المصباح فی زجاجه | The lamp in the crystal/glass

It is not from the Manhaj of the Salaf to blindly follow and have fanaticism without evidence.

It is not from the Manhaj of the Salaf to be fanatical about one's opinion and to give high regard to it, as if one among them would say: what i am upon is correct (while) likely to be incorrect, and what my opposer is upon, is incorrect (while) likely to be correct.

There are two different types of difference in opinion in religion:

1- Difference of opinion on ‘Aqeedah (creed), firmly established rulings or on matters where the rulings are agreed upon by an authentic Ijmaa’ (consensus) of the Sahaabah (Companions), Taabi‘is (successors of the Companions) or Taabi‘is of Taabi‘is (successors of the successors of the Companions). Such differences in opinion are not acceptable. The proofs for these matters are clear in the Quran and Sunnah, and the righteous Salaf (predecessors) agreed on them. Therefore, if a person has a different opinion on such matters, he is following his whims and giving precedence to his mind over the texts of the revelation, which is blameworthy in the sight of Allaah The Almighty, the Prophet, sallallaahu ‘alayhi wa sallam , and all Muslims.
2- Difference of opinion on branches of Fiqh (jurisprudence) and in matters where the rulings are not agreed upon by Muslims. Relevant examples include differences in opinion between the Hanafi, Maaliki, Shaafi‘i and Hanbali scholars of Fiqh and differences of opinion between Muslim scholars on new matters. Such differences are not blameworthy, provided that they are between scholars who are qualified to issue Sharee‘ah rulings. These differences are commendable as long as they aim to follow the truth. Relevant texts from the Quran and Sunnah do not decisively establish the rulings on all matters, therefore there can be differences of opinion among Mujtahids (jurists) on such matters. Indeed all Mujtahids will be rewarded. Moreover the Messenger of Allaah, sallallaahu ‘alayhi wa sallam, indicated that if the opinion of a Mujtahid was right, he would receive two rewards. If not, he would receive one. [Al-Bukhari and Muslim]

The difference of opinion among the Sahaabah and the prominent Salaf was of this later type. Not one of them considered the other to be Faasiq (dissolute person) or Mubtadi‘ (a religious innovator). They all respected and honored each another and did not let their differences divide them. Every one of them wanted to pursue the truth.

However, after that era, some people became fanatical supporters of certain scholars, declaring that all other such groups were deviant. Therefore, they bore animosity and hatred towards one another, like what happened to the Jews and Christians in the past.

#manhaj@aakhirah_preparation

It is not from the Manhaj of the Salaf to love the people of innovation or to think good of them. They (the Salaf) were not deceived by their fluency or eloquence, but rather they knew that the person will be with those whom he loves, as (mentioned) in the hadith.

#manhaj@aakhirah_preparation

Assalamualaikum
Are mushrooms halal?

Walaikum assalam
Absolutely
It was revealed with Manna and salwa

Quran - Surah No. 2 البقرة
Ayah No. 57
وَظَلَّلۡنَا عَلَيۡکُمُ الۡغَمَامَ وَاَنۡزَلۡنَا عَلَيۡكُمُ الۡمَنَّ وَالسَّلۡوٰى‌ؕ كُلُوۡا مِنۡ طَيِّبٰتِ مَا رَزَقۡنٰكُمۡ‌ؕ وَمَا ظَلَمُوۡنَا وَلٰـكِنۡ كَانُوۡآ اَنۡفُسَهُمۡ يَظۡلِمُوۡنَ (57)
Translation
(Remember that) We caused the cloud to overshadow you and provided you with manna and salva for your food, saying, "Eat of the clean and pure things We have bestowed upon you" (In spite of this, your forefathers violated Our commands:) however, they did not harm Us but harmed only themselves.

Narrated Said bin Zaid: I heard the Prophet (ﷺ) saying, "Truffles are like Manna (i.e. they grow naturally without man's care) and their water heals eye diseases."
Sahih al-Bukhari 5708


Narrated Said bin Zaid: Allah's Messenger (ﷺ) said, "The Kam'a (i.e. a kind of edible fungus) is like the Manna (in that it is obtained without effort) and its water is a (medicine) cure for eye trouble."
Sahih al-Bukhari 4478

Dear Sisters, Do you have a love relationship with someone? If yes, then this is for you:

Someone said once: If you really love something let it go, if it comes back to you, then it’s yours.

Actually this is True!

Dear, leave him today! Not only because it’s Haram but also because you’re not promised tomorrow.

So repent today before tomorrow comes. Let go this relationship now! And if this boy is destined for you then he will be yours sooner or later in Halal. Put in mind that "What is destined will reach you, even if it be underneath two mountains. What is not destined, will not reach you, even if it be between your two lips!" Don’t have him through Haram ways dear, have him with Allah’s satisfaction.

Please your LORD and wallahi He will please you even more. Insha'Allah 😊

It is not from the Manhaj of the Salaf to attack the scholars, speak against them, reject their knowledge and books, and call to burning, destroying and abandoning returning back to them [the books] merely for the reason of a mistake which they [the scholars] have fallen into.

There is no doubt that the scholars have a great status in Islam. Islam considers the scholars as the inheritors of the prophets since they carry the religion to the laypeople. Allah Almighty assigns the Muslim scholars as witnesses to the truth and associates their testimony with that of Allah and that of His Angels. Allah Almighty says: {Allah witnesses that there is no deity except Him, and [so do] the angels and those of knowledge – [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.} [Quran 3: 18]

If criticizing scholars is intended to slander them and find faults with them, then such criticism is not allowed because the Muslim is forbidden to harm his fellow Muslim, let alone scholars who must be given due respect. Ibn ‘Umar and his father, narrated that the Prophet, sallallaahu ‘alayhi wa sallam, said:

O those who believed by tongue and the belief has yet to enter their hearts! Do not back-bite Muslims, and do not pursue their faults and failures. If someone pursues someone else’s faults, Allah will expose his faults, and if Allah exposes someone’s faults, He will disgrace him even if he is inside his home. [Ahmad, Abu Dawood, An-Nasa’i, Ibn Majah, and At-Tirmithi]

Ibn ‘Asakir says, “The honor of the scholars is sacred and it is the norm of Allah to take revenge on those who slander them. Whoever gives full reign to his tongue to insult the scholars and expose their faults, Allah will cause his heart to die within his body.”

