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Ibn_Yusuf/ابن_یوسف

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اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي، وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي ‏

Ibn_Yusuf (Arabic)

تمتع بتجربة فريدة ومميزة مع قناة Ibn_Yusuf على تطبيق تيليجرام. هذه القناة التي تحمل اسم ابن يوسف تقدم لك كل ما تحتاجه لتعزيز روحك وتحفيزك في رحلتك الروحية. من خلال المشاركة في هذه القناة، ستجد الدعم والتحفيز اللازمين لتحقيق أهدافك الروحية وتطوير نفسك. اسم القناة يأتي من عبارة "اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي، وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي" التي تعني "اللهم أحيني ما كانت الحياة خيرًا لي، وتوفني إذا كانت الوفاة خيرًا لي". سجل الآن في قناة Ibn_Yusuf واستعد للارتقاء بروحك وعقلك!

Ibn_Yusuf/ابن_یوسف

23 Jan, 17:30

With guardian i mean, my dad works in Saudi and my mom passed away. So my elder sister is my guardian.
My question was how do i initiate the conversation about getting married early, obviously i can't just go out and find a sister give her mahr and marry her and later return at home to surprise.

You are a male
Guardian's permission is a condition for female not male
95
Ibn_Yusuf/ابن_یوسف

23 Jan, 10:48

Assalamu alaykum
Can we listen to ustad abdul rahman Hassan?

Waalaikum assalam
Yes
But remember that he's a student of knowledge not a senior scholar
134
Ibn_Yusuf/ابن_یوسف

22 Jan, 17:05

Duas For Exam Season by Life With Allah.pdf
188
Ibn_Yusuf/ابن_یوسف

22 Jan, 17:04

Assalamoalaikum!
I'm very confused on my current situation. I have an exam feeling low I pray to Allah (SWT) & ask his guidance my heart is not ready for the exam which is in month I have other option better than it & I'm sure I can crack that exam
But when I ask Allah (SWT) & ask His guidance now I'm not interested for that exam which I fully prepared Idk what do I? Should I try other exam ? In which exam I'm not fully prepared but I can

Answer
Waalaikum assalam 👇🏻
181
Ibn_Yusuf/ابن_یوسف

22 Jan, 16:47

السلام عليكم ورحمة الله وبركاته
As a university student(man) who wants to get married early and have my wife's ruqsati after 1-2 years (I'll get my job by this time) how do i initiate conversation with my guardian sister? How do i convince her?

Waalaikum assalam wa rahmatullahi wa barakatuh
Since when did boys start having guardians/walis?

Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (ﷺ) said: The marriage of a WOMAN who marries without the consent of her guardians is void. (He said these words) three times. If there is cohabitation, she gets her dower for the intercourse her husband has had. If there is a dispute, the sultan (man in authority) is the guardian of one who has none.
Sunan Abi Dawud 2083
Grade: Sahih (Al-Albani)
177
Ibn_Yusuf/ابن_یوسف

22 Jan, 16:30

Agr Ghar vale is chiz me involve ho aur hamari baat na mane to kya hum vo khir kha sakte hai?

If there is no other food available then yes you can.

With regard to that which is prohibited in the sense of prohibiting the means (that may lead to something prohibited), it may be permitted in the case of necessity."(Manzoomah Usool al-Fiqh  p. 67)
157
Ibn_Yusuf/ابن_یوسف

22 Jan, 16:23

What if a muslim boy did sucide bcoz of preshan tension.. will He get jannat or not

Suicide is a haram act in islam
An act of cowardice
A shameful act
Show your patience
Follow the footsteps of Prophet's and first three best generations

{Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allah?" Unquestionably, the help of Allah is near.} [Quran 2: 214]
154
Ibn_Yusuf/ابن_یوسف

22 Jan, 14:07

Assalamualaikum
Rajab me khir ke kunde Krna kaisa hai?

Waalaikum assalam
Biddah
Not present in Qur'an
Not in sunnah
Not in acts of the best of the three generations
154
Ibn_Yusuf/ابن_یوسف

22 Jan, 05:20

Assalamualaikum bro ... How to forget past ( i have made touba but still some past thoughts disturb mee ) ...

Waalaikum assalam
Increase repentance a lot
Maintain morning and evening adhkaar and adhkaar while going to sleep
Especially these
"‏ اللَّهُمَّ رَبَّ السَّمَوَاتِ وَرَبَّ الأَرْضِ وَرَبَّ الْعَرْشِ الْعَظِيمِ رَبَّنَا وَرَبَّ كُلِّ شَىْءٍ فَالِقَ الْحَبِّ وَالنَّوَى وَمُنْزِلَ التَّوْرَاةِ وَالإِنْجِيلِ وَالْفُرْقَانِ أَعُوذُ بِكَ مِنْ شَرِّ كُلِّ شَىْءٍ أَنْتَ آخِذٌ بِنَاصِيَتِهِ اللَّهُمَّ أَنْتَ الأَوَّلُ فَلَيْسَ قَبْلَكَ شَىْءٌ وَأَنْتَ الآخِرُ فَلَيْسَ بَعْدَكَ شَىْءٌ وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَىْءٌ وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَىْءٌ اقْضِ عَنَّا الدَّيْنَ وَأَغْنِنَا مِنَ الْفَقْرِ ‏"‏

"‏ اللَّهُمَّ خَلَقْتَ نَفْسِي وَأَنْتَ تَوَفَّاهَا لَكَ مَمَاتُهَا وَمَحْيَاهَا إِنْ أَحْيَيْتَهَا فَاحْفَظْهَا وَإِنْ أَمَتَّهَا فَاغْفِرْ لَهَا اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَافِيَةَ ‏"‏ ‏
[Muslim 2712 2713]

And recite third verse of Surah al Hadid
185
Ibn_Yusuf/ابن_یوسف

22 Jan, 05:03

Qurandazi kya h.. or kya qurandazi karna sunnat hai ? Or iska tarika kya h?

In Islam, a simple form of drawing lots is considered permissible, in which a decision is made between two individuals with equal rights.

Narrated `Aisha: Whenever the Prophet (ﷺ) intended to proceed on a journey, he used to draw lots amongst his wives and would take the one upon whom the lot fell. Once, before setting out for Jihad, he drew lots amongst us and the lot came to me; so I went with the Prophet; and that happened after the revelation of the Verse Hijab (i.e. veiling).
Sahih al-Bukhari 2879

With regard to the way in which the casting of lots was done by the Prophet (blessings and peace of Allah be upon him), we have not come across anything that describes it clearly in any hadith, but the scholars have stated that he used to write the names of the people among whom lots were being drawn on leaves or the like, and put them in his lap, or in a vessel, then he would tell someone to take out one leaf, and the one whose name was drawn was the one who would be chosen.

Al-Haafiz Ibn Hajar (may Allah have mercy on him) said:

The way in which drawing lots was done was that the names would be written on things, and a stranger would make the draw; the one whose name was drawn was the one who would be chosen.

End quote from Fath al-Baari (1/172).

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:

However lots are drawn, it is permissible, because there is no particular prescribed way of doing it. So reference should be made to whatever people agree upon. End quote.

Ash-Sharh al-Mumti‘ (2/55)

Example is toss
179
Ibn_Yusuf/ابن_یوسف

21 Jan, 17:35

Asalamualaikum
Why is it prohibited to play with dice?

Waalaikum assalam
It's prohibited by Allah in the Qur'an [Maaidah verse 90]
It's a type of belomacy
https://t.me/ibnyusuf123/488
https://t.me/ibnyusuf123/3610
179
Ibn_Yusuf/ابن_یوسف

21 Jan, 13:04

Assalamualaikum warahmatullah akhi!
Is it true that we should avoid studying (ie, learning about school stuffs or any other topic or by-hearting Qur'an or any other books ) in between the times of Asr and Magrib?
Jazakumullahu khairan kaseerah.

Waalaikum assalam wa rahmatullahi wa barakatuh

The person who claims this needs to bring the evidence not us

As this is not in Qur'an sunnah or in acts of the best of three generations
191
Ibn_Yusuf/ابن_یوسف

21 Jan, 08:34

Assalamu alaykum
Agr koi cousins(non mahram) ke bich separation nhi rahta ho like taking nd shaking hand normally with cousin. How to tell him.
I'm younger than him.
Pls advice me

Waalaikum assalam
Tell them straight forward👇🏻
185
Ibn_Yusuf/ابن_یوسف

21 Jan, 08:34

Which companion was punished in the grave due to urine splashes?

We don't know his name
We don't even know whose grave it was

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، قَالَ ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ مَرَّ النَّبِيُّ صلى الله عليه وسلم عَلَى قَبْرَيْنِ فَقَالَ ‏"‏ إِنَّهُمَا لَيُعَذَّبَانِ، وَمَا يُعَذَّبَانِ مِنْ كَبِيرٍ ـ ثُمَّ قَالَ ـ بَلَى أَمَّا أَحَدُهُمَا فَكَانَ يَسْعَى بِالنَّمِيمَةِ، وَأَمَّا أَحَدُهُمَا فَكَانَ لاَ يَسْتَتِرُ مِنْ بَوْلِهِ ‏"‌‏.‏ قَالَ ثُمَّ أَخَذَ عُودًا رَطْبًا فَكَسَرَهُ بِاثْنَتَيْنِ ثُمَّ غَرَزَ كُلَّ وَاحِدٍ مِنْهُمَا عَلَى قَبْرٍ، ثُمَّ قَالَ ‏"‏ لَعَلَّهُ يُخَفَّفُ عَنْهُمَا مَا لَمْ يَيْبَسَا ‏"‌‏.‏

Narrated Ibn Abbas: The Prophet (ﷺ) once passed by two graves and said, "They (the deceased persons in those graves) are being tortured not for a great thing to avoid." And then added, "Yes, (they are being punished for a big sin), for one of them used to go about with calumnies while the other never saved himself from being soiled with his urine." (Ibn Abbas added): Then he took a green leaf of a date-palm) and split it into two pieces and fixed one piece on each grave and said, "May their punishment be abated till these (two pieces) get dry."
Sahih al-Bukhari 1378
198
Ibn_Yusuf/ابن_یوسف

20 Jan, 15:48

Our all channels

QnA channels
https://t.me/ibnyusuf123

https://t.me/ibnyusuf_w

Reminder channel
https://t.me/aakhirah_preparation

Insta page
https://www.instagram.com/ibn_yusuf512
167
Ibn_Yusuf/ابن_یوسف

20 Jan, 08:22

Waalaikum assalam wa rahmatullahi wa barakatuh
So fear Allah as much as you are able [at-Taghabun 64:16].

And the Prophet (blessings and peace of Allah be upon him) said: “If I instruct you to do something, then do as much of it as you are able.” Narrated by al-Bukhari (7288) and Muslim (1337).
It was narrated from Ibn 'Abbas that the Prophet (ﷺ) said: "Allah has forgiven my nation for mistakes and forgetfulness, and what they are FORCED TO DO."
Sunan Ibn Majah 2045
Grade: Sahih (Darussalam)

Some oppressive regimes have instituted harsh laws which go against the religion of Islam and rebel against Allaah and His Messenger. These laws prevent Muslim women from wearing proper hijaab, and some of them even remove their niqaab by force and subject them to the worst type of oppression and persecution.

Women who wear niqaab have been subjected to harassment in certain European countries, where they have been subjected to harm, and Islam and the Prophet (peace and blessings of Allaah be upon him) have been slandered.

Therefore, when a woman is certain that she is likely to be subjected to unbearable harassment, she is permitted to uncover her face. It is better to follow a scholarly opinion which is less correct than to expose herself to trouble at the hands of evil men.

If a woman is permitted to uncover her face and hands in the situations described above, which do not involve force or harassment, then surely it is more likely that she is permitted to uncover them when she is faced with a threat to herself and her religion, especially when her niqaab may expose her to tormentors who may pull the hijaab from her head or subject her to worse abuse. In cases of necessity, things that are ordinarily forbidden are permitted, within the limits of what is strictly necessary, as the scholars have stated, but this should not lead one to take the matter of covering the face lightly. Each woman must evaluate the situation in which she is living and learn from her own experience and that of others, so that she will be sure of what is a case of real necessity, as opposed to her own whims and weaknesses.

Although women are permitted to uncover their faces and hands in the exceptional situations described above, they are not permitted to wear make-up and visible jewellery if they do so. It is forbidden for them to display these things in front of non-mahram men, according to all the fuqaha’, because Allaah says (interpretation of the meaning): “… and not to show off their adornment…” [al-Noor 24:31], and because there is no need to do so.

(Hijaab al-Muslimah bayna Intihaal wa Ta’weel al-Jaahileen, p. 239).

Don't be without a mahram in such harmful place
223
Ibn_Yusuf/ابن_یوسف

20 Jan, 08:19

Assalamualaikum wa rahmatullahi wabaraakaatuhu,
Do you have tips for women wearing niqab here in the West? I sometimes feel as though would be associated with Daesh or other misguided groups when am not. It is harder since I do not have a mahram with me (my father is far away, not married right now)
172
Ibn_Yusuf/ابن_یوسف

20 Jan, 08:04

What nullifies the Wudu
https://t.me/ibnyusuf123/4774
339
Ibn_Yusuf/ابن_یوسف

20 Jan, 08:00

Assalamualaikum warahmatullah wabarakatuhu my question is, is this necessary to cover the head while performing ablution? It is believed in India to cover the head while performing ablution for females and if the head covering gets removed then the ablution will be nullified and one needs to perform it again?
Also if I say it's not necessary to cover the head as men also don't cover their head while performing ablution but their ablution is still valid then they say what's the need to cover your head during salah because men don't cover it ?

Waalaikum assalam
This is a biddah

Let's revise the topic of Wudu👇🏻👇🏻
138
Ibn_Yusuf/ابن_یوسف

20 Jan, 06:35

Narrated Abdullah bin Umar: Allah's Messenger (ﷺ) said, "When anyone of you dies, he will be shown his destination both in the morning and in the evening, and if he belongs to the people of Paradise, he will be shown his place in Paradise, and if he is from the people of Hell, he will be shown his place in Hell."
Sahih al-Bukhari 3240
Sahih Muslim 2866
135
Ibn_Yusuf/ابن_یوسف

20 Jan, 06:29

Abu Hurairah narrated that: The Messenger of Allah said: "When the deceased - or he said when one of you - is buried, two angels, black and blue (eyed_ come to him. One of them is called Al-Munkar, and the other An-Nakir. They say: 'What did you used to say about this man?' So he says what he was saying (before death) 'He is Allah's slave and His Messenger. I testify that none has the right to be worshipped but Allah and that Muhammad is His slave and His Messenger.' So they say: 'We knew that you would say this.' Then his grave is expanded to seventy by seventy cubits, then it is illuminated for him. Then it is said to him: 'Sleep.' So he said: 'Can I return to my family to inform them?' They say: 'Sleep as a newlywed, whom none awakens but the dearest of his family.' Until Allah resurrects him from his resting place.""If he was a hypocrite he would say: 'I heard people saying something, so I said the same; I do not know.' So they said: 'We knew you would say that.' So the earth is told: 'Constrict him.' So it constricts around him, squeezing his ribs together. He continues being punished like that until Allah resurrects him from his resting place."
Jami` at-Tirmidhi 1071
Grade: Hasan (Darussalam)
142
Ibn_Yusuf/ابن_یوسف

20 Jan, 05:46

Assalamualaikum wa rahmatullahi wabaraakaatuhu,

I've heard a scholar and some others say the start of our Day of Judgement (we start to be judged) is when we die, but also the Day of Judgement is when all the souls rise up to be judged, at the same time... Please clarify?


Waalaikum assalam wa rahmatullahi wa barakatuh
The hadith which says that whoever died the day of judgment has began for him, about that hadith scholars say it's weak
Imam Shawkani (may Allah have mercy on him) stated that its chain of narration is weak. [Al-Fawaid Al-Majmoo'ah, p. 267]
Shaykh Al-Albani (may Allah have mercy on him) also declared it weak. [Silsilah Al-Da'eefah, no. 1166]. For further reference, see: [Kashf Al-Khafa, 2/279], [Asna Al-Matalib, p. 289].

But the subject of this hadith is supported by many narrations eg 5509-5515 of Mishkaat al Masabih
What it means is that grave is the first stage, first test of afterlife, Here we answer those three important questions
1) Who's your Lord
2) Who was sent to you as messenger
3)What's your religion
Then being able to answer or not decides our fate, whether we are going to jannah or jahannam
So in this way Judgement has began for the dead
145
Ibn_Yusuf/ابن_یوسف

20 Jan, 05:00

Assalamualaikum
Will the repentance be accepted after the words of the Qur'an disappears? And What about after the sun rises from the West ? Also will these signs occur before dajjal's appearance or after it

Waalaikum assalam
https://t.me/aakhirah_preparation/178
154
Ibn_Yusuf/ابن_یوسف

19 Jan, 12:52

Assalamu alaikum
I am a graphics designer Alhamdulillah and I don't believe and engage in birthdays, valentine etc Alhamdulillah.
So I am right to decline any client who wants my design services in any of the above mentioned activities?

