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🌸Salafi Sisters🌸

14 Feb, 17:56

Question:
Is it permissible to supplicate aloud in mosques on the night of the 15th of Sha'ban, and what is its validity?

Answer:
No, it is not permissible. There are no authentic hadiths regarding the night of the 15th of Sha'ban; all the narrations related to it are either fabricated or weak. And therefore, this night has no special significance in terms of recitation, no special prayer, nor congregation. And what some scholars have claimed that it holds special merit, but this view is weak. The narrations about it are weak and not authentic. Thus, the night of the 15th of Sha'ban should not be singled out for any special acts of worship—this is the correct view.

البدع_والمحدثات

https://binbaz.org.sa/fatwas/2453/%D8%

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🌸Salafi Sisters🌸

14 Feb, 17:47

السؤال:
هل يجوز الدعاء في نصف شهر شعبان بصوت مرتفع في المساجد، وما صحة ذلك؟

الجواب:
لا، ما يجوز، هذا ليلة النصف من شعبان ليس فيها أحاديث صحيحة، كل أحاديثها ما بين موضوع، وضعيف، ولهذا ليلة ليس لها خصوصية في قراءة، ولا صلاة خاصة، ولا جماعة، وما قاله بعض العلماء: أن لها خصوصية؛ فهو ضعيف، ورد فيها أحاديث ضعيفة لا تصح، فليلة النصف من شعبان لا تخص بشيء، هذا هو الصواب.

#البدع_والمحدثات

https://binbaz.org.sa/fatwas/2453/%D8%

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🌸Salafi Sisters🌸

14 Feb, 17:41

Qᴜʀ'ᴀɴ ʀᴇᴄɪᴛᴀᴛɪᴏɴ 🎧
Surah Al-Baqarah 185

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🌸Salafi Sisters🌸

14 Feb, 04:14

عبد اللہ بن مسعود رضي الله عنه ہر جمعرات کھڑے ہو کر فرمایا کرتے تھے:

"بے شک سب سے بہترین کلام اللہ کی کتاب ہے، اور سب سے بہترین ہدایت نبی کریم ﷺ کی ہدایت ہے۔ اور بدترین امور وہ ہیں جو نئے ایجاد کیے گئے ہوں۔ سب سے بڑی دانائی تقویٰ ہے، اور سب سے بڑی نادانی گناہ میں مبتلا ہونا ہے۔"

📌 الجامع لأخلاق الراوي وآداب السامع (ص: 8)

#البدع_والمحدثات

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🌸Salafi Sisters🌸

14 Feb, 04:06

Abdullah ibn Mas'ud رضي الله عنه used to stand every Thursday and say:

"Indeed, the best speech is the Book of Allah, and the best guidance is the guidance of Prophet Muhammad ﷺ. The worst matters are the newly invented ones. The wisest wisdom is piety, and the most foolish foolishness is sinfulness."

📌 الجامع لأخلاق الراوي وآداب السامع (ص: 8).

#البدع_والمحدثات

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129

🌸Salafi Sisters🌸

14 Feb, 04:00

كَانَ عَبْدُ اللهِ بْنُ مَسْعُودٍ يَقُومُ كُلَّ خَمِيسٍ فَيَقُولُ:

"إِنَّ أَحْسَنَ الْحَدِيثِ كِتَابُ اللهِ وَخَيْرَ السُّنَنِ سُنَنُ مُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَشَرَّ الْأُمُورِ مُحْدَثَاتُهَا وَإِنَّ أَكْيَسَ الْكَيْسِ التُّقَى وَإِنَّ أَحْمَقَ الْحُمْقِ الْفُجُورُ"

📌 الجامع لأخلاق الراوي وآداب السامع (ص: 8).

#البدع_والمحدثات

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114

🌸Salafi Sisters🌸

14 Feb, 02:41

"Indeed every goodness lies in adherence (to the Sunnah), and all evil lies in innovation," whether this goodness comes from the Salaf رضي الله عنهم, from us, or from those who come after us. Likewise, every innovation is rejected regardless of who introduces it—whether from past generations, contemporary times, or those who will come after until the Day of Judgment.

📖 Sharh Kitab Al-Ibanah min Usul Al-Diyanah

#البدع_والمحدثات

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108

🌸Salafi Sisters🌸

14 Feb, 02:37

أن الخير كل الخير في الاتباع، وأن الشر كل الشر في الابتداع، سواء جاء هذا الخير عن السلف رضي الله عنهم أو عنا أو عمن أتى بعدنا.

وكذلك هذا الابتداع مردود على كل من جاء
به، سواء من الأزمنة المتقدمة أو المعاصرة، أو التي ستأتي بعد ذلك إلى قيام الساعة.

شرح كتاب الإبانة من أصول الديانة

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103

🌸Salafi Sisters🌸

13 Feb, 17:48

Misconceptions regarding Shab e Baraat (Mid Sha'bān) .pdf

168

🌸Salafi Sisters🌸

13 Feb, 17:41

https://t.me/kkews001/6039

171

🌸Salafi Sisters🌸

13 Feb, 17:36

📌 15th Sha'ban: The Reality of Shab-e-Baraat

الحمد لله، والصلاة والسلام على رسول الله، وعلى آله وصحبه أجمعين

1️⃣ The Night of 15th Sha'ban Has No Special Virtue in Islam:

Islam does not consider the night of 15th Sha'ban as a night of special virtue. There is no evidence in the Shari’ah that any specific worship, gathering, or special act should be performed on this night.

2️⃣ No Mention of Shab-e-Baraat in the Qur'an and Hadith:

The beliefs that have become common among people regarding this night—such as the idea that destinies are written on this night—are baseless and have no foundation in the Qur'an or authentic Hadith.

3️⃣ Worship is Prescribed in the Odd Nights of Ramadan:

Islam has commanded us to seek worship in the odd nights of Ramadan (21st, 23rd, 25th, 27th, 29th). However, most people only stay awake on the 27th night while neglecting the others. As for the 15th night of Sha'ban, there is no command to stay awake, yet people observe it as if it were an Eid, whereas Islam does not designate any night as an Eid.

4️⃣ Visiting the Graveyard on This Specific Night is an Innovation (Bid’ah):

If someone visits the graveyard specifically on the night of 15th Sha'ban or lights lamps and decorations there, this is an innovation (bid’ah). The graveyard is not a place for lights and gatherings. Such practices can even lead to shirk.

5️⃣ The Souls of the Deceased Do Not Return to This World:

The souls of those who have passed away do not return to this world, nor do they visit their homes or eat halwa (sweet dishes). Holding such beliefs, especially preparing halwa for them, is an innovation and superstition that has no connection to Islam.

6️⃣ Special Prayers, Qada-e-Umri Salah, and Salat-ut-Tasbeeh on This Night are Innovations:

Praying for a long life, making up all missed prayers of life in one night (qada-e-umri), reciting specific Surahs, or arranging special nawafil and Salat-ut-Tasbeeh on this night—all these are innovations. There is no evidence for these practices in the Shari’ah.

7️⃣ The Innovator (Bid’ati) Claims to Improve Upon Allah and His Messenger’s ﷺ Teachings:

The greatest harm of bid’ah is that the innovator (نعوذ بالله) assumes that Allah سبحانہ وتعالیٰ and His Messenger ﷺ did not complete the religion, and that they need to add new practices. However, Allah has clearly declared in the Qur'an that the religion is complete.

📖 The Messenger of Allah ﷺ said:
«كل بدعة ضلالة، وكل ضلالة في النار»
"Every innovation is misguidance, and every misguidance leads to the Fire!"
[Sunan Abi Dawood: 4607, Jami' at-Tirmidhi: 2676]

🔎 Tonight, strive to save people from this bid’ah! Islam is only what is established from the Qur'an and Sunnah. Do not create new beliefs or introduce new acts of worship from yourself.

🔷 Follow authentic Islam and avoid bid’ah!

اللهم أرنا الحق حقاً وارزقنا اتباعه، وأرنا الباطل باطلاً وارزقنا اجتنابه
Aameen.

Dr. Khalida Kazi
#البدع_والمحدثات

https://t.me/kkews001

166

🌸Salafi Sisters🌸

13 Feb, 17:24

https://t.me/kkews001/6036

Kindly put it on the status

147

🌸Salafi Sisters🌸

13 Feb, 17:00

𝗣𝗿𝗮𝗰𝘁𝗶𝗰𝗲𝘀 𝗡𝗼𝘁 𝗳𝗿𝗼𝗺 𝗜𝘀𝗹𝗮𝗮𝗺
#Quick_fix

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165

🌸Salafi Sisters🌸

13 Feb, 16:07

📌 15 Sha'ban: Shab-e-Baraat ki haqeeqat

الحمد لله، والصلاة والسلام على رسول الله، وعلى آله وصحبه أجمعين

1️⃣ 15 Sha'ban Ki Raat Ki Koi Khaas Fadheelat Nahi Hai:

15 Sha'ban ki raat ko Islam mein kisi khaas fadeelat wali raat ke taur par nahi manaya gaya hai. Is raat ki koi khaas ibadat, taqreeb ya khusoosi amal ka koi shara’i saboot nahi milta hai.

2️⃣ Shab-e-Baraat Ka Qur'an Aur Hadith Mein Koi Zikr Nahi:

Is raat ke bare mein logon ke darmiyan jo mashhoor Aqeede paye jate hain, masalan yeah ke is raat me taqdeer likhi jati hai, yeh be-bunyad aur ghair shari' Aqeedah hai aur Qur’an aur Sahih Ahaadith mein iska koi zikr nahi hai.

3️⃣ Ramadhan Ki Taaq Raaton Mein Ibadat Ka Hukm Hai:

Shariat hume Ramadan ki taaq raaton (21, 23, 25, 27, 29) me ibadah ka hukm deti hai, lekin hamari aksariyat sirf 27 Ramadan ko jaagti hai aur baaqi taaq raaton mein soti rahti hai. Aur 15 Sha'ban ki raat jagne ka koi hukm nahi diya gaya hai ,magar is raat ka bada ehtemaam kiya jata hai aur ise Eid ki tarah manaya jata hai, jab ke Islam mein kisi bhi raat ke waqt koi Eid nahi hai.

4️⃣ Khaas Raat Ko Qabristan Ki Ziyarat Karna Biddat Hai:

Agar koi sirf 15 Sha’ban ki raat ko qabristan ki ziyarat karne ke liye makhsoos karta hai, ya qabristan mein roshni, chiraghan karta hai to yeh Biddat hai, qabristan koi aisi jagah nahi hai jahan roshni ki jaye ya mehfilein sajai jayein. Aisi harkatein shirk tak le ja sakti hain.

5️⃣ Wafaat Paa Chuke Logon Ki Roohain Duniya Mein Nahi Aati:

Jo log wafaat pa chuke hain, unki ruhen na to duniya mein laut sakti hain, na apne gharon mein aa sakti hain, na halwa kha sakti hain. Lihaza aysa Aqeedah rakhna khusoosan halwa pakane ka ehtemaam karna yeah sab biddat wa khurafat hai, jinka Islam se koi talluq nahi hai.

6️⃣ Darazi Umr Ki Namaz, Qaza-e-Umri Ki Namaz, Aur Khusoosi Nawafil Ka Ehtemaam, aur salatut tasbeeh ka ehtemaam karna Biddat Hai:

15 Sha'ban ki raat mein darazi umr ki namaz (lambi umr ke liye), qaza-e-umri ki namaz (puri zindagi ki chooti hui namazon ki ek saath qaza) aur kisi khusoosi surah ka padhna ya nawafil ka khaas tor par ehtemaam karna, apne faut shuda logo ki maghfirat ki dua karna yeah sab biddat hai. Shari'at mein iska koi saboot nahi hai.

7️⃣ Biddati Allah Aur Rasool ﷺ pe istedraak Karta Hai:

Biddat ka sabse bada nuqsan yeah hai ke biddati نعوذ بالله yeah samajhta hai ke Allah aur Rasool ﷺ ne deen mein sab kuch nahi bataya hai, aur yeah ke deen na mukammal hai isliye woh naye amoor shamil kar raha hai jabke Allah ta'ala ne Qur'an majeed me wazeh taur per deen ke mukammal hone ka elaan kiya hai.

📖 Rasoolullah ﷺ ne farmaya:
«كل بدعة ضلالة، وكل ضلالة في النار»
"Har biddat gumraahi hai, aur har gumraahi aag mein le jane wali hai!"
[Sunan Abi Dawood: 4607, Jami' at-Tirmidhi: 2676]

🔎 Aaj ki raat logon ko is biddat se bachaane ki koshish karen! Islam sirf wahi hai jo Qur'an aur Sunnat se sabit hai. Na apni taraf se naye aqeede gadhen, aur na naye amaal shamil karen!

🔷 Sahih Islam ko follow karen, bid’aat se bachen!

اللهم أرنا الحق حقاً وارزقنا اتباعه، وأرنا الباطل باطلاً وارزقنا اجتنابه
Aameen.

Dr. Khalida Kazi

#البدع_والمحدثات

https://t.me/kkews001

230

🌸Salafi Sisters🌸

09 Jan, 11:02

🟠 Shirk and Negation (Ta’teel) Are Interlinked 🟠

📖 Ibn al-Qayyim رحمه الله mentioned in the chapter on Shirk and its types:

"And Shirk and Ta’teel are interlinked; therefore every polytheist is a negator, and every negator is a polytheist. However, Shirk does not necessarily require complete Ta’teel; so a polytheist may sometimes acknowledge the Creator and His attributes but negate the right of Tawheed."

🖇️ And the foundation and principle of Shirk, to which all forms return to, is Ta’teel, and It is of three types:
◼️ First: Negation of the created being’s relationship with its Creator and Maker.
◼️ Second: Negation of the Creator’s perfect sacred attributes by negating His names, His attributes, and His actions.
◼️ Third: Negation of dealing with the Creator as required of the servant in realizing the reality of Tawheed.

🏷️ Negation of the Created Being’s Relationship with Its Creator and Maker:
And this involves obstructing the servant from the Tawheed of their Rabb سبحانہ وتعالى.
📎 Thus the servant, and he is a created being, is naturally inclined to worship his Rabb سبحانہ وتعالى.
So, when one negates himself from this Tawheed and worship,
⬅️ it leads to Shirk.