#manhaj@aakhirah_preparation

It is not from the Manhaj of the Salaf to abandon seeking the obligatory(types of) knowledge and to neglect seeking the recommended (types of) knowledge.


To understand the above statement correctly
Go through this pdf:

#manhaj@aakhirah_preparation

As salam alaikum , it's permissible to pray whiteout a sutra ?

Waalaikum assalam
Sutra is only a sunnah
Prayer is valid if all conditions(شروط) pillars(رکن) and essential parts(واجب) are fulfilled
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Question:
Assalamu’Alyk wa rehmatullahi wa barakatuh
Koi b aurat jiska shouher se khula ho chuka ho ya shouher ne talaq dediya ho ya shouher ki wafat hogayi ho aur uske 2 bade bete ho jo taqreeban 18 saal se uper ho aur 2 bade bhai hai jiske shaadi ho chuki hai aur vo aurat apne bachcho k saat alag rehti hai aise condition me vo aurat agar kayi zarurat k tahed apne koi bete ko saat lekar baher jaana chahti ho tho kya usko apne bhai ki ijazat lena chahiye
Rehnumayi kijiye
Jazakallahu khairan kaseera

Walaikum assalam
The condition for a woman to travel is that a mehram must accompany her
So travelling with son is permissible
Plus in case of divorced woman her son(if mature enough) has more rights than her brother

The woman’s guardian is her father; then her paternal grandfathers, no matter how far the line of ascent reaches; then her son and his sons, no matter how far the line of descent reaches (this applies if she has a son); then her (full) brother through her father and mother; then her (half) brother through her father only; then their sons, no matter how far the line of descent reaches; then her paternal uncles; then their children, no matter how far the line of descent reaches; then the father’s paternal uncles; then the ruler. (al-Mughni 9/355)

•When Shaykh Zubair Ali Zai رحمہ االلہ had no money to buy this book, he copied this complete book with his own hand

May Allah have mercy on him
May Allah reward him for his efforts

Refer to ibn kathir 5:44 for more

As Salam aleykum, I have a question about the surerogatry prayer. Can I make deux intentions in one surerogatry prayer?

Waalaikum assalam
No problem in sha Allah but only for nawafil

Is there ikhthilaf in believing the rulers who do not implement Sharia are kaafir?

Quran - Surah No. 5 المائدة
Ayah No. 44

أَعُوذُ بِاللّٰهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ

اِنَّاۤ اَنۡزَلۡنَا التَّوۡرٰٮةَ فِيۡهَا هُدًى وَّنُوۡرٌ‌ ۚ يَحۡكُمُ بِهَا النَّبِيُّوۡنَ الَّذِيۡنَ اَسۡلَمُوۡا لِلَّذِيۡنَ هَادُوۡا وَ الرَّبَّانِيُّوۡنَ وَالۡاَحۡبَارُ بِمَا اسۡتُحۡفِظُوۡا مِنۡ كِتٰبِ اللّٰهِ وَكَانُوۡا عَلَيۡهِ شُهَدَآءَ‌‌ ۚ فَلَا تَخۡشَوُا النَّاسَ وَاخۡشَوۡنِ وَلَا تَشۡتَرُوۡا بِاٰيٰتِىۡ ثَمَنًا قَلِيۡلًا‌ ؕ وَمَنۡ لَّمۡ يَحۡكُمۡ بِمَاۤ اَنۡزَلَ اللّٰهُ فَاُولٰٓئِكَ هُمُ الۡكٰفِرُوۡنَ (44)

Translation:
Surely We revealed the Torah, wherein there is guidance and light. Thereby did Prophets - who had submitted themselves (to Allah) - judge for the Judaized folk; and so did the scholars and jurists. They judged by the Book of Allah for they had been entrusted to keep it, and bear witness to it. So (O Jews!) do not fear men but fear Me, and do not barter away My signs for a trivial gain. Those who do not judge by what Allah has revealed are indeed the unbelievers.

Al-Bara' bin Azib, Hudhayfah bin Al-Yaman, Ibn Abbas, Abu Mijlaz, Abu Raja' Al-Utaridi, Ikrimah, Ubaydullah bin Abdullah, Al-Hasan Al-Basri and others said that this Ayah was revealed about the People of the Book. Al-Hasan Al-Basri added that this Ayah also applies to us. Abdur-Razzaq said that Ath-Thawri said that Mansur said that Ibrahim said that these Ayat, "Were revealed about the Children of Israel, and Allah accepted them for this Ummah." Ibn Jarir recorded this statement. Ali bin Abi Talhah also stated that Ibn Abbas commented on Allah's statement,
"Whoever rejects what Allah has revealed, will have committed Kufr, and whoever accepts what Allah has revealed, but did not rule by it, is a Zalim (unjust) and a Fasiq (rebellious) and a sinner." Ibn Jarir recorded this statement. Abdur-Razzaq said, "Mamar narrated to us that Tawus said that Ibn Abbas was asked about Allah's statement,
He said, It is an act of Kufr.' Ibn Tawus added, It is not like those who disbelieve in Allah, His angels, His Books and His Messengers.' Ath-Thawri narrated that Ibn Jurayj said that Ata' said, There is Kufr and Kufr less than Kufr, Zulm and Zulm less than Zulm, Fisq and Fisq less than Fisq."' Waki said that Said Al-Makki said that Tawus said that,
(And whosoever does not judge by what Allah has revealed, such are the disbelievers,) "This is not the Kufr that annuls one's religion."

