Clarifying Light @clarifyinglight Channel on Telegram

Clarifying Light

@clarifyinglight

Clarifying the Light 💡

Clarifying Light (English)

Are you seeking clarity and enlightenment in your life? Look no further than the 'Clarifying Light' Telegram channel! As the name suggests, this channel is dedicated to shedding light on murky topics and guiding you towards a clearer understanding. Whether you're interested in spirituality, self-improvement, or simply seeking inspiration, 'Clarifying Light' has something for everyone. With a diverse range of content including motivational quotes, thought-provoking articles, and guided meditation sessions, this channel is your go-to source for all things illuminating. Join us today and let us help you shine a light on the path to self-discovery and personal growth. Together, we can illuminate the way to a brighter tomorrow. #ClarifyingLight #Enlightenment #SelfDiscovery

Clarifying Light

21 Jan, 12:34

An estimated 20 brothers and sisters from Kenya 🇰🇪 want to join the basic knowledge course.

If you want to be a part of this Sadaqah Jariyah, and sponsor the brothers and sisters, send us a dm on Instagram.
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Clarifying Light

21 Jan, 01:24

Some people are ashamed to ask questions regarding basic topics, as they believe they should know about it beforehand and therefore feels shy asking about it.

This is indeed the waswas and work of Shaytān, trying to have them stay unlearned.

This is one of the reasons we, alongside with Madrasah Nuraniyyah, have made a 2 day crash-course on basic Islamic knowledge.

Send a dm to the madrasah on Instagram to join this essential course: https://www.instagram.com/alnuraniyyah?igsh=MXZpZzJtNTRmYWF0
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Clarifying Light

20 Jan, 17:06

ʿAbd-Allāh ibn Salām: In the Tawrāt, the description of Muḥammad (ﷺ) and the description of ʿĪsā, son of Maryam, are written. He (ʿĪsā) will be buried alongside him (ﷺ).

‎Abū Mawdūd said: And there remains in the house (meaning the Prophet’s ﷺ chamber) a place for a grave.

‎[Jāmiʿ at-Tirmidhī 3617]

‎The Messenger of Allāh ﷺ said, “Allāh does not take (the life of ) a Prophet except at the location in which He wants him to be buried.”

‎[Jāmiʿ at-Tirmidhī 1018]
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Clarifying Light

20 Jan, 17:06

Then the Prophet ﷺ said to the young man (who was Sayyidunā Anas bin Mālik): “Young man, that is my Sunnah. Whoever revives my Sunnah has loved me, and whoever loves me will be with me in Paradise.” [Sunan al-Tirmidhī]
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Clarifying Light

18 Jan, 22:14

‎It is narrated that on that night, a proclamation was made in the heavens and across their expanses, as well as on the Earth and its regions: “The concealed light, from which the Messenger of Allāh ﷺ will emerge, settles tonight in the womb of Āminah. Blessed is she, truly blessed is she.”

‎On that day, the idols of the world were overturned. The Quraysh, who were suffering from severe drought and great hardship, saw the Earth become green, the trees bear fruit, and blessings arrive from all directions. Thus, the year in which the Prophet Muḥammad ﷺ was conceived came to be called the “Year of Opening and Rejoicing.”

‎[Al-Zurqānī, in his commentary on al-Qasṭallānī’s al-Mawāhib al-Ladunniyya, Volume 1, Pages 196–197]
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Clarifying Light

18 Jan, 22:14

When the blessed mother, Sayyidah Āminah bint Wahb, carried the noble Prophet ﷺ, wondrous signs appeared to mark the blessed birth of the Best of Creation, Rasūlullāh ﷺ. Among the many was:

‎Sayyidunā Sahl ibn ʿAbdullāh al-Tustarī said, “When Allāh Almighty willed to create our Master Muḥammad ﷺ in the womb of his mother, Āminah, on the night of Rajab, which was a Friday night, He commanded Riḍwān, the keeper of Jannah, to open the gates of Al-Firdaws (the highest Paradise).

‎A caller proclaimed in the heavens and the Earth: ‘Indeed, the hidden and preserved light, from which the guiding Prophet will emerge, settles tonight in the womb of his mother. There, his creation will be completed, and he will emerge as a bringer of glad tidings and a warner.’”
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Clarifying Light

18 Jan, 06:44

Our first work is now out, الحمد الله

Get the Hadith collection and our newest release alongside it gifted for FREE, “40 Hadiths on the End of Times” (worth £15)

https://www.bukharabooks.com/products/first-hadith-collection
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Clarifying Light

17 Jan, 21:13

‎Even if you follow Imām Mālik, Imām al-Shāfiʿī, or Imām Aḥmad (may Allāh have mercy on them), through Imām Abū Ḥanīfah’s students, they actually all benefitted by the imām’s fiqh as Imām al-Shāfiʿī himself indicated.

‎Indeed, Imām Abū Ḥanīfah defended the creed of Ahl al-Sunnah before Imām al-Ashʿarī and al-Māturīdī came along to benefit from him and to continue his work; he established among others central points of creed in relation to Tawḥīd, the Ṣifāt of Allāh Taʿālā, the holy Qurʾān, the Qaḍāʾ and the Qadar, and other matters, and he debated the Khawārij, the Muʿtazilah, the Shīʿah, and many other sects in his time – long before the later mutakallimūn.

‎There have been different narrations about his passing, but Imām al-Dhahabī stated that the most correct position is that Imām Abū Ḥanīfah passed away in Rajab in the year of 150 AH.”

‎– Muftī ʿImrān bin Munīr Ḥusayn حفظه الله
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Clarifying Light

17 Jan, 21:13

‎“The holy month of Rajab is also the month of the passing of al-Imām al-Aʿẓam Imām Abū Ḥanīfah (may Allāh have mercy on him), the most followed mujtahid imām throughout Islamic history, with approximately 800 million followers even today.

‎Every Sunni should recite Sūrat al-Fātiḥah for the imām and seek blessings and forgiveness on his behalf as well as our own behalf through our recitation as well as through our connection to him.

‎It is well established that Imām Abū Ḥanīfah had a brilliant legal and theological mind and that he had an extremely high level of consistency, integrity, and piety. He was a Tābiʿī and was indeed a major Walī from amongst the Awliyāʾ of Allāh, ranking higher than all of the later-day Awliyāʾ and Mashāyikh and surpassed only by the Ṣaḥābah and the major Tābiʿūn.
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Clarifying Light

17 Jan, 00:00

Al-Sharīf Yāsīn ʿAbd al-Majīd Makāwī writes: “Furthermore, I can share a personal connection to this blessed site. A relative of ours had the honor of descending into the sanctified Maqām and personally witnessing the head of Imām Ḥusayn, wrapped in silk, preserved in its resting place. There is no doubt that the head of Imām Ḥusayn is indeed buried in Cairo at the Maqām Raʾs al-Ḥusayn.”
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Clarifying Light

17 Jan, 00:00

The blessed head of Sayyidunā Ḥusayn ibn ʿAlī is buried in Cairo and is supported by historical records, official documentation, and eyewitness accounts.

According to the renowned historian al-Maqrīzī, the head was transferred from ʿAsqalān to Cairo on Sunday, the 8th of Jumādā al-Thānī, 548 AH (August 31, 1153 CE). Prince Sayf al-Mamlaka Tamīm oversaw this sacred transfer, and the head was ceremoniously brought to Cairo and placed in the Al-Ḥusayn Masjid, which was built in 1154 CE to enshrine this blessed relic.

The Egyptian Bureau of Artifacts holds documents verifying this transfer. Additionally, a Yemenī writer, Sayyidī Ḥasan ibn Asad, described the miraculous events that occurred during the head’s transfer, such as the sight of fresh blood drops and the fragrance of musk emanating from the casket.

Documents related to the transfer have reportedly also been preserved in institutions, including a British university, which attest to the authenticity of this account.
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Clarifying Light

16 Jan, 23:59

📸 This is believed to be the blessed resting place of Sayyidunā Nizār ibn Maʿad ibn ʿAdnān رضي الله عنهم in the outskirts of Madīnah al-Munawwarah.
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Clarifying Light

14 Jan, 23:27

Aṣḥāb al-Kahf had a great mindset for protecting their faith. These individuals sacrificed everything to shield themselves from fitan and safeguard their belief. They preferred to take refuge in a cave rather than worship anyone other than Allāh. It is also deduced that an extremely effective means of protecting one’s faith during times of fitan is to separate oneself from others.
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Clarifying Light

14 Jan, 23:25

Sayyidunā ʿAbdullāh ibn ʿAbbās narrates: Rasūlullāh ﷺ forbade blowing or breathing into a vessel. [Sunan Abī Dāwūd 3728]
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Clarifying Light

12 Jan, 11:25

The more people like Elon Musk and his like-minded individuals talk about Islām and Muslims, the faster we grow. Our Prophet ﷺ said over 1400 years ago:

‎“This matter will undoubtedly reach every place touched by the night and day. Allāh will not leave a single house or residence without making this religion enter it…” [Musnad Aḥmad 16957]

‎Keep in mind that these are merely reports gathered from social media, and the actual unreported figures are likely much higher.
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Clarifying Light

12 Jan, 00:33

Huge news!

500 of our newest work, “40 Hadiths on the end of times”
will be gifted for FREE (worth £15) on January 16!

The first 500 that purchases our long awaited book, The Sahifa of Hammam Ibn Munabbih, The first Hadith collection ever, (now as a softcover) will get a FREE physical copy of “40 Hadiths on the end of times”!