🏷️ Negation of the Creator’s Perfect Sacred Attributes by Negating His Names and Attributes:
This includes denying:
{وَإِذَا قِیلَ لَهُمُ ٱسۡجُدُوا۟ لِلرَّحۡمَـٰنِ قَالُوا۟ وَمَا ٱلرَّحۡمَـٰنُ أَنَسۡجُدُ لِمَا تَأۡمُرُنَا وَزَادَهُمۡ نُفُورࣰا}
"And when it is said to them, prostrate to the Most Merciful, they say, And what is the Most Merciful?, Should we prostrate to what you order us?, And it only increased them in aversion."
(Surah Al-Furqan: 60)

📎 They negated Allah’s name,
📎 or negated His attributes, as done by the Mu'tazilah and Jahmiyyah.

🏷️ Negation of Dealing with the Creator as Required of the Servant in realizing the reality of Tawheed:
Like distancing oneself from arrogance, ostentation, seeking fame, and similar acts.

#Majalis_Addau_waddawa

#مجالس_الداء_والدواء

Shaykh Sami Hawsawi hafidahullah

https://t.me/shykhsami

52

🌸Salafi Sisters🌸

09 Jan, 09:50

7️⃣4️⃣ From the Punishments of Sins
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57

🌸Salafi Sisters🌸

09 Jan, 09:49

Enhance Arabic Vocabulary

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55

🌸Salafi Sisters🌸

08 Jan, 18:03

مَرَاتِبُ التَّوْحِيدِ

فَالْقُرْآنُ كُلُّهُ فِي التَّوْحِيدِ وَحُقُوقِهِ وَجَزَائِهِ، وَفِي شَأْنِ الشِّرْكِ وَأَهْلِهِ وَجَزَائِهِمْ

فَ {الْحَمْدُ لِلهِ} [الفاتحة: ٢] تَوْحِيدٌ

{رَبِّ الْعَالَمِينَ} [الفاتحة: ٢] تَوْحِيدٌ

{الرَّحْمَنِ الرَّحِيمِ} [الفاتحة: ٣] تَوْحِيدٌ

{مَالِكِ يَوْمِ الدِّينِ} [الفاتحة: ٤] تَوْحِيدٌ

{إِيَّاكَ نَعْبُدُ} [الفاتحة: ٥] تَوْحِيدٌ

{وَإِيَّاكَ نَسْتَعِينُ} [الفاتحة: ٥] تَوْحِيدٌ

{اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ} [الفاتحة: ٦] تَوْحِيدٌ مُتَضَمِّنٌ لِسُؤَالِ الْهِدَايَةِ إِلَى طَرِيقِ أَهْلِ التَّوْحِيدِ، الَّذِينَ أَنْعَمَ اللهُ عَلَيْهِمْ

{غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} [الفاتحة: ٧] الَّذِينَ فَارَقُوا التَّوْحِيدَ،

وَلِذَلِكَ شَهِدَ اللهُ لِنَفْسِهِ بِهَذَا التَّوْحِيدِ، وَشَهِدَ لَهُ بِهِ مَلَائِكَتُهُ، وَأَنْبِيَاؤُهُ وَرُسُلُهُ، قَالَ: {شَهِدَ اللهُ أَنَّهُ لَا إِلَهَ إِلَّا هُوَ وَالْمَلَائِكَةُ وَأُولُو الْعِلْمِ قَائِمًا بِالْقِسْطِ لَا إِلَهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ إِنَّ الدِّينَ عِنْدَ اللهِ الْإِسْلَامُ} [آل عمران: ١٨] .

فَتَضَمَّنَتْ هَذِهِ الْآيَةُ الْكَرِيمَةُ إِثْبَاتَ حَقِيقَةِ التَّوْحِيدِ، وَالرَّدَّ عَلَى جَمِيعِ هَذِهِ الطَّوَائِفِ، وَالشَّهَادَةَ بِبُطْلَانِ أَقْوَالِهِمْ وَمَذَاهِبِهِمْ، وَهَذَا إِنَّمَا يَتَبَيَّنُ بَعْدَ فَهْمِ الْآيَةِ بِبَيَانِ مَا تَضَمَّنَتْهُ مِنَ الْمَعَارِفِ الْإِلَهِيَّةِ، وَالْحَقَائِقِ الْإِيمَانِيَّةِ.

فَتَضَمَّنَتْ هَذِهِ الْآيَةُ:
أَجَلَّ شَهَادَةٍ،
وَأَعْظَمَهَا،
وَأَعْدَلَهَا،
وَأَصْدَقَهَا،
مِنْ أَجَلِّ شَاهِدٍ،
بِأَجَلِّ مَشْهُودٍ بِهِ،

وَعِبَارَاتُ السَّلَفِ فِي " شَهِدَ " تَدُورُ عَلَى الْحُكْمِ وَالْقَضَاءِ، وَالْإِعْلَامِ وَالْبَيَانِ، وَالْإِخْبَارِ.

قَالَ مُجَاهِدٌ: حَكَمَ، وَقَضَى،
وَقَالَ الزَّجَّاجُ: بَيَّنَ،
وَقَالَتْ طَائِفَةٌ: أَعْلَمَ وَأَخْبَرَ،
وَهَذِهِ الْأَقْوَالُ كُلُّهَا حَقٌّ لَا تَنَافِيَ بَيْنَهَا فَإِنَّ الشَّهَادَةَ تَتَضَمَّنُ كَلَامَ الشَّاهِدِ وَخَبَرَهُ، وَقَوْلَهُ، وَتَتَضَمَّنُ إِعْلَامَهُ، وَإِخْبَارَهُ وَبَيَانَهُ،

فَلَهَا أَرْبَعُ مَرَاتِبَ،

فَأَوَّلُ مَرَاتِبِهَا: عِلْمٌ، وَمَعْرِفَةٌ، وَاعْتِقَادٌ لِصِحَّةِ الْمَشْهُودِ بِهِ، وَثُبُوتِهِ.

وَثَانِيهَا: تَكَلُّمُهُ بِذَلِكَ، وَنُطْقُهُ بِهِ، وَإِنْ لَمْ يُعْلِمْ بِهِ غَيْرَهُ، بَلْ يَتَكَلَّمُ بِهِ مَعَ نَفْسِهِ وَيَذْكُرُهَا، وَيَنْطِقُ بِهَا أَوْ يَكْتُبُهَا،.

وَثَالِثُهَا: أَنْ يُعْلِمَ غَيْرَهُ بِمَا شَهِدَ بِهِ، وَيُخْبِرَهُ بِهِ، وَيُبَيِّنَهُ لَهُ،

وَرَابِعُهَا: أَنْ يُلْزِمَهُ بِمَضْمُونِهَا وَيَأْمُرَهُ بِهِ.

فَشَهَادَةُ اللهِ سُبْحَانَهُ لِنَفْسِهِ بِالْوَحْدَانِيَّةِ، وَالْقِيَامِ بِالْقِسْطِ: تَضَمَّنَتْ هَذِهِ الْمَرَاتِبَ الْأَرْبَعَةَ:
عِلْمَ اللهِ سُبْحَانَهُ بِذَلِكَ،
وَتَكَلُّمَهُ بِهِ،
وَإِعْلَامَهُ،
وَإِخْبَارَهُ لِخَلْقِهِ بِهِ، وَأَمْرَهُمْ وَإِلْزَامَهُمْ بِهِ.

مدارج السالكين ص ٣

#العقيدة_الإسلامية

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97

🌸Salafi Sisters🌸

08 Jan, 14:01

🟠 From the Types of Shirk 🟠

📖 Ibn al-Qayyim رحمه الله mentioned in the chapter on Shirk and its types:

“Shirk is of two categories:
◼️ Shirk related to the being of the One worshipped, His names, attributes, and actions.
◼️ And Shirk in His worship and dealings, even if the one committing it believes that Allah سبحانہ وتعالیٰ has no partner in His being, attributes, or actions.”

📑 The first category of Shirk is of two types:

📎 The first type is Shirk of Negation (Shirk al-Ta’teel):
This is the most abhorrent type of Shirk, like the Shirk of Firaun, who said:
{قَالَ فِرۡعَوۡنُ وَمَا رَبُّ ٱلۡعَـٰلَمِینَ}
"Firaun said: And what is the Lord of the worlds?"
(Surah Al-Shu'ara: 23)

And Allah سبحانہ وتعالیٰ informs us about him when he said to Haman:
{وَقَالَ فِرۡعَوۡنُ یَـٰهَـٰمَـٰنُ ٱبۡنِ لِی صَرۡحࣰا لَّعَلِّیۤ أَبۡلُغُ ٱلۡأَسۡبَـٰبَ ۝٣٦ أَسۡبَـٰبَ ٱلسَّمَـٰوَ ا⁠تِ فَأَطَّلِعَ إِلَىٰۤ إِلَـٰهِ مُوسَىٰ وَإِنِّی لَأَظُنُّهُۥ كَـٰذِباً}
"And Firaun said: O Haman, construct for me a tower that I might reach the ways, the ways into the heavens, so that I may look at the deity of Musa; and indeed, I think he is a liar."
(Surah Ghafir: 36)

🏷️ Shirk of Negation (Shirk al-Ta’teel): This is the most abhorrent type of Shirk, like the Shirk of Firaun:

Therefore, Firaun negated Allah's divinity and lordship (ربوبية) when he placed himself in Allah's position, when he said:
{فَقَالَ أَنَا۠ رَبُّكُمُ ٱلۡأَعۡلَىٰ ۝٢٤}
"So he said: I am your most exalted Rabb."
(Surah Al-Nazi’at: 24)

⬅️ This is the greatest and most abhorrent type of Shirk.

#Majalis_Addau_waddawa

#مجالس_الداء_والدواء

Shaykh Sami Hawsawi hafidahullah

https://t.me/shykhsami

107

🌸Salafi Sisters🌸

08 Jan, 11:48

Enhance Arabic Vocabulary

t.me/kkews001

122

🌸Salafi Sisters🌸

08 Jan, 11:48

7️⃣3️⃣ From the Punishments of Sins
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99

🌸Salafi Sisters🌸

08 Jan, 08:11

Ibn al-Qayyim رحمه الله تعالى said:

✍️ “Rather, we say in a comprehensive manner: Every verse in the Qur’an contains Tawheed (the Oneness of Allah), bears witness to it, and calls to it. For the Qur’an is either:

1⃣Information about Allah, His Names, Attributes, and Actions, which is the Tawheed of Knowledge and Affirmation (التوحيد العلمي الخبري);

2⃣A call to worship Him alone without associating partners with Him, and to reject everything that is worshipped besides Him, which is the Tawheed of Will and Action (التوحيد الإرادي الطلبي);

3⃣Commands and prohibitions, obligating obedience to Him in what He commands and forbids, which are the rights of Tawheed and its completions;

4⃣Information about Allah’s honor and reward for the people of His Tawheed and obedience, regarding what He has done for them in this world and what He will honor them with in the Hereafter, which is the reward of Tawheed;

5⃣Or information about the people of shirk (polytheism), and what He has inflicted upon them in this world of punishment, and what will befall them in the Hereafter of torment, which is information about those who have departed from the rulings of Tawheed.”

🔗 Madarij al-Salikeen, p. 418

#العقيدة_الإسلامية

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116

🌸Salafi Sisters🌸

08 Jan, 06:08

قال ابن القيم رحمه الله تعالى :

🖊 بَلْ نَقُولُ قَوْلًا كُلِّيًّا: إِنَّ كُلَّ آيَةٍ فِي الْقُرْآنِ فَهِيَ مُتَضَمِّنَةٌ لِلتَّوْحِيدِ، شَاهِدَةٌ بِهِ، دَاعِيَةٌ إِلَيْهِ، فَإِنَّ الْقُرْآنَ: إِمَّا خَبَرٌ عَنِ اللَّهِ، وَأَسْمَائِهِ وَصِفَاتِهِ وَأَفْعَالِهِ، فَهُوَ التَّوْحِيدُالْعِلْمِيُّ الْخَبَرِيُّ، وَإِمَّا دَعْوَةٌ إِلَى عِبَادَتِهِ وَحْدَهُ لَا شَرِيكَ لَهُ، وَخَلْعُ كُلِّ مَا يُعْبَدُ مِنْ دُونِهِ، فَهُوَ التَّوْحِيدُ الْإِرَادِيُّ الطَّلَبِيُّ، وَإِمَّا أَمْرٌ وَنَهْيٌ، وَإِلْزَامٌ بِطَاعَتِهِ فِي نَهْيِهِ وَأَمْرِهِ، فَهِيَ حُقُوقُ التَّوْحِيدِ وَمُكَمِّلَاتُهُ، وَإِمَّا خَبَرٌ عَنْ كَرَامَةِ اللَّهِ لِأَهْلِ تَوْحِيدِهِ وَطَاعَتِهِ، وَمَا فَعَلَ بِهِمْ فِي الدُّنْيَا، وَمَا يُكْرِمُهُمْ بِهِ فِي الْآخِرَةِ، فَهُوَ جَزَاءُ تَوْحِيدِهِ وَإِمَّا خَبَرٌ عَنْ أَهْلِ الشِّرْكِ، وَمَا فَعَلَ بِهِمْ فِي الدُّنْيَا مِنَ النَّكَالِ، وَمَا يَحِلُّ بِهِمْ فِي الْعُقْبَى مِنَ الْعَذَابِ، فَهُوَ خَبَرٌ عَمَّنْ خَرَجَ عَنْ حُكْمِ التَّوْحِيدِ.