12 Rights of a Wife upon Her Husband:

1. To spend upon her, to feed her. Not to be excessive in this and not to be stingy.

2. To be kind to her.

The Prophet ﷺ Said: “The best among you is the one who is the best towards his wife.”

3. Not to harm her.

4. To be loving to her, examples:

(A) Loving to her with your tongue. Nice words, tell her you love her. Tell her how good she looks.

(B) If your wife asks you to get her something and you can't get it , say I'll get it Insha’Allah.

(C) That the man beautifies himself with that which is reasonable, (not intimating women).

(D) From being loving to your wife is that you help her with housework. This is from the example of the prophet ﷺ

(E) That He is to be playful with His wife.

(F) Sharing food with her.

(G) To cuddle with her.

(H) Sleep under the same cover.

(I) They would bathe together:

On the authority of 'Āʿishah (raḍī Allāhu ʿanhu) who said: “I used to bathe with the Prophet from a single container of water which was placed between Us such that Our hands collided inside it. He used to race me such that I would say: “Leave some for me, leave some for me!' She added: ‘We were in a state of Janaabah (i.e. the state of having slept together).” [Al-Bukharee and Muslim]

5. That the men must not curse or swear at his wife, or insult her appearance.

6. A man must not boycott her and if he does (for a valid reason) he should do it inside of the home.

7. A man should not expose the secrets of his wife

“Verily among the worst people before Allāh on the Day of Judgement is a man who approaches his wife sexually and she responds and then he spreads her secrets.” [Muslim, Ibn Abī Shaybah, Aḥmad and others].

8. A man should not hate his wife. Exalt the good and minimise her shortcomings.

A man should not be angry at her faults and should look at her good. To look only good in her.

9. That he should make things easy upon her e.g. The chores and what he requires from her.

10. He should have the best manners with his wife. His wife should see the best of his manners. It is said that some men have the best manners out in the market , but when he goes home he is a ferocious lion! Kind to strange women in the markets but not to his wife in the home. The best of you are the best of you to your wives. There is no good in you if you want to help your friends but not your wife, there is no good in you if you are kind to your friends and not your wife. Combine the two , and that is good.

11. That the husband should be a reason for his wife to be saved from the hellfire. He should teach her and order her to forbid the evil and enjoy the good. Forbidding her from that which will lead to hell fire.

O you who have believed, protect yourselves and your families from a fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allāh in what He commands them but do what they are commanded.

12. That the man should have some type of jealousy for his wife.

Jealousy of protecting her from evil, not for her to be exposed to strange men, not for her to speak to strange men etc. but not the abusive jealousy.

May Allah grant all Sisters in Islam husbands who protect them and take care of them and May Allah ﷲﷻ grant our brothers the ability to do so, Ameen.

Assalamualaikum
Can we pray tahajjud without sleeping ?
Also can we pray after 12 or is it necessary to pray after 3?

Answer
Waalaikum assalam
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Asalamu alaikum
During funeral people use to see face of mayyat before burial
Is it compulsory to see
What is the ruling on it
For males and females??

Waalaikum assalam
It's permissible to see the face of mahram and same gender friends/non mahram relatives
Bukhari 4455 - 4457
You can also kiss on forehead

Assalamualaikum
Khidmat ka matalab samjhayi ye na
Agar koi aulad apne maa baap ki izzat kare unke saath husne suluk kare aur unki baat maane aur ek aulaad aisi ho jo maa baap k pair dabaye unko dava de..to in dono bhi khidmat me aayenge ya phir wahi aulaad jo pair dabane wali aulaad?

Answer:
Waalaikum assalam
Ye sab cheeze khidmat mai aati hai
Bss level alag alag hai
Adab al Mufrad parhe

Assalamualaikum, Quran ki kunsi authentic app hai kyuki playstore pe bohat sari apps hai toh samajh nahi aata hai ki kunsi download kare, barahe meharbani ap bole ki kunsi download kare

Answer
Waalaikum assalam
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Assalamualaikum, Quran ki kunsi authentic app hai kyuki playstore pe bohat sari apps hai toh samajh nahi aata hai ki kunsi download kare, barahe meharbani ap bole ki kunsi download kare

Waalaikum assalam
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Assalamualaikum
Is this dua Authentic or weak
اللهمَّ بارك لنا في رجب وشعبان، وبلِّغنا رمضان).
Answer:
It's reported in Daawat al Kabir
Shub al iman etc
You can also find it in Mishkat 1369

It was narrated by Zaidah bin Abi Al-Ruqad from Ziyad Al-Namiri: the first is denounced in hadith (munkar al-hadith), and the second is weak."

Magrib or isha ke darmiyan nhi sona cahahiye .. kya esa kuch hai islam me ???