More than 1200 people have already signed up to be among the first to get it.
Sign up to our mail list on Bukhara Books (https://www.bukharabooks.com/) to be among the first to purchase it this pre-sale!
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Clarifying Light

10 Jan, 21:51

Imām Mālik ibn Anas was a great devotee of the Rasūlullāh ﷺ. Whenever anyone mentioned anything about the Prophet ﷺ, the complexion [i.e., the color of the face] of Imām Mālik would change. He would show deep reverence for Rasūlullāh ﷺ. One day he was asked about it, so he replied, “𝗜𝗳 𝘆𝗼𝘂 𝗵𝗮𝗱 𝘀𝗲𝗲𝗻 𝘄𝗵𝗮𝘁 𝗜 𝘀𝗲𝗲, 𝘆𝗼𝘂 𝘄𝗼𝘂𝗹𝗱 𝗻𝗼𝘁 𝗵𝗮𝘃𝗲 𝗮𝘀𝗸𝗲𝗱 𝗮𝗯𝗼𝘂𝘁 𝗶𝘁.”

‎[Qāḍī ʿIyāḍ, Ash-Shifāʾ, volume 2, pp. 41–42]

‎Imām Mālik stated, “𝗡𝗼 𝘀𝘂𝗰𝗵 𝗻𝗶𝗴𝗵𝘁 𝗽𝗮𝘀𝘀𝗲𝗱 𝗶𝗻 𝘄𝗵𝗶𝗰𝗵 𝗜 𝗱𝗶𝗱 𝗻𝗼𝘁 𝗯𝗲𝗵𝗼𝗹𝗱 𝘁𝗵𝗲 𝗕𝗲𝗹𝗼𝘃𝗲𝗱 𝗣𝗿𝗼𝗽𝗵𝗲𝘁 ﷺ.”

‎[Ḥilyat al-Awliyāʾ, volume 6, page 346]
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Clarifying Light

10 Jan, 21:50

Shaykh ʿAbdullāh Sirājuddīn al-Ḥusaynī (Syrian) and Ḥabīb ʿAbdul Qādir al-Saqqāf (Yemeni), both illustrious descendants of the Prophet ﷺ.
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Clarifying Light

10 Jan, 03:02

Glad-Tidings!


Grow your beard for the sake of Allāh, O brother 🌹

Start wearing the Ḥijāb for the sake of Allāh, O sister!

Indeed Allāh is the Most Merciful.
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Clarifying Light

08 Jan, 22:03

The government of Afghānistān has published a list of books which are banned in the country. This list includes Kitāb al-‘Tawḥīd’ by Ibn ʿAbd al-Wahhāb al-Najdī (MIAW).
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Clarifying Light

08 Jan, 18:02

This is Shaykh Ḥusayn Elci al-Būṭī. He was one of the greatest ʿUlamāʾ in Türkiye, a man known for his piety and devotion and he taught people about religion for over 70 years.

A few years before he passed away, he dug his own grave and spent his days sitting in it, reciting the Qurʾān out of love and longing to meet Allāh. He did this also so that his grave would be illuminated and blessed by the recitation of the holy Qurʾān.

The noble Shaykh would give away all his money and all the food he had to widows and the poor, often going to bed hungry himself.
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Clarifying Light

08 Jan, 18:01

This man was one of the great scholars of al-Shām, al-ʿAllāmah Muḥammad Bahjat al-Bayṭār.

In this picture, taken in 1960, he is visiting Fāris al-Khuri, who was a Christian at the time. At that point, Fāris was ill, and he requested Shaykh Bahjat to visit him and recite the Qurʾān over him. Faris recognized that this Shaykh was deeply righteous and understood that the Qurʾān is filled with miracles. Out of compassion and love, Shaykh Bahjat would often visit him despite Fāris being a Christian. He spent time speaking with him and interacting with him – with genuine grace and brotherhood.

The beautiful character of Shaykh Bahjat touched Fāris’ heart to such an extent that he chose to recite the Shahādah and passed away with the Kalimah on his tongue.

This, dear brothers and sisters, was the character of the true ʿUlamāʾ of this Ummah.
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Clarifying Light

05 Jan, 22:46

The holy Prophet ﷺ had no need to mention that he knows the colors of the horses, yet he did so as a definitive proof against those who deny the ʿIlm al-Ghayb granted to him by Allāh Taʿālā.
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Clarifying Light

05 Jan, 22:44

The Danish Imām, ʿAbdul Waḥīd Pedersen, has issued a certificate of Islām to this young man, Jones HC, the great-grandchild of the well-known Aḥmad Knud Holmboe (1902-1931 CE), who was the first documented Danish convert to Islām.
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Clarifying Light

05 Jan, 22:44

Shaykh Muḥammad Saʿīd Ramaḍān al-Būṭī said that when he read how much the orientalist writers and the enemies of the religion were attacking our mother, Sayyidah ʿĀʾisha, he decided to write a book in her defense, which spoke about her blessed life. His daughter was living in Riyāḍ at the time, and she had no idea about the book the Shaykh was authoring on the greatness of the noble wife of the Prophet ﷺ.

‎She tearfully rang the Shaykh one day and said: “Last night, I saw a dream that a lady walked into my room and said, ‘I am the Mother of the Believers, ʿĀʾisha, and I have come because I want to thank your father for the book he has authored in my defense.’” The Shaykh would burst into tears when narrating this story. May Allāh continue to honor and raise our noble mother, Sayyidatunā ʿĀʾisha al-Ṣiddīqah.
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Clarifying Light

03 Jan, 15:06

https://youtu.be/bdcgidWvxmg
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Clarifying Light

01 Jan, 08:58

Someone asked Shaykh Badr al-Dīn al-Ḥasanī: “Do we live in the time when grasping a burning coal?” The noble Imām answered: “We live in a time that the Ḥadīth tell us that a person will wake up a believer and by the evening be a disbeliever as he will sell his religion for a worldly gain.”

This was stated 100 years ago.
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Clarifying Light

29 Dec, 20:49

Strengthen your Islamic knowledge with our 5 new e-books (1 for FREE)

https://www.bukharabooks.com/products/a-collection-of-essential-reads
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Clarifying Light

29 Dec, 15:43

Not much left ⏳
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Clarifying Light

27 Dec, 02:47

Shaykh ʿAbd al-Ṣabūr said:

After hearing this from our Shaykh, I became certain that my wife was carrying a girl, not a boy as the doctor had stated. I informed my wife and mother-in-law of this and they were surprised saying: “But the doctor said it’s a boy!”

When his wife gave birth, it was indeed a girl, just as the Shaykh had predicted. She was named ʾ𝗔𝘀𝗺𝗮̄ʾ, in accordance with the Shaykh’s instruction.

[Min Karāmāt al-ʿUlamāʾ wa al-ʿĀrifīn al-Muʿāṣirīn]

Via | Ibn Firdaws al-Kashmīrī
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Clarifying Light

27 Dec, 02:47

Shaykh ʿAbd al-Ṣabūr al-Kayyālī narrates the 𝗞𝗮𝗿𝗮̄𝗺𝗮𝗵 of Shaykh ʿAbdul Razzāq al-Ḥalabī:

He once accompanied the Shaykh on a journey from the institute to the Umayyad Masjid, riding with him in the car.

During the ride, the Shaykh asked him about his well-being. Shaykh ʿAbd al-Ṣabūr responded:

“My wife is in her eighth month of pregnancy. The doctor, using ultrasound informed us that it will be a boy, by Allāh’s will. We plan to name him ʿ𝗜𝗺𝗿𝗮̄𝗻 because that is my kunyah”

The Shaykh then asked him:

“And if it turns out to be a girl, what will you name her?”

Shaykh ʿAbd al-Ṣabūr repeated:

“But the doctor said it’s a boy.”

At this point, the Shaykh turned sharply to face him and said emphatically:

“If it’s a girl, name her ʾ𝗔𝘀𝗺𝗮̄ʾ!”

He then recited a line of poetry as an example:

“If ʾ𝗔𝘀𝗺𝗮̄ʾ accompanies a caravan,
Then ʾ𝗔𝘀𝗺𝗮̄ʾ is the most beautiful among them.”
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Clarifying Light

26 Dec, 01:06

Rasūlullāh ﷺ said, “Look at those below you and do not look at those above you, lest you belittle the favors of Allāh.” [Ṣaḥīḥ Muslim]
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Clarifying Light

26 Dec, 01:06

Discover the unique Islamic charm of a part of Istanbul, where the atmosphere brings the Ottoman era to life.
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Clarifying Light

25 Dec, 19:52

American pastor and author Scotty McLennan mentions:

‎“In the ancient Roman world, December 25 was celebrated as the birthday of the god Mithra.”

‎[Reclaiming Christianity for all, p. 209]

So, Christians adopted the celebration of Christmas from Roman idolaters:

‎“December 25 was taken over by the Christians to celebrate the birth of Jesus on earth.”

‎[An Introduction to the Bible, p. 345]

‎Even the decoration of trees is considered idol*try and superstition in the Bible:

‎“Their superstitions are worthless, and their idols are false. They chop down a tree in the forest, and a craftsman shapes it with his chisel. They adorn it with silver and gold.”

‎[Book of Jeremiah - Chapter 10, verses 3-4]

‎Christmas is, therefore, a holiday that reflects a corrupt polytheistic belief, and every Muslim should stay away from it and simultaneously express their distance from it. This is, as mentioned in the Qurʾān, in accordance with the example of Allāh and His Messenger ﷺ:

‎“Allāh disassociates Himself from the idolators, and so does His Messenger ﷺ.”