Waalaikum assalam
You are right
But explain to them why you can't
Tell them it's not in our religion
196
Ibn_Yusuf/ابن_یوسف

19 Jan, 03:25

Assalamu alekum
Can you say something about taking "prashad" from non muslim

Waalaikum assalam
This is food devoted to an idol
This isn't permissible as per Al Maaidah verse 3
186
Ibn_Yusuf/ابن_یوسف

18 Jan, 07:09

Assalamualaikum warahmatullahi wabarakatuhu
My question is that reciting surah Al-Kahf every Friday is a protection from one Friday to another. But if a woman is on her periods where she can recite the qur'an but will not get the rewards for tilaawah so what about reciting surah Al-Kahf in this matter?
Please correct me if I'm wrong.

Waalaikum assalam wa rahmatullahi wa barakatuh
You can recite but.....
https://t.me/ibnyusuf123/5034
207
Ibn_Yusuf/ابن_یوسف

18 Jan, 07:08

Assalamualaikum brother,

May I read Surah Al-Kahf after 12 am at night on Friday? Which is technically on Saturday?
Will I still get the benefits of reading it?

Due to hectic schedule I couldn't manage to read it on time today.

Jazakillah khair!

Waalaikum assalam
Recite it in the friday morning
195
Ibn_Yusuf/ابن_یوسف

18 Jan, 07:07

Agr witr ki namaz me dua e qunoot padhna bhul jaye to kya phir se padhni hogi ?

Qunoot is just a sunnah
Your Salah is valid
183
Ibn_Yusuf/ابن_یوسف

18 Jan, 07:04

Asalamualaikum
is it okay to sleep after fajr?


Waalaikum assalam
As far as a person’s sleeping after praying Fajr is concerned, no text (of Quran or hadith) has been reported to indicate that this is prohibited, so the general principle applies (i.e., everything is permitted except that which has been expressly forbidden).

But the practice of the Prophet (peace and blessings of Allah be upon him) and his Companions after praying Fajr was to remain sitting in the place where they had prayed until the sun rose, as is reported in Sahih Muslim in the hadith of Sammak ibn Harb, who said: “I asked Jabir ibn Samurah, ‘Did you used to sit with the Messenger of Allah?’ He said, ‘Yes, frequently. He would not get up from the place where he had prayed Subh until the sun rose. When the sun rose, he would get up. They used to talk about things that had happened during the Jahiliyyah, and they would laugh and smile.’”

Also, the Prophet (peace and blessings of Allah be upon him) asked his Lord to bless his ummah in the mornings, as is reported in the hadith of Sakhr al-Ghamidi, who said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: “O Allah, bless my ummah in the mornings.’ Whenever he sent out troops or an army, he would send them at the beginning of the day.’” Sakhr was a trader, and he used to send out his caravans at the beginning of the day, and he did well as a result and made money.” (Reported by Abu Dawud, al-Tirmidhi and Ibn Majah, with an isnad in which there is some jahalah (i.e., one narrator is unknown); corroborating evidence is to be found in a hadith narrated by ‘Ali, Ibn ‘Umar, Ibn 'Abbas, Ibn Mas’ud and others, may Allah be pleased with them all.)

For this reason some of the salaf disliked the idea of sleeping after Fajr. Ibn Abi Shaybah reported in his

Musannaf (5/222, no. 25442) with a sahih isnad from ‘Urwah ibn al-Zubayr that he said: “Al-Zubayr used to forbid his children to sleep in the morning.” ‘Urwah said: “I do not hear of any man who sleeps in the morning, but I lose interest in that person.”
182
Ibn_Yusuf/ابن_یوسف

18 Jan, 06:56

Is it permissible to say goodluck/all the best/ best wishes??

BEST WISHES/ALL THE BEST:
There is nothing wrong with the phrases “with our best wishes (wa lakum tahiyyaatuna)” and “I give you my compliments (uhdi lakum tahiyyaati)” and other similar phrases. Allaah says (interpretation of the meaning):

“When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally”
[al-Nisa’ 4:86]

GOOD LUCK
In a Fatwa of the Standing Committee, when they were asked:

We often hear that a person has good luck or bad luck (or he is lucky or unlucky). To what extent is it permissible – or not – to believe in luck?

They replied:

“We are required to believe in the will and decree of Allah, so we should be patient in bearing misfortune and we should give thanks to Allah and praise Him for good fortune. We should believe that Allah has divided provision among His slaves, and has decreed that their life spans and deeds should vary, when they were still foetuses in their mothers’ wombs. Allah is most wise in all that He wills and decrees, and every Muslim must attribute what befalls people of blessings and abundant provision to Allah, may He be glorified, Who bestows that and enables people to attain it; and he should attribute anything else that befalls him to the will and decree of Allah. This comes under the heading of attaining sound belief in Tawhid Ar-Rububiyyah (Oneness of divine Lordship). The Muslim must keep away from anything that may undermine his belief and Tawhid, so he should not attribute good and blessings, or calamities and disasters, to luck or stars, for that is not permissible. And Allah is the source of strength. May Allah send blessings and peace upon our Prophet Muhammad and his family and companions.” (Standing Committee for Academic Research and Issuing Fatwas, Shaykh Abd Al-Aziz ibn Abdullah Al Ash-Shaykh, Shaykh Abdullah ibn Ghadyan, Shaykh Salih Al-Fawzan, Shaykh Bakr Abu Zayd- Fatawa Al-Lajnah Ad-Da’imah, 26/328)
155
Ibn_Yusuf/ابن_یوسف

18 Jan, 06:38

Assalamu Alaikum
What should i do if my cousins are listening to music while travelling in a car and i am the youngest of them, so they would not stop it when i ask them

Waalaikum assalam
If you can't tell them don't travel with them
157
Ibn_Yusuf/ابن_یوسف

14 Jan, 18:19

Guard Your Wealth

Ibn al-Jawzi رحمه الله said:

One of the mistakes a man makes is exposing his financial status to his wife.

If it is little, she belittles him, and if it is much, she seeks a raise to get more clothes and jewellery.

قال الله عز وجل: {وَلا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُم} [النساء: 5].

Allah the Mighty and Majestic said:

{Do not entrust the incapable among your dependants with your wealth} [4:5]

Sayd al-Khatir 1/498 | 1672
57
Ibn_Yusuf/ابن_یوسف

14 Jan, 12:32

حَدَّثَنَا عَبْدُ اللَّهِ، حَدَّثَنِي أبِي، حَدَّثَنَا سَيَّارٌ، حَدَّثَنَا جَعْفَرٌ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ قَالَ: " بَلَغَنَا أَنَّ إِبْلِيسَ ظَهَرَ لِيَحْيَى بْنِ زَكَرِيَّا عَلَيْهِمَا السَّلَامُ فَرَأَى عَلَيْهِ مَعَالِيقَ مِنْ كُلِّ شَيْءٍ، فَقَالَ لَهُ: مَا هَذِهِ الْمَعَالِيقُ الَّتِي أَرَاهَا عَلَيْكَ؟ قَالَ: هَذِهِ الشَّهَوَاتُ الَّتِي أُصِيبُ بِهَا بَنِي آدَمَ فَقَالَ لَهُ يَحْيَى عَلَيْهِ السَّلَامُ: هَلْ لِي فِيهَا شَيْءٌ؟ قَالَ: لَا قَالَ: فَهَلْ تُصِيبُ مِنِّي شَيْئًا؟ قَالَ: رُبَّمَا شَبِعْتَ فَثَقَّلْنَاكَ عَنِ الصَّلَاةِ وَالذِّكْرِ قَالَ: هَلْ غَيْرُ ذَا؟ قَالَ: لَا قَالَ: لَا جَرَمَ وَاللَّهِ، لَا أَشْبَعُ أَبَدًا

[الزهد لأحمد بن حنبل]

Narrated by Abdullah: My father informed me, and Sayyar narrated to us, from Ja'far, from Thabit Al-Bunani, who said:

"It reached us that Iblis appeared to Yahya bin Zakariya (peace be upon them both), and Yahya saw upon him various attachments of all kinds. He asked Iblis, 'What are these attachments I see on you?' Iblis replied, 'These are the desires by which I ensnare the children of Adam.' Yahya (peace be upon him) asked, 'Do I have any of them?' Iblis replied, 'No.' Yahya then asked, 'Do you gain anything from me?' Iblis replied, 'Sometimes, when you eat your fill, we weigh you down from prayer and remembrance.' Yahya asked, 'Is there anything else?' Iblis said, 'No.' Yahya then declared, 'By Allah, I will never eat my fill again!'"

[Al Zuhd Li Ahmad ibn Hanbal]
95
Ibn_Yusuf/ابن_یوسف

14 Jan, 06:18

https://t.me/ibnyusuf123/5093
98
Ibn_Yusuf/ابن_یوسف

14 Jan, 06:16

It is not from the Manhaj of the Salaf to fall into division, conflict, and hatred. And the motto of the Salaf was: Do not hate one another, nor turn your backs on each other, and be - O slaves of Allah - brothers.
It was narrated from Ibn Mas‘ood that the Prophet (blessings and peace of Allah be upon him) said: “Do not differ, for verily those who came before you differed and thus they were doomed.” Narrated by al-Bukhaari".
Al-Haafiz (may Allah have mercy on him) said:
This hadeeth encourages us to be united and in harmony, and is a warning against division and dissent. It is a prohibition against arguing about the Qur’an unjustifiably. Even worse than that is when a verse indicates a meaning that is different to a person’s own opinion, then you find him trying hard to interpret it in a manner different from what it appears to mean, so that the meaning will be in harmony with his own opinion, and he will end up arguing in support of his opinion and persisting in that.

#manhaj@aakhirah_preparation
96
Ibn_Yusuf/ابن_یوسف

13 Jan, 15:49

The Purpose of Istikharah | Shaykh Abdussalam al-Shuway'ir حفظه الله
100
Ibn_Yusuf/ابن_یوسف

13 Jan, 06:37

Ash-Shaykh Muhammad Nasir Al-Din Al-Albani (may Allah have mercy on him) said in As-Silsilah Ad-Daifah (1/110), where he quotes the (inauthentic) Hadith “What a good reminder is the Subhah [Masbahah],”

“In my view, the meaning of this Hadith is invalid for a number of reasons:

Firstly, the Subhah [Masbahah] is Bidah and was not known at the time of the Prophet (peace and blessings of Allah be upon him). It happened after that, so how could he (peace and blessings of Allah be upon him) have encouraged his Sahabah to do something that was unknown to them? The evidence for what I have said is the report narrated by Ibn Waddah in Al-Bid’ wa’l-Nahy anha from Al-Salt ibn Bahram, who said: Ibn Mas’ood passed by a woman who had a [Masbahah] with which she was making Tasbih, and he broke it and threw it aside, then he passed by a man who was making Tasbih with pebbles, and he kicked him then said, “You think you are better than the Sahabah, but you are following unjustified Bidah! You think you have more knowledge than the Companions of Muhammad (peace and blessings of Allah be upon him)!”’ Its chain of narrators is authentic to As-Salt, who is one of the trustworthy followers of the Tabiin.
Secondly, it goes against the guidance of the Prophet (peace and blessings of Allah be upon him). Abdulah ibn Amr (may Allah be pleased with him) said, `I saw the Messenger of Allah (peace and blessings of Allah be upon him) counting the Tasbih on his right hand.’”
He also said (1/117):

“If there is only one bad thing about the Masbahah, which is that it takes the place of the Sunnah of counting on the fingers, even though all agree that counting on the fingers is preferable, then that is bad enough. How rarely I see people counting their Tasbih on their fingers!
174
Ibn_Yusuf/ابن_یوسف

13 Jan, 06:35

Assalamualaikum warahmatullah akhi... Kyah azkar padhne ke liye telecounter use karna bidah hai? Kyah hum telecounter use karsakte hai? Jazakallahu khair

Waalaikum assalam wa rahmatullahi wa barakatuh
Not preferred
Best is to use fingers
Shaykh Al-Islam Ibn Taymiyah (may Allah have mercy on him) said in Al-Fatawa (22/187):

“Some of them might show off by putting their prayer-mats over their shoulders and carrying their Masbahah in their hands, making them symbols of religion and prayer. It is known from the Mutawatir reports (reports in such large numbers that they couldn’t be forged) that neither the Prophet (peace and blessings of Allah be upon him) nor his Companions used these as symbols. They used to recite Tasbih and count on their fingers, as the Hadith says: “Count on your fingers, for they will be asked, and will be made to speak.” Some of them may count their Tasbih with pebbles or date stones. Some people say that doing Tasbih with the Masbahah is disliked, and some allow it, but no one says that Tasbih with the Masbahah is better than Tasbih with the fingers.” Then he (may Allah have mercy on him) goes on to discuss the issue of showing off with the Masbahah, saying that it is showing off with regard to something that is not prescribed by Islam, which is worse than showing off with regard to something that is prescribed.”

Al-Shaykh Muhammad ibn Salih Al-Uthaymin (may Allah have mercy on him) was asked (al-Al-Liqa al-Al-MaftoohMaftuh, 3/30) whether using the Masbahah for Tasbih is Bidah, and his reply was:

“It is better not to do Tasbih with the Masbahah, but it is not Bidah , because there is a basis for it, which is the fact that some of the Sahabah (Companions) did Tasbih with pebbles. But the Messenger (peace and blessings of Allah be upon him) taught us that Tasbih with the fingers is better, as he said, Count with the fingertips, for they will be made to speak.’ Doing Tasbih with the Masbahah is not haram (impermissible) or Bidah, but it is better not to do it, because the one who does Tasbih with the Masbahah has shunned something better. Using the Masbahah may also be contaminated with some element of showing off, because we see some people carrying Masbahah that contain a thousand beads, as if they are telling people, Look at me, I do a thousand Tasbihs!’ Secondly, those who use the Masbahah for Tasbih are usually absent-minded and not focused, so you see them doing Tasbih with the beads, but their gaze is wandering all over the place, which indicates that they are not really concentrating. It is better to do Tasbih with one’s fingers, preferably using the right hand rather than the left, because the Prophet (peace and blessings of Allah be upon him) used to count his Tasbih on his right hand. If a person counts his Tasbih using both hands, there is nothing wrong with that, but it is better to use the right hand only.”
156
Ibn_Yusuf/ابن_یوسف

13 Jan, 05:27

Asalamualikum waramatullah .. If we are not aware that we will pray tahajjud can we pray witr with isha. ?

Waalaikum assalam wa rahmatullahi wa barakatuh
https://t.me/ibnyusuf123/5062
152
Ibn_Yusuf/ابن_یوسف

12 Jan, 06:38

Urdu
132
Ibn_Yusuf/ابن_یوسف

12 Jan, 06:30

Assalamualaikum brother,

I saw a reel where Imam Jafar Sadiq said "Imam Mahdi's Face will shine on the moon". What does it mean? I don't understand.

Can you please enlighten me?

Jazakallah khairan.


Waalaikum assalam
Fitnah of Raafidah and Gowharshahi
Stay away from them
196
Ibn_Yusuf/ابن_یوسف

12 Jan, 06:22

, السلام عليكم و رحمة الله وبركاته
What about anasheed ( Islamic music) in Islam

Waalaikum assalam wa rahmatullahi wa barakatuh
https://t.me/ibnyusuf123/29
https://t.me/ibnyusuf123/4078
191
Ibn_Yusuf/ابن_یوسف

11 Jan, 12:47

Assalamu alaikum
Please is it halal to use the cashback given by Fintech (online) banks?

These cashbacks are a small amount of money given by the Fintech (online) banks after a successful deposit to your account or after airtime top up.

Secondly, for sisters that trim split ends of their hair as part of hair care routine, is it permissible or not permissible?

Waalaikum assalam
When you deposit money in a bank you give them a kind of loan and the cashback they are giving you is a kind of a gift and it is not permissible to accept gifts in return for a loan, because of the report narrated by Ibn Majah from Yahya ibn Abi Ishaq, who said: I asked Anas ibn Malik about a man among us who gives his brother a loan, then (the borrower) gives him a gift. He said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “If any one of you borrows something then he gives (the lender) a gift or gives him a ride on his mount, he should not accept the gift or the ride, unless they used to treat each other in that manner beforehand.” Classed as hasan by Shaykh al-Islam Ibn Taymiyah in al-Fatawa al-Kubra (6/159).

Al-Bukhari narrated in his Sahih (3814) that Abu Burdah said: I came to Madinah, where I met ‘Abdullah ibn Salam. He said to me: You are living in a land in which riba is prevalent, so if someone owes you something and he gives you a gift of a load of straw, or a load of barley, or a load of foodstuff, do not accept it, for it is riba.

How to use riba
https://t.me/ibnyusuf123/4818?single

Cutting hair👇🏻
https://t.me/ibnyusuf123/367
244
Ibn_Yusuf/ابن_یوسف

11 Jan, 11:57

Asalamualikum wa'rehmatullah wa'barakatuh.