Answer:
Narrated Abu Barza: Allah's Messenger (ﷺ) disliked to sleep before the `Isha' prayer and to talk after it.
Sahih al-Bukhari 568

Aishah narrated: "The Prophet used to try to fast on Mondays and Thursdays."
Jami at-Tirmidhi 745
Grade: Sahih (Darussalam)


Abu Hurairah narrated that: the Messenger of Allah said: "Deeds are presented on Monday and Thursday, and I love that my deeds be presented while I am fasting."
Jami at-Tirmidhi 747
Grade: Hasan (Darussalam)

Narrated One of the wives of the Prophet:
Hunaydah ibn Khalid narrated from his wife on the authority of one of the wives of the Prophet (ﷺ) who said: The Messenger of Allah (ﷺ) used to fast the first nine days of Dhul-Hijjah, Ashura' and three days of every month, that is, the first Monday (of the month) and Thursday.
Sunan Abi Dawud 2437
Grade: Sahih (Al-Albani)

Narrated Abu Huraira: My friend (the Prophet (ﷺ) ) advised me to observe three things: (1) to fast three days a month; (2) to pray two rakat of Duha prayer (forenoon prayer); and (3) to pray witr before sleeping.
Sahih al-Bukhari 1981

Asalamo alaikum warahmatullah
Mera ek relative ha usko takleef ha aur us ki wajah se woh Tashahudd ma nhi bethsakta baki sab kuch kar sakta ha (fold nhi kr sakta legs ko). Ab woh pehly 2 rakat ache se padtha ha. Lakin last k 2 woh niche beth k padta ha.( Qayaam ruku nhi krta ha jaise krna hota ha)
Wou ist Tashahudd ma legs fail k nimaaz padta ha aur last k do rakat b waise he padta ha
Ruling?

Answer:
Waalaikum assalam
Should sit iftirash or tawarruk whichever possible

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Assalamualaikum

How to start preparations for ramadan from rajab?
#IBNYUSUF

Waalaikum assalam
👇🏻👇🏻

Journey-to-Allah-in-Ramadan-by-Life-With-Allah.pdf

Assalamualaikum

How many days and on which specific dates we can fast in the month of rajab and please also mention benifits
#IBNYUSUF

Answer
Waalaikum assalam
Mondays and Thursdays
Ayam al beedh 13 14 15

Assalamualaikum,

kya 7ve din bache ka naam rakhna sunnat hai?


Answer
Waalaikum assalam wa rahmatullahi wa barakatuh

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Is eating shrimps halal?

Answer
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Fazar ki do sunnate agar nind ki vjh se rah gyi ho toh qaza ho sakti hai ?

Answer
Yes۔
Qais narrated: "Allah's Messenger (S) went out and the Iqamah was called for the Salat so I prayed As-Subh with him. Then the Prophet (S) turned and found me performing Salat so he said: 'Easy O Qais! Are there two prayers together?' I said: 'O Messenger of Allah! I did not perform the two Rak'ah (before) Fajr.' He said: 'Then there is no harm.'"
Jami at-Tirmidhi 422
Grade: Sahih (Darussalam)

Narrated Qays ibn Amr:
The Messenger of Allah (ﷺ) saw a person praying after the congregational prayer at dawn was over. The Messenger of Allah (ﷺ) said: There are two rak'ahs of the dawn prayer (i.e. the prescribed rak'ahs). The man replied: I did not pray the two rak'ahs before the dawn prayer. Hence I offered them now. The Messenger of Allah (ﷺ) kept silent.
Sunan Abi Dawud 1267
Grade: Sahih (Al-Albani)

Al-Khattabi said:

“This shows that the one who misses the two rak'ahs before the obligatory prayer may offer them after the prayer, before the sun rises.” (Awn al-Ma’bud)

It says in Tuhfat al-Ahwadhi:

“Two prayers together?” is a question in the sense of denouncing, i.e., two obligatory prayers at the time of one obligatory prayer? Because there is no nafl prayer after Fajr.

“No, then.”

It should be noted that the words of the Prophet (peace and blessings of Allah be upon him), “No, then,” mean: there is nothing wrong with you offering these two rak'ahs at that time. This is indicated by the report of Abu Dawud, where it says, “and the Messenger of Allah (peace and blessings of Allah be upon him) remained silent.” And ‘Ata ibn Abi Rabah narrated that a man of the Ansar said: “He did not say anything to him.” Al-'Iraqi said: its isnad is hasan. And a version narrated by Ibn Abi Shaybah says: “He did not tell him to do that or tell him not to do it.” And a version narrated by Ibn Hibban says: “he did not denounce him.” The reports explain one another.”

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Bache ke kaan me azan dena kesa h ?

Answer
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In menstruation, can I touch the Qur'an with wearing hand gloves

Answer
۔:
Shaykh Ibn Baz (may Allah have mercy on him) said:

It is permissible for the woman who is menstruating or bleeding following childbirth (nifaas) to recite Quran from memory, because these conditions last for a long time, and drawing an analogy between them and the case of one who is junub is incorrect. Based on that, there is nothing wrong with a female student reciting Quran, or a teacher doing so for an exam or otherwise, if it is done from memory and not from the Mushaf. But if one of them needs to read from the Mushaf, there is nothing wrong with that on condition that it be done with a barrier. End quote.

Majmoo‘ Fatawa Ibn Baz, 6/360

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:

It is permissible for the menstruating woman to read Quran from a tafseer (commentary) or otherwise if she is afraid of forgetting what she has memorised. If it is from a tafseer, then it is not stipulated that she should be in a state of purity, but if it is not from a tafseer, rather it is from the Mushaf, then it is essential for her to make a barrier between her and it, such as a handkerchief or gloves and the like, because it is not permissible for the menstruating woman or anyone who is not in a state of purity to touch the Mushaf. End quote.

Fatawa Noor ‘ala ad-Darb by Ibn ‘Uthaymeen, 123/27

Asalamualaikum
If we apply perfum containing alcohol...will our Namaz be valid?
#IBNYUSUF

Answer:
Waalaikum assalam
The impurity of alcohol: There are two opinions of scholars regarding the impurity of alcohol

1- Alcohol is impure, this is the opinion of the four Imams and Sheikh al-Islam Ibn Taymiyyah (may Allah have mercy on him).

2- Alcohol is pure, this is the opinion of Imam Rabi’ah, Imam Layth, Imam Shawkani, Imam Sana’ani, and Imam Albani (may Allah have mercy on him).