📌مدارج السالكين 418

#العقيدة_الإسلامية

113

🌸Salafi Sisters🌸

07 Jan, 11:01

🟠 The Severity of Major Sins and the Gravest of Them 🟠

📑 In the chapter on - Sins; minor and major- Imam Ibn Al-Qayyim رحمه الله stated:

✍️ The Qur'an, Sunnah, and the consensus of the Sahabah رضي الله عنهم, the Tabi'in, and the scholars who came after them indicate that sins are divided into major and minor.
📑 Allah سبحانہ وتعالى says:

{إِن تَجۡتَنِبُوا۟ كَبَاۤىِٕرَ مَا تُنۡهَوۡنَ عَنۡهُ نُكَفِّرۡ عَنكُمۡ سَیِّـَٔاتِكُمۡ وَنُدۡخِلۡكُم مُّدۡخَلًا كَرِیما}
“If you avoid the major sins which you are forbidden, We will remove from you your minor sins and admit you to a noble place of entry.”
(Surah An-Nisa: 31)

And Allah تعالى says:
{ٱلَّذِینَ یَجۡتَنِبُونَ كَبَـٰۤىِٕرَ ٱلۡإِثۡمِ وَٱلۡفَوَ احِشَ إِلَّا ٱللَّمَمَۚ}
"Those who avoid the major sins and immoralities, except for slight ones."
(Surah An-Najm: 32)

📕 It is also narrated in an authentic hadith that the Prophet صلى الله عليه وسلم said:
"The five daily prayers, one Jumu'ah (Friday prayer) to the next, and one Ramadan to the next are expiations for what occurs in between them, provided that major sins are avoided."

📕 And in both Sahih al-Bukhari and Sahih Muslim, it is reported:
"Avoid the seven destructive sins." It was asked, "O Messenger of Allah, what are they?" He replied: Associating partners with Allah (shirk), practicing magic (sihr), killing a soul that Allah has made sacred except by right, consuming the wealth of orphans, consuming interest (riba), fleeing on the day of battle, and accusing chaste, unsuspecting, believing women."

⚠️ So Shirk is the greatest form of of all injustice,
✅ and Tawheed is the most just of all justice.

📎 Therefore, the more something opposes this purpose,
⬅️ the greater it is as a sin among the major sins, and its levels vary in severity according to how much it opposes this purpose.

📎 And the more something aligns with this purpose,
⬅️ So the more obligatory it is as a duty and the higher it is among acts of worship.

🔍 Then ponder deeply upon this principle and reflect on its details, and you will come to understand the wisdom of the Most Wise and All-Knowing in what He has commanded His servants, what He has prohibited them from, and the varying ranks of obedience and sins.

❌ Since Shirk is inherently opposed to this purpose,
⬅️ it is the greatest of all major sins,
📎 And Allah has forbidden Paradise to every polytheist, since they abandoned fulfilling servitude to Him.

🚫 And Allah سبحانہ وتعالیٰ refuses to accept any deed from a polytheist,
📎 or to accept intercession for him,
📎 or to respond to his supplications in the Hereafter,
📎 or to forgive his slips therein.

🖇️ Indeed the polytheist is the most ignorant of people about Allah,
⬅️ for he has made for Allah a rival from His creation,
📎 and this is the height of ignorance about Him,
📎 just as it is the height of injustice from him.
📎 And although the polytheist does no injustice to his Rabb, he indeed commits injustice only to himself.

#Majalis_Addau_waddawa

#مجالس_الداء_والدواء

Shaykh Sami Hawsawi hafidahullah

https://t.me/shykhsami

153

🌸Salafi Sisters🌸

07 Jan, 07:59

Imam Ibn Al-Qayyim رحمه الله stated:

📝 The noble and great souls offer their love for the most exalted and honorable matters. Thus, the believers have a deeper love for their Rabb سبحانَه وتعالیٰ and their Worshipped One than any lover has for their beloved. This is the essence of the bond of faith, which cannot be complete without it. There is no success for the servant nor salvation from the punishment of Allah سبحانه وتعالى except through it.

▫️Therefore, let the servant occupy themselves with it, for it is the secret and reality of 'La ilaha illa Allah (There is no deity worthy of worship except Allah).'

📌Tareeq Al-Hijratayn, 576

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#العقيدة_الإسلامية

148

🌸Salafi Sisters🌸

07 Jan, 03:18

Chapter

On the Obligation of Knowing the Guidance of the Messenger ﷺ:

🔖And from here, it is understood the absolute necessity of the servants (of Allah) above every necessity to know the Messenger and what he brought. For there is no path to success except by his hands. And there is no way to know the pure from the impure in detail except from his direction.

So whatever need is assumed and necessity arises, the servant's need for the Messenger is far greater than it. And what do you think of one from whom his guidance and what he brought is absent? If it is absent from you for the blink of an eye, your heart becomes corrupted. However, none perceives this except a living heart.

For a wound does not pain a dead person.

And if happiness is tied to his guidance ﷺ, then it is obligatory upon everyone who loves the salvation of his soul to know from his guidance, his biography, and his affairs that which distances him from the path of the ignorant.

And the people in this regard are:

✔️Those who take a little
✔️And those who take much
✔️ And those who are deprived

And the bounty is in the Hand of Allah; He gives it to whom He wills, and Allah is the Possessor of Great Bounty.🔖

📌مختصر زاد المعاد ص ٩

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151

🌸Salafi Sisters🌸

06 Jan, 17:04

تَمَسَّكْ بِحَبْلِ اللهِ وَاتَّبِعِ الْهُدَى
وَلَا تَكُ بِدْعِيًّا لَعَلَّكَ تُفْلِحُ

وَلُذْ بِكِتَابِ اللهِ وَالسُّنَنِ الَّتِي
أَتَتْ عَنْ رَسُولِ اللهِ تَنْجُو وَتَرْبَحُ

وَدَعْ عَنْكَ آراءَ الرِّجَالِ وَقَوْلَهُم
فَقَوْلُ رَسُولِ اللهِ أَزْكَى وَأَشْرَحُ

وَلَا تَكُ مِنْ قَوْمٍ تَلَهَّوْا بِدِينِهِمْ
فَتَطْعَنَ فِي أَهْلِ الْحَدِيثِ وَتَقْدَحُ

إِذَا مَا اعْتَقَدْتَ الدَّهْرَ يَا صَاحِ هَذِهِ
فَأَنْتَ عَلَى خَيْرٍ تَبِيتُ وَتُصْبِحُ

#أهل_الحديث_هم_أهل_النبي

138

🌸Salafi Sisters🌸

06 Jan, 13:17

Continued from previous..

And the Prophet ﷺ clarified in the hadith of Ka'b bin Ujrah what the fasting, charity, and sacrifice are, which proves the necessity of the Sunnah in explaining the Qur'an.

4️⃣ The Sunnah Abrogates the Qur'an
🔹 An example of this is the verse where Allah says:
{كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ إِن تَرَكَ خَيْرًا الْوَصِيَّةُ}
Prescribed for you when death approaches one of you, if he leaves wealth, [is that he should make] a bequest (Surah Al-Baqarah, 2:180)
The Sunnah, however, abrogates this by the saying of the Prophet ﷺ:
( لا وصية لوارث)
There is no bequest for an heir.

5️⃣ The Qur'an Abrogates the Sunnah
🔺 It is mentioned in Tafsir Ibn Kathir (1/519) that the Prophet ﷺ delayed the Dhuhr and Asr prayers on the Day of the Trench, praying them after sunset and then followed them with Maghrib and Isha prayers. However, when the verse was revealed:
{فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًا}
But if you fear [an enemy], then [pray] on foot or riding.
(Surah Al-Baqarah, 2:239)
This verse abrogated the practice of delaying the prayers in fear, allowing the Muslims to pray in any situation, followed by the clarification on the method of prayer during times of fear.

6️⃣ The Sunnah Adds a Ruling Not Mentioned in the Qur'an
🔹 This is one of the most significant relationships between the Qur'an and the Sunnah.
🔹For example: The Hadith of Abu Hurairah -رضي الله عنه-
(يحرم من الرضاع مايحرم من النسب)
What is forbidden due to lineage is also forbidden due to breastfeeding.
(Sahih Bukhari, Sahih Muslim)
🔹 And eg. Allah says in the Qur'an:
{وَأَنْ تَجْمَعُوا بَيْنَ الأُخْتَيْنِ}
[and that you take [in marriage] two sisters simultaneously,]
This prohibits marrying two sisters simultaneously.

🔺 However, the Qur'an does not explicitly prohibit a man from marrying a woman and her aunt at the same time. The Sunnah fills this gap by stating:
(لا تنكح المرأة على عمتها ولا تنكح المرأة على خالتها)
A woman is not to be married to her paternal or maternal aunt simultaneously.
(Sahih Bukhari, Sahih Muslim)

This shows how the Sunnah can add a ruling not directly mentioned in the Qur'an.
🔺 Similarly, Allah says:
{قُلْ لَآ أَجِدُ فِى مَآ أُوحِىَ إِلَىَّ مُحَرَّمًا عَلَىٰ طَاعِمٍۢ يَطْعَمُهُۥٓ إِلَّآ أَن يَكُونَ مَيْتَةً أَوْ دَمًا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍۢ}
Say: I do not find in what has been revealed to me anything forbidden to eat for one who wishes to eat it unless it be dead meat, blood poured forth, or the flesh of swine..
(Surah Al-An'am, 6:145)

These were the only prohibitions in the Meccan period. Later in the Madinan period, the Prophet ﷺ said:
(كل ذي ناب من السباع وكل ذي مخلب من الطير فحرام)
Every predatory animal with fangs, and every bird with talons, is forbidden.
(Sahih Muslim)

🔺 Additionally, domestic donkeys: it was originally permissible, as mentioned in Surah Al-An'am, but were later prohibited by the Sunnah.

🔺 The same applies to the Qiblah (direction of prayer): The Prophet ﷺ initially prayed in Makkah facing the Ka'bah. After migrating to Madinah, he ﷺ prayed toward Syria (for 17 months), and then the Qiblah was changed back to Makkah.

🔹 These are among the issues where abrogation occurred multiple times.
🔺 Ibn Hajar - رحمه الله - says:
[Abrogation repeated four times in matters that were mentioned in the books and the news: in the Qiblah, donkeys, Mut'ah (temporary marriage), and the purification from what is touched by fire.]

🔹 All of this highlights the strong relationship and interdependence between the Qur'an and the Sunnah. People cannot live without the Sunnah, for without it, their lives would be chaotic, and religious rulings would become a matter of personal opinion: with everyone issuing rulings as they see fit.

Completed biidhnillah

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146

🌸Salafi Sisters🌸

06 Jan, 13:17

بسم الله الرحمن الرحيم
والصلاة والسلام على نبينا محمد وعلى آله وصحبه أجمعين

A lecture titled: Are We in Need of the Sunnah, or is the Qur'an Sufficient?!

By Shaykh Sami bin Ahmad Hawsawi حفظه الله

🔺 The intended meaning in the translation of the chapter on the command to adhere to the Sunnah and its etiquettes:

🔹 The Sunnah refers to the way the Prophet ﷺ practiced his acts of worship, his character, and his dealings with others.
This is the intended meaning.
It is not intended to mean what is recommended (where a person is rewarded for doing it but not punished for leaving it)
(ما يثاب فاعله ولا يعاقب تاركه)
, such as "mandūb" and "mustahabb."

🔺 Human beings are naturally social and influenced by others.
This influence might not be immediate but could manifest years later. For instance, what you didn't do before, you might start doing today.
This is undeniable to anyone with sight and intellect.

🔺 Therefore, it is essential to pay attention to role models, monitor children in this matter, and not leave them without guidance.
🔺The human being needs a role model, and that is why Allah made the Prophet ﷺ our role model because the natural disposition of a person is to emulate someone. The Prophet ﷺ is the perfect role model.

🔺 Certain evidence confirms the preservation of the Sunnah:
🔹 The first definitive evidence: The preservation of the Sunnah is a necessary consequence of the testimony that Muhammad is the Messenger of Allah ﷺ. So, doesn’t he have reports and hadiths, and mustn’t his life be transmitted? Otherwise, what would be the benefit of his message if there were no reports, events, or life? His being a Messenger from Allah necessitates that he clarify the Shari'ah of Allah through his life, character, and morals.
🔹 The second definitive evidence: The pillars of Islam, including prayer and Hajj, cannot be fully understood except through the Sunnah of the Prophet ﷺ, which indicates that the Sunnah is preserved and present.
🔹 The third definitive evidence: The Qur'an cannot be fully understood except through the Sunnah.
🔹 The fourth definitive evidence: Allah's promise to preserve the Qur'an includes the preservation of the Sunnah because understanding the meanings of the Qur'an cannot be complete without the Sunnah, as the Sunnah explains and clarifies the Qur'an.
🔹 The fifth definitive evidence: Allah commanded obedience to the Prophet ﷺ and warned against disobeying him. So, if he had no sayings or narrations, in what would we obey him? Our obedience to him lies in following his commands as mentioned in the Sunnah, as evidenced by the verse:
{ أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ}.
[Obey Allah and obey the Messenger].

🔹 The sixth definitive evidence: The Sunnah was a source of legislation during the life of the Prophet ﷺ, which necessitates the preservation of this source from loss.

📍This is from the book
"الأدلة اليقينية على حفظ السنة النبوية" للدكتور حاتم الشريف
"The Definitive Evidence for the Preservation of the Prophetic Sunnah" by Dr. Hatim al-Sharif.

🔺 The relationship between the Sunnah and the Qur'an can be categorized into six types:

1️⃣. The Sunnah explains the Qur'an.
🔹 For example, the description of prayer and Hajj.
2️⃣. The Sunnah specifies the general rulings of the Qur'an.
🔹 For example, the verse
{ وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا}
[As for] the thief, the male and the female, amputate their hands]
was clarified by the Sunnah that this verse is not to be applied generally.
3️⃣. The Sunnah restricts the absolute rulings of the Qur'an.
🔹 For example, the verse
{ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِ أَذًى مِّن رَّأْسِهِ فَفِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ}
[And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice]

To to be continued..