‎[Chapter 9, verse 3]

‎Imitating the traditions of the non-Muslims can lead to Kufr:

‎“Whoever imitates a people is one of them.”

‎[Sunan Abī Dāwūd 4031]
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Clarifying Light

25 Dec, 19:51

The story of Jesus’ birth in December contradicts Christianity itself. In the Bible, it is stated:

‎“Mary gave birth to her son (Jesus), the firstborn. She wrapped him in a blanket and laid him in a manger in the stable - because the guest room was occupied. That same night, some shepherds were staying out in the fields nearby, keeping watch over their flocks.”

‎[Gospel of Luke - Chapter 2, verses 7-8]

‎These shepherds were tending to their flocks in the fields at night. However, it doesn’t make sense for this to happen in the coldest part of the day, in the coldest season of the year. No shepherd would care for their flock outside during that time of year. Therefore, it is more likely that the Prophet Jesus (peace be upon him) was born in the spring and possibly at the latest in the summer, but not in winter.

‎The question then arises - if the birthday is celebrated, whose is it? The answer is the Persian god Mithras.
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Clarifying Light

25 Dec, 12:00

One of our teachers is currently in the hospital after a heart attack earlier today.

Please remember him in your du’ās. May Allāh ta’āla give him shifa, Āmīn
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Clarifying Light

24 Dec, 23:09

Sayyidunā ʿAlī ibn Abī Ṭālib said, “Shall I not inform you of the best from this nation after its Prophet (ﷺ)? It is Abū Bakr, and the best after him is ʿUmar. Then, Allāh will place goodness wherever He wishes.” [Musnad Aḥmad]
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24 Dec, 18:42

Some Chinese brothers reciting Yā Nabī salām ʿalayka at the tomb attributed to the noble Ṣaḥābī, Sayyidunā Saʿd ibn Abī Waqqāṣ, in Guangzhou, China, following Jumuʿah prayers. Sayyidunā Saʿd ibn Abī Waqqāṣ was the 13th Companion to embrace Islām and the first Muslim to bring Islām to China in the year 650. Though he did not speak a word of Chinese, the radiance of his blessed face inspired many to accept Islām through him.
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Clarifying Light

24 Dec, 18:41

This is Shaykh Mullā Ramaḍān al-Būṭī, who was very sick and lying in his bed. His son, Shaykh Saʿīd Ramaḍān al-Būṭī, was in another room when he heard a noise and rushed back to his father. Upon entering the room, he saw his father standing, sending Ṣalawāt and Salāms to the Prophet ﷺ. His eyes were wide open, indicating that he was seeing the Prophet ﷺ in a wakeful state.

‎After this profound moment, Shaykh Mullā Ramaḍān returned to his bed, and shortly thereafter, he left this temporary world.

‎The incident is mentioned in the book Hādhā Wālidī, a biographical work by Shaykh Dr. Saʿīd Ramaḍān al-Būṭī

‎[‘Salutations of the Prophetic Portrait’ lecture series of Shaykh ʿAbdul ʿAzīz Surāqah]
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Clarifying Light

24 Dec, 18:41

When Allāh wanted to demonstrate the status of Rasūlullāh ﷺ among all the Prophets, Allāh chose him ﷺ to lead the prayer in al-Masjid al-Aqṣā as the Imām of all Prophets.

‎When Rasūlullāh ﷺ wanted to illustrate the status of Sayyidunā Abū Bakr al-Ṣiddīq, the Prophet ﷺ chose him to lead the prayer in al-Masjid al-Nabawī as the Imām of all Ṣaḥāba.
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Clarifying Light

24 Dec, 18:40

‎⁦ #OnThisDay ⁩, the best man after the Prophets to have ever graced this Earth left this temporary world.
‎
‎1. He led 17 prayers during the worldly life of the Beloved Prophet ﷺ.
‎
‎2. He was the first to compile the Noble Qurʾān. [ʿUmda-tul-Qārī]

‎3. He was the first to offer Ṣalāh with the Holy Prophet ﷺ. [Tārīkh al-Khulafāʾ]
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‎4. It is the unanimous belief of the Ahl al-Sunnah that after the Prophets and Messengers, he is superior to all humans, jinn, and angels.

‎5. He spent 47 years of his blessed life with the Noble Prophet ﷺ. [Al-Fatāwā al-Riḍawiyya]

‎6. He is that fortunate individual who is a Ṣaḥābī himself, whose father is a Ṣaḥābī, and whose sons, daughters, and grandchildren are all Ṣaḥāba [Tārīkh Ibn ʿAsākir]. No one besides him enjoys this honour.

‎7. He was the first to deliver a Khuṭbah (sermon) in Masjid al-Ḥarām. [Tārīkh Ibn ʿAsākir]

‎8. He would run a clothing business. [Lamʿāt al-Tanqīḥ]
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20 Dec, 01:48

Sayyidunā ʿAbdullāh bin ʿAbbās has mentioned, “Khushūʿ in prayer means a worshipper should not recognise the person present on his right and left side.” The Tābiʿī Walī, Sayyidunā Saʿīd bin Jubayr has declared, “Forty years have passed since I have heard this saying of Sayyidunā ʿAbdullāh bin ʿAbbās and I have not recognised the person present on my right and left side.”

[Itḥāf al-Sādat al-Muttaqīn, vol. 3, p. 181]
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Clarifying Light

30 Nov, 22:19

Here is a video of Muftī Dr. Monawwar ʿAtīq providing a practical example of how the beloved Prophet ﷺ would walk, based on the teachings of the Shaykh’s teachers. Rasūlullāh ﷺ walked swiftly, as if going downhill. When addressing someone, he ﷺ would turn his entire body toward them. He ﷺ directed his gaze downward more often than upward. He ﷺ was always the first to greet others when he saw them. When pointing, he ﷺ used his entire hand rather than a single finger. If surprised, he ﷺ would turn his palm upward. When angry, he ﷺ would turn his face away, and when pleased, he ﷺ would look downward. His ﷺ laughter was a radiant smile that revealed his beautiful teeth.
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30 Nov, 22:18

Notice that Ḥijāz is primarily Sunnī, while Riyāḍ and Najd are predominantly Wahhābī.
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30 Nov, 22:18

There is a place attributed to him in Buṣayrah, a short distance from Ṭafīlah, Jordan, where the Masjid Buṣayrah al-Kabīr is also located. Additionally, his resting places are also said to be in ʿIrāq and Lebanon. According to one narration, he lived in Makkah and continued to perform Ḥajj and ʿUmrah. It was in Makkah where his noble soul tasted death. And Allāh Knows Best.

[Tārīkh al-Ṭabarī, Irshād al-Sārī, Tafsīr Naʿīmī]
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30 Nov, 22:17

Prophet Shīth is the third son of Prophet Ādam, peace be upon them. Allāh Almighty bestowed upon him the honor of prophethood after Nabī Ādam and revealed 50 heavenly scriptures to him. His name is not mentioned in the Holy Qurʾān; however, there is a notable mention of him in previous heavenly scriptures, some aḥādīth, and tārīkh books. “Shīth” means “Gift of Allāh Almighty.” Sayyidunā Ādam and Sayyidatunā Ḥawwāʾ gave him this name because he was born after the murder of Sayyidunā Hābīl.

Among the direct descendants of Nabī Ādam, he was the most respected, superior, and most resembling to Sayyidunā Ādam (peace be upon them). He was his most beloved son, successor, and heir. His blessed age was about 900 years or more. He rebuilt the Kaʿbah for the third time with mud and stone, although some say he only repaired it.
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29 Nov, 17:36

Our esteemed Shaykh, the Muḥaddith of the Ḥaramayn al-Sharīfayn, Sayyid Muḥammad ibn ʿAlawī al-Makkī al-Mālikī al-Ashʿarī, delivering a lecture in Masjid al-Ḥarām, during the 1990s.

The Shaykh ceased teaching in al-Masjid al-Ḥarām after being physically attacked by a follower of Muḥammad ibn ʿAbd al-Wahhāb al-Najdī. A group of Wahhābī students entered the most sacred place, al-Masjid al-Ḥarām, and one of them carried a weapon with the intent to take the Shaykh’s life. However, an Indonesian student who happened to be present intervened and was struck by the weapon instead.

Some Egyptian pilgrims who witnessed the incident apprehended the Wahhābī students and confronted them, leading to unrest within the holy premises. When the Shaykh returned home, he received a call from the late King Fahd, who advised him, on behalf of the Saʿūdi Royal Family, to refrain from teaching in al-Masjid al-Ḥarām.
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29 Nov, 17:35

Al-Qaṣīdah al-Muḥammadiyyah, recited by the great Muḥaddith of Makkah al-Mukarramah, Shaykh Sayyid Muḥammad ibn ʿAlawī al-Mālikī al-Ashʿarī, may Allāh have mercy on him.
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29 Nov, 08:37

Give the women the Western type of ‘freedom’, and the first thing they will do is engaging in degeneracy. Just take a look at what is happening at universities in Muslim-majority countries.
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28 Nov, 15:17

Arguably the greatest authority on Asanid currently alive, Shaykh Akram Abd al-Wahhab al-Mawsili has written an endorsement to Dar al-Imam Yusuf al-Nabhani’s first-ever thabat (a dedicated work to a particular scholar’s ijazat) for Imam Ahmad Rida Khan.

Your vital contributions mean we can take this book to print and make it available to the masses. Spend in the way of Allah. Support today: bit.ly/SSS-Asanid
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28 Nov, 10:07

Shaykh Sālek bin Siddīna al-Mālikī al-Ashʿarī رحمه الله speaking English. Al-Fātiḥa for his soul.
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27 Nov, 19:23

These brothers are from the Naqshbandī İsmailağa Jamāʿah. This practice of going to places where Ḥarām is rampant and inviting the people there towards goodness has been ongoing for a long time.