The evidence for the first opinion is the statement of Allah: “O you who believe!
Indeed, wine, intoxicants, and gambling are only an abomination from the work of Satan, so avoid it that you may succeed.” (Al-Ma’idah: 90)

The point is that wine, gambling, and the objects set up for shirk and the arrows of fortune-telling are all abominable, the work of Satan, so avoid them, that you may prosper.''

This verse shows that the impurity of wine is sensual.

Evidence for the second view:

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates that I was serving wine to people in the house of Sayyiduna Abu Talha (may Allah be pleased with him). At that time, the people were drinking date wine. During that time, the Messenger of Allah (peace and blessings of Allah be upon him) ordered a caller to announce the prohibition of wine to the people. Hazrat Abu Talha (may Allah be pleased with him) ordered me to go out and pour out all the wine, so I went out and poured out all the wine, and it flowed into the streets of Medina. (Sahih Al-Bukhari: 2464, Sahih Muslim: 1980)

If alcohol were impure, the Prophet (peace and blessings of Allaah be upon him) would have ordered that water be poured in the streets of Medina, just as he ordered that water be poured in the mosque when a villager urinated in it.

Rajih:

The second view is more correct, because its evidence is strong, and the first view, which has declared alcohol impure by using the word rajis as an argument, is not correct, because to our knowledge, none of the righteous predecessors translated rajis as impure in this verse, and in any case, the word rajis occurs in three other places in the Holy Qur’aan, and nowhere is it translated as impure (see: An’aam: 25, At-Tawbah: 95, Al-Hajj: 30).

𝐓𝐡𝐞 𝐈𝐧𝐬𝐚𝐭𝐢𝐚𝐛𝐥𝐞 𝐆𝐫𝐞𝐞𝐝 𝐨𝐟 𝐭𝐡𝐞 𝐒𝐨𝐧 𝐨𝐟 𝐀𝐝𝐚𝐦

‎The Prophet ﷺ said: 

‎“If the son of Adam had two valleys filled with wealth, he would desire a third one,

‎ولا يملأ جوف ابن آدم إلا التراب
‎
‎and nothing will fill the belly of the son of Adam except dirt (i.e., the grave).”

‎📚 Narrated by Muslim.

‎“Meaning: He will continue to be greedy for worldly life until he dies, and his stomach is filled with the dirt from his grave. This hadith highlights the nature of the children of Adam, who are often dominated by greed for worldly possessions.”

‎📚 Sharh al-Nawawī of Sahīh Muslim.

لَا حَسَدَ إلَّا في اثْنَتَيْنِ: رَجُلٌ آتَاهُ اللَّهُ مَالًا فَسُلِّطَ علَى هَلَكَتِهِ في الحَقِّ، ورَجُلٌ آتَاهُ اللَّهُ الحِكْمَةَ فَهو يَقْضِي بهَا ويُعَلِّمُهَا.



Narrated Abdullah bin Masud: The Prophet (ﷺ) said, "Do not wish to be like anyone except in two cases. (The first is) A person, whom Allah has given wealth and he spends it righteously; (the second is) the one whom Allah has given wisdom (the Holy Qur'an) and he acts according to it and teaches it to others."
(Fath-al-Bari page 177 Vol. 1)

Sahih al-Bukhari 73


الراوي : عبدالله بن مسعود | المحدث : البخاري | المصدر : صحيح البخاري
الصفحة أو الرقم : 73 | خلاصة حكم المحدث : [صحيح]

Now in hindi

السلام علیکم ورحمة الله تعالی وبرکاته

1: what are the seven major sins?
2: how to repent from the major sins?

Answer:
Waalaikum assalam wa rahmatullahi wa barakatuh

It is reported on the authority of Abu Huraira that the Messenger of Allah (ﷺ) observed: Avoid the seven noxious things. It was said (by the hearers): What are they, Messenger of Allah? He (the Holy Prophet) replied: Associating anything with Allah, magic, killing of one whom God has declared inviolate without a just cause, consuming the property of an orphan, and consuming of usury, turning back when the army advances, and slandering chaste women who are believers, but unwary.
Sahih Muslim 89

💎Continuous tawbah : Shaykh Ibn Baz رحمہ االلہ

💎 Don't blame Shaytan: Sheikh Saleh al Fawzan حفظہ اللہ

💎Conditions of Tawbah: Shaykh Ibn Uthaymeen رحمہ االلہ

💎How to quit sinning: Shaykh Ibn Uthaymeen رحمہ االلہ

💎Returning to sin over and again: Shaykh Ibn Uthaymeen رحمہ االلہ

Asslamu alaikkum warahmathullahi wabarakathuhu
Is it permissible to hung the graduation batch photo frame on wall?

Waalaikum assalam
No
https://t.me/ibnyusuf123/4763

Can we listen to Shaykh Abu Zaid Zameer?
#LAMP

Answer:
Why not

https://youtu.be/3M5GSuA6dfA?feature=shared

A person said: “I looked at a woman who was not lawful for me, so my wife was looked at by whom I did not want (ghayr mahram, a stranger).”

[Ibn al-Jawzi (rahimahullah), Sayd al-Khater, 346, 974]

Some people have the disease of criticizing all the time. They forget the good about others and only mention their faults. They are like flies that avoid the good and pure places and land on the bad and wounds.

[Shaykh al-Islām Ibn Taymiyyah (rahimahullāh), Mukhtasir Minhaj as-Sunnah, 2/438 and Minhaaj as-Sunnah Nabawiyyah, 6/149-150]

Thābit b. Qurrah رحمه الله:

• Comfort of body is in eating less
• Comfort of soul is in sinning less
• & Comfort of tongue is in speaking less

● [راد المعاد ٤/١٨٦]

It is not from the Manhaj of the Salaf to arouse people against their rulers and incite them to protests, rebellion, revolutions or public criticism of them and their ministers or supporting hands.