Is it okay to burn sanitary pads ?

A sister asked in winters there is snow outside and can't bury pads.

Waalaikum assalam wa rahmatullahi wa barakatuh

There is no specific way of disposal of pads mentioned in sunnah
Sahabiyaat simple threw them away
Tirmidhi 66
Commentary of Shaykh Mubarakfoori
235
Ibn_Yusuf/ابن_یوسف

11 Jan, 11:23

Asalamualaikum
Log jo dono hatho ki index finger aur thumb ko chum k aankh par rakhte hai jab Hazarat Muhammad SAW ka naam aata hai....kya woh sahi hai?

Waalaikum assalam
This is a biddah
Not backed up by any verse, hadith or act of three best generations
226
Ibn_Yusuf/ابن_یوسف

11 Jan, 09:52

Assalamu alaikum
Are our parents cousins mahram or non mahram to us?

Waalaikum assalam
Non mahrams
Because Ali رضی اللہ تعالیٰ عنہ was cousin of Prophet Muhammad صلی اللہ علیہ وآلہ وسلم and Fatima رضی اللہ تعالیٰ عنہا (daughter of Prophet) married to him.
234
Ibn_Yusuf/ابن_یوسف

11 Jan, 09:44

Need an urgent answer
Q is my father paternal uncle and his son my mahram and
I do veil so if my mother asked me to come out...am I obliged to come out without veil?

Walaikum assalam
Your father's paternal uncle is mahram to you
https://t.me/ibnyusuf123/4858

His son isn't mahram to you
This is how Ali رضی اللہ تعالیٰ عنہ was related to Fatima رضی اللہ تعالیٰ عنہا they married as this was not mahram relation
231
Ibn_Yusuf/ابن_یوسف

11 Jan, 00:56

Asalamualaikum
What if someone is making Azan for tahajjud...is it an innovation?

Waalaikum assalam
No, this is not a biddah
This is sunnah
Bilal used to give adhaan for tahajjud and Ibn Makhtoom for Fajr

Narrated `Aisha: Bilal used to pronounce the Adhan at night, so Allah's Messenger (ﷺ)? said, "Carry on taking your meals (eat and drink) till Ibn Um Maktum pronounces the Adhan, for he does not pronounce it till it is dawn.
Sahih al-Bukhari 1918, 1919
234
Ibn_Yusuf/ابن_یوسف

10 Jan, 13:32

if baby pees gets on cloth in some part,not the entire one,can i just wash that part and pray in those clothes? Or i just have to totally change clothes?

Clean that part (in case of baby girl)
Sprinkle that part (in case of baby boy)
But this difference is only upto the age when they are not eating

Human urine is impure and must be cleaned off, whether it comes from a child or an adult, male or female, except it is less serious in the case of a baby boy who is not yet eating food, in which case sprinkling water is sufficient to purify it. Al-Bukhaari (223) and Muslim (287) narrated from Umm Qays bint Mihsan (may Allah be pleased with her) that she brought a son of hers who was not yet eating food to the Messenger of Allah (peace and blessings of Allah be upon him). The Messenger of Allah (peace and blessings of Allah be upon him) sat him on his lap, and he urinated on his garment, so he called for some water and sprinkled it, but did not wash it.

Al-Tirmidhi (610) and Ibn Maajah (525) narrated from ‘Ali ibn Abi Taalib (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said concerning the urine of an infant boy: “Sprinkle the urine of a boy and wash the urine of a girl.” Qataadah said: This applies so long as they are not eating food; if they are eating food then it must be washed in both cases. Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.
246
Ibn_Yusuf/ابن_یوسف

10 Jan, 12:49

It is not from the Manhaj of the Salaf to expose oneself to trials [Fitnah] and to indulge in it. Rather, they used to avoid it and warned against it.

Abu Hurayrah (may Allah be pleased with him), that the Prophet (Blessings and peace of Allah be upon him) said: “There will be tribulations during which one who sitting is better than one who is standing, and one who standing is better than one who is walking, and one who is walking is better than one who is running. He who exposes himself to them will be drawn to them and whoever find a refuge from them, let him seek protection therein.”

Narrated by al-Bukhaari (3601) and Muslim (2886).

Secondly:

Al-Haafiz Ibn Hajar (may Allah have mercy on him) said, commenting on the meaning of this hadeeth):

The words “He who exposes himself to them” mean, the one who wants to find out about them and does not want to ignore them.

“will be drawn to them” means: they will destroy him, because he will expose himself to destruction because of them.

“whoever find a refuge from them” means a place where he may seek refuge from the evil (of these turmoils).

“let him seek protection therein” means: let him withdraw to that place so that he may be safe from the evil of the turmoil.

The explanation of this hadeeth is also found in Saheeh Muslim, in the hadeeth of Abu Bakr, which says: “When they come, whoever has camels let him stay with his camels,” -- and he mentioned sheep and land. A man said: O Messenger of Allaah, what do you think if he does not have camels or sheep or land? He said: “Let him go to his sword and make it blunt with a stone, then let him try to find a way of escape if he can. End quote.

Fath al-Baari (13/30); see also Sharh Muslim by al-Nawawi, 18/9


Al-Haafiz Ibn Hajar (may Allah have mercy on him) said:

With regard to the words “one who sitting is better than one who is standing”, Ibn al-Teen narrated from al-Dawoodi that it seems that what is meant is those who are fully involved in the turmoil and is part of it, i.e., some of them will be more involved in that than others. The highest of them in that will be the one who is running, who will be a cause of stirring them up; then comes the one who is keeping them going, and he is the one who is walking. Then comes the one who is involved in them, and he is the one who is standing. Then comes the one who is just looking on, and does not fight, and he is the one who is sitting. Then comes the one who is avoiding it, and is neither involved nor looking on, and he is the one who is lying down yet is awake. Then comes the one who does not do any of that, but he accepts it, and he is the one who is sleeping.

What is meant by this listing of who is superior in goodness is the one who is less evil than the one above him in the details mentioned.

This is a warning against tribulation and encourages us to avoid getting involved in it, and it tells us that its evil that a person may acquire from it will be according to how much he is involved in it. End quote.

Fath al-Baari, 13/30-31

#manhaj@aakhirah_preparation
183
Ibn_Yusuf/ابن_یوسف

08 Jan, 08:22

Narrated Ali ibn AbuTalib:
The Prophet (ﷺ) said: There are three (persons) whose actions are not recorded: a sleeper till he awakes, a boy till he reaches puberty, and a lunatic till he comes to reason.
Abu Dawud said: Ibn Juraij has transmitted it from Al-Qasim b. Yazid on the authority of 'Ali from the Prophet (ﷺ). This version adds: "and an old man who is feeble-minded."
Sunan Abi Dawud 4403
Grade: Sahih (Al-Albani)
12
Ibn_Yusuf/ابن_یوسف

08 Jan, 08:01

Assalam O Alaikum.
I gathered money so that I could go to ummrah with my mother but now my mother insists that I also take my brother with us.
My brother is mentally challenged.
The money is not enough for three people so what should I do?
Should I let my mother and brother go and I stay here.

Waalaikum assalam
Woman needs a mehram to accompany her in Hajj or any other journey but in your case the mehram himself is mentally challenged
Try sending your mother with another male mehram
Your father
Your another brother if you have
Your maternal uncle
Your mother's father/uncle
Or go yourself with your mehram
Your husband
Your another brother if you have
Your father/uncle (paternal or maternal)
If you don't have any mehram available then don't go to hajj
23
Ibn_Yusuf/ابن_یوسف

08 Jan, 07:54

Assalamualaikum
During menstruation can a women do zikr by sitting on prayer mat ( janimaaz) and other than Qur'an can she read islamic books and hadees books..??

Waalaikum assalam
https://t.me/ibnyusuf123/1340
https://t.me/ibnyusuf123/5034
27
Ibn_Yusuf/ابن_یوسف

08 Jan, 07:52

Asalamualaikum
What is the saying about taking photos?

Waalaikum assalam
https://t.me/ibnyusuf123/4728
31
Ibn_Yusuf/ابن_یوسف

08 Jan, 07:39

It's not from the Manhaj of the Salaf to criticize or speak ill the companions (of the prophet) or even one of them.

Narrated Abu Sa`id: The Prophet (ﷺ) said, "Do not abuse my companions for if any one of you spent gold equal to Uhud (in Allah's Cause) it would not be equal to a Mud(مد)or even a half Mud spent by one of them."
Sahih al-Bukhari 3673
Sahih Muslim 2540

To understand the above statement correctly
Go through this pdf:

#manhaj@aakhirah_preparation
35
Ibn_Yusuf/ابن_یوسف

08 Jan, 06:01

It is not from the Manhaj of the Salaf, to restrict the religion to a single issue, so that he who agrees with me upon it is a Salafi, and he who disagrees with me upon it is not Salafi. For Salafiyyah is methodology and not (just) a single issue.

https://t.me/aakhirah_preparation/953

https://t.me/aakhirah_preparation/954

#manhaj@aakhirah_preparation
40
Ibn_Yusuf/ابن_یوسف

08 Jan, 01:27

It is not from the Manhaj of the Salaf to have hostility merely because of a disagreement [e.g.,in opinions], for they [the Salaf] used to make distinction in regard to this matter, depending on the condition of an individual and the reality of the issue. For disagreement with purity of intention does not harm friendliness.

It says in Liqaa’aat al-Baab al-Maftooh, by Shaykh Ibn ‘Uthaymeen (meeting no. 46; question no. 2):

Question: is it permissible to seek fatwas from more than one scholar? If the fatwas differ, should the one who is seeking a fatwa choose the easiest or the most prudent? May Allah reward you with good.

Answer:

it is not permissible for a person, if he has asked a scholar whose view he trusts for a fatwa, to ask someone else, because this leads to toying with the religion of Allah and seeking out concessions, as the person may ask one scholar, then if the answer does not suit him, he asks another one, and if his answer does not suit him, he asks a third scholar, and so on. The scholars stated that seeking out concessions is evil.

But sometimes a person may have access to only one scholar, so he asks him out of necessity, but his intention is that, if he meets a scholar who is more trustworthy in terms of his knowledge and religious commitment than the first one, he will ask him. In this case there is nothing wrong with him asking the first one out of necessity, then if he finds one who has more knowledge than him, he may ask him.

If the scholars give him different fatwas, or if there is a difference in what he hears of their exhortations and advice – for example – then he may look for someone who he thinks is closer to the truth in terms of his knowledge and religious commitment.

If the two men are equal in terms of knowledge and religious commitment, in his view, then in this case some of the scholars said that he should follow that which is more prudent, which is that which is more strict.

However it was also suggested that he should follow that which is easier, and this is the correct view, because if the fatwas are equal in terms of evidence, then you should follow that which is easier, because the religion of Allah, may He be glorified and exalted, is based on ease and simplicity, not on hardship. ‘Aa’ishah (may Allah be pleased with her) said, describing the Prophet (blessings and peace of Allah be upon him): he was never given the choice between two things but he chose the easier of the two, so long as it was not a sin. End quote.

#manhaj@aakhirah_preparation
68
Ibn_Yusuf/ابن_یوسف

07 Jan, 06:58

It is not from the Manhaj of the Salaf to blindly follow and have fanaticism without evidence.

It is not from the Manhaj of the Salaf to be fanatical about one's opinion and to give high regard to it, as if one among them would say: what i am upon is correct (while) likely to be incorrect, and what my opposer is upon, is incorrect (while) likely to be correct.

There are two different types of difference in opinion in religion:

1- Difference of opinion on ‘Aqeedah (creed), firmly established rulings or on matters where the rulings are agreed upon by an authentic Ijmaa’ (consensus) of the Sahaabah (Companions), Taabi‘is (successors of the Companions) or Taabi‘is of Taabi‘is (successors of the successors of the Companions). Such differences in opinion are not acceptable. The proofs for these matters are clear in the Quran and Sunnah, and the righteous Salaf (predecessors) agreed on them. Therefore, if a person has a different opinion on such matters, he is following his whims and giving precedence to his mind over the texts of the revelation, which is blameworthy in the sight of Allaah The Almighty, the Prophet, sallallaahu ‘alayhi wa sallam , and all Muslims.
2- Difference of opinion on branches of Fiqh (jurisprudence) and in matters where the rulings are not agreed upon by Muslims. Relevant examples include differences in opinion between the Hanafi, Maaliki, Shaafi‘i and Hanbali scholars of Fiqh and differences of opinion between Muslim scholars on new matters. Such differences are not blameworthy, provided that they are between scholars who are qualified to issue Sharee‘ah rulings. These differences are commendable as long as they aim to follow the truth. Relevant texts from the Quran and Sunnah do not decisively establish the rulings on all matters, therefore there can be differences of opinion among Mujtahids (jurists) on such matters. Indeed all Mujtahids will be rewarded. Moreover the Messenger of Allaah, sallallaahu ‘alayhi wa sallam, indicated that if the opinion of a Mujtahid was right, he would receive two rewards. If not, he would receive one. [Al-Bukhari and Muslim]

The difference of opinion among the Sahaabah and the prominent Salaf was of this later type. Not one of them considered the other to be Faasiq (dissolute person) or Mubtadi‘ (a religious innovator). They all respected and honored each another and did not let their differences divide them. Every one of them wanted to pursue the truth.

However, after that era, some people became fanatical supporters of certain scholars, declaring that all other such groups were deviant. Therefore, they bore animosity and hatred towards one another, like what happened to the Jews and Christians in the past.

#manhaj@aakhirah_preparation
88
Ibn_Yusuf/ابن_یوسف

06 Jan, 17:35

It is not from the Manhaj of the Salaf to love the people of innovation or to think good of them. They (the Salaf) were not deceived by their fluency or eloquence, but rather they knew that the person will be with those whom he loves, as (mentioned) in the hadith.

#manhaj@aakhirah_preparation
129
Ibn_Yusuf/ابن_یوسف

06 Jan, 15:07

Assalamualaikum
Are mushrooms halal?

Walaikum assalam
Absolutely
It was revealed with Manna and salwa

Quran - Surah No. 2 البقرة
Ayah No. 57
وَظَلَّلۡنَا عَلَيۡکُمُ الۡغَمَامَ وَاَنۡزَلۡنَا عَلَيۡكُمُ الۡمَنَّ وَالسَّلۡوٰى‌ؕ كُلُوۡا مِنۡ طَيِّبٰتِ مَا رَزَقۡنٰكُمۡ‌ؕ وَمَا ظَلَمُوۡنَا وَلٰـكِنۡ كَانُوۡآ اَنۡفُسَهُمۡ يَظۡلِمُوۡنَ (57)
Translation
(Remember that) We caused the cloud to overshadow you and provided you with manna and salva for your food, saying, "Eat of the clean and pure things We have bestowed upon you" (In spite of this, your forefathers violated Our commands:) however, they did not harm Us but harmed only themselves.

Narrated Said bin Zaid: I heard the Prophet (ﷺ) saying, "Truffles are like Manna (i.e. they grow naturally without man's care) and their water heals eye diseases."
Sahih al-Bukhari 5708


Narrated Said bin Zaid: Allah's Messenger (ﷺ) said, "The Kam'a (i.e. a kind of edible fungus) is like the Manna (in that it is obtained without effort) and its water is a (medicine) cure for eye trouble."
Sahih al-Bukhari 4478
914
Ibn_Yusuf/ابن_یوسف

06 Jan, 09:36

It is not from the Manhaj of the Salaf to attack the scholars, speak against them, reject their knowledge and books, and call to burning, destroying and abandoning returning back to them [the books] merely for the reason of a mistake which they [the scholars] have fallen into.

There is no doubt that the scholars have a great status in Islam. Islam considers the scholars as the inheritors of the prophets since they carry the religion to the laypeople. Allah Almighty assigns the Muslim scholars as witnesses to the truth and associates their testimony with that of Allah and that of His Angels. Allah Almighty says: {Allah witnesses that there is no deity except Him, and [so do] the angels and those of knowledge – [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.} [Quran 3: 18]

If criticizing scholars is intended to slander them and find faults with them, then such criticism is not allowed because the Muslim is forbidden to harm his fellow Muslim, let alone scholars who must be given due respect. Ibn ‘Umar and his father, narrated that the Prophet, sallallaahu ‘alayhi wa sallam, said:

O those who believed by tongue and the belief has yet to enter their hearts! Do not back-bite Muslims, and do not pursue their faults and failures. If someone pursues someone else’s faults, Allah will expose his faults, and if Allah exposes someone’s faults, He will disgrace him even if he is inside his home. [Ahmad, Abu Dawood, An-Nasa’i, Ibn Majah, and At-Tirmithi]

Ibn ‘Asakir says, “The honor of the scholars is sacred and it is the norm of Allah to take revenge on those who slander them. Whoever gives full reign to his tongue to insult the scholars and expose their faults, Allah will cause his heart to die within his body.”