As a result, many business owners have ceased selling alcohol and turned their lives around.

Rasūlullāh ‎ﷺ said, “Whoever among you sees evil, 𝗹𝗲𝘁 𝗵𝗶𝗺 𝗰𝗵𝗮𝗻𝗴𝗲 𝗶𝘁 𝘄𝗶𝘁𝗵 𝗵𝗶𝘀 𝗵𝗮𝗻𝗱. If he cannot do so, then with his tongue. If he cannot do so, then with his heart, which is the weakest level of faith.” [Muslim]
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27 Nov, 16:26

It was narrated from Sayyidunā Jābir ibn ʿAbdullāh that a man said: “Yā Rasūlullāh, I have wealth and a son, and my father wants to take all my wealth.” The Prophet ﷺ replied: “You and your wealth belong to your father.”

‎[Sunan Ibn Mājah 2291]
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27 Nov, 16:26

‎It is said, “Allāh’s pleasure is in the pleasure of the father, and Allāh’s displeasure is in the displeasure of the father.” Fathers hold great significance because Allāh has commanded them to work hard to provide for the physical, educational, psychological, and spiritual needs of their children. We should recognize that our fathers have done so much for us that we can never fully repay them. The only way to completely compensate them would be to find them as slaves and set them free – a scenario that is practically impossible today. One of the best ways to honor our fathers after they have passed away is by showing kindness to their friends. Sayyidunā ʿAbdullāh ibn ʿUmar reported that Rasūlullāh ﷺ said: “The best act of righteousness is for a man to maintain good relations with his father’s loved ones.”

‎[Ṣaḥīḥ Muslim 2552]
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26 Nov, 23:54

https://www.youtube.com/live/rRvHW7LHuWc?si=8uRT1ejBHzIxZhi3
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26 Nov, 18:46

Anas ibn Mālik narrated that the Messenger of Allāh ﷺ said: “The night I was enraptured to my Lord, 𝗜 𝘀𝗮𝘄 𝗠𝘂̄𝘀𝗮̄ 𝘀𝘁𝗮𝗻𝗱𝗶𝗻𝗴 𝗶𝗻 𝗽𝗿𝗮𝘆𝗲𝗿 𝗶𝗻 𝗵𝗶𝘀 𝗴𝗿𝗮𝘃𝗲.”

[A Ṣaḥīḥ tradition related on the authority of Anas and others by Muslim (4:1845), al-Nasāʾī 3:216, and al-Bayhaqī in Dalāʾil al-Nubuwwa 2:247]

Imām al-Manāwī said about Prophet Mūsā (peace be upon him) praying in his grave: “This Ḥadīth apparently proves that 𝘁𝗵𝗲 𝘀𝗶𝗴𝗵𝘁 𝗼𝗳 𝘁𝗵𝗲 𝗣𝗿𝗼𝗽𝗵𝗲𝘁 ﷺ 𝘄𝗮𝘀 𝗿𝗲𝗮𝗹 and that 𝗵𝗲 (𝗠𝘂̄𝘀𝗮̄) 𝗶𝘀 𝗮𝗹𝗶𝘃𝗲 𝗶𝗻 𝗵𝗶𝘀 𝗴𝗿𝗮𝘃𝗲 𝗮𝗻𝗱 𝗽𝗿𝗮𝘆𝗶𝗻𝗴, 𝗹𝗶𝗸𝗲 𝘁𝗵𝗲 𝗹𝗶𝘃𝗶𝗻𝗴 𝗽𝗿𝗮𝘆. This is possible, and 𝘁𝗵𝗲𝗿𝗲 𝗶𝘀 𝗻𝗼𝘁𝗵𝗶𝗻𝗴 𝗽𝗿𝗲𝘃𝗲𝗻𝘁𝗶𝗻𝗴 𝗶𝘁.”

[Fayḍ al-Qadīr 5/663]
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26 Nov, 12:29

According to this fool, wearing a cowboy hat constitutes kufr.
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25 Nov, 15:50

Allāh, the Creator, is not literally above the skies, and raising hands or looking towards the sky while making Duʿāʾ is not proof of the opposite! 𝗧𝗵𝗲 𝘀𝗸𝘆 𝗶𝘀 𝘁𝗵𝗲 𝗤𝗶𝗯𝗹𝗮𝗵 𝗳𝗼𝗿 𝗗𝘂ʿ𝗮̄ʾ, just as the Kaʿbah is the Qiblah for Ṣalāh. This is the belief of Ahl al-Sunnah wa al-Jamāʿah. And with regard to the first clip, it is recommended to turn towards the Prophet’s ‎ﷺ blessed Rawḍah when one is in al-Masjid al-Nabawī. This is the Fatwā of Imām Mālik, and we have made a detailed post about it before.
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23 Nov, 15:15

According to these deviant Wahhābīs, it is considered completely acceptable to place the Kalām of Allāh beneath one’s feet. They also see no issue with reading al-Qurʾān while being half-naked, yet they take offense when our Muslim sisters put on Ḥijāb during the recitation of the Qurʾān or the Adhān. And:

Kissing the Qurʾān ❌

Placing it under your feet ✅

The Mujassimah have no sense or reasoning.
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23 Nov, 15:14

𝗗𝗼𝗻’𝘁 𝗟𝗲𝘁 𝗮 𝗖𝘂𝘀𝘁𝗼𝗺𝗲𝗿 𝗚𝗼!

Sayyidunā ʿAbdur-Raḥmān bin ʿAwf was among the wealthiest companions (Ṣaḥāba). Someone asked him: “How did you become so wealthy?”

He replied, “Three things:
1. I never refused any profit.
2. I do not delay in selling once asked.
3. I do not sell on credit.”

It is said that he, Sayyidunā ʿAbdur-Raḥmān bin ʿAwf, once sold 1,000 she-camels at the cost price and received only the ropes that he used to tie the camels with. He then sold each rope for one dirham and earned a profit of 1,000 dirhams, and 1,000 dirhams were saved from that day’s feed for the she-camels.

[Qūt al-Qulūb, volume 2, page 273, and Iḥyāʾ ʿUlūm al-Dīn, volume 2, page 313]
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23 Nov, 15:13

Recitation of al-Qaṣīdah al-Burdah at al-Ṣafā wa al-Marwah, Makkah al-Mukarramah.
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23 Nov, 00:54

To our followers in Istanbul:

Check this out. Be sure to visit if you are able to, in shā’ Allāh 👇

https://www.instagram.com/reel/DCsa-VtoTdb/?igsh=YW5obG55b2puM3Yw
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19 Nov, 18:01

Sayyidunā ʿUmar al-Fārūq left this world in the 23rd year after Hijrah and was buried next to Rasūlullāh ﷺ and Sayyidunā Abū Bakr al-Ṣiddīq.

Around the 90th year after Hijrah, the walls of the Prophet’s ﷺ chamber were being rebuilt when the eastern wall of the Sacred Chamber collapsed. While rebuilding the wall, the workers had to dig a new foundation, and during this process, they made an extraordinary discovery.

They dug so deep that they saw a foot completely intact. Initially, they believed it was the noble and blessed foot of Rasūlullāh ﷺ, but ʿUrwah clarified, saying, “This is not the foot of the Prophet ﷺ; rather, 𝗶𝘁 𝗶𝘀 𝘁𝗵𝗲 𝗳𝗼𝗼𝘁 𝗼𝗳 ʿ𝗨𝗺𝗮𝗿.” [Ṣaḥīḥ al-Bukhārī]

How can we even begin to imagine the majesty of the Messenger of Allāh ﷺ? Subḥāna Llāh!
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19 Nov, 13:18

Many are unaware of this, but this is the home of al-ʿAllāmah Khādim Ḥusayn Riḍawī. Despite being a leader to millions, he chose to live humbly in this modest house, reminiscent of an era long past. For this Walī of Allāh, true contentment was never found in worldly luxuries but in the service of his Creator and the honor of the Prophet ﷺ.
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19 Nov, 13:17

Today marks the day that ʿUstādh al-ʿUlamāʾ, al-ʿAllāmah Khādim Ḥusayn Riḍawī, departed from this Dunyā.

‎On this day, we honor the legacy of a towering figure who, though bound to a wheelchair, stirred millions from the depths of ignorance. He was a beacon of courage, inspiring millions of hearts around the world to rise for the honor of the Prophet ﷺ, the glory of Islām, and its implementation.

‎He kindled the flame of the Prophet’s ﷺ love in the hearts of the youth, nurturing a generation devoted to revering and defending the Beloved Messenger ﷺ.

‎A lion of Islām, his roar struck fear into the hearts of the Kuffār. Even now, his name unsettles them – so much so that at its mere mention, they scramble to silence it on their platforms. Such is the enduring power of his legacy.
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19 Nov, 08:11

Al-Ḥijāz is the Land of Tawḥīd. Saudi Arabia is the Land of Fitnah, where al-Qarn al-Shayṭān (MIAW) was born.
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18 Nov, 15:27

This is their greatest achievement – an accomplishment that even their prominent scholars caution against today.
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18 Nov, 15:27

‎If we compare the greatest achievements of each theological group, the superiority of Ahl al-Sunnah wa’l-Jamāʿah becomes evident every time.