Narrated Junada bin Abi Umaiya: We entered upon 'Ubada bin As-Samit while he was sick. We said, "May Allah make you healthy. Will you tell us a Hadith you heard from the Prophet (ﷺ) and by which Allah may make you benefit?" He said, "The Prophet (ﷺ) called us and we gave him the Pledge of allegiance for Islam, and among the conditions on which he took the Pledge from us, was that we were to listen and obey (the orders) both at the time when we were active and at the time when we were tired, and at our difficult time and at our ease and to be obedient to the ruler and give him his right even if he did not give us our right, and not to fight against him unless we noticed him having open Kufr (disbelief) for which we would have a proof with us from Allah."
Sahih al-Bukhari 7055, 7056

The great Hadith expert (hafidh), Imam Ibn Hajar al-Asqalani (Allah have mercy on him) states in his monumental commentary of Sahih al-Bukhari, Fath al-Bari in the explanation of this very Hadith:

“The meaning of “open Kufr” is “clear and apparent” and the meaning of “having a proof from Allah” is a clear text of the Qur’an or an authentic Hadith both of which are unambiguous and not subject to speculation (ta’wil). Therefore, it is not permissible to go against the leader as long as his action is open to interpretation.

Imam Nawawi (Allah have mercy on him) said:

“The meaning of kufr here is “sin”, meaning one should not object to the actions of the rulers unless they carry out clear and open transgression, and which is contrary to the general principles of Islam.”

Imam Ahmad reported that Abu Wa'il said, "While I was riding behind Usamah, he was asked, 'Why not advise 'Uthman?' He said, 'Do you think that if I advise him I should allow you to hear it I advise him in secret, and I will not start something that I would hate to be the first to start. I will not say to a man, 'You are the best man,' even if he was my leader, after what I heard from the Messenger of Allah ﷺ.' They said, 'What did he say?' He said, 'I heard him say,

A man will be brought on the Day of Resurrection and thrown in the Fire. His intestines will fall out and he will continue circling pulling them behind him, just as the donkey goes around the pole. The people of the Fire will go to that man and ask him, 'What happened to you? Did you not used to command us to do righteous acts and forbid us from committing evil?' He will say, 'Yes. I used to enjoin righteousness, but refrained from performing righteousness, and I used to forbid you to perform from evil while I myself did it

#manhaj@aakhirah_preparation

It is not from the Manhaj of the Salaf to make parties, alliances and gatherings secretly without the people. It has been reported (in a narration): "If you see those who gather in the masjid without the people, then know they are upon misguidance."

To understand the above statement correctly
Go through this pdf:

#manhaj@aakhirah_preparation

Question:
Assalamu alaikum
1. Is it permissible for a woman to trim off the splits end of her hair as part of hair care routine?
2. Is it permissible to use cashback given by online banks when ever a deposit or transfer is made?
#LAMP

Answer:
Waalaikum assalam
It's permissible for women to cut their hair as long as there is no resemblance to men
We have cleared it in:
https://t.me/ibnyusuf123/367

Regarding cashback by banks that too comes in the category of riba/intrest, refrain from it
We have cleared the methods about what to do with it:
https://t.me/ibnyusuf123/4818?single

“A husband and wife can get through anything if they'll choose to stop fighting against each other and start fighting for each other.”

Sahih al-Bukhari 6416
Narrated Mujahid:
Abdullah bin Umar said, "Allah's Messenger (ﷺ) took hold of my shoulder and said, 'Be in this world as if you were a stranger or a traveler."

Ibn `Umar used to say, "If you survive till the evening, do not expect to be alive in the morning, and if you survive till the morning, do not expect to be alive in the evening, and take from your health for your sickness, and (take) from your life for your death.

قال الإمام ابن الجوزي رحمه الله: المرأة شخص مكلف كالرجل، فيجب عليها طلب علم الواجبات عليها، لتكون من أدائها على يقين.

Imām ibn al-Jawzī raḥimahullāh said: ‘A woman is an accountable individual just as a man is. She is obliged to seek knowledge of her duties so that she may perform them properly.’

📚 Aḥkām an-Nisā' (1/139)

Sunan Abi Dawud 4833
Narrated AbuHurayrah:

The Prophet (ﷺ) said: A man follows the religion of his friend; so each one should consider whom he makes his friend.

قال شيخ الإسلام ابن تيمية رحمه الله :

[القلوب] ولها صحة ومرض، وإذا مرضت اشتهت ما يضرها وكرهت ما ينفعها.

جامع المسائل (١٣٣/١)

Sheikh al Islam Ibn Taymiyyah, may Allah have mercy on him, said:

[Hearts] have a healthy state and a state of illness.

And when they are ill, they desire what harms them and hate what benefits them.

Jami’ al Masa’il (1/133)

Riyad as-Salihin 1511
The Prophet (ﷺ) said, "He who believes in Allah and the Last Day must either speak good or remain silent."

Sahih al-Bukhari 10
Narrated 'Abdullah bin 'Amr:
The Prophet (ﷺ) said, "A Muslim is the one who avoids harming Muslims with his tongue and hands.

Ever wondered why tongue was mentioned first and hand later.
Because with hands you can only harm those who are in front of you
But with tongues you can harm those who are in front of you and also those who are not in front of you by any means like accusing them or saying anything hurtful etc.
The point here is wouldnt the world would have been a better place if we only adhere to the commandments of our Lord and by the sunaah of His messenger ﷺ . May be someone hurt you today but if you remain silent Allah has better reward for you.