#manhaj@aakhirah_preparation
111
Ibn_Yusuf/ابن_یوسف

06 Jan, 07:02

It is not from the Manhaj of the Salaf to abandon seeking the obligatory(types of) knowledge and to neglect seeking the recommended (types of) knowledge.


To understand the above statement correctly
Go through this pdf:

#manhaj@aakhirah_preparation
105
Ibn_Yusuf/ابن_یوسف

06 Jan, 06:01

As salam alaikum , it's permissible to pray whiteout a sutra ?

Waalaikum assalam
Sutra is only a sunnah
Prayer is valid if all conditions(شروط) pillars(رکن) and essential parts(واجب) are fulfilled
https://t.me/aakhirah_preparation/605

https://t.me/aakhirah_preparation/608?single

https://t.me/aakhirah_preparation/610?single
745
Ibn_Yusuf/ابن_یوسف

06 Jan, 05:58

Question:
Assalamu’Alyk wa rehmatullahi wa barakatuh
Koi b aurat jiska shouher se khula ho chuka ho ya shouher ne talaq dediya ho ya shouher ki wafat hogayi ho aur uske 2 bade bete ho jo taqreeban 18 saal se uper ho aur 2 bade bhai hai jiske shaadi ho chuki hai aur vo aurat apne bachcho k saat alag rehti hai aise condition me vo aurat agar kayi zarurat k tahed apne koi bete ko saat lekar baher jaana chahti ho tho kya usko apne bhai ki ijazat lena chahiye
Rehnumayi kijiye
Jazakallahu khairan kaseera

Walaikum assalam
The condition for a woman to travel is that a mehram must accompany her
So travelling with son is permissible
Plus in case of divorced woman her son(if mature enough) has more rights than her brother

The woman’s guardian is her father; then her paternal grandfathers, no matter how far the line of ascent reaches; then her son and his sons, no matter how far the line of descent reaches (this applies if she has a son); then her (full) brother through her father and mother; then her (half) brother through her father only; then their sons, no matter how far the line of descent reaches; then her paternal uncles; then their children, no matter how far the line of descent reaches; then the father’s paternal uncles; then the ruler. (al-Mughni 9/355)
792
Ibn_Yusuf/ابن_یوسف

05 Jan, 16:33

•When Shaykh Zubair Ali Zai رحمہ االلہ had no money to buy this book, he copied this complete book with his own hand

May Allah have mercy on him
May Allah reward him for his efforts
122
Ibn_Yusuf/ابن_یوسف

05 Jan, 10:11

Refer to ibn kathir 5:44 for more
866
Ibn_Yusuf/ابن_یوسف

05 Jan, 10:10

Is there ikhthilaf in believing the rulers who do not implement Sharia are kaafir?

Quran - Surah No. 5 المائدة
Ayah No. 44

أَعُوذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ

اِنَّاۤ اَنۡزَلۡنَا التَّوۡرٰٮةَ فِيۡهَا هُدًى وَّنُوۡرٌ‌ ۚ يَحۡكُمُ بِهَا النَّبِيُّوۡنَ الَّذِيۡنَ اَسۡلَمُوۡا لِلَّذِيۡنَ هَادُوۡا وَ الرَّبَّانِيُّوۡنَ وَالۡاَحۡبَارُ بِمَا اسۡتُحۡفِظُوۡا مِنۡ كِتٰبِ اللّٰهِ وَكَانُوۡا عَلَيۡهِ شُهَدَآءَ‌‌ ۚ فَلَا تَخۡشَوُا النَّاسَ وَاخۡشَوۡنِ وَلَا تَشۡتَرُوۡا بِاٰيٰتِىۡ ثَمَنًا قَلِيۡلًا‌ ؕ وَمَنۡ لَّمۡ يَحۡكُمۡ بِمَاۤ اَنۡزَلَ اللّٰهُ فَاُولٰٓئِكَ هُمُ الۡكٰفِرُوۡنَ (44)

Translation:
Surely We revealed the Torah, wherein there is guidance and light. Thereby did Prophets - who had submitted themselves (to Allah) - judge for the Judaized folk; and so did the scholars and jurists. They judged by the Book of Allah for they had been entrusted to keep it, and bear witness to it. So (O Jews!) do not fear men but fear Me, and do not barter away My signs for a trivial gain. Those who do not judge by what Allah has revealed are indeed the unbelievers.

Al-Bara' bin Azib, Hudhayfah bin Al-Yaman, Ibn Abbas, Abu Mijlaz, Abu Raja' Al-Utaridi, Ikrimah, Ubaydullah bin Abdullah, Al-Hasan Al-Basri and others said that this Ayah was revealed about the People of the Book. Al-Hasan Al-Basri added that this Ayah also applies to us. Abdur-Razzaq said that Ath-Thawri said that Mansur said that Ibrahim said that these Ayat, "Were revealed about the Children of Israel, and Allah accepted them for this Ummah." Ibn Jarir recorded this statement. Ali bin Abi Talhah also stated that Ibn Abbas commented on Allah's statement,
"Whoever rejects what Allah has revealed, will have committed Kufr, and whoever accepts what Allah has revealed, but did not rule by it, is a Zalim (unjust) and a Fasiq (rebellious) and a sinner." Ibn Jarir recorded this statement. Abdur-Razzaq said, "Mamar narrated to us that Tawus said that Ibn Abbas was asked about Allah's statement,
He said, It is an act of Kufr.' Ibn Tawus added, It is not like those who disbelieve in Allah, His angels, His Books and His Messengers.' Ath-Thawri narrated that Ibn Jurayj said that Ata' said, There is Kufr and Kufr less than Kufr, Zulm and Zulm less than Zulm, Fisq and Fisq less than Fisq."' Waki said that Said Al-Makki said that Tawus said that,
(And whosoever does not judge by what Allah has revealed, such are the disbelievers,) "This is not the Kufr that annuls one's religion."
915
Ibn_Yusuf/ابن_یوسف

05 Jan, 09:53

As Salam aleykum, I have a question about the surerogatry prayer. Can I make deux intentions in one surerogatry prayer?

Waalaikum assalam
No problem in sha Allah but only for nawafil
814
Ibn_Yusuf/ابن_یوسف

27 Dec, 00:57

Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "If I had not found it hard for my followers or the people, I would have ordered them to clean their teeth with Siwak for every prayer."
Sahih al-Bukhari 887

'Abdur-Rahman bin Abu 'Atiq said: "My father told me: 'I heard 'Aishah say, (narrating) from the Prophet (ﷺ): "Siwak is a means of purification for the mouth and is pleasing to the Lord."
Sunan an-Nasa'i 5
Grade: Sahih (Darussalam)
91
Ibn_Yusuf/ابن_یوسف

24 Dec, 18:14

ٱلسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ ٱللَّٰهِ وَبَرَكَاتُهُ

1.How can we humble ourself and our hearts?

2.How to forgive anyone when we are in state of anger?

Answer
Waalaikum assalam wa rahmatullahi wa barakatuh

Study Adab al Mufrad
253
Ibn_Yusuf/ابن_یوسف

23 Dec, 15:29

Assalamualaikum,

kya 7ve din bache ka naam rakhna sunnat hai?


Answer
Waalaikum assalam wa rahmatullahi wa barakatuh

https://t.me/ibnyusuf_w/794
1,434
Ibn_Yusuf/ابن_یوسف

23 Dec, 05:24

Is eating shrimps halal?

Answer
https://t.me/ibnyusuf123/4659
1,509
Ibn_Yusuf/ابن_یوسف

23 Dec, 05:22

Fazar ki do sunnate agar nind ki vjh se rah gyi ho toh qaza ho sakti hai ?

Answer
Yes۔
Qais narrated: "Allah's Messenger (S) went out and the Iqamah was called for the Salat so I prayed As-Subh with him. Then the Prophet (S) turned and found me performing Salat so he said: 'Easy O Qais! Are there two prayers together?' I said: 'O Messenger of Allah! I did not perform the two Rak'ah (before) Fajr.' He said: 'Then there is no harm.'"
Jami at-Tirmidhi 422
Grade: Sahih (Darussalam)

Narrated Qays ibn Amr:
The Messenger of Allah (ﷺ) saw a person praying after the congregational prayer at dawn was over. The Messenger of Allah (ﷺ) said: There are two rak'ahs of the dawn prayer (i.e. the prescribed rak'ahs). The man replied: I did not pray the two rak'ahs before the dawn prayer. Hence I offered them now. The Messenger of Allah (ﷺ) kept silent.
Sunan Abi Dawud 1267
Grade: Sahih (Al-Albani)

Al-Khattabi said:

“This shows that the one who misses the two rak'ahs before the obligatory prayer may offer them after the prayer, before the sun rises.” (Awn al-Ma’bud)

It says in Tuhfat al-Ahwadhi:

“Two prayers together?” is a question in the sense of denouncing, i.e., two obligatory prayers at the time of one obligatory prayer? Because there is no nafl prayer after Fajr.

“No, then.”

It should be noted that the words of the Prophet (peace and blessings of Allah be upon him), “No, then,” mean: there is nothing wrong with you offering these two rak'ahs at that time. This is indicated by the report of Abu Dawud, where it says, “and the Messenger of Allah (peace and blessings of Allah be upon him) remained silent.” And ‘Ata ibn Abi Rabah narrated that a man of the Ansar said: “He did not say anything to him.” Al-'Iraqi said: its isnad is hasan. And a version narrated by Ibn Abi Shaybah says: “He did not tell him to do that or tell him not to do it.” And a version narrated by Ibn Hibban says: “he did not denounce him.” The reports explain one another.”
1,695
Ibn_Yusuf/ابن_یوسف

22 Dec, 06:04

Asalamualaikum
Can we pray only 2 rakat in tahajjud?

Answer:
Waalaikum assalam
Yes
Followed by witr if he hasn't prayed
Narrated Ibn Umar:
Once a person asked Allah's Messenger (ﷺ) (ﷺ) about the night prayer. Allah's Apostle (ﷺ) replied, "The night prayer is offered as two Rakat followed by two Rakat and so on and if anyone is afraid of the approaching dawn (Fajr prayer) he should pray one Rakah and this will be a Witr for all the Rak`at which he has prayed before."
Sahih al-Bukhari 990
306
Ibn_Yusuf/ابن_یوسف

21 Dec, 07:17

Assalamualaikum,
I have few queries !

1. Is stalking haram in Islam?
But many people want you to watch them and public their social medias, so is it still sinful to stalk their profile? And lots of people do it nowadays. They are literally public because they want people to see.

3. Are spying and stalking the same?

Answer
Waalaikum assalam
Regarding stalking in general I am unable to figure out whether it is spying or not
But spying opposite gender is totally prohibited
And Allah knows best
348
Ibn_Yusuf/ابن_یوسف

20 Dec, 17:53

One more helpful channel
https://t.me/TawheedPrevails
277
Ibn_Yusuf/ابن_یوسف

19 Dec, 17:20

Bache ke kaan me azan dena kesa h ?

Answer
https://t.me/ibnyusuf_w/794
2,200
Ibn_Yusuf/ابن_یوسف

19 Dec, 08:34

In menstruation, can I touch the Qur'an with wearing hand gloves

Answer
۔:
Shaykh Ibn Baz (may Allah have mercy on him) said:

It is permissible for the woman who is menstruating or bleeding following childbirth (nifaas) to recite Quran from memory, because these conditions last for a long time, and drawing an analogy between them and the case of one who is junub is incorrect. Based on that, there is nothing wrong with a female student reciting Quran, or a teacher doing so for an exam or otherwise, if it is done from memory and not from the Mushaf. But if one of them needs to read from the Mushaf, there is nothing wrong with that on condition that it be done with a barrier. End quote.

Majmoo‘ Fatawa Ibn Baz, 6/360

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:

It is permissible for the menstruating woman to read Quran from a tafseer (commentary) or otherwise if she is afraid of forgetting what she has memorised. If it is from a tafseer, then it is not stipulated that she should be in a state of purity, but if it is not from a tafseer, rather it is from the Mushaf, then it is essential for her to make a barrier between her and it, such as a handkerchief or gloves and the like, because it is not permissible for the menstruating woman or anyone who is not in a state of purity to touch the Mushaf. End quote.

Fatawa Noor ‘ala ad-Darb by Ibn ‘Uthaymeen, 123/27
2,461
Ibn_Yusuf/ابن_یوسف

18 Dec, 14:12

Asalamualaikum
If we apply perfum containing alcohol...will our Namaz be valid?
#IBNYUSUF

Answer:
Waalaikum assalam
The impurity of alcohol: There are two opinions of scholars regarding the impurity of alcohol

1- Alcohol is impure, this is the opinion of the four Imams and Sheikh al-Islam Ibn Taymiyyah (may Allah have mercy on him).

2- Alcohol is pure, this is the opinion of Imam Rabi’ah, Imam Layth, Imam Shawkani, Imam Sana’ani, and Imam Albani (may Allah have mercy on him).

The evidence for the first opinion is the statement of Allah: “O you who believe!
Indeed, wine, intoxicants, and gambling are only an abomination from the work of Satan, so avoid it that you may succeed.” (Al-Ma’idah: 90)

The point is that wine, gambling, and the objects set up for shirk and the arrows of fortune-telling are all abominable, the work of Satan, so avoid them, that you may prosper.''

This verse shows that the impurity of wine is sensual.

Evidence for the second view:

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates that I was serving wine to people in the house of Sayyiduna Abu Talha (may Allah be pleased with him). At that time, the people were drinking date wine. During that time, the Messenger of Allah (peace and blessings of Allah be upon him) ordered a caller to announce the prohibition of wine to the people. Hazrat Abu Talha (may Allah be pleased with him) ordered me to go out and pour out all the wine, so I went out and poured out all the wine, and it flowed into the streets of Medina. (Sahih Al-Bukhari: 2464, Sahih Muslim: 1980)

If alcohol were impure, the Prophet (peace and blessings of Allaah be upon him) would have ordered that water be poured in the streets of Medina, just as he ordered that water be poured in the mosque when a villager urinated in it.

Rajih:

The second view is more correct, because its evidence is strong, and the first view, which has declared alcohol impure by using the word rajis as an argument, is not correct, because to our knowledge, none of the righteous predecessors translated rajis as impure in this verse, and in any case, the word rajis occurs in three other places in the Holy Qur’aan, and nowhere is it translated as impure (see: An’aam: 25, At-Tawbah: 95, Al-Hajj: 30).
2,035
Ibn_Yusuf/ابن_یوسف

18 Dec, 07:16

Now in hindi
294
Ibn_Yusuf/ابن_یوسف

15 Dec, 17:34

💎Continuous tawbah : Shaykh Ibn Baz رحمہ االلہ
325
Ibn_Yusuf/ابن_یوسف

15 Dec, 17:34

💎 Don't blame Shaytan: Sheikh Saleh al Fawzan حفظہ اللہ
353
Ibn_Yusuf/ابن_یوسف

15 Dec, 17:34

💎Conditions of Tawbah: Shaykh Ibn Uthaymeen رحمہ االلہ
351
Ibn_Yusuf/ابن_یوسف

15 Dec, 17:34

💎How to quit sinning: Shaykh Ibn Uthaymeen رحمہ االلہ
379
Ibn_Yusuf/ابن_یوسف

15 Dec, 17:34

💎Returning to sin over and again: Shaykh Ibn Uthaymeen رحمہ االلہ
388
Ibn_Yusuf/ابن_یوسف

15 Dec, 17:33

السلام علیکم ورحمة الله تعالی وبرکاته

1: what are the seven major sins?
2: how to repent from the major sins?

Answer:
Waalaikum assalam wa rahmatullahi wa barakatuh

It is reported on the authority of Abu Huraira that the Messenger of Allah (ﷺ) observed: Avoid the seven noxious things. It was said (by the hearers): What are they, Messenger of Allah? He (the Holy Prophet) replied: Associating anything with Allah, magic, killing of one whom God has declared inviolate without a just cause, consuming the property of an orphan, and consuming of usury, turning back when the army advances, and slandering chaste women who are believers, but unwary.
Sahih Muslim 89
1,658
Ibn_Yusuf/ابن_یوسف

15 Dec, 14:32

Asalamualaikum
What is Namaz istikhara?

Answer
Waalaikum assalam wa rahmatullahi wa barakatuh
https://t.me/ibnyusuf123/1371
https://t.me/ibnyusuf123/1372
302
Ibn_Yusuf/ابن_یوسف

15 Dec, 11:39

مولانا جونا گڑھی .pdf
345
Ibn_Yusuf

06 Dec, 18:48

It's someone's question.

Asalamu alaikum..
My question is
I am in nikkah but my husband talks very dirtiest things on phone....I stopped him several times but he used to say sorry... And then again.......what should now I do coz rukshati m abi time hai humain?

