Ahlus-Sunnah

@ahlussunnah3

Ahlus-Sunnah (English)

Welcome to Ahlus-Sunnah, the Telegram channel dedicated to spreading the teachings of the Sunni sect of Islam. Our channel, with the username @ahlussunnah3, is a platform where followers of the Ahlus-Sunnah wal Jamaah can come together to learn, discuss, and share their beliefs. Who are we? We are a group of individuals who are passionate about promoting the authentic teachings of Islam as believed and practiced by the Ahlus-Sunnah. Our goal is to provide our members with insightful articles, lectures, and discussions that align with the teachings of the Prophet Muhammad (peace be upon him) and the righteous predecessors. What is Ahlus-Sunnah? Ahlus-Sunnah, also known as the Sunni sect of Islam, is the largest branch of Islam followed by the majority of Muslims around the world. The term Ahlus-Sunnah means 'people of the tradition' and refers to those who follow the teachings and practices of the Prophet Muhammad and his companions. Through our channel, we aim to promote unity, tolerance, and understanding among Muslims by highlighting the core beliefs and practices of the Ahlus-Sunnah. Whether you are a new convert to Islam or a lifelong follower, our channel is a place where you can deepen your knowledge and connection to the faith. Join us at Ahlus-Sunnah on Telegram and become part of a community that is dedicated to learning and spreading the beautiful teachings of Islam. Together, let us strive to embody the values of compassion, love, and peace that are at the heart of the Ahlus-Sunnah tradition. We look forward to welcoming you to our channel and engaging in meaningful discussions that elevate our understanding of the faith. May peace and blessings be upon you all.

Ahlus-Sunnah

02 Dec, 08:17

Shaykh Sulaymân al-‘Alwân said:

The narrations indicating the obligation of obeying the Messenger ﷺ and taking from his Sunnah are plenty, from them is:

His ﷺ‘s statement: “Upon you is my Sunnah and the Sunnah of the rightly guided Khulafâ’…”

His ﷺ‘s statement: “Whoever turns away from my Sunnah is not from me.”

His ﷺ’s statement: “All of my Ummah will enter Jannah except for those who refuse.” They said: “O Messenger of Allâh, who will refuse?” He ﷺ said: “Whoever obeys me will enter Jannah, and whoever disobeys me has refused.”

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Ahlus-Sunnah

30 Nov, 09:31

Based on my previous post, I asked Shaykh Abû ‘Abdillâh al-Hâshimî about the opinions the Madhâhib held regarding the topic.

He answered: The scholars differed in several opinions regarding the one who prays as a follower, then knows after the Salâh ends that his Imâm did not have Wudû.

The Shâfi’iyyah, Hanâbilah and a group of the Sahâbah and Tâbi’în held that the Salâh is accepted due to the Hadîth: “Your Imâms will lead you in Salâh. If they conduct it properly, you and they will be rewarded, but if they make mistakes, you will earn the reward and they will be held responsible [for the mistakes].” Narrated by Al-Bukhârî from Abû Hurayrah.

Abû Hanîfah held that the follower must repeat the Salâh.

The Mâlikiyyah held that the follower must repeat the Salâh if the Imâm intentionally prayed while knowing that he did not have Wudû’, but if the Imâm did not intentionally [pray], then the follower does not repeat.

And the most correct is the first opinion.

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Ahlus-Sunnah

24 Nov, 08:20

Shaykh Abû ‘Abdillâh al-Hâshimî was asked: I was praying with my mother, and after the Salâh I remembered that I did not have Wudû’. I repeated my Salâh after I knew. Do I have tell my mother so that she can repeat the Salâh?

He answered: No, only you have to repeat it.

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Ahlus-Sunnah

22 Nov, 12:55

Shaykh Abû ‘Abdillâh al-Hâshimî was asked: Is it Harâm to eat and drink without saying Bismillâh?

He answered: Saying Bismillâh is obligatory when eating and drinking. As for slaughtering, then it is a condition and it has a detailed [explanation] in the case of forgetfulness.

If he does not say Bismillâh over his food, Shaytân will share it with him and the food will not be forbidden for him.

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Ahlus-Sunnah

10 Nov, 05:00

Imâm Ahmad said:

I looked in the Mus’haf and found the obedience to the messenger ﷺ in 33 places.

[As-Sârim al-Maslûl]

1,713

Ahlus-Sunnah

08 Nov, 12:12

Muhanna’ said: I asked Ahmad Ibn Hanbal about the Hadîth of al-A’mash, from Abû Wâ’il that he said: Mu’âwiyah played with idols.

So he said: “How mistaken were the people of Kûfah on the companions of the messenger of Allâh.” And [Ahmad] did not authenticate the Hadîth.

And [Ahmad] said: [This Hadîth] was spread by a man of the Shî’ah.