Aal-e-Imran 3:134
ٱلَّذِينَ يُنفِقُونَ فِى ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلۡكَٰظِمِينَ ٱلۡغَيۡظَ وَٱلۡعَافِينَ عَنِ ٱلنَّاسِۗ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَ

Those who spend (in Allah’s Cause) in prosperity and in adversity, who repress anger, and who pardon men; verily, Allah loves Al-Muhsinun (the good-doers).

عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: «مثل الذي يتعلم العلم ولا يتحدث به كمثل الذي يكنز الذهب ولا ينفق منه»

It is narrated by Abī Hurayrah raḍiyallāhu 'anhu that the Messenger of Allāh ﷺ said: “The example of the one who learns (religious) knowledge but doesn't narrate it (to others) is like the one who hoards wealth but doesn't spend from it.”

📚 الجامع الكامل في الحديث الصحيح الشامل ١١٧٥

Abu Sa’id al-Khudri reported: The Prophet, peace and blessings be upon him, said, “
Paradise and Hellfire argued with each other. The Hellfire said: The tyrants and the arrogant are in me! Paradise said: The weak among people and their poor are in me! Allah judged between them: You, Paradise, are My mercy that I bestow upon whomever I will. You, Hellfire, are My punishment with which I punish whomever I will. You will both be filled.”

Source: Sahih Muslim 2847

عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: «مثل الذي يتعلم العلم ولا يتحدث به كمثل الذي يكنز الذهب ولا ينفق منه»

It is narrated by Abī Hurayrah raḍiyallāhu 'anhu that the Messenger of Allāh ﷺ said: “The example of the one who learns (religious) knowledge but doesn't narrate it (to others) is like the one who hoards wealth but doesn't spend from it.”

📚 الجامع الكامل في الحديث الصحيح الشامل ١١٧٥

۔۔۔

Assalamu alaykum
Some people have written salam only others have written only hashtag


The correct method is to
Type your question
Then type hashtag
Then send

_Heart Soothing Qur'anic Recitation_ 🤍🌿☘️

🎧 ⏮️▶️⏭️

Part 2

Part 3

It is not from the Manhaj of the Salaf to deal with the mistakes of the people of the sunnah as the dealings with the people of innovations. Indeed all of the children of Adam make mistakes, therefore the methodology of the person is looked into and the mistake which he made is dealt with upon that basis.

If the man is calling people to a way other than the way of Ahl al-Sunnah wa’l-Jamaa’ah and is fighting the way of Ahl al-Sunnah, and praising other ways, or his way is based on innovated principles, even if he does not clearly declare that, then if there is some goodness in his message but the evil outweighs the goodness, he must be warned against lest the people be deceived by his words and he cause them to go astray.

There are some people – daa’iyahs – who claim to belong to Ahl al-Sunnah wa’l-Jamaa’ah, and do not promote any other way, but they have so many wrong and weird ideas that the bad effects of their call outweigh the good, and they are wrong more than they are right. These too must be warned against.

There is a third category of people who belong to Ahl al-Sunnah wa’l-Jamaa’ah, and who make some mistakes – which no human being can avoid – due to either misinterpretation or incorrect ijtihaad or weak knowledge or on the basis of what he believes is in the public interest of the Muslims and so on – but in general they adhere to the Sunnah, promote it and defend it, and their good aspects outweigh the bad, and the benefit that people get from their da’wah is greater than the harm that befalls some from following these mistakes. In this case we must point out the mistakes so as to warn people and advise them, and denounce evil, but it is not permissible to overstep the mark and slander the people themselves, or try to bring about their downfall and warn people against listening to them or learning from them, or accuse them of errors that they have not actually uttered. The fair-minded person can overlook a small slip if a person is mostly correct; what human being is ever right all the time and never makes a mistake?

#manhaj@aakhirah_preparation

A woman becomes a reflection of how you treat her. If you don't like how she's acting, look at how you are treating her!

This profound truth resonates deeply, reminding us that relationships are a mirror of our actions. The way we treat others shapes their reality, influencing their emotions, behavior, and self-perception.

When you uplift and support her, she blossoms into her best self – confident, radiant, and full of life. Her smile brightens the room, and her laughter infects everyone around her. Her heart beats with purpose, and her soul shines with vibrancy.

But when you diminish and disrespect her, she withers away – her spark extinguished, her soul crushed. Her eyes lose their luster, and her voice becomes a whisper. Her spirit breaks, and her dreams fade.

The power lies in your hands. Your words, actions, and intentions create the environment she grows in. Nurture her with respect, empathy, kindness, and understanding. Be her rock, her safe haven, and her partner in every sense.

A woman's strength is forged in the fire of your love and support. Her resilience is tested by your consistency and care. Her heart beats for you, but your treatment determines its rhythm.

Treat her with love, respect, and kindness, and watch her thrive. Treat her with neglect, disrespect, or indifference, and watch her fade. The choice is yours.

Embracing this truth liberates both of you, fostering a relationship built on mutual respect, trust, and growth. Remember, a woman becomes a reflection of how you treat her. Treat her like the queen she is.

May Allah bless all our marriages. Ameen

It is not from the Manhaj of the Salaf to take
knowledge from just anyone except after looking into his
condition (in relation) with the sunnah. As it was said:
"Indeed this knowledge is religion so look to whom you
take your religion from."


Do not take Knowledge except from one who is known to be upon the Sunnah

Imaam Muhammad bin Sireen (rahimahullaah) said:

“Verily, this knowledge is Religion. So look into (i.e. investigate) whom you take your Religion from.”

And he said: “They (the Sahaabah) did not used to ask concerning the isnaad (chain of narration), but when the fitnah occurred, they began saying: ‘Name your men for us.’ So the People of the Sunnah would be looked to and so their hadeeth would be accepted. And the People of Innovation would be looked to and so their hadeeth would not be accepted.”