122

🌸Salafi Sisters🌸

07 Dec, 18:25

المَقَامَةُ العِلْمِيَّة

حَدَّثَنا عَيسَى بْنُ هِشامٍ قَالَ: كُنْتُ فِي بَعْضِ مَطَارحِ الغُرْبَةِ مُجْتَازَاً، فَإِذَا أَنَا بِرَجُلٍ يَقُولُ لآخَرَ: بِمَ أَدْرَكْتَ العِلْمَ؟ وَهُوَ يُجِيبُهُ، قَالَ: طَلَبْتُهُ فَوَجَدْتُهُ بَعِيدَ المَرَامِ، لا يُصْطَادُ بِالسِّهَامِ، وَلا يُقْسَمُ بالأَزْلامِ،

وَلا يُرَى في المَنَامِ، وَلا يُضْبَطُ بِالِّلجَامِ، وَلا يُورَثُ عَنِ الأَعْمَامِ، وَلا يُسْتَعَارُ مِنَ الكِرَامِ، فَتَوَسَّلْتُ إِلَيْهِ بِافْتِرَاشِ المَدَرِ،

وَاسْتِنَادِ الحَجَرِ، وَرَدِّ الضَّجَرِ، وَرُكُوبِ الخَطَرِ، وَإِدْمَانِ السَّهَرِ، وِاصْطِحَابِ السَّفَرِ، وَكَثْرةِ النَّظَرِ، وَإِعْمَالِ الفِكَرِ، فَوَجَدْتُهُ شَيْئاً لا يَصْلُحُ إِلاَّ لِلْغَرْسِ، وَلاَ يُغْرَسُ إِلاَّ بِالنَّفْسِ، وَصَيْداً لاَ يَقَعُ إِلاَّ فِي النَّدْرِ، وَلا يَنْشَبُ إِلاَّ فِي الصَّدْرِ، وَطَائِراً لا يَخْدَعُهُ إِلاَّ قَنَصُ الَّلفْظِ، وَلاَ يَعْلَقُهُ إِلاَّ شَرَكُ الحِفُظِ، فَحَمَلْتُهُ عَلى الرُّوحِ، وَحَبَسْتُهُ عَلى العَينِ.

وَأَنْفَقْتُ مِنَ العَيْشِ، وَخَزَنْتُ فِي القَلْبِ، وَحَرَّرْتُ بِالدَّرْسِ، وَاسْتَرَحْتُ مِنَ النَّظَرِ إِلى التَّحْقِيقِ، وِمِنَ التَّحْقِيقِ إِلى التَّعْلِيقِ، وِاسْتَعَنْتُ فِي ذَلِكَ بِالتَّوْفِيقِ، فَسَمِعْتُ مِنَ الكَلامِ مَا فَتَقَ السَّمْعَ وَوَصَلَ إِلَى القَلْبِ وَتَغَلْغَلَ فِي الصَّدْرِ، فَقُلْتُ: يَا فَتَى، وَمِنْ أَيْنَ مَطْلَعُ هَذِهِ الشَّمْسِ؟ فَجَعَلَ يَقُولُ:

إِسْكَنْدَرِيَّةُ دَارِي ... لَوْ قَرَّ فِيهَا قَرَارِي

لكِنَّ بِالشَّامِ لَيْلِي ... وَبالْعِرَاقِ نَهارِي.

30

🌸Salafi Sisters🌸

07 Dec, 11:20

🖊The Salaf (righteous predecessors) used to say:

"Whoever among our scholars becomes corrupt, he bears a resemblance to the Jews, and whoever among our worshippers becomes corrupt, he bears a resemblance to the Christians."

This is indeed as they stated. For the corrupted scholars adopt the characteristics of the Jews, such as distorting the words from their rightful places, concealing what Allah has revealed when it conflicts with their desires, envying those whom Allah has blessed with His favor, and seeking to kill them, as well as killing those who enjoin justice among people and call them to the Book of their Lord and the Sunnah of their Prophet. Moreover, they engage in other traits for which the Jews have been condemned, such as arrogance, twisting the truth, concealment, distortion, scheming against Allah’s prohibitions, and blending truth with falsehood. This resemblance to the Jews is evident.

As for the corrupted worshippers, they worship Allah according to their desires rather than what His Messenger صلى الله عليه وسلم was sent with. They exaggerate in their reverence for their spiritual leaders, elevating them to a status akin to lordship, and even go beyond this to forms of hulool (indwelling) or ittihad (union with Allah). Their resemblance to the Christians in this regard is evident.

A Muslim must distance themselves as far as possible from these two forms of resemblance. Whoever understands these two resemblances and descriptions and observes the states of people will recognize their dire need for this supplication, which is the most beneficial and obligatory supplication for a servant. Their need for it surpasses even their need for life and breath, for the worst that can result from the loss of life and breath is death. However, the loss of this supplication leads to eternal misery.

Thus, we ask Allah to guide us to the Straight Path—the path of those upon whom He has bestowed His favor, not the path of those who have incurred His anger nor of those who are astray. Ameen. Indeed, He is the All-Near and the Answerer of supplications.

📌 Badaa'i' al-Fawa'id

https://t.me/kkews001

73

🌸Salafi Sisters🌸

07 Dec, 09:17

🖊 وكان السلف يقولون: "من فسدَ من علمائنا ففيه شَبَه من اليهود، ومن فَسَد من عُبَّادنا ففيه شَبَه من النصارى"، وهذا كما قالوه؛ فإن من فَسَد من العلماء فاستعملَ أخلاق اليهود من تحريف الكَلِم عن مواضعه، وكتمان ما أنزل الله إذا كان فيه فوات غرضه، وحسد من آتاه الله من فضله وطلب قتله، وقتل الذين يأمرون بالقِسْط من الناس ويدعونهم إلى كتاب ربهم وسنة نبيهم، إلى غير ذلك من الأخلاق التي ذم بها اليهود من الكِبْر والليّ والكتمان والتحريف والتحيُّل على محارم الله، وتلبيس الحق بالباطل، فهذا شَبَهُه باليهود ظاهر.

وأما من فَسَد من العُبَّاد فعبد الله بمقتضى هواه لا بما بعث به رسوله، وغلا في الشيوخ فأنزلهم منزلةَ الربوبية، وجاوز ذلك إلى نوعٍ من الحُلول أو الاتحاد فشَبَهُه بالنصارى ظاهر.

فعلى المسلم أن يبعد من هذين الشَّبَهَين غايةَ البعد، ومن تصوَّر الشَّبَهَيْن والوَصْفين وعلم أحوالَ الخلق علم ضرورته وفاقته إلى هذا الدعاء الذي ليس للعبد دعاء أنفع منه ولا أوجب منه عليه، وأن حاجته إليه أعظم من حاجته إلى الحياة والنَّفَس؛ لأن غاية ما يُقَدَّر بفوتهما موته، وهذا يحصل له بفَوْته شقاوة الأبد، فنسأل الله أن يهدينا الصراطَ المستقيم صراط الذين أنعم عليهم غير المغضوب عليهم ولا الضالين آمين، إِنه قريبٌ مجيبٌ.

📌 بدائع الفوائد

77

🌸Salafi Sisters🌸

06 Dec, 16:50

Why did the Throne of the Most Merciful shake for Sa'ad ibn Mu'adh رضى الله عنہ in just six years of being a Muslim?

🎧 Shaykh Sami Hawsawi حفظہ اللہ said:

In my analysis of the story of Sa'ad ibn Mu'adh رضی اللہ عنہ there are two key factors:

1. First factor: His immense love for Allah سبحانہ وتعالیٰ and His Messenger صلى الله عليہ وسلم, and his complete submission to them.

2. Second factor: He dedicated his efforts, time, influence, and even the home of his tribe to serve the cause of Islam.

#مجالس_الشمائل_المحمدية

https://t.me/shykhsami

109

🌸Salafi Sisters🌸

06 Dec, 16:50

لماذا اهتز عرش الرحمن لسعد بن معاذ رضي الله عنه في ست سنوات في الإسلام؟

🎙قال الشيخ سامي هوساوي حفظه الله:
في حسب تحليلي لقصة سعد بن معاذ رضي الله عنه أمران اثنان:

١. الأمر الأول: حبه العظيم لله ولرسوله صلى الله عليه وسلم والاستسلام لهما.

٢. الأمر الثاني: أنه سخر همته ووقته وجاهه ودور قبيلته لخدمة الدعوة.

#مجالس_الشمائل_المحمدية

https://t.me/shykhsami

99

🌸Salafi Sisters🌸

06 Dec, 07:02

Shaykh Saleh Al-Fawzan حفظه الله farmate hain:

📖Aqeede ki kamzori asl bimari hai, jiska ilaj tauheed aur sahih aqeede ki marifat hasil karna hai.

📌 Aqeedah At-Tauheed, page 99

https://t.me/kkews001

#علم_العقيدة

130

🌸Salafi Sisters🌸

06 Dec, 01:05

عِلمُ الحديث له فضلٌ ومَنقَبةٌ
نال العَلاءَ به مَن كان معتَنِيَا

The knowledge of Hadith holds virtue and distinction;

Those who devoted themselves to it attained excellence.

#أهل_الحديث_هم_أهل_النبي

https://t.me/kkews001

126

🌸Salafi Sisters🌸

05 Dec, 12:37

Enhance Arabic Vocabulary

t.me/kkews001

144

🌸Salafi Sisters🌸

05 Dec, 12:37

6️⃣1️⃣ From the Punishments of Sins
t.me/kkews001

145

🌸Salafi Sisters🌸

05 Dec, 09:49

قال ابن القيم في النونية:

العِلْمُ قَالَ اللهُ قَالَ رَسُولُهُ
قَالَ الصَّحَابَةُ هُمْ أُولُو الْعِرْفَانِ

مَا الْعِلْمُ نَصْبُكَ لِلْخِلَافِ سَفَاهَةً
بَيْنَ الرَّسُولِ وَبَيْنَ رَأْيِ فُلَانِ

Ibn al-Qayyim said in his Nooniyyah:

True knowledge is: "Allah said," "His Messenger said,"
And "the Companions said"—these are the people of understanding.

True knowledge is not your foolish disputes,
Between what the Messenger said and the opinion of so-and-so.

#أهل_الحديث_هم_أهل_النبي

https://t.me/kkews001

136

🌸Salafi Sisters🌸

05 Dec, 02:29

⭐️أمَرَ اللهُ سُبحانه وتعالَى عِبادَه المؤمنينَ بالمُسارَعةِ في الخَيراتِ، ومدَحَ مَن يَفعلُ ذلك، فقال: {إِنَّهُمْ كَانُوا يُسَارِعُونَ فِي الْخَيْرَاتِ} [الأنبياء: 90]،

⏳ولَمَّا كان التَّبكيرُ إلى الصَّلاةِ مِنَ الخيراتِ خاصَّةً في صلاةِ الجُمُعةِ، كان لِلسَّابقِ إليها فضلٌ وثوابٌ أكثَرُ مِن غَيرِه.

⏰ وفي هذا الحَديثِ يُخبرُ صلَّى اللهُ عليه وسلَّمَ عن فضلِ التَّبكيرِ إلى صلاةِ الجُمعةِ، فيَحُثُّ بدايةً على الاغتسالِ لِلصَّلاةِ، ويُخبِرُ

1⃣أنَّ مَنِ اغتسَلَ غُسلًا كاملًا مِثلَ الَّذي يَغتسِلُه مِنَ الجَنابةِ، ثُمَّ ذهَبَ إلى صلاةِ الجُمعةِ مُبكِّرًا في أوَّلِ النَّهارِ؛ فكأنمَّا تَقرَّبَ إلى اللهِ تعالى بِالتَّصدُّقِ بِبَدَنةٍ، وهي الجمَلُ،

2⃣ومَن ذَهَب إليها في السَّاعةِ الثَّانيةِ، فكأنَّما تصدَّقَ بِبَقرةٍ للهِ تعالى،

3⃣ومَن ذَهَب إليها في السَّاعةِ الثَّالثةِ فكأنَّما تصدَّقَ بكَبشٍ أقْرَنَ، يعني: له قرونٌ؛ لِلدَّلالةِ على حُسنِه وكمالِه،

4⃣ومَن ذَهَب إليها في السَّاعةِ الرَّابعةِ فكأنَّما تصدَّقَ بدَجاجةٍ،

5⃣ومَن ذَهَب إليها في السَّاعةِ الخامسةِ فكأنَّما تصدَّقَ بِبَيضةٍ.

⏰والسَّاعاتُ المقصودةُ في الحديثِ تبدأُ مِن طلوعِ الشَّمسِ، وتُقسَّمُ على حَسَبِ الوقتِ بيْنَ طلوعِ الشَّمسِ إلى الأذانِ الثَّاني خمسةَ أجزاءٍ، ويكونُ كلُّ جزءٍ منها هو المقصودَ بِالسَّاعةِ الَّتي في الحديثِ.

🕌ثم أخبَرَ صلَّى اللهُ عليه وسلَّمَ أنَّه إذا خرَجَ الإمامُ وصعِدَ المِنبرَ لِيَخطُبَ، دَخلتِ الملائكةُ وتَرَكتْ كتابةَ مَن يأتي بعْدَ ذلك؛ لِيَستمِعوا إلى خُطبةِ الجُمعةِ وما فيها مِن ذِكْرٍ للهِ تعالى، فتَفوتُ مَن يأتي بعْدَ ذلك فضيلةُ التَّبكيرِ لا ثوابُ الجُمعةِ.

✉️ وفي الحديثِ:

1⃣فضيلةُ التَّبكيرِ للجُمعةِ.
2⃣وفيه: الحثُّ على الاغتِسالِ للجُمعةِ.

Dorar.net
#السنة_دين_وحياة

156

🌸Salafi Sisters🌸

04 Dec, 15:03

Enhance Arabic Vocabulary

t.me/kkews001

198

🌸Salafi Sisters🌸

04 Dec, 15:03

6️⃣0️⃣ From the Punishments of Sins
t.me/kkews001

185

🌸Salafi Sisters🌸

01 Dec, 16:47

Enhance Arabic Vocabulary

t.me/kkews001

58

🌸Salafi Sisters🌸

01 Dec, 16:47

5️⃣7️⃣ From the Punishments of Sins
t.me/kkews001

58

🌸Salafi Sisters🌸

01 Dec, 15:23

🟠 From the Punishments of Sins 🟠

They betray a person at the time they are most in need of themselves.

🖇️ Because every individual needs to know what benefits and harms them in both their worldly life and the Hereafter.

✅ And the most knowledgeable of people are those who have the most detailed understanding of this.

🖇️ And Sins betray a person precisely when they are in dire need of acquiring this knowledge and of preferring the higher, eternal blessings over the lower, fleeting ones.