‎We conquered Constantinople – fulfilling the prophecy of Rasūlullāh ﷺ. Pseudo-Salafīs, on the other hand, attempt to conquer social media through petrodollar-funded efforts.
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18 Nov, 15:26

To understand the rank of Abū Yazīd, it suffices to know that the foremost interpreter of Ṣūfism, Sayyidī Muḥyī al-Dīn ibn ʿArabī, referred to him as “Abū Yazīd the Great/the Greater Abū Yazīd” and mentioned in his books that he was the Quṭb al-Ghawth of his time. Ibn ʿArabī stated, “Among the Quṭbs, there are those who hold apparent authority and can assume external leadership due to their rank, like Abū Bakr, ʿUmar, ʿUthmān, ʿAlī, and Ibn ʿAbd al-ʿAzīz (may Allāh be pleased with them all). Then there are those with solely hidden authority who do not exercise outward rulership like Abū Yazīd.”
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18 Nov, 15:26

Earlier today, Shaykh Cübbeli Aḥmet held the tasbīḥ (prayer beads) of Imām Abū Yazīd al-Bisṭāmī. These prayer beads were once in the possession of Shaykh Aḥmad al-ʿAlawī al-Mustaġanimī, who brought them to Istanbul in 1908.

Our Master, Sulṭān al-ʿĀrifīn Bāyazīd al-Basṭāmī, was born in the year 188 AH in Basṭām, in the region of Khurāsān, in a neighborhood called the Mūbādān Quarter, named after his ancestors. He passed away in the year 261 AH at the age of 73.

Al-Manāwī wrote about him, saying: “He is the leader of the gnostic masters and the shaykh of the true Ṣūfī masters. It is enough to mention that Al-Khawāfī described him as ‘the Sulṭān of the Gnostics.’”
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17 Nov, 07:55

The Messenger of Allāh ‎ﷺ said, “For a nail of iron to be driven in the head of one of you would be better for him than to touch a woman who is not lawful for him.” [Al-Muʾjam al-Kabīr 16910]

Be sure to join our Messenger channel to stay updated with the latest news and insights:

https://www.messenger.com/channel/ClarifyingLight
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08 Nov, 11:12

The noble Prophet ﷺ said, “I entered Jannah and I saw on the supporting pillars of Paradise three lines written in gold: on the first line: 𝐋𝐚̄ 𝐢𝐥𝐚̄𝐡𝐚 𝐢𝐥𝐥𝐚̄ 𝐋𝐥𝐚̄𝐡 𝐌𝐮𝐡̣𝐚𝐦𝐦𝐚𝐝 𝐑𝐚𝐬𝐮̄𝐥𝐮 𝐋𝐥𝐚̄𝐡 (There is no god but Allāh, Muḥammad is the Messenger of Allāh); on the second line: ‘What we sent forth [in the way of Allāh] we found, and what we consumed we profited, and what we left we lost’; and on the third line: ‘A sinning nation, and a forgiving Lord.’” [Fatḥ al-Bārī]

‎Abū Nuʿaym reported in al-Ḥilya on the authority of Ibn ʿAbbās, that the Prophet ﷺ said: “There is not in heaven any tree with leaves save that it is written on them: 𝐋𝐚̄ 𝐢𝐥𝐚̄𝐡𝐚 𝐢𝐥𝐥𝐚̄ 𝐋𝐥𝐚̄𝐡 𝐌𝐮𝐡̣𝐚𝐦𝐦𝐚𝐝 𝐑𝐚𝐬𝐮̄𝐥𝐮 𝐋𝐥𝐚̄𝐡.”
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07 Nov, 23:45

Noor ud-Din is a fitnah maker:

https://www.youtube.com/live/SIsVp_P8pb0?si=wU0EyL-WbDy7ae3v
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07 Nov, 18:08

When the great scholar and Walī of Allāh, al-ʿAllāmah Sayyid Aḥmad Saʿīd Kāẓimī, was on his deathbed, and all of his students and family were filled with grief, he said: “𝗢 𝗯𝗲𝗹𝗼𝘃𝗲𝗱 𝗰𝗵𝗶𝗹𝗱𝗿𝗲𝗻, 𝗱𝗼 𝗻𝗼𝘁 𝗴𝗿𝗶𝗲𝘃𝗲, 𝗳𝗼𝗿 𝗜 𝗵𝗮𝘃𝗲 𝗳𝘂𝗹𝗳𝗶𝗹𝗹𝗲𝗱 𝗺𝘆 𝗽𝗿𝗼𝗺𝗶𝘀𝗲 𝘁𝗼 𝗔𝗹𝗹𝗮̄𝗵. 𝗙𝗿𝗼𝗺 𝘁𝗵𝗲 𝗱𝗮𝘆 𝗜 𝗿𝗲𝗮𝗰𝗵𝗲𝗱 𝗺𝗮𝘁𝘂𝗿𝗶𝘁𝘆, 𝗜 𝗻𝗲𝘃𝗲𝗿 𝗺𝗶𝘀𝘀𝗲𝗱 𝗮 𝘀𝗶𝗻𝗴𝗹𝗲 𝗽𝗿𝗮𝘆𝗲𝗿,” a period spanning over 70 years. Al-Fātiḥa!
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07 Nov, 01:55

𝐀𝐡𝐥 𝐚𝐥-𝐒𝐮𝐧𝐧𝐚𝐡 𝐰𝐚'𝐥 𝐉𝐚𝐦𝐚̄ʿ𝐚𝐡

Shaykh ʿAbd al-Raḥmān al-Shāghūrī (Shāfiʿī)
Shaykh Aḥmad al-Shāmī (Ḥanbalī)
Shaykh Aḥmad al-Qāsimī (Ḥanafī)
Shaykh Fātiḥ al-Kittānī (Mālikī)

𝐓𝐡𝐢𝐬 𝐮𝐧𝐢𝐭𝐲 𝐢𝐬 𝐬𝐮𝐟𝐟𝐢𝐜𝐢𝐞𝐧𝐭 𝐟𝐨𝐫 𝐮𝐬.

📸 D1mashqi on Twitter
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06 Nov, 19:07

The worldly fame of Sayyid Amīr ʿAbd al-Qādir ibn Muḥy al-Dīn al-Jazāʾirī رحمه الله rests on his leadership of the resistance movement that crystallized against the French invasion of Algeria in 1830. He conducted a heroic struggle against the superior power of the French for 15 years.

‎He was extremely pious by inclination, belonged to the Qādirī Ṭarīqah, and had the spiritual chain of Shaykh al-Akbar ibn ʿArabī, whom he greatly admired. He strove to bring about a moral regeneration among his people by returning to the spirit of the Holy Qurʾān and the exemplary path of the forefathers (al-Salaf al-Ṣāliḥ). Accordingly, he implemented the precepts of the Sharīʿah under his rule, enforcing regular attendance in the Masājid and modest attire for women in public, as well as prohibiting drinking, gambling, and smoking.

‎May Allāh Taʿālā shower His mercy on his soul.
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05 Nov, 22:37

What He gave to His noble Prophet ﷺ is the opposite, which is “the abundance!” This indicates that what the beloved Prophet ﷺ has been bestowed by Allāh is unimaginably greater than all of the creations in the universe. This includes all the things mentioned before, such that no one can possibly comprehend the greatness of his virtues, abilities, attributes, knowledge, and everything else, except Allāh, who has bestowed these upon Rasūlullāh ﷺ!
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05 Nov, 22:36

Allāh states: “Indeed, We have granted you, ˹O Muḥammad (ﷺ)˺, al-Kawthar.” [108:1]

‎Al-Kawthar (The Great Abundance) means the abundance of good that is so great it is beyond human comprehension and understanding. It is not only the basin on the Day of Judgement but also includes every blessing bestowed upon the Messenger of Allāh ﷺ. The Mufassirīn have mentioned over 25 aspects of it!

‎It must also be known that in the sight of Allāh, all of the world and its enjoyment is kalīl, which is the opposite of kawthar and means “little.”

‎“The enjoyment of this world is so little…” [4:77]

‎Mufassirīn have mentioned that when the world is mentioned here, it includes all things in creation, from the universe to galaxies. Although these are astonishing to us, they are little compared to Allāh’s great majesty…
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05 Nov, 22:35

When Shaykh Aslam first met Khabib, he decided to ask him if he knew the Shaykh. When Khabib heard his name, he was really taken aback and shocked. He asked, “How do you know him?” He showed him the book he had studied and the Shaykh’s signature. He was absolutely stunned and said, “He was the greatest scholar of Dāgestān and the neighboring countries! He would even teach the Arabs in Arabic!” Then Khabib Nurmagomedov’s friend showed Shaykh Muḥammad Aslam his photo and said, “It was on this day 12 years ago that Shaykh Murtaḍā was martyred!”

Subḥāna Llāh, the inheritance of Rasūlullāh ﷺ and the blessings of Islām unite all people in ways that we could never imagine.
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05 Nov, 22:35

In Shaykh Aslam’s fourth year in Syria, he studied Uṣūl with a genius Dāgestānī ʿĀlim named Shaykh Murtaḍā ʿAlī (bottom right in the picture below). He was a master of the Shāfiʿī Madhhab and was renowned among the students of knowledge. Shaykh Aslam studied the entire Jamʿ al-Jawāmiʿ with Shaykh Murtaḍā in 50 gatherings — every Friday (3-hour sessions) at the Masjid of Shaykh Mullā Ramaḍān al-Būṭī. Shaykh Murtaḍā would not even sip a drink of water while teaching for three hours straight. He had a PhD in Shāfiʿī Uṣūl and had studied with the giants of ash-Shām. Shaykh Ruzwān would give Shaykh Aslam his recorder, and he recorded every session for him.
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03 Nov, 14:12

‎إِنَّا لِلّهِ وَإِنَّـا إِلَيْهِ رَاجِعُونَ
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02 Nov, 22:40

𝐑𝐞𝐜𝐞𝐧𝐭 𝐯𝐢𝐝𝐞𝐨: A strong thunderstorm passed through Madīnah, bringing heavy rain and causing Muslims to seek shelter under the shade of the Prophet’s ﷺ Dome. Similarly, on the Day of Judgment, Muslims, out of fear, will run to Rasūlullāh ﷺ, seeking his intercession (Shafāʿah), Subḥāna Llāh!