So when one of these repentant individuals neglects these principles and guidelines, he becomes an open target for these misconceptions and he becomes a play object for many of those who (falsely) ascribe themselves to knowledge and Salafiyyah. So all it takes is for a person to claim knowledge or manifest his connection to the scholars from Ahlus-Sunnah, and you will find the repentant youth flocking around him, without thoroughly examining the reality of his condition and without looking into his history (i.e. background). But When he sees that his followers have become many and those who love him have become engrossed with him, he begins to reveal what he was concealing and what (way) he really inclined to. So now you see him calling to (holding) leadership in the field of Da’wah and pitching a tent for gathering everyone (i.e. regardless of beliefs). Or you see him doing other things that are in opposition to the principles of Ahlus-Sunnah wal Jamaa’ah.

This is the point where the repentant individuals begin to become confused and divided into two or even three categories – those who agree, those who are against and those who are neutral. This confusion only comes about due to two things:

First: The repentant individual’s lack of devoting attention to beneficial knowledge, especially knowledge of the Fundamentals of Ahlus-Sunnah wal Jamaa’ah, since Knowledge protects the one who has it from deviations.

Did you not see how knowledge protected Abu Bakrah (rady Alllaahu ‘anhu) in the Campaign of the Camel (Jamal),when the people put the Mother of the Believers, ‘Aa’ishah (rady Allaahu ‘anhaa) forth (for the campaign). So what protected Abu Bakrah (rady Allaahu anhu) was a hadeeth he heard from Allaah’s Messenger, who said when news reached him of the death of Kisraa and the appointment of his daughter (as the leader): “A people that leave their affairs to be governed by a woman will never prosper.”

So When the fitnah occurred, Abu Bakrah remembered this hadeeth and it protected him from that, such that he said: “Allaah protected me with something that I heard from the Messenger of Allaah When Kisraa died. He (sallAllaahu ‘alayhi wa sallam) said: Who did they put to succeed her?’ They said: ‘Her daughter.’ So he (sall Allaahu alayhi wa sallam) said: ‘A people that leave their affairs to be governed by a woman Will never prosper.’ So when ‘Aa’ishah approached, i.e. Basrah, I remembered the statement of Allaah’s Messenger and so Allaah protected me by it.”

Second: A lack or returning to the People Of Knowledge, Since the most deserving to be asked are the People of Knowledge and their students from Ahlus-Sunnah wal- Jamaa’ah, those who have knowledge of this individual whom the people seek to study under. so this person Should be enquired into:

Is he from the Salafee students of knowledge or not?

And did he undergo valid educational studies, Such that he has the right to be sought knowledge from or no?

SO if the answer is in the negative, then the issue comes to an end, all praise be to Allaah. And if the answer is positive, then he can be Studied under and benefited from, but without going to extremes in that matter. Rather, he should be given his due place and status.

This is an important point, which is: Differentiating between the enlightened Scholars, those Who are referred to in issues related to knowledge and current events, such as the two Imaams, Muhammad Naasir-ud-Deen Al-Albaanee and ‘AbduI-‘Azeez bin ‘Abdillaah bin Baaz (rahimahumaAllaa) and those enlightened scholars Who remained after them, such as the Mashaayikh, Muhammad bin Saalih Al-‘Uthaymeen, Saalih bin Fawzaan Al-Fawzaan, Rabee’ bin Haadee Al-Madkhalee, our Shaikh, Muqbil bin Haadee Al-Waadi’ee and others who are at their level amongst the people Of knowledge and fatwaa from AhlusSunnah waI-Jamaa’ah. So these individuals have their own level and position…

And between the prominent students of knowledge, whose knowIedge is known and whose following of the Sunnah is apparent by way of their books and the commendations of the scholars for them. SO these individuals also have their own level and position…

And between those who are less than them, from the students of knowledge, Whose Salafiyyah is Known and Whose ability to teach is recognized.


#MANHAJ@ibnyusuf123

Al-Hasan al-Basri (رحمه الله) stated:

The roots of evil are three and its branches are six.

As for the three roots of evil:

1. Jealousy (envy)
2. Greed
3. Love of the life of this world

As for the six branches of evil:

1. The love of always sleeping.

2. The love of always having one's belly full.

3. The love of always resting.

4. The love of leadership.

5. The love of being praised by people.

6. The love of bragging.

🔖[al-'Iqd al-Fareed of Ibn Abdur-Rabb (rahimahullah), 2/151]

Imam Ibn al-Mubarak said:


"Whoever deliberately does not pray with no excuse until the time is over, is a kaafir."




● {Ta’zeem Qadr al-Salaah v. 2, p. 297}

Jarīr ibn ‘Abdillah رضي الله عنه said:



“I gave the pledge of allegiance to the Prophet (ﷺ) for offering prayer perfectly, giving Zakat, and giving advice to every Muslim!”




[Sahīh Bukhāri: 1401]

🔹Narrated Ibn Umar:

Umar got some property in Khaibar and he came to the Prophet (ﷺ) and informed him about it. The Prophet said to him, "If you wish you can give it in charity." So `Umar gave it in charity (i.e. as an endowment) the yield of which was to be used for the good of the poor, the needy, the kinsmen and the guests.


: Sahih al-Bukhari 2773
: Book 55, Hadith 36

"All of these things (plucking eyebrows/getting tattoos and so on) are things which the hadeeths testify that the one who does that is cursed and that they are major sins, but there is a difference of scholarly opinion as to the reason why they are forbidden. It was said that it is because they come under the heading of deception or that they come under the heading of altering the creation of Allaah, may He be exalted, as Ibn Mas‘ood said, and this is the more correct opinion…"

‎● {تفسير القرطبي ٥:٣٩٣}