⬅️ So these sins veil them from attaining the perfection of this knowledge and from engaging in what is most beneficial for them in both worlds.

#Majalis_Addau_waddawa

#مجالس_الداء_والدواء

Shaykh Sami Hawsawi hafidahullah

https://t.me/shykhsami

76

🌸Salafi Sisters🌸

01 Dec, 08:39

قال الشافعي:
"يحتاج طالب العلم إلى ثلاث خصال:
أولها: طول العمر
والثانية: سعة اليد
والثالثة الذكاء".

قال الخطيب:
"أما طول العمر فقصد به: دوام الملازمة للعلم،
وأراد بسعة اليد: أن لا يشتغل بالاحتراف وطلب التكسب،
فإذا استعمل القناعة أغنته عن كثير من ذلك".

الفقيه والمتفقه (ص:٢٦٦).

113

🌸Salafi Sisters🌸

01 Dec, 03:39

🪶شیخ ابن عثیمین رحمہ اللہ نے فرمایا:
کتنے ہی لوگ ایسے ہیں جنہیں ان کے عمل سے سوائے تھکن کے کچھ حاصل نہیں ہوتا، اس کی وجہ کوئی نہ کوئی ایسا باطل عمل ہوتا ہے جو یا تو پہلے موجود تھا یا بعد میں لاحق ہو گیا۔ پہلا جیسے اخلاص کی کمی، اور بعد ميں لاحق ہونے والا جیسے اپنے عمل پر خود پسندی، اس پر اللہ عزوجل کے سامنے فخر کرنا، اور یہ سمجھنا کہ انسان کا اپنے رب پر کوئی حق ہے۔

اور کبھی انسان آزمائش میں مبتلا ہو جاتا ہے بدعت کے ذریعے، تو کتنے ہی لوگ ہیں جو خیر کو پسند کرتے ہیں، ان کے دل میں اللہ اور اس کے رسول کی محبت ہوتی ہے، لیکن اپنی جہالت کی وجہ سے دین میں ایسی چیزیں شامل کر دیتے ہیں جو اس میں سے نہیں ہیں، اور ان کا عمل مردود ہو جاتا ہے۔

[📚 تفسیر سورہ آل عمران]

https://t.me/kkews001

#فقه_النيات

142

🌸Salafi Sisters🌸

01 Dec, 03:35

💡📚 السنة حجة مثل القرآن والتحذير من القرآنيين

🎙️ الشيخ #ابن_عثيمين - رحمه الله تعالى

118

🌸Salafi Sisters🌸

01 Dec, 03:35

عادات أهل اليقظة عبادات
وعبادات أهل الغفلة عادات

العلامة/ابن عثيمين

113

🌸Salafi Sisters🌸

30 Nov, 12:50

From the Tafsir of the verse:

{وَأَمَّا الَّذِينَ ابْيَضَّتْ وُجُوهُهُمْ فَفِي رَحْمَتِ اللَّهِ هُمْ فِيها خَالِدُونَ}

"As for those whose faces have become white, they will be within the mercy of Allah; they will abide therein forever."
(Surah Aal-e-Imran: 107)

•┈••✦🔹✦••┈•

Shaykh Muhammad ibn Salih al-Uthaymeen (may Allah have mercy on him) said:
Among the benefits derived from this verse:

The term "mercy" can refer to Allah's attribute as well as to created things. In this verse, "mercy" refers to Paradise. However, in the verse
{وَرَبُّكَ الْغَفُورُ ذُو الرَّحْمَةِ}
(And your Lord is the Forgiving, Possessor of Mercy), it refers to the attribute of Allah—His mercy, which is not a created entity. All of Allah's attributes are uncreated. As for the mercy that is Paradise, it is a created entity.

Allah says:
{فَانْظُرْ إِلَى آثَارِ رَحْمَتِ اللهِ}

(So observe the effects of the mercy of Allah), when referring to the rain He sends down, stating:
{فَانْظُرْ إِلَى آَثَارِ رَحْمَتِ اللهِ كَيْفَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا}
(So observe the effects of the mercy of Allah—how He gives life to the earth after its death).

Now, does "mercy" here refer to the created entity (rain) or to Allah's attribute?

It could mean the rain, which is created, and hence "the effects of Allah’s mercy" would refer to the physical rain.

Alternatively, it could mean Allah's attribute of mercy, and the rain is an effect or result stemming from that attribute.

In the verse
{وَهُوَ الَّذِي يُنَزِّلُ الْغَيْثَ مِنْ بَعْدِ مَا قَنَطُوا وَيَنْشُرُ رَحْمَتَهُ}
(And it is He who sends down the rain after they have despaired and spreads His mercy), "mercy" here refers to the created entity (rain) because it is described as being "spread."

Thus, mercy is of two types:

1. Created mercy, which exists separately from Allah, such as Paradise or rain.

2. Uncreated mercy, which is Allah’s attribute, intrinsic to Him.

Source: Tafsir of Surah Aal-e-Imran.

http://t.me/kkews001

#القرآن_وعلومه

152

🌸Salafi Sisters🌸

30 Nov, 12:29

مرتبةُ الصِّدِّيقية
قال ابن القيم رحمه الله تعالى في مفتاح دار السعادة:

(من طلبَ العِلمَ لِيُحْيِيَ به الإسلامَ فهوَ منَ الصِّدِّيقينَ ودرجتُه بعدَ درجةِ النبوةِ).

فَجددوا نِيَاتِكُم، وَانْشُروا هذا العِلمَ الذي تَتَعَلَّمُونَه وكُلَّما فَتَرَتِ الهِممُ والعَزائمُ وَوهنت القُلوبُ عَنِ التَّعَني في طَلَبِ العِلمِ فَأَنْعِشُوا الفؤاد بِمِثلِ هذا الكَلامِ مِن ابنِ القيمِ رحمه الله تعالى.

تقديم: أ. #سامي_هوساوي حفظه الله

The Rank of As-Siddiqiyyah
Ibn al-Qayyim, may Allah have mercy on him, said in Miftah Dar As-Sa’adah:

🖊"Whoever seeks knowledge to revive Islam with it, then he is among the Siddiqeen (the truthful ones), and his rank is next to the rank of Prophethood."

So renew your intentions, spread the knowledge you are learning, and whenever determination and resolve weaken, and hearts grow weary of striving in the pursuit of knowledge, revive your hearts with words like these from Ibn al-Qayyim, may Allah have mercy on him.

Presented by: Ustadh Sami Hawsawi hafidahullah

#مجالس_الوابل_الصيب

t.me/kkews001

153

🌸Salafi Sisters🌸

30 Nov, 12:22

#مجالس_الوابل_الصيب

141

🌸Salafi Sisters🌸

30 Nov, 06:48

#مجالس_الوابل_الصيب

162

🌸Salafi Sisters🌸

30 Nov, 05:38

https://t.me/kkews001/5433

160

🌸Salafi Sisters🌸

30 Nov, 05:19

السلام عليكم ورحمة الله وبركاته

🍃 بہنوں کے لیے اہم اعلان 🍃

📕 کورس کا نام: مختصر الوابل الصيب ورافع الكلم الطيب (الدفعۃ الرابعۃ)

کورس کے اہم فوائد:

1️⃣ خاندان کی تربیت اور انہیں اللہ سبحانه وتعالى سے جوڑنے میں مددگار ہوگا۔

2️⃣ ان لوگوں میں شمولیت ہوگی جو کثرت سے اللہ سبحانه وتعالى کا ذکر کرتے ہیں:
وَالذَّاكِرِينَ اللهَ كَثِيرًا وَالذَّاكِرَاتِ
ذکر کے 73 منفرد فوائد کا احاطہ کیا جائے گا۔

3️⃣ شیطان سے حفاظت اور اس کے وسوسوں سے بچنے کے مختلف طریقوں کا علم حاصل ہوگا۔ (وسواس سوداوی کا علاج)

4️⃣ نماز میں خشوع وخضوع ميں اضافہ کا زریعہ۔

5️⃣ مختلف دعاؤں کی اہمیت و فضیلت کو بیان کیا جائے گا۔

6️⃣ دل اور روح کے بنجر صحرا کو وحی 🌧️ اور ذکر کی پاکیزہ بارش سے زندہ اور سيراب کرنے کا زریعہ۔

🗓 مدت: 22 دن
آغاز: 01/12/2024
اختتام: 22/12/2024

⏰ لیکچرز اور اوقات: پہلے سے ریکارڈ شدہ لیکچرز ہوں گے. کل 22 لیکچرز، ہر ایک کی مدت تقریباً 1 گھنٹہ، روزانہ ایک لیکچر Telegram channel پر پوسٹ کیا جائے گا۔

🎙 معلمہ: استاذہ ڈاکٹر خالدہ قاضی محمدی سددها الله

🌸 زبان: اردو

💰 فیس: ₹500 INR مکمل کورس کے لیے۔

📃 شمولیت کا شھادہ participation certificate: حقیقی شرکاء کو دیا جائے گا۔ 🏅

🌿 امتحان نہیں ليا جائے گا.

🔸 رجسٹریشن کے لیے:
اپنا نام، مقام، اور gpay کا اسکرین شاٹ واٹس ایپ پر بھیجیں:

+918850769783

🇮🇳 Gpay number
(صرف انڈین اکاؤنٹس کے لیے)
9769772590

💫 ٹیلیگرام ایپ انسٹال کریں۔

✨ ثواب کی نیت سے نشر کریں۔

وفقنا الله واياكم للعلم النافع والعمل الصالح

179

🌸Salafi Sisters🌸

30 Nov, 03:53

Allah سبحانه وتعالى says:
◀️‏"يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا"
"O Messengers, eat from the good things and do righteous deeds."
(Surah Al-Mu’minun: 51)

Ibn Kathir رحمه الله commented:
Allah commands His messengers عليهم الصلاة والسلام collectively to consume lawful (halal) sustenance and perform righteous deeds. This indicates that lawful sustenance assists in performing righteous actions.

🔗Tafsir Ibn Kathir

https://t.me/kkews001

179

🌸Salafi Sisters🌸

27 Nov, 14:31

#مجالس_الوابل_الصيب

36

🌸Salafi Sisters🌸

27 Nov, 14:13

Kindly share.

38

🌸Salafi Sisters🌸

27 Nov, 11:54

Enhance Arabic Vocabulary

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65

🌸Salafi Sisters🌸

27 Nov, 11:54

5️⃣5️⃣ From the Punishments of Sins
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61

🌸Salafi Sisters🌸

27 Nov, 08:39

🟠 From the Punishments of Sins 🟠

Is that they cause a separation between the servant and his Lord, Allah تبارك وتعالیٰ.

❗ And when this separation occurs:

⬅️ The means of goodness are cut off from him, and the means of evil are connected to him.

🗯️ Some of the Salaf said:
«رأيت العبد مُلْقىً بين الله سبحانه وبين الشيطان؛ فإذا أعرض الله عنه تولاه الشيطان، وإن تولاه الله لم يقدر عليه الشيطان»
"I saw the servant cast between Allah سبحانہ وتعالیٰ and Shaytan; if Allah turns away from him, Shaytan takes control of him, but if Allah takes him under His protection, Shaytan cannot overpower him."

📑 And Allah سبحانہ وتعالیٰ has said:
{وَإِذْ قُلْنَا لِلْمَلَائِكَةِ ٱسْجُدُواْ لِءَادَمَ فَسَجَدُوٓاْ إِلَّآ إِبْلِيسَ كَانَ مِنَ ٱلْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِۦٓ ۗ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوْلِيَآءَ مِن دُونِى وَهُمْ لَكُمْ عَدُوٌّ ۚ بِئْسَ لِلظَّلِمِينَ بَدَلًا}
"And [mention] when We said to the angels, 'Prostrate to Adam,' and they prostrated, except for Iblis. He was of the jinn and departed from the command of his Lord. Then will you take him and his descendants as allies other than Me while they are clear enemies to you? Wretched it is for the wrongdoers as an exchange."
(Surah Al-Kahf 18:50)

#Majalis_Addau_waddawa

#مجالس_الداء_والدواء

Shaykh Sami Hawsawi hafidahullah

https://t.me/shykhsami

70

🌸Salafi Sisters🌸

27 Nov, 05:08

From the Tafsir of Allah's statement:
{أَكْفَرْتُمْ بَعْدَ إِيمَانِكُمْ فَذُوقُواْ ٱلْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ}
{Did you disbelieve after your belief? Then taste the punishment for what you used to disbelieve.}

•┈••✦🔹✦••┈•
Shaykh Muhammad ibn Salih al-Uthaymeen (رحمه الله) said:
His statement: {Did you disbelieve after your belief?}
The intended meaning of "belief" here is the innate belief (إيمان الفطرة), because every child is born upon the natural disposition (fitrah), as established in the authentic hadith of the Prophet ﷺ, who said:
"Every child is born upon the natural disposition (fitrah), but it is his parents who make him a Jew, Christian, or Magian."
It is also possible that the intended meaning of "belief" is the voluntary innate faith (الإيمان الفطري الاختياري), in which case the verse would refer to those who apostatize after their belief. However, the first interpretation is more fitting and broader in meaning.

His statement: {Then taste the punishment for what you used to disbelieve.}
Punishment refers to both physical and emotional torment. The term "taste" here does not mean tasting with the tongue alone but rather with the entire body. Tasting can occur with the tongue, the heart, or the whole body. For example, when the Prophet ﷺ said, "He has tasted the sweetness of faith, who is pleased with Allah as his Lord," the "taste" here refers to the heart, not the tongue. When it is said, "He tasted the fruit," this refers to tasting with the tongue. And when it comes to punishment, it refers to tasting with the entire body. Each context demands its specific meaning.

Source: Tafsir of Surah Aal-Imran.

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#القرآن_وعلومه

80

🌸Salafi Sisters🌸

26 Nov, 15:47

Fear of a Bad Ending:

🎙 The esteemed scholar, Shaykh Dr. Rabi’ bin Hadi Al-Madkhali (may Allah preserve him), said:

"Do not be heedless, my brothers! Always keep this factor alive in your hearts: the fear of a bad ending (we seek refuge in Allah from it!). This fear should push you to exert effort and work earnestly, avoiding this dreadful outcome that a person might fall into.