‎On the Day of Judgment, humanity will run to Prophet Ādam, but he will be concerned and instruct them to go to Prophet Nūḥ. Upon reaching Prophet Nūḥ, he will redirect them to Prophet Ibrāhīm. From there, they will be directed to Prophet Mūsā, who in turn will guide them to Prophet ʿĪsā (peace be upon them all). Upon reaching Prophet ʿĪsā, he will then direct them to seek refuge with Sayyidunā Muḥammad ﷺ. Finally, upon reaching the Leader of the Prophets, he ﷺ will intercede for them all! [Ṣaḥīḥ al-Bukhārī]

‎“The Prophet (ﷺ) is closer to the Muslims than their own lives.” [Al-Qurʾān, 33:6]
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02 Nov, 21:20

Ibn Bāz accuses the people of 𝐏𝐚𝐤𝐢𝐬𝐭𝐚𝐧 and 𝐄𝐠𝐲𝐩𝐭 of being grave worshippers (Mushrikīn), whose meat is not permissible to eat.

This is the classical Khārijī trait, where the Wahhābiyyah, on a daily basis, call regular Muslims Mushrikīn. They have learned this from their amateurish Kibār al-ʿUlamāʾ, who do not understand the basics of Islām and are calling Muslims to Jahannam.
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02 Nov, 17:50

‎The Prophet ﷺ one day got up from his sleep with a flushed red face and said: “None has the right to be worshipped but Allāh. Woe to the Arabs, from the great evil that is nearly approaching them...” It was asked: “Shall we be destroyed though there are righteous people among us?” The Prophet ﷺ said: “Yes, if evil increased.” [Ṣaḥīḥ al-Bukhārī]

‎The so-called land of ‘Tawḥīd’ is following in the footsteps of the pagans and Rasūlullāh ﷺ told us that whoever imitates a people is one of them.

‎This is the consequence of cutting Iḥsān out of your Dīn. May Allāh protect us from Fitnat l-Najdiyyah!
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02 Nov, 02:19

This is our broadcast channel on Messenger. Join it now:

https://www.messenger.com/channel/ClarifyingLight
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Clarifying Light

01 Nov, 14:23

https://www.facebook.com/share/19ciXRr7jw/?mibextid=WC7FNe
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Clarifying Light

01 Nov, 00:13

It’s like saying “bismi Llāh” before eating pork. This Harris J guy needs Hidāyah. Those who publicly promote and normalize ḥarām should be called out and exposed.
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Clarifying Light

31 Oct, 21:41

^To those who did not understand the post: The point is that humans feel pain through their skin. If one does not have skin, they cannot feel anything. This is clearly stated in the Qurʾān, and it is something that scientists have only recently begun to understand.
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Clarifying Light

31 Oct, 17:07

In the 𝗛𝗼𝗹𝘆 𝗤𝘂𝗿ʾ𝗮̄𝗻, human physiology is evident, as Allāh reveals concepts that science has only recently begun to understand. A significant advancement came in the late 19th century when German physiologist Max von Frey identified specialized nerve endings in the skin that responded to mechanical stimulation and transmitted pain signals. This discovery laid the foundation for our understanding of nociceptors as specialized sensory receptors for pain. Specifically, he made this identification in the 1890s, but this concept was already stated in the Qurʾān 1,446 years ago:

“Indeed, those who disbelieve in Our verses - We will drive them into a fire. 𝗘𝘃𝗲𝗿𝘆 𝘁𝗶𝗺𝗲 𝘁𝗵𝗲𝗶𝗿 𝘀𝗸𝗶𝗻𝘀 𝗮𝗿𝗲 𝗿𝗼𝗮𝘀𝘁𝗲𝗱 𝘁𝗵𝗿𝗼𝘂𝗴𝗵, 𝗪𝗲 𝘄𝗶𝗹𝗹 𝗿𝗲𝗽𝗹𝗮𝗰𝗲 𝘁𝗵𝗲𝗺 𝘄𝗶𝘁𝗵 𝗼𝘁𝗵𝗲𝗿 𝘀𝗸𝗶𝗻𝘀 𝘀𝗼 𝘁𝗵𝗲𝘆 𝗺𝗮𝘆 𝘁𝗮𝘀𝘁𝗲 𝘁𝗵𝗲 𝗽𝘂𝗻𝗶𝘀𝗵𝗺𝗲𝗻𝘁. Indeed, Allāh is ever Exalted in Might and Wise.”

[Sūrah an-Nisāʾ, verse 56]
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Clarifying Light

30 Oct, 22:56

This is an old recording of the poem written by Sayyid ʿAbdul Raḥmān al-Shāghūrī ash-Shādhilī (the person in the video). Al-Fātiḥa for the noble Shaykh.
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Clarifying Light

30 Oct, 22:53

^The person who made an angry emoji is free to leave this group. This is a Sunnī channel.
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Clarifying Light

30 Oct, 21:55

Sayyidunā Abū Dharr narrates: Allāh’s Apostle ﷺ said, “While I was at Makkah the roof of my house was opened and Jibrīl descended, opened my chest, and washed it with Zam-zam water. Then he brought a golden tray full of wisdom and faith and having poured its contents into my chest, he closed it.”

[Ṣaḥīḥ al-Bukhārī, 349]

The Speech of Allāh can only be held by the chest of Rasūlullāh ﷺ, as it is too powerful for anything else in the creation to handle, as Allāh states:

“𝗛𝗮𝗱 𝘄𝗲 𝘀𝗲𝗻𝘁 𝗱𝗼𝘄𝗻 𝘁𝗵𝗶𝘀 𝗤𝘂𝗿ʾ𝗮̄𝗻 𝘂𝗽𝗼𝗻 𝗮 𝗺𝗼𝘂𝗻𝘁𝗮𝗶𝗻, 𝘆𝗼𝘂 𝘄𝗼𝘂𝗹𝗱 𝗵𝗮𝘃𝗲 𝘀𝗲𝗲𝗻 𝗶𝘁 𝗵𝘂𝗺𝗯𝗹𝗲𝗱 𝗮𝗻𝗱 𝗯𝗿𝗲𝗮𝗸𝗶𝗻𝗴 𝗮𝘀𝘂𝗻𝗱𝗲𝗿 𝗼𝘂𝘁 𝗼𝗳 𝗳𝗲𝗮𝗿 𝗼𝗳 𝗔𝗹𝗹𝗮̄𝗵. 𝗪𝗲 𝗽𝗿𝗼𝗽𝗼𝘂𝗻𝗱 𝘀𝘂𝗰𝗵 𝗽𝗮𝗿𝗮𝗯𝗹𝗲𝘀 𝘁𝗼 𝗽𝗲𝗼𝗽𝗹𝗲 𝘁𝗵𝗮𝘁 𝘁𝗵𝗲𝘆 𝗺𝗮𝘆 𝗿𝗲𝗳𝗹𝗲𝗰𝘁.”

لَوۡ اَنۡزَلۡنَا هٰذَا الۡقُرۡاٰنَ عَلٰى جَبَلٍ لَّرَاَيۡتَهٗ خَاشِعًا مُّتَصَدِّعًا مِّنۡ خَشۡيَةِ اللّٰهِ​ؕ وَتِلۡكَ الۡاَمۡثَالُ نَضۡرِبُهَا لِلنَّاسِ لَعَلَّهُمۡ يَتَفَكَّرُوۡنَ‏

[Sūrah al-Ḥashr, verse 21]

Rasūlullāh ‎ﷺ had a line of hair running from the top of his chest to his navel. His chest was broad, and the space between his shoulders was wide.

[Ash-Shamāʾil al-Muḥammadiyyah, 8]
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Clarifying Light

30 Oct, 16:07

You can find more sources in the comments section under our latest Facebook post.
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Clarifying Light

29 Oct, 20:34

There was a Ṣaḥābī named Firās who loved Rasūlullāh ﷺ dearly. Because of his love, he wanted a keepsake from the belongings of Rasūlullāh ﷺ. One day, he saw the Prophet ﷺ eating from a dish and wished to keep the dish for himself. So he asked for it, and Rasūlullāh ﷺ, who never rejected a request, gave it to him.

In later days, Sayyidunā ʿUmar ibn al-Khaṭṭāb would visit Firās from time to time. ʿUmar al-Fārūq would ask Sayyidunā Firās to bring the dish Rasūlullāh ﷺ had given him, and ʿUmar ibn al-Khaṭṭāb would pour Zamzam water from the holy spring at Makkah into it. He considered it blessed, as the blessed lips of the Messenger of Allāh ‎ﷺ had touched it.