Answer:
Waalaikum assalam wa rahmatullahi wa barakatuh

This question is very personal, we don't know all circumstances like how this marriage was fixed, how bride and groom chose each other :

After reading and re reading I can only tell you that if you think that you have completely failed to correct your partner
Talk about this to any of your family members you trust maybe father,mother brother who can talk to his family so that even the correction takes place secretly without letting anyone know
Also if no correction seems possible and the relationship is broken both families know why it happened and no one can blame you
257
Ibn_Yusuf

06 Dec, 15:20

Question
السَّلامُ عَلَيْكُم ورَحْمَةُ اللّٰه وَبَرَكاتُهُ
Neki karne me consistent kaise rhe
Pahle mai kafi khuch krta tha ab utna nhi kr pata only obligatory acts ..
Kabhi iman Kam hota h kabhi jyada
How can we try to be consistent
gunah bhi ho jate mujhse even koshish krta ki na kru but phir bhi ho jta.... tobah krta hu phir again ho jata....

Answer
Waalaikum assalam wa rahmatullahi wa barakatuh
Work on your heart
https://t.me/ibnyusuf123/4824
https://t.me/ibnyusuf123/4825?single
526
Ibn_Yusuf

06 Dec, 09:51

Question:
I'm a student from India. As very well known many universities does not allow Muslims to practice their religion freely and covering face all the time is an issue. What must I do in such a situation when I'm not allowed to wear niqab inside the classroom?

Answer:
Try changing the college
Getting a college where you have freedom to practice religion freely
Or a girls only college

Although there is difference of opinion about covering of face but I personally believe it's obligatory to cover the face also, Even if it's not obligatory it can't be allowed due to fitnah we have in modern times
https://t.me/ibnyusuf123/980

Also it's not obligatory for women to earn, so you don't need to study worldly education too higher to get a high paying job, but if you have necessity remember these 👇🏻

So fear Allah as much as you are able [at-Taghabun 64:16].

And the Prophet (blessings and peace of Allah be upon him) said: “If I instruct you to do something, then do as much of it as you are able.” Narrated by al-Bukhari (7288) and Muslim (1337).
It was narrated from Ibn 'Abbas that the Prophet (ﷺ) said: "Allah has forgiven my nation for mistakes and forgetfulness, and what they are FORCED TO DO."
Sunan Ibn Majah 2045
Grade: Sahih (Darussalam)
655
Ibn_Yusuf

06 Dec, 04:44

Question
Asalamualaikum
Can we read Quran during Azaan?

Answer:
Imam Al-Nawawi (may Allah have mercy on him) said:

When he hears the Mu’adhdhin, he should stop reading and follow the Mu’adhdhin, repeating the words of the Adhan and Iqamah , then go back to his reading. This is what is agreed upon by our companions. (End quote from At-Tibyan fi Adab Hamlat Al-Quran, 126)

Shaykh Abd Al-Aziz ibn Baz (may Allah have mercy on him) was asked: If the Mu’adhdhin gives the call to prayer whilst a person is reading Quran, is it better for him to repeat after him and say what he says, or should he focus on reading Quran on the grounds that it is better and one should give precedence to that which is better?

He replied:

The Sunnah, if one is reading Quran and hears the Adhan, is to respond to the Mu’adhdhin , following the teaching of the Prophet (blessings and peace of Allah be upon him): “When you hear the Mu’adhdhin, say what he says, then send blessings upon me, for whoever sends blessings upon me, Allah will send blessings upon him tenfold. Then ask Allah to grant me Al-Wasilah , for it is a station in Paradise which only one of the slaves of Allah will attain, and I hope that I will be the one. Whoever asks for Al-Wasilah for me, intercession will be permissible for him.” (Narrated by Muslim from the Hadith of Abdullah ibn Amr ibn Al-As (may Allah be pleased with him)).

Al-Bukhari and Muslim narrated from the Hadith of Abu Said Al-Khudri (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) said: “When you hear the Mu’adhdhin, say what he says.”

Al-Bukhari narrated from Jabir ibn Abdullah (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) said: Whoever says when he hears the call to prayer, ‘Allahummah Rabba hadhihid-dawat it-tammah was-salat il-qa’imah, ati Muhammadan Al-wasilata wal-fadilah, wabathhu maqaman mahmudan alladhi waadtahu (O Allah, Lord of this perfect Call and the Prayer to be offered, grant Muhammad the privilege and also the eminence, and resurrect him to the praised position that You have promised), will be granted my intercession on the Day of Resurrection.”

Al-Bayhaqi added with a sound chain of narration: “innaka la tukhlif Al-miad (Verily You never break Your promise).” And because answering the Mu’adhdhin is a Sunnah which will be missed out if he carries on reading, whereas he will not miss out on reading because the times when he can read are plentiful. May Allah help and guide us all. (End quote from Majmu` Fatawa Ibn Baz, 10/358)
779
Ibn_Yusuf

06 Dec, 03:57

بِسْــــــــــــــــــمِ اللَّهِ الرَّحْمَنِ الرَّحِيم

Assalamu Alaykum Warahmatullaah Wabarakathu.

“Co-operate with one another in goodness and righteousness...”
[Qur'an 5:2]

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147
Ibn_Yusuf

04 Dec, 12:56

Asalamualaikum
this is Chapter 19 in kitab at tawhid (Excessive Dogma in the Righteous Persons is the Root
Cause of Infidelity of Mankind and its deviation from
True Religion)
Can you please elaborate it to me?
917
Ibn_Yusuf

04 Dec, 04:54

MAHRAMS THROUGH BREASTFEEDING
##############
There are two conditions for breastfeeding that establishes mahram relationship
1) There must five sucklings/breastfeeding
'A'isha (Allah be pleased with, her) reported that it had been revealed in the Holy Qur'an that ten clear sucklings make the marriage unlawful, then it was abrogated (and substituted) by five sucklings and Allah's Apostle (ﷺ) died and it was before that time (found) in the Holy Qur'an (and recited by the Muslims).
Sahih Muslim 1452a

2)It must be carried out within the first two years of life when breast milk is the main source of food for the child
Narrated Aisha: Once the Prophet (ﷺ) came to me while a man was in my house. He said, "O Aisha! Who is this (man)?" I replied, "My foster brothers" He said, "O Aisha! Be sure about your foster brothers, as fostership is only valid if it takes place in the suckling period (before two years of age).
Sahih al-Bukhari 2647

Narrated `Aisha: that the Prophet (ﷺ) entered upon her while a man was sitting with her. Signs of answer seemed to appear on his face as if he disliked that. She said, "Here is my (foster) brother." He said, "Be sure as to who is your foster brother, for foster suckling relationship is established only when milk is the only food of the child."
Sahih al-Bukhari 5102

Suckling period is in the Qur'an also
And mentioned by imam Bukhari in the heading of Hadith number 5102
135
Ibn_Yusuf

03 Dec, 05:10

Ibn_Yusuf pinned «Assalamualaikum wa rahmatullahi wa barakatuh Duas please I am having exams from 2nd December 2024 Continuous duas»
0
Ibn_Yusuf

03 Dec, 04:52

Assalam alaikum
We used to be close friends, and neither of us was very religious. But Alhamdulillah, Allah guided me to the right path, and I've become a practicing Muslim. Unfortunately, we've drifted apart since then. I've been sharing Islamic posts hoping she'd learn more about Allah's teachings, but she doesn't seem to be taking it seriously. What should I do now? Should I just give her space?

Answer:
Waalaikum assalam
Invite her to the right path also
Keep inviting whenever you meet in a way full of hikmah
Don't part with her on your side if she herself wants let her

Also remember that you can only invite, you can't guide
https://t.me/ibnyusuf123/3899
206
Ibn_Yusuf

03 Dec, 04:48

Coloured Kitab at tawheed
176
Ibn_Yusuf

03 Dec, 04:46

Assalamualaikum ! I Hope the following sentences will not be taken as disrespectful but I was wondering if is there someone in your community studying religious science who could lend me lessons (pdf), about everything lol I just discovered that there’s actuals rules and several paths of study like aqidah fiqh tawhid, taqwa, or the sira of the prophet peace be upon him, I’m trying to learn but I only find video or audio content, except I have a visual memory) and I don’t know of any sites that offer written courses (so event just sites recommendations with free written courses too will be great !!!!) I understand French and English but I can’t for now fluently understand Arabic even if I know how to read it. I really don’t want to sound like I’m using you, if you can’t or don’t know it’s totally okay you don’t have to respond if you don’t want I swear !

Answer:
Waalaikum assalam wa rahmatullahi wa barakatuh

Start from learning the aqeedah
Basic books
Kitab at tawheed
Usool as salasah (The three fundamental principles)
194
Ibn_Yusuf

03 Dec, 04:35

𝙏𝘼𝙇𝙆𝙄𝙉𝙂 𝙏𝙊 𝙉𝙊𝙉 𝙈𝘼𝙃𝙍𝘼𝙈

The conversation should be limited to only what is necessary and has to do with the matter at hand, without talking too much or branching off into other topics. Think about the etiquette of the Companions (may Allah be pleased with them) and compare it with the way things are today.
Avoiding joking and laughing; that is not part of etiquette and dignity.
Avoiding staring and always trying hard to lower the gaze as much as possible; if there is a quick glance for the purpose of speaking, there is nothing wrong with that, in sha Allah.
Not softening the voice , by either party, or choosing soft words; rather they should speak in the same, ordinary tone of voice as they would speak to anyone else. Allah, may He be exalted, says, addressing the Mothers of the Believers (interpretation of the meaning): “then be not soft in speech, lest he in whose heart is a disease (of hypocrisy, or evil desire for adultery, etc.) should be moved with desire, but speak in an honourable manner” [al-Ahzab 33:32]. 
Avoiding the use of any words that may have some suggestive meanings, and so on.
Not going to extremes in embellishing one’s speech. Some people use their skills in communication with others by movements of the hand or face or by quoting poetry or proverbs or romantic phrases. This is a means that the Shaytan uses to open the door to haram attraction between the sexes.
141
Ibn_Yusuf

03 Dec, 04:35

Question:
Assalamualaikum,

As a business woman, how did Khadija Radiayallahu Taa'la Anhu used to deal with her male workers or business partners? Did she had to talk with them? If so then is it permissible to talk with men for the purpose of work or business in Islam? Kindly explain her story in details.

Answer:
Waalaikum assalam

First of all Khadija رضی اللہ تعالیٰ عنہ being a businesswoman isn't reported in ahadith
It's in the books of seerah and history
So we can't find exact details that how she dealt with male workers.
But in the light of Qur'an and sunnah we know how to talk to non mehrams
👇🏻
159
Ibn_Yusuf

21 Nov, 16:25

Question:
There's a send-off party tomorrow at my hostel (an all-girls' hostel), featuring dancing, singing, and a DJ after-party. I'm unsure whether I should attend or not. Could you please suggest what I should do

Answer:
Don't go there
Music, dancing, Dj clearly makes it haram

https://t.me/aakhirah_preparation/897

https://t.me/ibnyusuf123/4877

Do you remember from the Qur'an when Abraham was asked by others to attend some of their pagan festival he said, "I am ill"

Narrated Abu Huraira: Abraham did not tell a lie except on three occasion. Twice for the Sake of Allah when he said, "I am sick," and he said, "(I have not done this but) the big idol has done it." The (third was) that while Abraham and Sarah (his wife) were going (on a journey) they passed by (the territory of) a tyrant. Someone said to the tyrant, "This man (i.e. Abraham) is accompanied by a very charming lady." So, he sent for Abraham and asked him about Sarah saying, "Who is this lady?" Abraham said, "She is my sister." Abraham went to Sarah and said, "O Sarah! There are no believers on the surface of the earth except you and I. This man asked me about you and I have told him that you are my sister, so don't contradict my statement." The tyrant then called Sarah and when she went to him, he tried to take hold of her with his hand, but (his hand got stiff and) he was confounded. He asked Sarah. "Pray to Allah for me, and I shall not harm you." So Sarah asked Allah to cure him and he got cured. He tried to take hold of her for the second time, but (his hand got as stiff as or stiffer than before and) was more confounded. He again requested Sarah, "Pray to Allah for me, and I will not harm you." Sarah asked Allah again and he became alright. He then called one of his guards (who had brought her) and said, "You have not brought me a human being but have brought me a devil." The tyrant then gave Hajar as a girl-servant to Sarah. Sarah came back (to Abraham) while he was praying. Abraham, gesturing with his hand, asked, "What has happened?" She replied, "Allah has spoiled the evil plot of the infidel (or immoral person) and gave me Hajar for service." (Abu Huraira then addressed his listeners saying, "That (Hajar) was your mother, O Bani Ma-is-Sama (i.e. the Arabs, the descendants of Ishmael, Hajar's son).
Sahih al-Bukhari 3358
39
Ibn_Yusuf

21 Nov, 15:07

Ibn_Yusuf pinned «Assalamu alaykum wa Rahmatullahi wa barakatuh To get your questions answered here on this channel send your questions on the link given in description»
0
Ibn_Yusuf

21 Nov, 09:32

It is not from the Manhaj of the Salaf to take
knowledge from just anyone except after looking into his
condition (in relation) with the sunnah. As it was said:
"Indeed this knowledge is religion so look to whom you
take your religion from."


Do not take Knowledge except from one who is known to be upon the Sunnah

Imaam Muhammad bin Sireen (rahimahullaah) said:

“Verily, this knowledge is Religion. So look into (i.e. investigate) whom you take your Religion from.”

And he said: “They (the Sahaabah) did not used to ask concerning the isnaad (chain of narration), but when the fitnah occurred, they began saying: ‘Name your men for us.’ So the People of the Sunnah would be looked to and so their hadeeth would be accepted. And the People of Innovation would be looked to and so their hadeeth would not be accepted.”

So when one of these repentant individuals neglects these principles and guidelines, he becomes an open target for these misconceptions and he becomes a play object for many of those who (falsely) ascribe themselves to knowledge and Salafiyyah. So all it takes is for a person to claim knowledge or manifest his connection to the scholars from Ahlus-Sunnah, and you will find the repentant youth flocking around him, without thoroughly examining the reality of his condition and without looking into his history (i.e. background). But When he sees that his followers have become many and those who love him have become engrossed with him, he begins to reveal what he was concealing and what (way) he really inclined to. So now you see him calling to (holding) leadership in the field of Da’wah and pitching a tent for gathering everyone (i.e. regardless of beliefs). Or you see him doing other things that are in opposition to the principles of Ahlus-Sunnah wal Jamaa’ah.

This is the point where the repentant individuals begin to become confused and divided into two or even three categories – those who agree, those who are against and those who are neutral. This confusion only comes about due to two things:

First: The repentant individual’s lack of devoting attention to beneficial knowledge, especially knowledge of the Fundamentals of Ahlus-Sunnah wal Jamaa’ah, since Knowledge protects the one who has it from deviations.

Did you not see how knowledge protected Abu Bakrah (rady Alllaahu ‘anhu) in the Campaign of the Camel (Jamal),when the people put the Mother of the Believers, ‘Aa’ishah (rady Allaahu ‘anhaa) forth (for the campaign). So what protected Abu Bakrah (rady Allaahu anhu) was a hadeeth he heard from Allaah’s Messenger, who said when news reached him of the death of Kisraa and the appointment of his daughter (as the leader): “A people that leave their affairs to be governed by a woman will never prosper.”

So When the fitnah occurred, Abu Bakrah remembered this hadeeth and it protected him from that, such that he said: “Allaah protected me with something that I heard from the Messenger of Allaah When Kisraa died. He (sallAllaahu ‘alayhi wa sallam) said: Who did they put to succeed her?’ They said: ‘Her daughter.’ So he (sall Allaahu alayhi wa sallam) said: ‘A people that leave their affairs to be governed by a woman Will never prosper.’ So when ‘Aa’ishah approached, i.e. Basrah, I remembered the statement of Allaah’s Messenger and so Allaah protected me by it.”

Second: A lack or returning to the People Of Knowledge, Since the most deserving to be asked are the People of Knowledge and their students from Ahlus-Sunnah wal- Jamaa’ah, those who have knowledge of this individual whom the people seek to study under. so this person Should be enquired into:

Is he from the Salafee students of knowledge or not?

And did he undergo valid educational studies, Such that he has the right to be sought knowledge from or no?

SO if the answer is in the negative, then the issue comes to an end, all praise be to Allaah. And if the answer is positive, then he can be Studied under and benefited from, but without going to extremes in that matter. Rather, he should be given his due place and status.
58
Ibn_Yusuf

21 Nov, 09:32

This is an important point, which is: Differentiating between the enlightened Scholars, those Who are referred to in issues related to knowledge and current events, such as the two Imaams, Muhammad Naasir-ud-Deen Al-Albaanee and ‘AbduI-‘Azeez bin ‘Abdillaah bin Baaz (rahimahumaAllaa) and those enlightened scholars Who remained after them, such as the Mashaayikh, Muhammad bin Saalih Al-‘Uthaymeen, Saalih bin Fawzaan Al-Fawzaan, Rabee’ bin Haadee Al-Madkhalee, our Shaikh, Muqbil bin Haadee Al-Waadi’ee and others who are at their level amongst the people Of knowledge and fatwaa from AhlusSunnah waI-Jamaa’ah. So these individuals have their own level and position…

And between the prominent students of knowledge, whose knowIedge is known and whose following of the Sunnah is apparent by way of their books and the commendations of the scholars for them. SO these individuals also have their own level and position…

And between those who are less than them, from the students of knowledge, Whose Salafiyyah is Known and Whose ability to teach is recognized.