The Companions used to fear hypocrisy for themselves, and they used to fear a bad ending. One of them would cry and stay awake at night worrying about this matter, which deeply concerns those who are mindful of Allah and fear Him.

So beware of heedlessness! Be vigilant and alert, for this is a serious destiny (we seek refuge in Allah from it!).

A person must purify their actions for Allah’s sake because one of the causes of a bad ending could be the hidden presence of evil in the heart. A person might outwardly perform actions of the people of Paradise, but internally harbor evil (we seek refuge in Allah from it!).

This evil may stem from corrupt beliefs, bad intentions, or vile deeds that they conceal from others while displaying a false image to people. These hidden traits and actions could be among the reasons that lead to a bad ending.

Therefore, beware—beware of the causes that lead to a bad ending!"

📌شرح اعتقاد السلف أصحاب الحديث/ ٣١٣-٣١٤

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133

🌸Salafi Sisters🌸

26 Nov, 15:15

Enhance Arabic Vocabulary

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133

🌸Salafi Sisters🌸

26 Nov, 15:15

5️⃣4️⃣.2️⃣ From the Punishments of Sins
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114

🌸Salafi Sisters🌸

26 Nov, 15:14

5️⃣4️⃣.1️⃣ From the Punishments of Sins
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122

🌸Salafi Sisters🌸

26 Nov, 11:12

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120

🌸Salafi Sisters🌸

26 Nov, 09:56

🟠 From the Punishments of Sins 🟠

💭 The loss of status, position, and honor
◻️ before Allah,
◻️ and among His creation.
🖇️ Indeed, the most honored of creation before Allah are the most pious,
🖇️ and those closest to Him in rank are the most obedient to Him.
🕯️ And the more a servant obeys Allah, the higher their rank before Him.
📮 But if they disobey and go against His command:
◼️ They fall from His eyes
🏷️ so are also removed from the hearts of His servants.

⚪️ And among the greatest blessings of Allah upon a servant:
◼️ is that He raises their mention among the people
◻️ and elevates their status.
🖇️ For this reason, He has granted His Prophets and Messengers a special honor that none other has.
⚪️ As Allah سبحانہ وتعالیٰ says:
{وَاذْكُرْ عِبَادَنَا إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ أُولِي الْأَيْدِي وَالْأَبْصَارِ ۝ إِنَّا أَخْلَصْنَاهُم بِخَالِصَةٍ ذِكْرَى الدَّارِ}
"Remember Our servants, Ibrahim, Ishaaq, and Yaqoob – those of strength and vision. Indeed, We chose them for an exclusive quality: remembrance of the home [of the Hereafter]."
(Surah Sad 38:45-46)

🏷️ That is, We granted them a unique distinction,
🕯️ which is the honorable mention that they are remembered by in this world. It is the “honorable mention” that Ibrahim عليه السلام asked for when he said:
{وَاجْعَل لِّي لِسَانَ صِدْقٍ فِي الْآخِرِينَ}
"And grant me a reputation of honor among later generations."
(Surah Ash-Shu'ara 26:84)

⚪️ And Allah سبحانہ وتعالیٰ says about him and his children:
{وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا}
"And We granted them of Our mercy, and We made for them a reputation of high honor."
(Surah Maryam 19:50)

⚪️ And He said to His Prophet ﷺ:
{وَرَفَعْنَا لَكَ ذِكْرَكَ}
"And We raised high for you your repute."
(Surah Ash-Sharh 94:4)

🖇️ So the followers of the Messengers have a share of this honor in accordance with their inheritance of obedience and following them,
📮 And each of those who oppose them miss out on this honor in proportion to their opposition and disobedience.

#Majalis_Addau_waddawa

#مجالس_الداء_والدواء

Shaykh Sami Hawsawi hafidahullah

https://t.me/shykhsami

125

🌸Salafi Sisters🌸

26 Nov, 07:50

🖊Allah is Above the Heavens – The Creed of the Salaf and Ahl al-Hadith

The descent of Allah is a true descent befitting His Majesty and Greatness.

The Messenger of Allah صلى الله عليه وسلم said:

"There is no day on which Allah frees more servants from the Hellfire than the Day of Arafah. He draws near and then boasts about them to the angels, saying: 'What do these want?'"
(Sahih Muslim, Hadith No. 1348)

Shaykh Al-Albani رحمه الله said:

"The descent of Allah is a true descent befitting His Majesty and does not resemble the descent of created beings. Similarly, His drawing near (dunooh) is real, befitting His greatness, and is specific to His worshippers who are close to Him through their obedience, as they stand in Arafah responding to His call. This is the way of the Salaf in matters of descent and nearness."

📌 Silsilat al-Ahadith al-Saheehah by Al-Albani, 6/108

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#علم_العقيدة

133

🌸Salafi Sisters🌸

26 Nov, 07:41

🖊The Response of Ahl al-Hadith to the Sunnah

Ali ibn Al-Madini said to Abu Al-Waleed Al-Tayalisi رحمه الله :

"What excuse will you have before Allah, and what argument will you present when you stand before Him for abandoning the raising of the hands before and after the bowing (in Salah)?"

So Abu Al-Waleed began raising his hands after having spent eighty years of his life not doing so!

(Tareekh al-Islam by Al-Dhahabi, 5/718)

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#أهل_الحديث_هم_أهل_النبي

125

🌸Salafi Sisters🌸

21 Nov, 04:37

🟠 Among the Punishments of Sins 🟠

One of the punishments of sins is that they extinguish the flame of Ghayrah —protective jealousy—from the heart, which is essential for its life and righteousness, just as innate heat الحرارة الغريزية is essential for the life of the entire body.

📑 Ghayrah is the heat and fire that expels filth and undesirable traits from the heart,
⬅️ just as a furnace removes impurities from gold, silver, and iron.

☑️ The noblest and most ambitious people are:
◼️ Those with the strongest Ghayrah over themselves and their loved ones,
◼️ and over the general public.

📓 In an authentic hadith, it is mentioned that the Prophet صلى الله عليه وسلم said:

«لا أحدَ أغيرُ من الله، من أجل ذلك حرَّم الفواحش ما ظهر منها وما بطن، ولا أحد أحبُّ إليه العذر من الله، من أجل ذلك أرسل الرسل مبشرين ومنذرين، ولا أحد أحبُّ إليه المدح من الله، من أجل ذلك أثنى على نفسه»
(صحيح مسلم)

"There is none more protective (of His honor) than Allah, and for that reason, He has forbidden shameful deeds, both apparent and hidden. And there is none who loves to excuse more than Allah, and for that reason, He sent the Messengers as bringers of glad tidings and warners. And there is none who loves praise more than Allah, and for that reason, He praised Himself." (Sahih Muslim)

يتبع

93

🌸Salafi Sisters🌸

21 Nov, 04:37

🏷️ It Extinguishes the Fire of Protective Jealousy from the Heart:

The essence of Ghayrah stems from a feeling of anger, like the protective jealousy one feels over his family and loved ones.

In contrast, the cold-hearted "ديوث" (a man who has no protective jealousy) remains indifferent and passive, having become like a pig that feels no sense of jealousy over his women and family.

⚠️ Thus, these sins weaken the fire of Ghayrah.

🚫The core of the matter lies in this: When a person repeatedly commits sins and absorbs them into his nature,

❗ he no longer feels any shame or discomfort if they occur within himself, his family, or others;

⬅️ because he perceives them as something natural and inevitable, impossible to avoid.

#Majalis_Addau_waddawa

#مجالس_الداء_والدواء

Shaykh Sami Hawsawi hafidahullah

https://t.me/shykhsami

104

🌸Salafi Sisters🌸

21 Nov, 02:56

Kindly share

92

🌸Salafi Sisters🌸

21 Nov, 02:18

النَّوْعُ الثَّالِثُ: لَذَّةٌ لَا تُعْقِبُ لَذَّةً فِي دَارِ القَرَارِ وَلَا أَلَمًا، وَلَا تَمْنَعُ أَصْلَ لَذَّةِ دَارِ القَرَارِ، وَإِنَّمَا مَنَعَتْ كَمَالَهَا، فَمَا أَعَانَ عَلَى اللَّذَّةِ المَطْلُوبَةِ لِذَاتِهَا فَهُوَ حَقٌّ، وَمَا لَمْ يُعِنْ عَلَيْهَا فَهُوَ بَاطِلٌ.

1. What Does Ibn al-Qayyim Mean by the Third Type of Pleasure?

This is a pleasure or enjoyment that:

1. Does not lead to eternal pleasure in the Hereafter (Dar al-Qarar – the Abode of Permanence).

2. Does not cause direct pain in the Hereafter.

3. Does not completely prevent the basic reward and pleasures of the Hereafter, but:

It diminishes the perfection of that eternal reward.

2. The Main Concept:

Ibn al-Qayyim is highlighting pleasures that are not sinful, yet they distract from achieving the highest levels of perfection in the Hereafter. These pleasures are neutral:

They are not haram, so they don’t incur punishment.

But they don’t directly benefit you or increase your rank in the Hereafter either.

3. The Criterion of Truth (حق) and Falsehood (باطل):

Any pleasure or action that assists you in attaining eternal and ultimate pleasure in Jannah is considered حق (truth) and worthwhile.

Any pleasure or action that does not help you achieve eternal pleasure is considered باطل (falsehood) and a waste, even if it is not sinful.

4. Examples of the Third Type of Pleasure:

a) Permissible Luxuries:

Spending hours on lawful entertainment (e.g., watching something beneficial but unnecessary or overindulging in permissible hobbies).

Example: Buying an excessively luxurious car or home that doesn’t bring you closer to Allah or serve others. It’s not haram, but it takes up time, energy, and resources that could be used for better deeds.

b) Excess in Neutral Matters:

Overeating halal food purely for taste, even when you’re not hungry. It’s not sinful but can diminish your spiritual focus and energy for ibadah.

Example: Spending a lot of time choosing and enjoying fine cuisine instead of dedicating time to worship or learning.

c) Wasting Time:

Engaging excessively in neutral, permissible conversations or activities that don’t bring any spiritual or intellectual benefit.

Example: Spending hours on social media scrolling through lawful content without any purposeful aim.

5. The Impact of Such Pleasures:

While these activities don’t lead to pain or punishment, they reduce the perfection of your eternal rewards because:

They occupy time and resources that could have been spent on seeking Allah’s pleasure, dhikr, or acts of worship.

They don’t assist in attaining كمال اللذة (the perfect pleasure of Jannah).

6. Practical Advice:

Evaluate Actions: Before indulging in any permissible pleasure, ask yourself:

Will this help me in my journey to Allah?

Could I replace this activity with something more beneficial for my Hereafter?

Balance is Key: It’s not haram to enjoy halal pleasures, but they should be moderated so they don’t distract you from higher goals.

In Summary:

This type of pleasure is not sinful, but it’s neutral and distracting.

It won’t harm your Hereafter outright, but it prevents you from achieving the highest levels of reward and closeness to Allah.

Focus on actions and pleasures that directly lead to eternal success and minimize those that merely consume your time without benefit.

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103

🌸Salafi Sisters🌸

21 Nov, 01:55

اللہ سبحانہ وتعالیٰ نے مخلوق کو پیدا کیا تاکہ انہیں دار الابد میں دائمی لذت عطا کرے۔ جب یہ بات سمجھ میں آ جائے تو آخرت کی سب سے بڑی نعمت اور لذت اللہ کے چہرے کا دیدار، اس کا کلام سننا، اور اس کے قریب ہونا ہے، جیسا کہ صحیح بخاری میں حدیث رؤیت میں مذکور ہے: "اللہ کی قسم! اللہ انہیں جو کچھ عطا فرمائے گا، اس میں ان کے لیے دیدار الہی سے بڑھ کر کوئی اور چیز محبوب نہ ہو گی۔" جب یہ بات واضح ہو جائے، تو وہ سب سے بڑا سبب جو اس لذت کو حاصل کراتا ہے، دنیا کی سب سے عظیم لذت ٹھہری، یعنی اللہ سبحانہ وتعالیٰ کی معرفت اور اس کی محبت کی لذت۔ مقصود یہ ہے کہ دنیا کی سب سے بڑی لذت ہی آخرت میں سب سے عظیم لذت تک پہنچانے کا سبب ہے۔
الداء والدواء
#مجالس_الداء_والدواء

99

🌸Salafi Sisters🌸

20 Nov, 16:44

Enhance Arabic Vocabulary

t.me/kkews001

139

🌸Salafi Sisters🌸

20 Nov, 16:43

#منشورات_الداء_والدواء

132

🌸Salafi Sisters🌸

20 Nov, 16:43

نبی کریم ﷺ پر درود بھیجنے کے 0️⃣4️⃣ فوائد

t.me/kkews001

131

🌸Salafi Sisters🌸

20 Nov, 06:51

ما أَهْونَ الدُّنيا بِجِوارِ الآخِرَةِ! فَلا يُقاسُ فانٍ بِبَاقٍ، ولا يُقارَنُ نَعيمُ الآخرةِ وعَذابُها بنَعيمِ الدُّنيا وشَدائدِها؛ فلا وَجْهَ للمُقارنةِ بيْن دارِ العملِ ودارِ الجزاءِ.