[Sunan at-Tirmidhī, al-Iṣābah of Imām ibn Ḥajar]
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Clarifying Light

27 Oct, 20:19

If one of the signs of a prophet is that Allāh revives the dead, 𝐢𝐭 𝐢𝐬 𝐧𝐨𝐭 𝐢𝐦𝐩𝐨𝐬𝐬𝐢𝐛𝐥𝐞 𝐟𝐨𝐫 𝐀𝐥𝐥𝐚̄𝐡 𝐭𝐨 𝐫𝐞𝐯𝐢𝐯𝐞 𝐭𝐡𝐞 𝐝𝐞𝐚𝐝 for another prophet or 𝐟𝐨𝐫 𝐬𝐨𝐦𝐞𝐨𝐧𝐞 𝐰𝐡𝐨 𝐟𝐨𝐥𝐥𝐨𝐰𝐬 𝐭𝐡𝐞 𝐩𝐫𝐨𝐩𝐡𝐞𝐭𝐬. For example, Allāh revived the dead for more than one prophet and for those who followed them, and this was a sign of the prophethood of Muḥammad ‎ﷺ, and the prophethood of those before him, since reviving the dead was exclusive to the prophets and their followers."

[Al-Nubuwwāt by Ibn Taymiyyah, volume 1, pp. 492-493; source in the comments]

Therefore, according to Ibn Taymiyyah a righteous saint (Walī) who follows the prophets can revive the dead, just as the prophets can do so, by the permission of Allāh Almighty. Will they now dare to call the authentic accounts of our Awliyā's karāmāt as 'khurafāt'?
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Clarifying Light

27 Oct, 20:18

Have you ever heard al-Wahhābiyyah mock Ahl al-Sunnah, accusing them of Shirk, Bidʿah and Kufr whenever we narrate the Karāmāt of the Awliyāʾ, like Shaykh ʿAbdul Qādir al-Jīlānī reviving the dead?

What if we told you their unofficial "Salaf" i.e. Ibn Taymiyyah says that a man who follows the prophets can revive the dead. He states:

"Someone might ask: Everything that Allāh does in the world in terms of signs is evidence of the truthfulness of the prophets and necessarily implies it. Whether these signs are common among the prophets or among the righteous who follow the prophets, they necessarily imply the truthfulness of the one claiming prophethood. If these signs only occur for a prophet or one who follows a prophet, then they must belong to one of these two categories. A false claimant to prophethood is not one of them; thus, a righteous follower of the prophets never lies about claiming prophethood, nor would anyone claim it unless he is truthful, just as the prophets who followed the law of Mūsā did.
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27 Oct, 18:46

Imām al-Hudā, al-ʿAllāmah, Shaykh al-Islām, Baḥr al-ʿUlūm, Nāṣir al-Sunnah, Mujaddid al-Dīn, Sulṭān al-ʿUlamāʾ, Ḥujjat Allāh ʿalā al-Khalq, Qudwat al-Muḥaqqiqīn, Imām al-Mutakallimīn, Imāmunā Abū Manṣūr al-Māturīdī al-Ḥanafī al-Samarkandī, may Allāh sanctify his secrets.
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26 Oct, 23:23

Taqī ad-Dīn 𝐢𝐛𝐧 𝐓𝐚𝐲𝐦𝐢𝐲𝐲𝐚𝐡 said:

"Although some deviated from this general rule, such as Socrates and Plato, who were known for Tawḥīd and rejected idolatry, Socrates publicly expressed his rejection of idol worship to his people.

Pythagoras, Socrates, and Plato used to travel to the lands of the prophets in the Levant and learn from Luqmān al-Ḥakīm and those after him, as well as from the companions of Dāwūd and Sulaymān, peace be upon them."

[Mawqif ibn Taymiyyah min arāʾ al-Falāsifah wa-Manahjuhu fī ʿArḍihā, page 336]
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26 Oct, 23:23

Have you ever heard the false accusation by al-Wahhābiyyah that Ahl al-Sunnah wa’l-Jamāʿah takes their creed from 𝐆𝐫𝐞𝐞𝐤 𝐩𝐡𝐢𝐥𝐨𝐬𝐨𝐩𝐡𝐞𝐫𝐬, including Plato and Socrates?

What if we told you their unofficial "Salaf" considered those greek philosophers as Muwaḥḥidūn (monotheists) and very likely Muslims as well!

𝐈𝐛𝐧 𝐐𝐚𝐲𝐲𝐢𝐦 al-Jawziyyah says:

"In the same way, Plato was known for Tawḥīd (monotheism), denied idolatry, and affirmed the existence of the world. He was a student of Socrates, and when Socrates passed away, he took his place and sat in his seat."

[Ighāthat al-Lahfān min Maṣāʾid al-Shayṭān, 2/30]
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25 Oct, 20:44

Have you ever heard the Wahhābī claim that those who have passed away cannot hear us? You surely have. What if we told you their unofficial "Salaf" claimed otherwise!

𝐈𝐛𝐧 𝐓𝐚𝐲𝐦𝐢𝐲𝐲𝐚𝐡 said: “The aḥādīth are abundant about the dead knowing the conditions of his family and friends in this world, and that this is presented to him, and he sees what is done in his presence, and he is pleased with what was good, and displeased with what was reprehensive..."

𝐈𝐛𝐧 𝐚𝐥-𝐐𝐚𝐲𝐲𝐢𝐦 said: “The aḥādīth and traditions indicate that when the visitor comes, he knows of the visitor, hears his greeting, feels comfortable with him, and replies to him, and this is general in the case of martyrs and others, and there is no (specific) time for that.”

[Sharḥ al-Muntahā by al-Buhūtī]
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25 Oct, 20:44

Despite Ibn Taymiyyah's deviances in some aspects of creed, he is an acknowledged scholar in Ḥanbalī Fiqh.

And taking Fiqh from an innovator in itself isn’t an issue; the Ḥanafīs had a number of Muʿtazilīs who contributed to their Madhhab, like al-Jassās and Karkhī, and that wasn’t an issue. However, the Ḥanafīs never began to promote Muʿtazilī creed which is a lesson for the Wahhābīs who promote Taymī creed in the guise of Ḥanbalism.

Furthermore, nowadays when you ask Pseudo-Salafīs, “Do the views of Ibn Taymiyyah align with the mainstream Ḥanbalī Creed?” they immediately begin citing Ibn ʿAbd al-Hādī, Ibn Qāḍī al-Jabal, and Ibn al-Mibrad.

However, they overlook the fact that these individuals were followers of Ibn Taymiyyah themselves, making them part of the dispute.

It is fallacious to believe that they can simultaneously be the challengers and the arbiters.

Thus, making long threads about these individuals won’t help your case, especially citing those general praises of their Creed which we wouldn’t even find an issue with.
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25 Oct, 20:44

The Wahhābīs of our time are fervently attempting to transform the entire Ḥanbalī School into the Taymī Creed.

An example is ʿAlāʾ Ismāʿīl, a Taymī scholar, who claimed that Ibn al-Zāghūnī and Ibn Qudāmah rejected Tafwīd al-Maʿnā. Know, beloved brothers, that this error arises from falling into the methodological mistake of the Yahūdīs: forsaking the explicit texts and adhering to the implicit.

They are exerting all this effort while Ibn Taymiyyah *himself* negates that the Ḥanbalī School adhered to his Creed, rather he states that his predecessors from the Ḥanābilah were upon the way of Ahl al-Bidʿah in Creed and Legal Theory!

Ibn Taymiyyah said: “However, 𝗶𝗻 𝘁𝗵𝗶𝘀 𝘁𝗼𝗽𝗶𝗰 (𝘁𝗵𝗲 𝗼𝗰𝗰𝘂𝗿𝗿𝗲𝗻𝗰𝗲 𝗼𝗳 𝗮𝗰𝗰𝗶𝗱𝗲𝗻𝘁𝘀 𝗶𝗻 𝗚𝗼𝗱’𝘀 𝗲𝘀𝘀𝗲𝗻𝗰𝗲) 𝗮𝗻𝗱 𝘁𝗵𝗲 𝘁𝗼𝗽𝗶𝗰 𝗼𝗳 𝘃𝗶𝘀𝗶𝘁𝗶𝗻𝗴 (𝘁𝗵𝗲 𝗴𝗿𝗮𝘃𝗲 𝗼𝗳 𝘁𝗵𝗲 𝗣𝗿𝗼𝗽𝗵𝗲𝘁 ﷺ) and other issues that arose in the time of the later scholars, 𝗜 𝗮𝗻𝗱 𝗼𝘁𝗵𝗲𝗿𝘀 𝗮𝗱𝗵𝗲𝗿𝗲𝗱 𝘁𝗼 𝘁𝗵𝗲 𝘄𝗮𝘆 𝗼𝗳 𝗼𝘂𝗿 𝗳𝗼𝗿𝗲𝗳𝗮𝘁𝗵𝗲𝗿𝘀 𝗶𝗻 𝘁𝗵𝗲𝘀𝗲 𝗺𝗮𝘁𝘁𝗲𝗿𝘀. 𝗪𝗲 𝗵𝗲𝗹𝗱 𝘁𝗵𝗲 𝘃𝗶𝗲𝘄𝘀 𝗼𝗳 𝗔𝗵𝗹 𝗮𝗹-𝗕𝗶𝗱ʿ𝗮𝗵 𝗶𝗻 𝗨𝘀̣𝘂̄𝗹 𝗮𝗹-𝗙𝗶𝗾𝗵 𝗮𝗻𝗱 ʿ𝗔𝗾ī𝗱𝗮𝗵, so when it became clear to us what the Messenger (ﷺ) had revealed, 𝘄𝗲 𝗵𝗮𝗱 𝘁𝗼 𝗰𝗵𝗼𝗼𝘀𝗲 𝗯𝗲𝘁𝘄𝗲𝗲𝗻 𝗳𝗼𝗹𝗹𝗼𝘄𝗶𝗻𝗴 𝘄𝗵𝗮𝘁 𝗔𝗹𝗹𝗮̄𝗵 𝗵𝗮𝗱 𝗿𝗲𝘃𝗲𝗮𝗹𝗲𝗱 𝗼𝗿 𝗮𝗱𝗵𝗲𝗿𝗶𝗻𝗴 𝘁𝗼 𝘄𝗵𝗮𝘁 𝘄𝗲 𝗵𝗮𝗱 𝗳𝗼𝘂𝗻𝗱 𝗼𝘂𝗿 𝗳𝗼𝗿𝗲𝗳𝗮𝘁𝗵𝗲𝗿𝘀 𝘂𝗽𝗼𝗻, and we saw that the obligatory course was to follow the Messenger (ﷺ).”