#MANHAJ@ibnyusuf123
59
Ibn_Yusuf

21 Nov, 05:00

Question:
Asalamualaikum
If i lie to make someone happy ir feel better, am i sinful?

Answer:
Waalaikum assalam
Telling a lie is a sin as you know yourself but consider the following ahadith and judge your own self that whether you were right or wrong as I don't know your all circumstances:

Humaid b. 'Abd al-Rahman b. 'Auf reported that his mother Umm Kulthum daughter of 'Uqba b. Abu Mu'ait, and she was one amongst the first emigrants who pledged allegiance to Allah's Apostle (ﷺ), as saying that she heard Allah's Messenger (ﷺ) as saying: A liar is not one who tries to bring reconciliation amongst people and speaks good (in order to avert dispute), or he conveys good. Ibn Shihab said he did not hear that exemption was granted in anything what the people speak as lie but in three cases: in battle, for bringing reconciliation amongst persons and the narration of the words of the husband to his wife, and the narration of the words of a wife to her husband (in a twisted form in order to bring reconciliation between them).
Sahih Muslim 2605a

Abu Hurairah narrated: "They said: 'O Messenger of Allah! You joke with us?' He said: 'Indeed I do not say except what is true.'" (Hasan)'
Jami` at-Tirmidhi 1990

Narrated AbuUmamah:
The Prophet (ﷺ) said: I guarantee a house in the surroundings of Paradise for a man who avoids quarrelling even if he were in the right, a house in the middle of Paradise for a man who avoids lying even if he were joking, and a house in the upper part of Paradise for a man who made his character good.
Sunan Abi Dawud 4800
Grade: Hasan (Al-Albani)
81
Ibn_Yusuf

20 Nov, 16:55

Q: Keeping birds in cage

A:
Keeping birds in cages is not haram if that is to enjoy looking at them or listening to their voices subject to the condition that you give them food and drink.

Shaykh ‘Abd al-‘Aziz ibn Baz (may Allah have mercy on him) was asked:

What is the ruling on one who collects birds and keeps them in a cage in order for his children to enjoy looking at them?

He replied:

“There is nothing wrong with collecting birds and keeping them in a cage in order for the children to enjoy looking at them, so long as one gives them what they need of food and drink. The basic principle concerning this matter is that it is permitted, and there is no evidence to the contrary as far as we know. And Allah is the Source of strength.” (Fatawa ‘Ulama al-Balad al-Haram, p. 1793)
101
Ibn_Yusuf

20 Nov, 16:44

Q:Can we read quran (in mobile) without covering our head or without sitting in a proper position?
A:
Covering head isn't mandatory
Sitting in a proper position is also not mandatory but these things add to the manners while reciting
96
Ibn_Yusuf

20 Nov, 12:26

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Ibn_Yusuf

20 Nov, 08:44

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83
Ibn_Yusuf

20 Nov, 07:20

Question:
سلام علیکم ورحمةالله
I have a question about nikah

If a person marries another woman without determining the dowry and having two witnesses, their marriage is valid?

Answer:
Ibn Qudamah (may Allah have mercy on him) said in Al-Mughni (7/182):

“Marriage is valid without stating the dowry according to the opinion of most of the scholars. That is indicated by the verse in which Allah, may He be Exalted, says (interpretation of the meaning): “There is no sin on you, if you divorce women while yet you have not touched (had sexual relation with) them, nor appointed unto them their Mahr (bridal money given by the husband to his wife at the time of marriage)” [Al-Baqarah 2:236].

It was narrated that Ibn Masud (may Allah be pleased with him) was asked about a man who married a woman but did not state what her dowry would be (did not “appoint unto her a Mahr”), and he did not consummate the marriage with her before he died. Ibn Mas‘ood said: She is entitled to a dowry like that of her peers, without exaggeration or falling short, she has to observe the ‘iddah and she is entitled to inheritance. Maqil ibn Sinan Al-Ashja`i stood up and said: The Messenger of Allah (blessings and peace of Allah be upon him) issued a verdict concerning Birwa‘ bint Washiq, one of our womenfolk, that was similar to your verdict.” (Narrated by Abu Dawud and At-Tirmidhi, he said: this is an authentic Hadith.”
96
Ibn_Yusuf

20 Nov, 06:58

Waalaikum assalam
https://t.me/ibnyusuf123/30
89
Ibn_Yusuf

19 Nov, 17:40

۔۔۔
115
Ibn_Yusuf

19 Nov, 17:38

Waalaikum assalam
Regarding talisman containing duas or verses from Qur'an there is difference of opinion among scholars
Regarding non Quranic talisman scholars unanimously agree that they are shirk
Refer to chapter on talismans in kitab at tawheed
118
Ibn_Yusuf

19 Nov, 12:35

Assalamualaikum wa rahmatullahi wa barakatuhu

How should women pray ?
Is there any difference in the way women and men offer namaz?

Answer
This issue exists only in hanafi fiqh
More correct opinion is that there is no difference
143
Ibn_Yusuf

19 Nov, 09:24

Al-Baseer is a Name found in the Noble Qur'aan in more than 40 places. Examples are,
لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ
There is nothing like unto Him, and He is the All-Hearer, the All-Seer. [Shooraa 42:11]
إنَّ اللَّهَ كَانَ سَمِيعًا بَصِيرًا
Truly, Allah is Ever All-Hearer, All-Seer. [Nisaa 4:58].
Al-Baseer means the One who sees all visual sights. He sees everything whether minute or small. He sees a crawling black ant on a black rock in the dark night. He sees the path of the morsel of food carried by their limbs. He sees what is beneath the seven earths as He sees what is above the seven heavens. He sees the blinking of the eyelids and the treachery of the eyes. Someone rightly said (some poetry) 16.
O One who sees the beating of the mosquito's wing In the darkness of the night. The moaning cattle
He sees the place where its veins are suspended in its neck And its brain from those weakened bones.
Grant me repentance to wipe away from me what I did in my early days.
Then this magnificent Name instills humility and humbleness. It encourages a person to know that Allaah is observing him and that he should perfect His worship and stay away from disobedience and sins.

Ibn Rajab said, "A man sought to seduce a woman and have his way with her one night. She refused so he said, 'No one can see us except the stars.' She replied 'So where is the One who created the stars?' Meaning, does He not see us. Allaah
said
أَلَمْ يَعْلَم بِأَنَّ اللَّهَ يَرَى
'Knows he not that Allah does see (what he does)?'
['Alaq 96:14]
This was enough of a rebuke and a deterrent.
100
Ibn_Yusuf

19 Nov, 05:00

Question
Assalamwalaikum, I'm learning graphical designing there sometimes we've to use animated version of living things while creating posts, so is it permissible to use the already available animated characters?  Bcs it's not that I'm creating them but simple using them for my post and also if it is haram then what abt those stickers that have no facial structure but only outline of face.

Answer
Waalaikum assalam
If there is no other option available apart from using these animated version there is no harm in sha Allah
With regard to that which is prohibited in the sense of prohibiting the means (that may lead to something prohibited), it may be permitted in the case of necessity."(Manzoomah Usool al-Fiqh  p. 67)

If they are present without face then that is more better

Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) said: With regard to dolls made of cloth, where the image does not have clear features, even though it has limbs, a head and neck, but there are no eyes or nose, there is nothing wrong with that, because this is not imitating the creation of Allaah. End quote.

Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (2/question no. 330).
132
Ibn_Yusuf

18 Nov, 12:37

AssalamuAlaikum.
I want to know about madhab
Should a laymen follow any madhab
Is it obligatory or is it a bidah ?

Answer
Waalaikum assalam

Go through this post
https://t.me/ibnyusuf123/1488
146
Ibn_Yusuf

18 Nov, 12:34

What we find in the hadith
Repent to Allah in private
It's matter between a slave and THE RABB
153
Ibn_Yusuf

16 Nov, 22:56

It was narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) said: “The believer who mixes with people and bears their annoyance with patience will have a greater reward than the believer who does not mix with people and does not put up with their annoyance.”

Sunan Ibn Majah 4032
Grade: Sahih (Darussalam)
45
Ibn_Yusuf

15 Nov, 16:04

Our all channels

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82
Ibn_Yusuf

15 Nov, 14:54

Note: There is also an opinion that hadith forbidding fasting on saturdays is MANSOOKH (abrogated)

The hadith abrogating it is:
Umm Salamah (RAA) narrated, The Messenger of Allah (ﷺ) used to fast more often on Saturdays and Sundays than on the other days. He would say, "They are the 'ids of the polytheists, and I love to act contrary to what they do." Related by An-Nasal and was rendered authentic by Ibn Khuzaimah, and the wording is his.

Bulugh al-Maram
Sahih: Zubair Ali zai

I personally follow this
119
Ibn_Yusuf

15 Nov, 14:28

Question:
السلام علیکم ورحمة الله وبرکاته

Can one fast on Saturday alone to make up the fast of Ramadhan?

Answer:
وعلیکم السلام و رحمۃ اللہ و برکاتہ
Shaykh Ibn ‘Uthaymin (may Allah have mercy on him) said:

“It should be noted that different scenarios may apply with regard to fasting on a Saturday.

It may be obligatory, such as observing a Ramadan fast during Ramadan or making it up later on, or observing a fast as expiation (kaffarah), or instead of offering a sacrifice when performing Hajj tamattu’, and so on. There is nothing wrong with that so long as he does not single it out deliberately thinking that there is some virtue in that.
(Majmu’ Fatawa wa Rasail al-Shaykh Ibn ‘Uthaymin, 20:57)
105
Ibn_Yusuf

15 Nov, 13:04

Shaykh Al-Islam Ibn Taymiyah (may Allah have mercy on him) said:

“Voluntary prayers done in congregation are of two types, one of which it is Sunnah to do in congregation, such as the eclipse prayer, prayers for rain, and Qiyam during Ramadan (Tarawih) . These are always done in congregation as is the Sunnah.

The second type is not done in congregation, such as Qiyam Al-layl , the regular Sunnah prayers, Duha prayer , Tahiyyat Al-Masjid (greeting the mosque) and so on. But if they are done in congregation occasionally, that is permissible.

As for doing them in congregation on an ongoing basis, that is not prescribed, rather it is a reprehensible innovation. The Prophet (peace and blessings of Allah be upon him) and the Companions and Followers were not accustomed to offering Nafl prayers in congregation.

The Prophet (peace and blessings of Allah be upon him) only rarely offered voluntary prayers in congregation. He used to pray qiyam Al-layl on his own, but when Ibn 'Abbas (may Allah be pleased with him) stayed overnight with him, he prayed with him.

On another occasion, Hudhayfah (may Allah be pleased with him) prayed with him, and on another occasion Ibn Masud (may Allah be pleased with him) prayed with him. Similarly he (peace and blessings of Allah be upon him) also prayed at the house of Utban ibn Malik Al-Ansari, in a place that he (Utban) took as a prayer place for himself, so he prayed with him, and he also led Anas and his mother and the orphan in prayer, but in general his voluntary prayers were offered alone.” (Majmu Al-Fatawa, 23/414)
147
Ibn_Yusuf

15 Nov, 12:58

Question:
Asalamualaikum..
can we pray tahajjud in group?

Answer:
Yes
In case of group of women, remember:
Ibn Qudamah said: “It is Sunnah, when a woman wants to lead other women in prayer , for her to stand in the middle of the row in all cases, because they are `awrah.” (Al-Mughni, vol. 1, p. 347)
91
Ibn_Yusuf

15 Nov, 12:23

Question:
How to increase khushu in namaz

Answer
👇🏻👇🏻👇🏻👇🏻
96
Ibn_Yusuf

15 Nov, 12:13

Beautiful Islamic reminders
https://t.me/islamsubmissiontoAllah
79
Ibn_Yusuf

15 Nov, 11:34

Question
Mera dusra sawal
1 ladki apne periods ke baad Gusal kar paak hoke namaz ada krne waali thi
Par uski tbiyat bohot kharab Hogyi aur wo Gusal nhi kr paa rhi , vomiting, chakkar and fever.
So she will be sinful for missing the namaz?
Agr wo paak rhti to namaz miss na krti
Par usse bed pe se utha nhi ja rha

Answer
Tayammum karke bistar pe hi beth kar namaz parhe
Uss se bhi kharab haalat hai toh let ke parhe
Dusre ki madad bhi le sakti hai tayammum waghera mai
98
Ibn_Yusuf

15 Nov, 11:30

Question
Assalamualaikum warahmatullah
mai bht depressed hu mai srf Rona chahti hu mjha ek pal bhi sakoon nhi mai kya karu ???
mujhe kya krna chahiye jisay mujha sakoon hasil ho?

Answer
Waalaikum assalam
https://t.me/aakhirah_preparation/284

https://t.me/ibnyusuf_w/637
https://t.me/ibnyusuf_w/639?single

https://t.me/ibnyusuf123/4825?single
92
Ibn_Yusuf

15 Nov, 11:14

Question:
Am I allowed to recite surah kahf too when I'm on my periods?

Answer:
https://t.me/ibnyusuf123/1669
88
Ibn_Yusuf

15 Nov, 06:08

Related
https://t.me/ibnyusuf123/1331
https://t.me/ibnyusuf123/1332
101
Ibn_Yusuf

15 Nov, 06:00

Question:
Salam alaikum

Akhi if a Husband wants his worldly Wife in Jannah will he get that or is it something not possible because of the Hadith where it says ever man will get 2 Wife's or something?

Answer:
Waalaikum assalam
Not only wives every righteous relatives of a jannati person will be with him
“And (Eden) Paradise (everlasting Gardens), which they shall enter and (also) those who acted righteously from among their fathers, and their wives, and their offspring. And angels shall enter unto them from every gate…” [Al-Ra`d 13:23]

Hoor al Ayn are additional gift from Allah to jannatis

Narrated Abu Huraira: The Prophet (ﷺ) said, "The first batch (of people) who will enter Paradise will be (glittering) like the full moon, and the batch next to them will be (glittering) like the most brilliant star in the sky. Their hearts will be as if the heart of a single man, for they will have neither enmity nor jealousy amongst themselves; everyone will have two wives from the houris, (who will be so beautiful, pure and transparent that) the marrow of the bones of their legs will be seen through the bones and the flesh."
Sahih al-Bukhari 3254
106
Ibn_Yusuf

15 Nov, 05:48

Question:
Assalamu Alaikum

Jab aapko aapke close insan aapko hurt kre tab unke liye dua krne ka man nhi krta h kya ye Sakht dil ki Nishani h

Answer:
Waalaikum assalam
https://t.me/ibnyusuf123/839

https://t.me/ibnyusuf123/3627?single
https://t.me/ibnyusuf123/3628
86
Ibn_Yusuf

15 Nov, 00:54

Our all channels

QnA channels
https://t.me/ibnyusuf123

https://t.me/ask_ibn_yusufw

Reminder channel
https://t.me/aakhirah_preparation

Insta page
https://www.instagram.com/ibn_yusuf512
62
Ibn_Yusuf

14 Nov, 15:57

Part 2
76
Ibn_Yusuf

14 Nov, 15:25

Question:
I try very hard to avoid showing off, and if any task involves showing off, I stop doing it ... But if we are doing something for the sake of Allah, and even though Shaytaan tries to plant different thoughts in our minds, if we still remove all those thoughts and focus on our true intentions and actions, does this count as showing off(riyakaari)?