وفي هذا الحديثِ يُخْبِرُ النَّبيُّ صلَّى اللهُ عليه وسلَّمَ أنَّه يُؤتَى يَومَ القِيامَةِ بأَكثَرِ النَّاسِ كانَ يَنْعَمُ في الدُّنيا، وأَشدِّهم نَعيمًا في بَدنِه وثِيابِه وأَهلِه وسَكنِه ومركبه وغَيرِ ذلك، ولكنَّه يَكونُ في الآخرَةِ مِن أهلِ النَّارِ، فيُغمَسُ في النَّارِ غَمسةً واحدةً كما يُغمَسُ الثَّوبُ في الصِّبغِ، ثُمَّ يُقالُ له بعْدَ هَذه الغَمْسةِ: «هَل رَأيتَ خَيرًا قَطُّ؟ هَل مَرَّ بِك نَعيمٌ قَطُّ؟» وذلك في الدُّنيا، وفي الكلامِ مُبالَغةٌ لا تَخْفى؛ حيثُ جاء الاستفهامُ على مُجرَّدِ الرُّؤيةِ والمرورِ دونَ الذَّوقِ والتَّمتُّعِ والسُّرورِ، فيَقولُ: «لا واللهِ يا رَبِّ» وهذا نفْيٌ مُؤكَّدٌ بالقسَمِ، فتُنْسِيهِ تِلك الغَمسَةُ الواحدةُ كُلَّ نَعيمٍ ذاقَه في الدُّنيا، مهْما طالَ عُمْرُه في نَعيمِ الدُّنيا، ومَهما تَمَتَّعَ بِملذَّاتِها وشَهواتِها؛ فَكيفَ بِمَنْ هُو خالدٌ مُخلَّدٌ في النار أَبدَ الآبِدينَ؟! والنِّداءُ في الجوابِ وقولُه: «يا ربِّ» تَذكُّرُ العبدِ ربَّه لَمَّا أنْسَتْه شِدَّةُ العذابِ ما مَضى عليه مِن نَعيمِ الدُّنيا، أو ما بعْدَه مِن النَّعيمِ نظَرًا إلى مآلِه وسُوءِ حالِه، فأيُّ نَعيمٍ آخِرُه الجحيمُ؟! وأيُّ شِدَّةٍ مآلُها الجنَّةُ؟!

ثمَّ أخبَرَ صلَّى اللهُ عليه وسلَّمَ أنَّه يُؤتَى يَومَ القيامَةِ بأَشدِّ النَّاسِ بُؤسًا مِن أهلِ الدُّنيا، في بَدنِه وأَهلِه ومالِه وسَكنِه وغَيرِ ذلك، وهُو في الآخِرةِ مِن أهلِ الجنَّةِ، فيُغمَسُ في الجنَّةِ غَمسةً واحدةً في نَعيمِها، فيُقالُ له: «يا ابنَ آدمَ، هلْ رَأيتَ بُؤسًا قَطُّ؟ هَل مَرَّ بكَ شِدَّةٌ قطُّ» فيما مَضى مِن الأزمانِ؟ فيُقسِمُ أنَّه لم يَرَ بُؤسًا ولا شَقاءً في الدُّنيا؛ فنَعيمُ الجنَّةِ نَعيمٌ دائمٌ سَرْمديٌّ، وليْس له مَثيلٌ ممَّا يَتنعَّمُ به المُتْرَفون.

وفي الحديثِ: بَيانُ حَقارةِ الدُّنيا بالنِّسبةِ لِلآخِرةِ.
وفيه: إشارةٌ إلى أنَّ العاقلَ مَن نَظَر في المآلِ، لا في عاجلِ الحالِ.

Dorar.net

#السنة_دين_وحياة

152

🌸Salafi Sisters🌸

19 Nov, 15:22

Enhance Arabic Vocabulary

t.me/kkews001

179

🌸Salafi Sisters🌸

19 Nov, 15:22

#مجالس_الداء_والدواء

#Majalis_Addau_waddawa_feedback

BaarakAllahu feekum 💐

Kindly Share

255

🌸Salafi Sisters🌸

19 Nov, 15:21

نبی کریم ﷺ پر درود بھیجنے کے 0️⃣4️⃣ فوائد

t.me/kkews001

141

🌸Salafi Sisters🌸

19 Nov, 07:41

#مجالس_الداء_والدواء

Purpose of life

152

🌸Salafi Sisters🌸

19 Nov, 05:03

🖊 Islam has encouraged noble character in dealing with people, emphasizing kindness and gentleness in interactions with them.

💎 In this hadith, the Messenger of Allah صلى الله عليه وسلم said:

💎 "Shall I not inform you about the one who is forbidden for the Fire to touch, and about the one upon whom the Fire is forbidden?" That is, the person who is protected and kept away from entering the Fire, thereby saved from it.

💎 "And the one whom the Fire is forbidden to touch?" Meaning, the Fire becomes forbidden for such a person, so they do not enter it. This statement serves as an affirmation, similar in meaning to the previous one.

💎 The Prophet صلى الله عليه وسلم then clarified the characteristics of the person saved from the Fire, saying: "He is someone who is close to others," meaning approachable and kind to people, "gentle," characterized by tranquility, dignity, and softness in their dealings with others, and "easygoing," meaning pleasant in manners, straightforward in interactions, and facilitating matters for people.

From this hadith:
1⃣ There is an emphasis on showing kindness and gentleness when dealing with people.

Source: Dorar.net

t.me/kkews001

#الآداب_الشرعية

#السنة_دين_وحياة

156

🌸Salafi Sisters🌸

19 Nov, 04:57

🖊 لقدْ حثَّ الإسلامُ على الأخلاقِ الحَسَنةِ في مُعامَلةِ النَّاسِ؛ فرَغَّبَ في حُسْنِ مُعاشَرتِهِمْ واللِّينِ معهم.

💎وفي هذا الحديثِ يَقولُ الرَّسولُ صلَّى اللهُ عليه وسلَّم:

💎أَلَا أُخْبِرُكُمْ "بمَنْ يَحْرُمُ على النَّارِ"، أي: يُمْنَعُ ويُحْجَزُ عن دُخولِها، فيُعافى منها،

💎"وبمَنْ تَحْرُمُ عليه النَّارُ؟" أي: تُصْبِحُ النَّارُ مُحرَّمةً عليه فلا يَدْخُلُها، هي مِنْ بابِ التَّأكيدِ، فهي كالجُمْلةِ السَّابِقةِ،

💎ثُمَّ أَوْضَحَ النبيُّ صلَّى اللهُ عليه وسلَّم صِفَةَ المُعافى مِنَ النَّارِ فقال: "على كُلِّ قَريبٍ"، أي: قريبٍ إلى النَّاسِ "هَيِّنٍ"، أي: يتَّصِفُ بالسُّكونِ والوَقارِ، واللِّينِ في تصرُّفاتِهِ مع النَّاسِ "سَهْلٍ"، أي: سَهْلِ المُعامَلةِ والخُلُقِ، مُيسِّرٍ على النَّاسِ.

وفي الحديثِ:1⃣ الحَثُّ على لَينِ الجانِبِ في مُعامَلةِ النَّاسِ.

Dorar.net

#الآداب_الشرعية

#السنة_دين_وحياة

131

🌸Salafi Sisters🌸

19 Nov, 03:07

خطبة الجمعة

🎤د. طارق صفي الرحمن المباركفوري حفظه الله

بعنوان : قرآن دلوں کا نور ہے.

باللغة الأردية

131

🌸Salafi Sisters🌸

19 Nov, 02:07

أربعون فائدة للصلاة على النبي صلى الله عليه وسلم.

باللغة العربية
https://t.me/kkews001/5282

Roman Urdu
https://t.me/kkews001/5262

English
https://t.me/kkews001/5268

اردو
https://t.me/kkews001/5337

#مجالس_جلاء_الأفهام

148

🌸Salafi Sisters🌸

19 Nov, 02:05

https://t.me/kkews001/5262

121

🌸Salafi Sisters🌸

12 Nov, 02:25

🖊The Danger of Showing Off (Riyā’)

The deeds of the one who shows off are like an onion—all peels, with no core.

💎Ibn Rajab, رحمه الله, said: "An action may be nullified by hidden arrogance or self-admiration, without the person realizing it."

📘 Al-Mahajja fi Sayr Ad-Dulja

💎Imam Ibn Al-Qayyim Al-Jawziyya said: "If you don’t intend sincerity, then don’t exhaust yourself. Don’t call for something you don’t have, like someone without a camel trying to lead. Don’t draw a bow that has no string."

How many have exhausted themselves seeking praise from people, only for their effort to vanish, and praise to turn into blame? Had they dedicated it to Allah, it would have lasted as long as time endures. The deeds of the show-off are like an onion—all peels, with no core. The show-off fills his provision bag with sand, making it heavier for his journey, yet providing no benefit. The stench of showing off is a corpse that repels the senses of the hearts.

📘 Bada’i al-Fawa’id

Translated
https://t.me/kkews001

101

🌸Salafi Sisters🌸

11 Nov, 15:28

🖊 Iblis (Satan) leads a person step by step. Modesty has a gateway, and when this gateway is wounded, modesty weakens, and this weakness may continue until modesty dies.

Now, my brothers, you see in the trial we are afflicted with through these media platforms that some husbands display their wives dancing to gain views, to earn money. Their modesty fades gradually, little by little. The steps of Satan are dangerous. When a person starts by kissing his wife in front of people, this is one step, and the act becomes easier for him. The second time, he dances with her in front of people; the third time, he asks her to dance in front of his friends. In this way, Satan leads him step by step, and his modesty continues to weaken until it dies. And when modesty dies, he becomes a "dayyuth" (a man who has no jealousy over his womenfolk) — and no dayyuth will enter Paradise.

Shaykh Sulaiman Ruhayli حفظه الله

Translated
https://t.me/kkews001

156

🌸Salafi Sisters🌸

11 Nov, 15:10

Enhance Arabic Vocabulary

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140

🌸Salafi Sisters🌸

11 Nov, 15:09

نبی کریم ﷺ پر درود بھیجنے کے 0️⃣4️⃣ فوائد

t.me/kkews001

129

🌸Salafi Sisters🌸

11 Nov, 10:42

#مجالس_جلاء_الأفهام

باللغة العربية.

انشروا وارجوا الأجر

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126

🌸Salafi Sisters🌸

10 Nov, 15:13

Enhance Arabic Vocabulary

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205

🌸Salafi Sisters🌸

10 Nov, 11:39

💎قال ابن تيمية رحمه الله:

"غاية أولياء الله المتقين وحزبه المفلحين وجنده الغالبين التوبة.

وقد قال تعالى:
{فسبح بحمد ربك واستغفره إنه كان توابا}

وتوبة كل إنسان بحسبه وعلى قدر مقامه وحاله".

مجموع الفتاوى ٢٨/ ٣٤

185

🌸Salafi Sisters🌸

10 Nov, 10:01

▫️

سبب ورود الحديث: كان النبي صلى الله عليه وسلم إذا أراد غزوة ورى بغيرها، أي ما يصرح الجهة ولا يذكر أين يريد، إنما يقولها تورية ليحقق مقصوده من هذه الغزوة، فهذا الحديث متعلق بفتح مكة.

▫️

انْطَلِقُوا حتَّى تَأْتُوا رَوْضَةَ خَاخٍ، فإنَّ بهَا ظَعِينَةً، ومعهَا كِتَابٌ فَخُذُوهُ منها:

الفائدة الأولى: علم من أعلام النبوة: أن الله سبحانه وتعالى أخبر نبيه صلى الله عليه وسلم عن المرأة التي تحمل كتاب حاطب إلى قريش ومكانها بالتحديد، وهذا دليل على أن نبوته حقاً من عند الله تعالى.

▫️

فَانْطَلَقْنَا تَعَادَى بنَا خَيْلُنَا: فتفارضوا لأجل اللحاق بهذه المرأة لأن لا تفلت:

الفائدة الثانية: استجابة الصحابة لحكم النبي صلى الله عليه وسلم بالفور اتباعاً لقوله تعالى {يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّـهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ}

▫️

فَقَالَتْ: ما مَعِي مِن كِتَابٍ، فَقُلْنَا: لَتُخْرِجِنَّ الكِتَابَ: هنا يظهر أثر إيمان الصحابة بكلام رسول الله صلى الله عليه وسلم، ما صدقوا وقالوا لتخرجن، هذه اللام الموضع له قسم، أي والله لتخرجن الكتاب.

▫️

أوْ لَنُلْقِيَنَّ الثِّيَابَ: أي لنجردنك من ثيابك وفي رواية أو لنقتلنك.

الفائدة الثالثة: شدة تصديق الصحابة بنبوة النبي صلى الله عليه وسلم وأنه ما ينطق عن الهوى وأن ما قاله صدق، لا يمكن أن يكون الأمر على غير ذلك.

الفائدة الرابعة: ترجيح المصلحة العامة على المصلحة الخاصة: المصلحة الخاصة لهذه المرأة هي سترها وحجابها ولبسها الضافي، لكن هذه المصلحة ستضيع أمام مصلحة عامة وهي أن النبي صلى الله عليه وسلم يريد أن يباغت قريشًا التي آذت رسول الله صلى الله عليه وسلم وآذت المسلمين.

▫️

يجوز نظر الرجل إلى المرأة الأجنبية في عدة أحوال،
منها: أن المرأة إذا كانت مجرمة ولم يمكن ضبطها وخُشي إفلاتها إلا بأن يمسها رجل أو ينظر إلى بدنها، فإن هذا يجوز،
ومنها: الشهادة في البيع،
ومنها: علاج المرأة من الطبيب الذي يُداويها في موضعٍ من أجزاء جسدها عند عدم وجود طبيبة،
ومنها: النظر إلى المخطوبة.

▫️

فأخْرَجَتْهُ مِن عِقَاصِهَا: "عقاص" أي الشعر المظفور الذي جُعل على شكل ضفائر.
فهذه المرأة كانت قد أخفت الرسالة بين ضفائر شعرها، فأخرجت الرسالة من بين شعرها المضفور.

▫️

فَقَالَ رَسولُ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ: يا حَاطِبُ ما هذا؟

الفائدة الخامسة: في هذا فائدة عظيمة، وهي أن الإنسان لا يتسور نيات الناس في أفعالهم حتى يسأل. حاول قدر الإمكان أن تأخذ هذا الموقف النبوي، فلا تتسور نيات الناس بل اسألهم عن دوافع أفعالهم؛ فكلنا كالقمر له جانب مظلم.

قَالَ: إنَّه قدْ شَهِدَ بَدْرًا، وما يُدْرِيكَ لَعَلَّ اللَّهَ أنْ يَكونَ قَدِ اطَّلَعَ علَى أهْلِ بَدْرٍ فَقَالَ: اعْمَلُوا ما شِئْتُمْ فقَدْ غَفَرْتُ لَكُمْ: الإنسان مهما بلغ من الديانة والصلاح، فإنه معرض للأخطاء. حاطب، ألم يشهد بدراً؟ وهل في أمة محمد صلى الله عليه وسلم أحد أعظم من أهل بدر؟ هم أول من غزوا في سبيل الله، فلذلك نالوا قوله صلى الله عليه وسلم: "اعملوا ما شئتم، فقد غفر الله لكم":

الفائدة السادسة: أنَّ كل إنسان عُرضة للخطأ من أصلح رجل في الدنيا إلى ما دون ذلك.