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Ahlus-Sunnah

06 Nov, 13:17

Shaykh Khâlid al-Hâyik said about the Hadîth “The Khawârij are the dogs of hellfire”:

It is rejected, and every path returns back to the Hadîth of Abû Ghâlib and he is rejected in Hadîth, and it is not strengthened by other unknown, mursal, and rejected paths.

1,959

Ahlus-Sunnah

11 Sep, 11:37

I asked Shaykh Abû ‘Abdillâh al-Hâshimî: What is the ruling on saying “May Allâh accept it” after the prayer, to the one who completed his prayer?

He said: It is an evil bid’ah.

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Ahlus-Sunnah

04 Sep, 11:09

Ibn Abî Shaybah in Al-Musannaf said:

Muhammad Ibn Bishr narrated to us that Zakariyyah ibn Abî Zâ’idah said that ‘Alî Ibn al-Aqmar said that Abû Juhayfah رضي الله عنه used to say:

“Sit with the elders, mingle with the wise, and ask the scholars.”

3,644

Ahlus-Sunnah

30 Aug, 12:12

Shaykh al-Islâm ibn Taymiyyah رحمه الله said:

Whoever interprets the Qur’ân or the Hadîth, and his interpretation is in a way other than the known Tafsîr from the Sahâbah and the Tâbi’în, then he is a slanderer against Allâh, an Atheist in the verses of Allâh, and a distorter of words from its place.

[Majmû’ al-Fatâwâ]

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Ahlus-Sunnah

23 Aug, 13:07

Shaykh Khâlid al-Hâyik حفظه الله said:

Authenticating weak narrations by follow up and witnessing reports destroyed the “Science of defects”!!

And excusing the people in major shirk with ignorance destroyed the “Origin of Tawhîd”!!

The first wasted the essence of this science, and the second reduced the value of Tawhîd and the danger of Shirk in the hearts!

It is said to the first: This Hadîth is rejected, it was defected by the Imâms of criticism, so do not attribute it to the Prophet ﷺ.

So he replies coldly: But it has witnessing and follow up narrations, it has come from the path of Fulân, ‘Allân, Zayd and ‘Ubayd!

And it is said to the second: So and so made supplication to other than Allâh and sought help from other than Him.

So he replies coldly: He is excused with ignorance!!

Both of them destroyed the efforts of Ahlul-‘Ilm and the carriers of knowledge in protecting the Deen and spreading Tawhîd and the Sunnah.

3,446

Ahlus-Sunnah

17 Jul, 13:54

Did the Prophets fast ‘Âshûrâ’?

The Prophet ﷺ said: “Fasting the day of ‘Âshûrâ’ is a day the Prophets used to fast, so youse [should] fast it.” [Narrated by ibn Abî Shaybah]

In the chain is al-Hijrî and he was alone in narrating this, and he was weakened by Yahyâ ibn Ma’în, Abû Hâtim, Abû Zur’ah, al-Bukhârî, an-Nasâ’î and others.

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Ahlus-Sunnah

17 Jul, 13:53

Ibn 'Abbâs رضي الله عنهما said: When the messenger of Allâh ‎ﷺ fasted on the day of 'Âshûrâ’ and commanded that it should be observed as a fast, they said to him:

“O messenger of Allâh, it is a day which the Jews and Christians glorify.” Then the messenger of Allâh ﷺ said: “When the next year comes, in shâ Allâh, we would observe fast the 9th day.” But the Prophet ﷺ died before the advent of the next year.

[Sahîh Muslim]

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Ahlus-Sunnah

17 Jul, 02:17

Shaykh Khâlid al-Hâyik حفظه الله said:

Nothing is authentic from the Sahâbah concerning the expansion [of spending on family with gifts and food] during ‘Âshûrâ’. And everything that is narrated has chains that are defective and corrupted, and it is a Bid’ah.

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Ahlus-Sunnah

17 Jul, 02:16

Shaykh ‘Abdul ‘Azîz al-Khudayr حفظه الله said:

It was narrated from Ibn Mas’ûd that the Prophet ‎ﷺ said: Whoever expands [in spending] on his family on the day of ‘Âshûrâ’, Allâh will expand on him for the rest of the year.

Narrated by al-‘Uqaylî and at-Tabarânî, and it is a baseless report. In its chain is al-Haytham ibn ash-Shidâkh and he’s accused of being a liar.

Imâm Ahmad said: “This Hadîth is not authentic.” And he also said: “There is no basis to it.” Abû Zur’ah said: “It is baseless.” And al-‘Uqaylî said: “It is not preserved.”

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Ahlus-Sunnah

15 Jul, 13:37

Shaykh Sulaymân al-‘Alwân فك الله أسره said:

As for whoever says that the levels of ‘Âshûrâ’ are 3, and they mention the 11th day, then there is no evidence for it.

Because the report that is narrated in the Musnad [of Imâm Ahmad]: “Fast a day before or a day after.” This report is rejected, Muhammad ibn ‘Abdur-Rahmân ibn Abî Laylâ was alone in narrating it. And Shu’bah said about him: “I never saw anyone with a worser memorisation than him.” There is nearly an agreement of the earlier scholars on his weakness.