Answer:
When you realised and feared that may be you are having riya and sought refuge in Allah from Satan's waswasas, you are no more guilty

In general just do obligatory acts in public don't do voluntary actions like praying,charity etc in public it will help you get rid of riya

Ask Allah for ikhlass

https://t.me/aakhirah_preparation/246
https://t.me/aakhirah_preparation/648
100
Ibn_Yusuf

14 Nov, 05:28

PDFs
118
Ibn_Yusuf

14 Nov, 05:27

Question:
Assalamualaikum
Do u follow any sect? If yes then which one ? What resources and books do u use to give our answers? Are u an Alim? What books do u recommend to increase knowledge about Islam

Answer:
Waalaikum assalam
Manhaj us Salaf
Quran and hadees based on the understanding of first 3 generations
Sahaba٫ taabaeen٫ taba ut taabaeen

Study as a beginner books like:
Kitab at tawheed and usool as salasah for Aqeedah
Bulugh al maram and Umdathul ahkam for fiqh
Saheeh international for tafseer
Learn some ahadith
Seerah books like The sealed nectar
And when you advance switch to more books

Qualification:
https://t.me/ibnyusuf123/161
https://t.me/ibnyusuf123/4822
132
Ibn_Yusuf

14 Nov, 00:32

Assalamualaikum
Now the bot link has been added to the description of the channel
134
Ibn_Yusuf

08 Nov, 12:59

QNA SUGGESTIONS ETC
https://www.instagram.com/stories/ibn_yusuf512/3496797198081810468?igsh=MXhpeHZneW1lODRvMg==
20
Ibn_Yusuf

08 Nov, 11:00

Ask me questions in English, Urdu and Hindi
https://t.me/ibnyusuf123/1287
https://t.me/ibnyusuf123/1293
61
Ibn_Yusuf

08 Nov, 04:53

Our all channels

QnA channels
https://t.me/ibnyusuf123

https://t.me/ask_ibn_yusufw

Reminder channel
https://t.me/aakhirah_preparation

Insta page
https://www.instagram.com/ibn_yusuf512
42
Ibn_Yusuf

07 Nov, 07:24

IMPORTANT FOR THOSE WHO ARE RUNNING ISLAMIC CHANNELS
=====================
Al Baqarah 44
أَتَأْمُرُونَ النَّاسَ بِالْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ الْكِتَابَ ۚ أَفَلَا تَعْقِلُونَ٤٤
Enjoin you Al-Birr (piety and righteousness and every act of obedience to Allah) on the people and you forget (to practise it) yourselves, while you recite the Scripture (Tawrah))! Have you then no sense (44)

Imam Ahmad reported that Abu Wa'il said, "While I was riding behind Usamah, he was asked, 'Why not advise 'Uthman?' He said, 'Do you think that if I advise him I should allow you to hear it I advise him in secret, and I will not start something that I would hate to be the first to start. I will not say to a man, 'You are the best man,' even if he was my leader, after what I heard from the Messenger of Allah ﷺ.' They said, 'What did he say?' He said, 'I heard him say,

A man will be brought on the Day of Resurrection and thrown in the Fire. His intestines will fall out and he will continue circling pulling them behind him, just as the donkey goes around the pole. The people of the Fire will go to that man and ask him, 'What happened to you? Did you not used to command us to do righteous acts and forbid us from committing evil?' He will say, 'Yes. I used to enjoin righteousness, but refrained from performing righteousness, and I used to forbid you to perform from evil while I myself did it.'
Ibrahim An-Nakha'i said, "I hesitate in advising people because of three Ayat:
أَتَأْمُرُونَ النَّاسَ بِالْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ
(Enjoin you Al-Birr on the people and you forget (to practise it) yourselves).
يَا أَيُّهَا الَّذِينَ آمَنُوا لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ - كَبُرَ مَقْتًا عِندَ اللَّهِ أَن تَقُولُوا مَا لَا تَفْعَلُونَ
(O you who believe! Why do you say that which you do not do? Most hateful it is to Allah that you say that which you do not do) (61:2-3)."
And Allah informed us that the Prophet Shu'ayb said,
وَمَا أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَىٰ مَا أَنْهَاكُمْ عَنْهُ ۚ إِنْ أُرِيدُ إِلَّا الْإِصْلَاحَ مَا اسْتَطَعْتُ ۚ وَمَا تَوْفِيقِي إِلَّا بِاللَّهِ ۚ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ
(I wish not, in contradiction to you, to do that which I forbid you. I only desire reform to the best of my power. And my guidance cannot come except from Allah, in Him I trust and unto Him I repent) (11:88).
67
Ibn_Yusuf

07 Nov, 06:25

TRYING TO SIN IN LONELINESS ❓❓
REMEMBER ❗
=====================
Quran 2:74

وَمَا اللّٰهُ بِغَافِلٍ عَمَّا تَعۡمَلُوۡنَ (74)

Translation:
And Allah is not unaware of what you are doing.

2:77

اَوَلَا يَعۡلَمُوۡنَ اَنَّ اللّٰهَ يَعۡلَمُ مَا يُسِرُّوۡنَ وَمَا يُعۡلِنُوۡنَ (77)

Translation:
Do they really not know that Allah is fully aware of what they hide and what they disclose?
53
Ibn_Yusuf

06 Nov, 17:21

Waalaikum assalam

Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) said: With regard to the interest that the bank has given to you, do not give it back to the bank and do not consume it yourself; rather spend it on charitable causes, such as giving it to the poor, repairing public washrooms, and helping debtors who are unable to pay off their debts. End quote from Fataawa Islamiyyah (2/407).


Conclusion:

Intrest portion can be used for social welfare like road hospital ,fire station, public toilets, water coolers or can be given to someone having health emergency
Not to masjid or zakaat

Note: In case of giving it to poor relatives, they must be someone on whom you aren't obliged to spend.

Also it only purifies money it doesn't reward the giver because it's not his money.
105
Ibn_Yusuf

05 Nov, 12:27

QnA
https://www.instagram.com/stories/ibn_yusuf512/3494606058397894646?igsh=bTMyY3oydjJqZ2pp
130
Ibn_Yusuf

05 Nov, 12:23

Waalaikum assalam wa rahmatullahi wa barakatuh

I couldn't find it's meaning
If the meaning is good keep it if not then change it
125
Ibn_Yusuf

05 Nov, 11:57

Waalaikum assalam

Get medical help dog bite is very dangerous
After washing the part bitten by dog seven times then that person can pray
120
Ibn_Yusuf

05 Nov, 11:52

Allah says in the Qur'an
“And stay in your houses” [al-Ahzaab 33:33]

So a woman shouldn't go out unless it's necessary
This does not mean that women have to remain prisoners in the house. Islam permits them to go to the mosque, and has made Hajj and Umrah, Eid prayers , etc. obligatory for them. Among the kinds of going out that are prescribed are her going to visit her family and Mahrams, and going out to ask religious questions from people of knowledge.

Women are also permitted to go out for their own needs , but it must be within the limits and conditions set out in Shari`ah, such as being accompanied by a Mahram when she travels , or being assured that her route is safe when she moves about in her own city or locality. She should also go out wearing a complete Hijab, and she should not be wearing make-up, adornments or perfume
113
Ibn_Yusuf

03 Nov, 13:38

Waalaikum assalam

Find the nature of blood

https://t.me/ibnyusuf123/1443
https://t.me/ibnyusuf123/1444
163
Ibn_Yusuf

03 Nov, 13:35

Narrated `Umar bin Al-Khattab: I asked Allah's Messenger (ﷺ) "Can any one of us sleep while he is Junub?" He replied, "Yes, if he performs ablution, he can sleep while he is Junub."
Sahih al-Bukhari 287

Ibn 'Umar reported: Umar said: Is one amongst us permitted to sleep in a state of impurity (i. e. after having sexual intercourse)? He (the Holy Prophet) said: Yes, after performing ablution.
Sahih Muslim 306a

There is no evidence of the permissibility for a woman in menses to perform ablution. It is for this reason that the jurists stated that it is not desirable for a woman in menses to perform ablution when going to bed and when eating whereas this is desirable for a person in a state of sexual impurity. This is because the state of impurity of a woman in menses lasts for a long time.

Rather, some scholars stated that she is sinful if by performing ablution she intends to become pure because this is not correct.

However, if blood stops from a menstruating woman, she is considered as a woman in a state of sexual defilement, and in this case, it is desirable for her to perform ablution when going to bed as stated by the scholars.

Therefore, it is not desirable for a woman in menses to perform ablution when going to bed unless her menses stop.

It is confirmed in the Sunnah that when a person is ill, the reward of the actions that he used to do when he was in a state of good health will be written for him. We hope that the same thing applies to a woman in menses and she will be rewarded during her menses because she always maintains herself in a state of ablution.
151
Ibn_Yusuf

03 Nov, 13:19

Waalaikum assalam

No
👇🏻👇🏻
140
Ibn_Yusuf

03 Nov, 13:18

It's not the BEST
But atleast it's BETTER choice than music
127
Ibn_Yusuf

03 Nov, 13:14

If Masjid authorities are delaying prayer too much from it's prescribed time don't follow them
Pray on your own at prescribed time

Abu Dharr reported: The Messenger of Allah (ﷺ) said to me: How would you act when you are under the rulers who would delay the prayer beyond its prescribed time, or they would make prayer a dead thing as far as its proper time is concerned? I said: What do you command? He (the Holy Prophet) said: Observe the prayer at Its proper time, and if you can say it along with them do so, for it would be a superetogatory prayer for you.
Sahih Muslim 648a
130
Ibn_Yusuf

03 Nov, 13:00

'Ata' reported it on the authority of Abu Huraira who said: Recitation (of Surat al-Fatiha) in every (rak'ah) of prayer in essential. (The recitation) that we listened to from the Messenger of Allah (ﷺ) we made you listen to it. And that which he recited inwardly to us, we recited it inwardly for you. And he who recites Umm al-Qur'an, it is enough for him (to complete the prayer), and he who adds to it (recites some other verses of the Holy Qur'an along with Surat al-Fatiha), it is preferable for him.
Sahih Muslim 396c

An-Nawawi (may Allah have mercy on him) said:

“The words “Whoever recites the Essence of the Book (i.e., Al-Fatihah), that will suffice him, but whoever does more than that, that is better” indicate that it is obligatory to recite Al-Fatihah and that the prayer is not valid without it.

It also indicates that reciting a Surah after it is recommended. There is consensus on that with regard to Fajr, Jumuah and the first two Rakahs of every prayer, and it is Sunnah according to all scholars. Al-Qadi Iyad (may Allah have mercy on him) narrated from some of the companions of Malik that it is obligatory to recite a Surah after Al-Fatihah, but this is an odd view and is to be rejected.” (Sharh Muslim (4/105)

The minimum that may be recited is one verse. Imam Ahmad (may Allah have mercy on him) recommended that it should be a lengthy verse, such as the verse on debt (Al-Baqarah 2:282) or Ayat Al-Kursi (Al-Baqarah 2:255).

It says in Sharh Al-Muntaha (1/191): Al-Qadi (Abu Yala) and others said: “It is sufficient to recite one verse, except that Ahmad recommended that it should be a lengthy verse, such as the verse on debt (Al-Baqarah 2:282) or Ayat Al-Kursi (Al-Baqarah 2:255).”

If the worshipper decides to recite only one verse, it should be a verse that conveys a complete meaning or a ruling when recited on its own.

Al-Buhuti (may Allah have mercy on him) said in Kashshaf Al-Qina` (1/342): What appears to be the case is that it is not sufficient to recite a verse that does not convey a meaning or ruling when recited on its own.
141
Ibn_Yusuf

03 Nov, 12:58

Surah fatiha is enough but adding a surah is sunnah
You can even recite a single verse but it's much better that the verse should convey a complete meaning
130
Ibn_Yusuf

02 Nov, 05:39

How Can I Attain Blessings In My Time_ by Shaykh Sulaymān al-Ruhaylī حفظه الله
122
Ibn_Yusuf

02 Nov, 05:39

Mankind's Greatest Necessity by Shaykh 'Abdurrazzāq al-Badr حفظه الله
140
Ibn_Yusuf

01 Nov, 17:48

Position is mentioned in Bukhari 475
Tirmidhi 253 and 259
Follow them and also do sunnah adhkaar
109
Ibn_Yusuf

01 Nov, 17:32

HANDSHAKE WITH SAME GENDER
=======================
Narrated Qatada: I asked Anas, "Was it a custom of the companions of the Prophet (ﷺ) to shake hands with one another?" He said, "Yes."
Sahih al-Bukhari 6263

Narrated Abdullah bin Hisham: We were in the company of the Prophet (ﷺ) and he was holding the hand of Umar bin Al-Khattab.
Sahih al-Bukhari 6264

HANDSHAKE WITH MAHRAMS
=========================
Narrated Aisha, Ummul Mu'minin:
I never saw anyone more like the Messenger of Allah (ﷺ) in respect of gravity, calm deportment, pleasant disposition - according to al-Hasan's version: in respect of talk and speech. Al-Hasan did not mention gravity, calm deportment, pleasant disposition - than Fatimah, may Allah honour her face. When she came to visit him (the Prophet) he got up to (welcome) her, took her by the hand, kissed her and made her sit where he was sitting; and when he went to visit her, she got up to (welcome) him, took him by the hand, kissed him, and made him sit where she was sitting.
Sunan Abi Dawud 5217
Grade: Sahih (Al-Albani)

HANDSHAKE WITH NON MAHRAMS
====================
Narrated Urwa: Aisha the wife of the Prophet, said, "Allah's Messenger (ﷺ) used to examine the believing women who migrated to him in accordance with this Verse: 'O Prophet! When believing women come to you to take the oath of allegiance to you... Verily! Allah is Oft-Forgiving Most Merciful.' (60.12) Aisha said, "And if any of the believing women accepted the condition (assigned in the above-mentioned Verse), Allah's Messenger (ﷺ) would say to her. "I have accepted your pledge of allegiance." "He would only say that, for, by Allah, his hand never touched, any lady during that pledge of allegiance. He did not receive their pledge except by saying, "I have accepted your pledge of allegiance for that."
Sahih al-Bukhari 4891

It was narrated that Umaimah bint Ruqaiqah said: "I came to the Prophet with some other Ansari women to give our pledge. We said: 'O Messenger of Allah, we give you our pledge that we will not associate anything with Allah, we will not steal, we will not have unlawful sexual relations, we will not utter slander, fabricating from between our hands and feet, and we will not disobey you in goodness.' He said: 'As much as you can and are able.' We said: 'Allah and His Messenger are more merciful toward us. Com, let us give you our pledge, O Messenger of Allah! The Messenger of Allah said: 'I do not shake hands with women. Rather my word to a hundred women is like my word to one woman."'
Sunan an-Nasa'i 4181
Grade: Sahih (Darussalam)
108
Ibn_Yusuf

01 Nov, 10:30

QnA
https://www.instagram.com/stories/ibn_yusuf512/3491648236559387357?igsh=eHpiZXZzMjVyNm96
121
Ibn_Yusuf

01 Nov, 10:22

Narrated Um Salama: Um-Sulaim came to Allah's Messenger (ﷺ) and said, "Verily, Allah is not shy of (telling you) the truth. Is it necessary for a woman to take a bath after she has a wet dream (nocturnal sexual discharge?) The Prophet replied, "Yes, if she notices a discharge." Um Salama, then covered her face and asked, "O Allah's Messenger (ﷺ)! Does a woman get a discharge?" He replied, "Yes, let your right hand be in dust (An Arabic expression you say to a person when you contradict his statement meaning "you will not achieve goodness"), and that is why the son resembles his mother."

Explanation:

Ibn Qudamah (may Allah have mercy on him) said in Al-Mughni (1/130): 
“If he thinks that he had a wet dream , but he did not find any Maniy, then he does not have to do Ghusl . Ibn Al-Mundhir (may Allah have mercy on him) said: All the scholars from whom I acquired knowledge unanimously agreed on this… If he wakes up and sees Maniy, but does not remember having a wet dream, then he must do Ghusl . We do not know of any difference of opinion concerning that either. Something similar to that was narrated from Umar and Uthman, and Ibn Abbas (may Allah be pleased with them), and was also stated by Ata’, Said ibn Jubayr, Ash-Shabi, An-Nakhai, Al-Hasan, Mujahid, Qatadah, Malik, Ash-Shafai, and Ishaq (may Allah have mercy on them), because what appears to be the case is that it was emitted during a wet dream, and he forgot.”, but he did not find any Maniy, then he does not have to do Ghusl . Ibn Al-Mundhir (may Allah have mercy on him) said: All the scholars from whom I acquired knowledge unanimously agreed on this… If he wakes up and sees Maniy, but does not remember having a wet dream, then he must do Ghusl . We do not know of any difference of opinion concerning that either. Something similar to that was narrated from Umar and Uthman, and Ibn Abbas (may Allah be pleased with them), and was also stated by Ata’, Said ibn Jubayr, Ash-Shabi, An-Nakhai, Al-Hasan, Mujahid, Qatadah, Malik, Ash-Shafai, and Ishaq (may Allah have mercy on them), because what appears to be the case is that it was emitted during a wet dream, and he forgot.”
120
Ibn_Yusuf

01 Nov, 10:09

Show us some of the examples, so that we can check their sanad/chain
105
Ibn_Yusuf

01 Nov, 10:03

If you visited the festival yourself then it's absolutely haram

If the food reaches you i.e friends, neighbours sent you then there is difference of opinion whether to accept it or not
Ibn Taimmiyah has cited evidences in favour of accepting
102
Ibn_Yusuf

01 Nov, 10:01

Fiqh Made Easy.pdf
99
Ibn_Yusuf

25 Oct, 11:10

Declining
66
Ibn_Yusuf

25 Oct, 10:40

DEAR BROTHERS AND SISTERS IN THE GROUP DON'T MAKE VOWS THEY ARE MAKROOH THEY CANT CHANGE THE QADR

Narrated Said bin Al-Harith: that he heard Ibn Umar saying, "Weren't people forbidden to make vows?" The Prophet (ﷺ) said, 'A vow neither hastens nor delays anything, but by the making of vows, some of the wealth of a miser is taken out."
Sahih al-Bukhari 6692