الفائدة السابعة: إننا نتقبل اعتذارات الناس، فقد فعله خطأ وهو يكرر بهذا الخطأ ثم يعتذر، فنقبل عذره.

📌تلخيصًا من بث مباشر بعنوان "الاستهداء من حديث نبوي" للشيخ سامي هوساوي حفظه الله.

#السنة_دين_وحياة

https://t.me/shykhsami

166

🌸Salafi Sisters🌸

10 Nov, 02:46

-« التَّوْحِيد ألطف شَيْء وأنزهه وأنظفه وأصفاه، فأدنى شَيْء يخدشه ويدنّسه ويؤثّر فِيهِ، فَهُوَ كأبيض ثوب يكون يؤثّر فِيهِ أدنى أثرٍ، وكالمرآة الصافية جدا أدنى شَيْء يُؤثر فِيهَا».

ابن القيِّم | الفوائد ص ٢٠٢

Tawheed is very delicate, pure, and clean. Even the smallest thing can harm or spoil it. It is like a white garment that gets affected by the slightest stain, or like a clear mirror that shows even the smallest mark.

— Ibn al-Qayyim, Al-Fawa'id, p. 202

#علم_العقيدة

https://t.me/kkews001

198

🌸Salafi Sisters🌸

09 Nov, 15:58

https://t.me/kkews001/5268

196

🌸Salafi Sisters🌸

09 Nov, 15:53

Share the khayr
Baarakallahu feekum 💐

177

🌸Salafi Sisters🌸

09 Nov, 15:51

ENGLISH LANGUAGE

t.me/kkews001

#مجالس_جلاء_الأفهام

188

🌸Salafi Sisters🌸

09 Nov, 15:39

Enhance Arabic Vocabulary

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🌸Salafi Sisters🌸

09 Nov, 15:39

40 Benefits of sending Salawaat upon the Prophet Muhammad ﷺ

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🌸Salafi Sisters🌸

09 Nov, 13:32

https://t.me/kkews001/5262

Ise share karen, Allah سبحانہ وتعالیٰ aap ko ajr e jazeel ata farmaye.
Roman Urdu

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🌸Salafi Sisters🌸

26 Oct, 19:03

🔴 وَكَانَ مِنْ دُعَاءِ عُمَرَ بْنِ الْخَطَّابِ -رَضِيَ اللَّـهُ عَنْهُ-: «اللَّهُمَّ اجْعَلْ عَمَلِي كُلَّهُ صَالِحًا، وَاجْعَلْهُ لِوَجْهِكَ خَالِصًا، وَلَا تَجْعَلْ لِأَحَدٍ فِيهِ شَيْئًا».

اور عمر بن خطاب رضی اللہ عنہ کی دعا میں یہ کلمات شامل تھے: "اے اللہ! میرے تمام اعمال کو نیک بنا دے، اور انہیں اپنے چہرے کے لیے خالص کر دے، اور ان میں کسی کا کوئی حصہ نہ بنا۔"

📌 الداء والدواء

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🌸Salafi Sisters🌸

26 Oct, 15:52

🌸Salafi Sisters🌸 pinned «Which is the language you are most comfortable with»

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🌸Salafi Sisters🌸

26 Oct, 15:02

السلام عليكم ورحمة الله وبركاته

📝 It fills us with great joy to know that sisters from around the world are part of the "Salafi Sisters" channel.

We kindly ask you to help spread the valuable messages from this channel in your countries on our behalf.

May Allah subhanahu wa ta'ala bless you and your family in both this world and the Hereafter and make all your efforts a lasting sadaqah jariyah for you.

Baarakallahu feekum 💐

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🌸Salafi Sisters🌸

26 Oct, 14:00

🟠 From the Punishments of Sins 🟠

They bring about the elements of the servant's ruin in this world and the Hereafter.
🖇️ Indeed, sins are diseases; once they take hold, they inevitably lead to destruction.

🕯️ Just as the body does not remains healthy but only with:
◻️ Nourishment that maintains its strength,
◻️ Purgation that expels harmful and corrupt substances which, if dominant, would spoil it,
◻️ A regimen that involves avoiding the consumption of harmful or dangerous things,

🕯️ Similarly, the heart's life remains incomplete but with:
◼️ Nourishment from faith,
◼️ Good deeds that preserve its strength,
◼️ Purgation through sincere repentance to remove corrupt substances and impurities,
◼️ A regimen that preserves its health by avoiding what contradicts it,
🕯️ Which refers to abstaining from anything harmful to its well-being.

Shaykh Sami Hawsawi hafidahullah

#Majalis_Addau_waddawa

#مجالس_الداء_والدواء

https://t.me/shykhsami

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🌸Salafi Sisters🌸

26 Oct, 12:49

5️⃣0️⃣ From the Punishments of Sins
#منشورات_الداء_والدواء
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🌸Salafi Sisters🌸

26 Oct, 03:56

https://t.me/kkews001/5122
Kindly participate.

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🌸Salafi Sisters🌸

25 Oct, 18:55

السلام علیکم ورحمة الله وبركاته

🪶Dear sisters, your participation is invaluable! We're conducting a poll to understand which language makes you feel most comfortable.

By sharing your preference, you’re helping us create a space more tailored to your needs. Whether it’s Roman Urdu, Urdu, English, or another language, your choice will guide us in delivering content that resonates with you.

Please take a moment to cast your vote—your voice truly matters.

Baarakallahu feekum 💐

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🌸Salafi Sisters🌸

25 Oct, 18:14

https://t.me/kkews001/5112

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🌸Salafi Sisters🌸

25 Oct, 12:32

4️⃣9️⃣ From the Punishments of Sins

#منشورات_الداء_والدواء
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🌸Salafi Sisters🌸

25 Oct, 10:57

Kindly forward

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🌸Salafi Sisters🌸

25 Oct, 10:36

Strategies for Praying on Time and Overcoming Laziness in Salah
Summary of points given by students of course Addau waddawa.

1. Value of Youth and Reflection on Blessings: Recognize that youth is a one-time blessing from Allah, with special significance given to a young person’s prostrations. This awareness motivates prioritizing prayer over distractions, avoiding regret over missed blessings.

2. Practical Preparation for Fajr and Isha: Maintain wudu throughout the day, make dua to wake up for Tahajjud, and avoid screens after Isha for an early sleep. Going to bed with wudu and performing adhkaar can ease waking up for Fajr.

3. Respond Promptly to Adhan: Cultivate urgency when hearing the adhan by leaving tasks immediately to perform wudu and prepare for prayer, similar to heeding a school bell or breaking the fast precisely at iftar.

4. Awareness of Mortality: Remember the unpredictability of death to prioritize prayer. Neglecting prayer has serious consequences, and promptness in prayer is beloved to Allah.

5. Salah Tracker for Accountability: Use a tracker to mark timely prayers with a green check (✅) and delays with a red cross (❌). This visual reflection builds consistency and provides a rewarding sense of achievement.

6. Self-Reflection and Improvement: Recognize laziness in prayer as a sign of low faith. Reflect on habits that weaken connection with Allah, like sins or worldly distractions, and work to eliminate them.

7. Memorize Verses and Hadith on Prayer: Knowing specific verses and hadith about prayer reinforces motivation to pray on time and deepens love and respect for Allah’s commands.

8. Company and Environment: Surround yourself with those who prioritize Salah and avoid distracting company. The Prophet (ﷺ) said, “A man follows the religion of his friend; so each one should consider whom he makes his friend.”

9. Set Self-Consequences for Missed Prayers: For those struggling with regularity, setting self-discipline, such as charity or fasting when a prayer is missed, builds accountability and reinforces the duty of prayer.

10. Consistent Dua for Help and Guidance: Regularly ask Allah for help in establishing prayer on time and for protection against laziness, as only He grants true ability and ease in worship.

تلك عشرة كاملة

#Majalis_Addau_waddawa

#مجالس_الداء_والدواء

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🌸Salafi Sisters🌸

25 Oct, 09:45

🟠 From the Punishments of Sins 🟠

◻️ They embolden against a person those creatures who would not have dared to harm him otherwise. Some of the Salaf said:
(إني لأعصي اللهَ فأعرفُ ذلك في خُلُقِ امرأتي ودابتي)
"I disobey Allah, and I recognize the effect of that in the behavior of my wife and my mount."

🕯️ Likewise, the authorities dare to punish him, and if they act justly, they impose the limits set by Allah upon him.
🕯️ His own self also dares against him, overpowering him like a lion and becoming difficult for him to control.
🖇️ If he tries to direct his self towards something good, it will not obey him nor submit to him, and it will drag him towards his destruction, whether he wills it or not.
🕯️ This is because obedience is the fortress of the Lord تبارك وتعالى, and whoever enters it is among those who are secure.

#Majalis_Addau_waddawa

#مجالس_الداء_والدواء

Shaykh Sami Hawsawi hafidahullah

https://t.me/shykhsami

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🌸Salafi Sisters🌸

25 Oct, 08:54

🌸Salafi Sisters🌸 pinned «From which country do you belong to»

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🌸Salafi Sisters🌸

25 Oct, 07:22

🍃 From the Rights of the Prophet ﷺ:

✒️• Believing in everything he ﷺ informed about regarding past and future matters.
✒️• Obeying what he ﷺ commanded and avoiding what he prohibited and warned against.
✒️• Having faith that his guidance is the most complete guidance, and his Shari'ah is the most complete legislation, without preferring any other system or law, no matter its origin.

[Shaykh Ibn Uthaymeen, رحمه الله]

💬اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، وَبَارِكْ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ، وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ.

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🌸Salafi Sisters🌸

25 Oct, 07:13

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🌸Salafi Sisters🌸

25 Oct, 07:11

Why do we send blessings upon the Prophet Muhammad ﷺ?

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🌸Salafi Sisters🌸

25 Oct, 05:51

🟠 From the Punishments of Sins 🟠

◻️ They embolden against a person those creatures who would not have dared to harm him otherwise. Some of the Salaf said:
(إني لأعصي اللهَ فأعرفُ ذلك في خُلُقِ امرأتي ودابتي)
"I disobey Allah, and I recognize the effect of that in the behavior of my wife and my mount."

🕯️ Likewise, the authorities dare to punish him, and if they act justly, they impose the limits set by Allah upon him.
🕯️ His own self also dares against him, overpowering him like a lion and becoming difficult for him to control.
🖇️ If he tries to direct his self towards something good, it will not obey him nor submit to him, and it will drag him towards his destruction, whether he wills it or not.
🕯️ This is because obedience is the fortress of the Lord تبارك وتعالى, and whoever enters it is among those who are secure.

#Majalis_Addau_waddawa

#مجالس_الداء_والدواء

Shaykh Sami Hawsawi hafidahullah

https://t.me/shykhsami

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🌸Salafi Sisters🌸

24 Oct, 19:21

4️⃣8️⃣ From the Punishments of Sins

#منشورات_الداء_والدواء
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🌸Salafi Sisters🌸

24 Oct, 17:16

One of the signs of a person's happiness is...

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🌸Salafi Sisters🌸

24 Oct, 08:03

Student feed back

May Allah bless all those who contributed to this audio reaching us.
Without Allah's permission, nothing happens, and without Allah's guidance, we cannot take even a single step.
I was confused about whether photography is haraam or not, given the different opinions.
May Allah, grant this Shaykh happiness and success in both this world and the Hereafter, and be pleased with him. He explained the matter beautifully, Alhamdulillah.
May Allah, grant us all the ability to learn, understand, and act upon the right path.

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🌸Salafi Sisters🌸

24 Oct, 07:47

#مجالس_الداء_والدواء

#Majalis_Addau_waddawa_feedback

Admissions kept open, any one can join.

BaarakAllahu feekum 💐

Kindly Share

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🌸Salafi Sisters🌸

24 Oct, 07:32

📸

تصوير كشی کا حکم

جواب: د. طارق صفي الرحمن المباركفوري حفظه الله

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🌸Salafi Sisters🌸

24 Oct, 05:33

Kindly share
Baarakallahu feekum

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🌸Salafi Sisters🌸

24 Oct, 04:22

Mention ideas that help us make the remembrance of Allah (Dhikr) constant in our lives, and how can we feel its presence and reflect on it with our hearts?

الجواب بعون الله تعالى

Ideas to Help with Constant Dhikr:

1️⃣ Seeking Allah's help by regularly making this dua:
"رب أعني على ذكرك وشكرك وحسن عبادتك."
"O Allah, help me in remembering You, thanking You, and worshiping You in the best way."

2️⃣ Realizing that heedlessness makes it easier for Shaytan to overpower us.

3️⃣ Being aware that death can come suddenly, and dying while remembering Allah is a sign of a good ending.

4️⃣ Recognizing the importance of hastening to do good deeds because life is very short.

5️⃣ Hoping that Allah makes us among والذاکرین الله كثيرًا والذاكرات "and those who remember Allah much, both men and women."

6️⃣ Reviewing the book Mukhtasar Al-Wabil Al-Sayyib when feeling a decrease in faith.

How do we achieve reflection and humility in Dhikr?

✍️ If there is a need to count during Dhikr, it is safer to use our fingers rather than any electronic devices, tools, or beads for four reasons:

1️⃣ It is a Sunnah, and by following in the footsteps of our Prophet ﷺ, we gain the blessing of the Sunnah, multiply our rewards multifold. #السنة_دين_وحياة

2️⃣ Using the fingers is more beneficial for maintaining focus, awareness, and understanding the meaning while doing Dhikr.

3️⃣ The fingers will testify on the Day when all organs will bear witness.

4️⃣ It helps to avoid showing off (riya) and seeking fame (sumaa).

#Majalis_Al_Wabil_As_Sayyib

#مجالس_الوابل_الصيب

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🌸Salafi Sisters🌸

24 Oct, 02:40

الأخوات الكريمات، يُرجى المشاركة، سنكون سعداء لسماعكم.

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