[Cited by ʿAbd al-Raḥmān bin Ṣāliḥ in موقف ابن تيمية من الأشاعرة, volume 1, page 157]

Learn there is a difference between standard Ḥanbalī creed as outlined by Ibn Qudāmah and others, and the fringe Taymī opinions making up the Wahhābī creed.
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Clarifying Light

25 Oct, 20:43

Is the methodology of Ibn Taymiyyah and his personal theological views the mainstream Ḥanbalī Creed as contemporary Pseudo-Salafīs claim?

In truth, this claim was not made by Taqī al-Dīn ibn Taymiyyah himself. Rather, he explicitly stated that he never called to the Creed of the Ḥanābilah, but to what he believed to be the correct view based on *his own ijtihād*.

He said: "(…) Until this moment, 𝗜 𝗵𝗮𝘃𝗲 𝗻𝗲𝘃𝗲𝗿 𝗰𝗮𝗹𝗹𝗲𝗱 𝗮𝗻𝘆𝗼𝗻𝗲 𝗶𝗻 𝗧𝗵𝗲𝗼𝗹𝗼𝗴𝘆 𝘁𝗼 𝘁𝗵𝗲 𝗠𝗮𝗱𝗵𝗵𝗮𝗯 𝗼𝗳 𝘁𝗵𝗲 𝗛̣𝗮𝗻𝗮̄𝗯𝗶𝗹𝗮𝗵 or any other group, 𝗻𝗼𝗿 𝗱𝗶𝗱 𝗜 𝗮𝗱𝘃𝗼𝗰𝗮𝘁𝗲 𝗳𝗼𝗿 𝗶𝘁. I only mention what the predecessors and the Imāms of the Ummah have agreed upon in my speech."

«مَعَ ‌أَنِّي ‌فِي ‌عُمْرِي ‌إلَى ‌سَاعَتِي ‌هَذِهِ ‌لَمْ ‌أَدْعُ ‌أَحَدًا ‌قَطُّ ‌فِي ‌أُصُولِ‌الدِّينِ ‌إلَى ‌مَذْهَبٍ ‌حَنْبَلِيٍّ ‌وَغَيْرِ ‌حَنْبَلِيٍّ، وَلَا انْتَصَرْت لِذَلِكَ، وَلَا أَذْكُرُهُ فِي كَلَامِي، وَلَا أَذْكُرُ إلَّا مَا اتَّفَقَ عَلَيْهِ سَلَفُ الْأُمَّةِ وَأَئِمَّتُهَا»

[Majmūʿ al-Fatāwā, vol. 3, p. 229]
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Clarifying Light

25 Oct, 00:06

The noble Prophet ﷺ said 𝟏𝟒𝟎𝟎 𝐲𝐞𝐚𝐫𝐬 𝐚𝐠𝐨 that a time will come when there will be talking shoes, and now the prophecy has been fulfilled!

The Messenger of Allāh ‎ﷺ said: “𝐓𝐡𝐞 𝐞𝐧𝐝 𝐨𝐟 𝐭𝐢𝐦𝐞 𝐰𝐢𝐥𝐥 𝐧𝐨𝐭 𝐜𝐨𝐦𝐞 𝐮𝐧𝐭𝐢𝐥 (…) 𝐭𝐡𝐞 𝐬𝐭𝐫𝐚𝐩𝐬 𝐨𝐧 𝐨𝐧𝐞'𝐬 𝐬𝐚𝐧𝐝𝐚𝐥𝐬 𝐬𝐩𝐞𝐚𝐤 𝐭𝐨 𝐡𝐢𝐦.” [Jāmiʿ at-Tirmidhī, 2181]
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23 Oct, 20:48

𝐑𝐞𝐜𝐞𝐧𝐭 𝐬𝐭𝐮𝐝𝐲: This prophecy of Rasūlullāh ‎ﷺ is beginning to unfold with the use of AI to decode animal language, “𝘮𝘢𝘬𝘪𝘯𝘨 𝘵𝘸𝘰-𝘸𝘢𝘺 𝘤𝘰𝘮𝘮𝘶𝘯𝘪𝘤𝘢𝘵𝘪𝘰𝘯 𝘸𝘪𝘵𝘩 𝘢𝘯𝘰𝘵𝘩𝘦𝘳 𝘴𝘱𝘦𝘤𝘪𝘦𝘴 𝘮𝘰𝘳𝘦 𝘭𝘪𝘬𝘦𝘭𝘺 𝘵𝘩𝘢𝘯 𝘦𝘷𝘦𝘳 𝘣𝘦𝘧𝘰𝘳𝘦...” [BBC]
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Clarifying Light

23 Oct, 15:19

𝐀𝐧𝐨𝐭𝐡𝐞𝐫 𝐏𝐫𝐨𝐩𝐡𝐞𝐜𝐲 𝐛𝐞𝐢𝐧𝐠 𝐟𝐮𝐥𝐟𝐢𝐥𝐥𝐞𝐝!

Read our latest post on Facebook. You will be left speechless.
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Clarifying Light

23 Oct, 14:37

𝐏𝐢𝐜𝐭𝐮𝐫𝐞𝐬: Wahhābī ‘Shaykh’ Ṣāleḥ al-Fawzān and other prominent Najdī Madkhalī preachers, along with Saʿūdī Crown Prince Moḥammed bin Salmān.

𝐓𝐡𝐞 𝐰𝐚𝐲 𝐨𝐟 𝐨𝐮𝐫 𝐞𝐬𝐭𝐞𝐞𝐦𝐞𝐝 𝐀𝐤𝐚̄𝐛𝐢𝐫:

Imām adh-Dhahabī said, “He (Imām an-Nawawī) would confront kings and oppressors by denouncing them, writing to them, and warning them to fear Allāh!” [Tadhkirat al-Ḥuffāẓ]
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22 Oct, 18:16

The ʿUlamāʾ described Prophet Yūsuf's (عليه السلام) face as being 'sweet'. There is only so much that any human can take in of sugar or dessert before they are completed enamored and overcome. People who looked at Nabī Yūsuf's face would be overwhelmed as we saw with women cutting their fingers upon seeing him. Sayyidunā Muḥammad's ﷺ face was described as Malīḥ (مليح). The word salt is called Milḥ in Arabic. We are able to consume more Malīḥ and savoury food than desserts and sweets. So how does this relate to Rasūlullāh's ﷺ face? You can gaze upon him, and gaze upon him, and gaze upon him – but his beauty is such that you will never become satiated or filled by seeing it. The more your eyes look upon him, the more you desire. Imām al-Munāwī also said that Rasūlullāh ﷺ reached the pinnacle of beauty, while Prophet Yūsuf was given only half of that! Nabī Yūsuf was given half of the world’s beauty, a world which Allāh جل جلاله created for the sake of Rasūlullāh ﷺ.
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22 Oct, 18:12

Imām Abū Isḥāq al-Shīrāzī (476 Hijrī): ‎“The Ashʿarīs: The luminaries of Ahl al-Sunnah and the supporters of the Sharīʿah have stood firm in refuting the innovators among the Qadariyya, the Rāfiḍah, and others. Whoever attacks them has indeed attacked the people of the Sunnah. When such a matter is brought to the attention of those overseeing the affairs of the Muslims, it becomes obligatory to discipline the one who engages in such actions to deter everyone from similar conduct.”

‎[Ṭabaqāt al-Shāfiʿiyyah]
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22 Oct, 18:12

𝗔𝗵𝗹 𝗮𝗹-𝗦𝘂𝗻𝗻𝗮𝗵 𝘄𝗮'𝗹-𝗝𝗮𝗺𝗮̄ʿ𝗮𝗵

‎Al-Ḥāfiẓ Murtaḍā al-Zabīdī writes:

‎“When the term ‘Ahl al-Sunnah wa'l Jamāʿah’ is used, it refers to the Ashʿarīs and Māturīdīs.

‎And let it be known that both Imāms, Abū al-Ḥasan and Abū Manṣūr – may Allāh be pleased with them and reward them for their contributions to Islām – did not innovate their own opinions, nor did they establish a new school of thought. Rather, they adhered to the established doctrines of the early generations, contending against those who deviated from the path of the companions of Rasūlullāh ﷺ. Each of them confronted those who held heretical beliefs and misguidance until they were defeated and subdued.

‎And know that the Ashāʿirah and the Māturīdiyyah constitute 95% of Muslims. Also, be aware that al-Ashʿarī is the grandson of the esteemed companion Abū Mūsā al-Ashʿarī, while al-Māturīdī is the grandson of the honored companion Abū Ayyūb al-Anṣārī.”

‎[Itḥāf al-Sadāh al-Muttaqīn]
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21 Oct, 23:27

‎Ḥaḍrat ʿIzz ad-Dīn al-Qassām 🇵🇸
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21 Oct, 23:19

If Allāh ta’āla made you wealthy and you haven’t set x percentage of, of your earnings for the sake of Allāh, you have failed...
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