Narrated Abu Huraira: The Prophet (ﷺ) said (that Allah said), "Vowing does not bring to the son of Adam anything I have not already written in his fate, but vowing is imposed on him by way of fore ordainment. Through vowing I make a miser spend of his wealth."
Sahih al-Bukhari 6609
78
Ibn_Yusuf

25 Oct, 10:29

Agar toh aisi mannat hai ki ek din ka roza rakhna hai toh koi bhi ek din ka roza rakhe
Agar mannat hai ki kisi makhsoos din jese ki Jummah ka roza, toh agle Jummah ko rakhle
Agar makhsoos tareekh ki mannat thi jese ki 21 Rabiuth thaani wale jumme ka roza rakhna hai aur nahi rakh paayi toh kisi bhi din qaza ke taur pe rakh le
76
Ibn_Yusuf

25 Oct, 10:25

Woh aam roze ke mutaliq ka hukm hai
Jis roze ka purpose ho usko rakh sakte hai
Jese koi qaza roza, Yom e arfa ka roza(agar Jummah ko aajaye) nazar/mannat ka roza
Ab nazar maan li hai toh Jummah ko hi rakhenge,
70
Ibn_Yusuf

25 Oct, 10:19

Facing other than qiblah in Adhaan

Sh Salih al Fawzan حفظہ اللہ
71
Ibn_Yusuf

25 Oct, 10:17

Saare adhkaar/tilaawat waghera qiblah ki hi taraf karna afzal hai behtar hai
Lekin iska sharat hona sirf Namaz ke liye hai
67
Ibn_Yusuf

24 Oct, 15:31

Keep asking
91
Ibn_Yusuf

24 Oct, 11:38

QnA
https://www.instagram.com/stories/ibn_yusuf512/3485883326152817293?igsh=MTdpaW10OXd0cXEyZA==
123
Ibn_Yusuf

24 Oct, 09:25

May Allah make this a way of naja'ah for me
May Allah reward Sams Alif
May Allah bless you with more and more knowledge
129
Ibn_Yusuf

24 Oct, 09:21

DEAR BROTHERS AND SISTERS IN THE GROUP TAKE LESSON FROM THIS QUESTION
DON'T DO SUCH ACTIVITIES THAT MAKES YOUR SPOUSE DOUBT YOU
DON'T CHAT WITH NON MAHRAMS AND HIDING IT FROM YOUR SPOUSES
GIVE YOUR SPOUSES TIME
BE CLEAR WITH THEM
ALLAH MADE YOU GARMENTS TO EACH OTHER

FEAR ALLAH
FEAR ALLAH
FEAR ALLAH

FULLFILL YOUR RESPONSIBILITY AS SPOUSE

MAY ALLAH KEEP YOU TOGETHER HERE AND IN AAKHIRAH TOO

🤲🏻
رَبَّنَآ اٰتِنَا فِى الدُّنۡيَا حَسَنَةً وَّفِى الۡاٰخِرَةِ حَسَنَةً وَّ قِنَا عَذَابَ النَّارِ ۞
[البقرہ 201]
164
Ibn_Yusuf

24 Oct, 09:16

IN ISLAM BOTH DOUBTING AND SPYING ON A MUSLIM IS HARAM:

Quran - 49:12
يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوا اجۡتَنِبُوۡا كَثِيۡرًا مِّنَ الظَّنِّ اِنَّ بَعۡضَ الظَّنِّ اِثۡمٌ‌ۖ وَّلَا تَجَسَّسُوۡا وَلَا يَغۡتَبْ بَّعۡضُكُمۡ بَعۡضًا‌ ؕ اَ يُحِبُّ اَحَدُكُمۡ اَنۡ يَّاۡكُلَ لَحۡمَ اَخِيۡهِ مَيۡتًا فَكَرِهۡتُمُوۡهُ‌ ؕ وَاتَّقُوا اللّٰهَ‌ ؕ اِنَّ اللّٰهَ تَوَّابٌ رَّحِيۡمٌ (12)

Translation:
O you who have believed, avoid much suspicion, for some suspicions are sins. Do not spy, nor should any one backbite the other . Is there any among you who would like to eat the flesh of his dead brother' Nay, you yourselves abhor it. Fear Allah, for Allah is Acceptor of repentance and All-Merciful.

SAHABA DIDN'T JUDGE ANYONE UNTIL CLEAR PROOF IS ESTABLISHED:

Narrated Abdullah ibn Mas'ud:
Zayd ibn Wahb said: A man was brought to Ibn Mas'ud. He was told: This is so and so, and wine was dropping from his beard. Abdullah thereupon said: We have been prohibited to seek out (faults). If anything becomes manifest to us, we shall seize it.
Sunan Abi Dawud 4890
Grade: Sahih in chain (Al-Albani)

So keeping above two references in concern you are not allowed to see your husband's mobile without password

Only thing I can suggest is to have talk with him in a nice way
Don't go and just say "show me your phone I have a doubt on you" as it can turn your relationship sour
Don't ruin your relationship


Contact some senior scholar for more information
154
Ibn_Yusuf

23 Oct, 13:58

Comment
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83
Ibn_Yusuf

23 Oct, 11:51

Ibn_Yusuf pinned «QnA https://www.instagram.com/stories/ibn_yusuf512/3485085478430842750?igsh=Y2Jjd2ljdGh6N202»
0
Ibn_Yusuf

23 Oct, 11:50

But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allāh knows, while you know not.[al Baqarah 216]

Be contented with what you are
119
Ibn_Yusuf

23 Oct, 11:48

Photography/Videography

Sheikh Ibn Uthaymeen رحمہ اللہ
119
Ibn_Yusuf

23 Oct, 11:45

https://t.me/ibnyusuf123/342
119
Ibn_Yusuf

23 Oct, 09:13

QnA
https://www.instagram.com/stories/ibn_yusuf512/3485085478430842750?igsh=Y2Jjd2ljdGh6N202
128
Ibn_Yusuf

23 Oct, 09:13

Jesa baaki deobandiyo ko
129
Ibn_Yusuf

19 Oct, 09:29

Wa'il bin Hujr said: "I said: 'I am going to watch how the Messenger of Allah (ﷺ) prays.' So I watched him and he stood and said the takbir, and raised his hands until they were in the level with his ears, then he placed his right hand over his left hand, wrist and lower forearm. When he wanted to bow he raised his hands likewise. Then he prostrated and placed his hands in level with his ears. Then he sat up and placed his left leg under him; he put his left hand on his left thigh and knee, and he put the edge of his right elbow on his right thigh, then he held two of his fingers together and made a circle, and raised his forefinger, and I saw him moving it and supplicating with it."
Sunan an-Nasa'i 889
Grade: Sahih (Darussalam)

The scholars differed concerning that and there are several points of view.

The Hanafis say that the finger should be raised when saying “La (no)” in the phrase “Ash-hadu an la ilaha ill-Allah (I bear witness that there is no god except Allah)” and it should be lowered when saying, “ill-Allah (except Allah).”
The Shafi’is say that it should be raised when saying “ill-Allah.”
The Malikis say that it should be moved right and left until one finishes the prayer.
The Hanbalis say that one should point with the finger when saying the name of Allah, without moving it.

Shaykh al-Albani (may Allah have mercy on him) said: “There is no basis for any of these definitions and manners in the Sunnah. The closest of them to the correct view is the Hanbali view, were it not that they limited raising the finger to when saying the name of Allah.” (Tamam al-Minnah, p. 223)

Shaykh Ibn ‘Uthaymin quoted this hadith – “moving it, making dua with it” – as evidence that moving the forefinger during the tashahhud should be done with every phrase of the dua. He said in al-Sharh al-Mumti’:

“The Sunnah indicates that he should point with it when making dua, because the wording of the hadith is “moving it, making dua with it”. So every time you make dua, move your finger thus indicating the exalted nature of the One to Whom you are addressing your duas. So we say:

“Al-salamu ‘alayka ayyuha’l-Nabiyyu (peace be upon you, O Prophet)” – you should point your finger because this salam is a kind of dua. “Al-salamu ‘alayna (peace be upon us)” – you should point your finger. “Allahumma salli ‘ala Muhammad (O Allah, send blessings upon Muhammad)” – you should point your finger. “Allahumma barik ‘ala Muhammad) O Allah, send blessings upon Muhammad)” – you should point your finger. ‘A’idhu Billahi min ‘adhabi jahannam (I seek refuge with Allah from the torment of Hell)” – you should point your finger. “Wa min ‘adhab al-qabr (and from the torment of the grave)” – you should point your finger. “Wa min fitnat il-mahya wal-mamat (and from the trials of life and death)” – you should point your finger. “Wa min fitnat il-masieh il-dajjal (and from the tribulation of the Dajjal) – you should point your finger. Every time you make dua you should point your finger, indicating the greatness of the One to Whom you are making du`a. This is closer to the Sunnah.”

Look at your finger not at your lap

‘Abd Allah b. al-Zubair narrated the above mentioned tradition on the authority of his father saying: He kept his look fixed on the finger he was pointing.

Sunan Abi Dawud 990
Grade: Hasan Sahih (Al-Albani)
64
Ibn_Yusuf

19 Oct, 09:23

Yes, in whole tashhahud
62
Ibn_Yusuf

19 Oct, 08:08

QnA

https://www.instagram.com/stories/ibn_yusuf512/3482032646161159640?igsh=MTVnMHN6eHF5aWdtcA==
89
Ibn_Yusuf

18 Oct, 16:31

Narrated Abu Huraira: The Prophet (ﷺ) said, "Avoid the seven great destructive sins." The people enquire, "O Allah's Messenger (ﷺ)! What are they? "He said, "To join others in worship along with Allah, to practice sorcery, to kill the life which Allah has forbidden except for a just cause, (according to Islamic law), to eat up Riba (usury), to eat up an orphan's wealth, to give back to the enemy and fleeing from the battlefield at the time of fighting, and to accuse, chaste women, who never even think of anything touching chastity and are good believers.

Sahih al-Bukhari 2766

#Diseases_of_the_tongue
#ACCUSING_CHASTE_WOMEN
74
Ibn_Yusuf

18 Oct, 16:31

Narrated Anas: The Prophet (ﷺ) was asked about the great sins He said, "They are: -- (1 ) To join others in worship with Allah, (2) To be undutiful to one's parents. (3) To kill a person (which Allah has forbidden to kill) (i.e. to commit the crime of murdering). (4) And to give a false witness."

Sahih al-Bukhari 2653, 2654
Sahih Muslim 87, 88

#Diseases_of_the_tongue
#FALSE_WITNESS
69
Ibn_Yusuf

17 Oct, 17:19

Cauterisation is permissible but avoiding is best
Just like ruqyah

And Allah knows best
116
Ibn_Yusuf

17 Oct, 17:10

Shaykh Wasiullah Abbas has refuted them(Bilal Davis and Abu Khadeejah) for making Hizb/cult
Wasiullah Abbas حفظہ اللہ is senior scholar of subcontinent, praised by grand scholars of Arab, He has met Ibn Baz رحمہ اللہ took knowledge from him
It's our responsibility to take from real scholars, when he warned us about SPUBS we should obey
On the other hand Abu Khadeejah isn't a scholar
https://t.me/ibnyusuf123/4666
113
Ibn_Yusuf

17 Oct, 17:02

Allah ne aisa karwaya taaki hum seekh sake

Narrated Abu Huraira: Once Allah's Messenger (ﷺ) prayed two rakat (instead of four) and finished his prayer. Dhul-Yadain asked him whether the prayer had been reduced or whether he had forgotten. Allah's Messenger (ﷺ) asked the people whether Dhul-Yadain was telling the truth. The people replied in the affirmative. Then Allah's Apostle stood up, offered the remaining two rakat and then finished his prayer with Taslim and then said, "Allahu Akbar." He followed it with two prostrations like ordinary prostrations or a bit longer.
Sahih al-Bukhari 714

Narrated Abdullah: "Once the Prophet (ﷺ) offered five rakat in Zuhr prayer. He was asked, "Is there an increase in the prayer?" The Prophet (ﷺ) said, "And what is it?" They said, "You have prayed five rak`at.' So he bent his legs and performed two prostrations (of Sahu).
Sahih al-Bukhari 404
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Ibn_Yusuf

17 Oct, 16:38

OTHER NARRATIONS
===================
With regard to the reports of some of the salaf that were quoted by ‘Abd al-Razaaq al-San’aani in al-Musannaf, these include the following:

1 – It was narrated that Abu Qalaabah said: I asked Muslim ibn Yassaar where should my gaze fall whilst I am praying? He said: If it falls where you prostrate, that is good.

2 – It was narrated that Ibraaheem al-Nakha’i used to like for the worshipper not to let his gaze wander beyond the place of prostration.

3 – It was narrated that Ibn Sireen used to like for a man to focus his gaze on the place of prostration.

Musannaf ‘Abd al-Razzaaq, 2/163

This is what the scholars of the Standing Committee said is the view of the majority: Abu Haneefah, al-Shaafa’i and Ahmad. Some of them made an exception in the case of the tashahhud, when the worshipper should look at his finger. This is a sound exception, supported by reports in the saheeh Sunnah.
132
Ibn_Yusuf

17 Oct, 16:35

WHERE TO GENERALLY LOOK IN PRAYER:
_========================_
Ibn Hibbaan (4/332) and al-Haakim (1/625) narrated that ‘Aa’ishah said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) entered the Ka’bah and his gaze did not go beyond the site of his prostration until he came out.” Classed as saheeh by al-Albaani in Sifat Salaah al-Nabi (peace and blessings of Allaah be upon him).

IN RUKU
=============
'A'isha reported: The Messenger of Allah (ﷺ) used to begin prayer with takbir (saying Allahu Akbar) and the recitation: "Praise be to Allah, the Lord of the Universe." When he bowed HE NEITHER KEPT HIS HEAD UP NOR BENT IT DOWN, BUT KEPT IT BETWEEN THESE EXTREMES; when he raised his head after bowing he did not prostrate himself till he had stood erect; when he raised his head after prostration he did not prostrate himself again till he sat up. At the end of every two rak'ahs he recited the tahiyya; and he used to place his left foot flat (on the ground) and raise up the right; he prohibited the devil's way of sitting on the heels, and he forbade people to spread out their arms like a wild beast. And he used to finish the prayer with the taslim.
Sahih Muslim 498


Shaykh Ibn ‘Uthaymeen said, when he was explaining how rukoo’ is to be done, that it is mustahabb for the person who is bowing to keep his back in a straight line.

He said: With his back straight means that his back should be kept straight throughout, when going down and when coming up; he should not arch his back, or bend it in such a way that the middle comes down. Rather his back should be straight. This is what has been narrated from the Prophet (peace and blessings of Allaah be upon him). ‘Aa’ishah said: “When he bowed, he did not either raise or lower his head,” – i.e., it was somewhere in between the two.
Al-Sharh al-Mumti’, 3/90.

IN TASHAHUD
===============
‘Abd Allah b. al-Zubair narrated the above mentioned tradition on the authority of his father saying: He kept his look fixed on the finger he was pointing.
Sunan Abi Dawud 990
Grade: Hasan Sahih (Al-Albani)
123
Ibn_Yusuf

17 Oct, 16:35

Nahi,
Puri namaz mai nazar sajde ki jagah pe siwaye tashahud ke
77
Ibn_Yusuf

17 Oct, 12:23

Waalaikum assalam wa rahmatullahi wa barakatuh

https://youtu.be/STKACafIGIA?feature=shared

Wa iyyakum
104
Ibn_Yusuf

17 Oct, 12:15

https://t.me/ibnyusuf123/4646
99
Ibn_Yusuf

17 Oct, 12:13

Pehle chhute huve fardh roze mukammal kare

Phir koi bhi nafl roze rakh sakte hai

https://t.me/ibnyusuf123/1337
101
Ibn_Yusuf

17 Oct, 10:33

Ibn_Yusuf pinned «QnA https://www.instagram.com/stories/ibn_yusuf512/3480753229703004030?igsh=MWxsMjdmbTU3b2Frbw==»
0
Ibn_Yusuf

17 Oct, 10:33

Is a man speaking with a woman through social media considered a form of seclusion?

Shaykh Sulayman Ar-Ruhayli حفظه الله
103
Ibn_Yusuf

17 Oct, 09:44

QnA

https://www.instagram.com/stories/ibn_yusuf512/3480753229703004030?igsh=MWxsMjdmbTU3b2Frbw==
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Ibn_Yusuf

15 Oct, 13:54

Waalaikum assalam

When you try to commit that bad deed again just remember Allah is the one who can see a black ant 🐜 crawling on a black rock 🏔️ on a deep dark cloudy night 🌃
And can hear even what you think in your heart

Work on your taqwah
https://t.me/ibnyusuf123/79
173
Ibn_Yusuf

15 Oct, 13:49

Pehle toh poore ek din ki complete namaz toh chhorni nahi chahiye

Ab kisi jayiz wajah se agar se chhoot gayi toh phir jitni hoske utni qaza parhe sequence ki koi zaroorat nahi

In Sha Allah
147

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