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Ahlus-Sunnah

15 Jul, 05:15

Ibn ‘Abbâs رضي الله عنه said:

"I never saw the Prophet ‎ﷺ seeking to fast on a day that he favoured more than another [day], except this day, the day of ‘Âshûrâ', and this month, meaning the month of Ramadân.

[Sahîh al-Bukhârî and Sahîh Muslim]

2,994

Ahlus-Sunnah

15 Jul, 01:09

Shaykh Abû ‘Abdillâh al-Hâshimî said:

Fasting ‘Âshûrâ’ are in 2 levels:

1) Fasting the 10th alone.
2) Fasting the 9th with the 10th, and this is more complete and better.

As for [the Hadîth of] fasting the day before and the day after (meaning the 11th), then this is not correct, as it is not confirmed by the Prophet ‎ﷺ or the Sahâbah رضي الله عنهم.

2,174

Ahlus-Sunnah

14 Jul, 09:03

The Prophet ‎ﷺ said: “Whoever applies Kuhl with Ithmid on the day of ‘Âshûrâ’ will never suffer a sore eye.”

This narration was considered fabricated by ibn al-Jawzî, al-‘Aynî, as-Saghânî, as-Sakhâwî, az-Zarqânî, al-Albânî and others.

It was also rejected and weakened by al-Bayhaqî, adh-Dhahabî, ash-Shawkânî, as-Suyûtî, ibn al-Mulaqqin, and al-Hâkim who said: “It is a Bid’ah that was innovated by the killers of al-Husayn.”

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Ahlus-Sunnah

11 Jul, 11:10

Shaykh Ahmad al-Khalîl was asked: What is better, the Sunan Rawâtib or the night prayer?

He said: The Sunan Rawâtib are better than the night prayer according to the majority of the scholars.

As for the Hadîth: “The best prayer after the obligatory prayers is the night prayer.” Then his ﷺ‘s meaning is the obligatory prayer and what comes with it from the Sunan Rawâtib. This is what al-‘Allâmah ibn Rajab said.

I say: This shows you the great importance of the Sunan Rawâtib.

Note that whoever prays the night prayer, will most likely not abandon the Sunan Rawâtib. But whoever does not pray the night prayer should not be lenient in [abandoning] the Sunan Rawâtib.

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Ahlus-Sunnah

08 Jul, 06:01

Shaykh Abû ‘Alî al-Hasanî said:

There is nothing confirmed from the names of the Prophet ﷺ except the following:

Muhammad, Ahmad, al-Muqaffî (the last in succession), al-Hâshir (the gatherer), al-Mâhî (the eraser of Kufr), al-‘Âqib (the final Prophet), the Prophet of Tawbah, the Prophet of Rahmah, and the Prophet of Malhamah (war). Anything besides these names are not confirmed.

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Ahlus-Sunnah

07 Jul, 08:21

Ibn Rajab in Fat’h al-Bârî said:

It was said to Imâm Ahmad: There are people that command us with raising the hands in Salâh, and people that forbid us from it.

He said: no one forbids you except that he is an innovator. The Prophet ﷺ did that, and ibn ‘Umar used to throw small rocks at those who did not raise [the hands].

So he (Imâm Ahmad) did not consider the one abandoning it to be an innovater, except those who prohibit and dislike raising the hands. As for the one who interprets in abandoning it without forbidding it, then he did consider him an innovator.

2,427

Ahlus-Sunnah

19 Jun, 13:09

Shaykh Khâlid al-Hâyik said:

There is nothing authentic regarding the virtue of the Ud’hiyah, but this does not mean that there is no reward for it, and it is enough that it is a deed by which we follow our Prophet Muhammad ﷺ.

2,998

Ahlus-Sunnah

18 Jun, 11:05

Shaykh Khâlid al-Hâyik said:

The Fuqahâ’ differed regarding the permissibility of the slaughter in the night, and the most correct [opinion] is that it is allowed to do the Ud’hiyah in the nights of the days of Tashrîq, and this is the Madh’hab of the majority.

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Ahlus-Sunnah

18 Jun, 07:18

Shaykh Khâlid al-Hâyik said:

The Slaughter is correct if done on the day of ‘Eid, and that is the 10th from Dhul-Hijjah. And the days of Tashrîq [are also correct], and the time of slaughter ends at Maghrib on the 13th of Dhul-Hijjah.

2,578

Ahlus-Sunnah

17 Jun, 13:45

I asked Shaykh Abû ‘Abdillâh al-Hâshimî: Is it correct that making Ghusl on the day of ‘Arafah is Sunnah, and is this general or specific to the people doing Hajj?

He answered: This is specific to the ones doing Hajj, and it is not general for everyone. So everything that is narrated about that is regarding Hajj and not in general. It is narrated in Ahâdîth from the Prophet ﷺ that is not authentic, but it is authentic from the Sahâbah رضي الله عنهم.

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