As-Sanhaajiyyah Benefits

CONTINUATION 🔊
Aqeedah & Tawheed || Level 1

LESSON 2 ⤵️
https://youtu.be/EVfgArSj1xs?feature=shared

Pdf: https://t.me/madrasatuna/4280

ABOUT THIS CLASS:
In this class, Abdullāh learns about his religion (Islam)—the only religion acceptable in the sight of Allāh.

SUMMARY:
ما دينك؟ ديني الإسلام.
What is your religion? My religion is Islam.

I am a Muslim!

NEW SERIES 🔊
Aqeedah & Tawheed || Level 1

LESSON 1 ⤵️
https://youtu.be/1y4F0wY4M0M?feature=shared

Pdf: https://t.me/madrasatuna/4280

ABOUT THIS SERIES

All praises belong to Allāh, Lord of all worlds. I bear witness that there is no deity worthy of worship except Allāh alone, without any partner, and I bear witness that Muḥammad is His slave and Messenger. May Allāh extol Him and send abundant peace upon him and his family.

To proceed:

This is the curriculum for the subject of Tawhid (monotheism) and Aqidah (creed) for Level One in the introductory series for beginners in Islamic sciences. We have taken care to design the content in a way that aligns with the students' levels in reading and writing. For this reason, we chose this instructional style, as you see before you, where most lessons incorporate both handwriting and colouring activities, to aid—inshaAllah—in improving literacy skills while also delivering the key principles of Tawhid and Aqidah.

In this curriculum, we have selected several essential topics that are among the most important for beginners to understand regarding the foundations of monotheism and Islamic belief. These selections also align with the number of instructional periods allocated for this subject alongside the other subjects in the first level.

It is worth mentioning that achieving the intended benefit from this book, and others, requires collaboration between the teacher, the student, and the student's guardian. Each one has a responsibility and trust to fulfill. We ask Allāh Almighty to bless the efforts of those devoted to righteousness, to grant us understanding in religion, and to keep us steadfast upon Islam and the Sunnah until our last breath.

All praises belong to Allāh, Lord of all worlds.
_____
ABOUT THIS CLASS:
In this class, Abdullāh learns about his Lord (Allāh)—The One Who created, own and sustains everything.

SUMMARY:
من ربك؟ ربي الله.
Who is your Lord? My Lord is Allāh.

Beware Of Ahmad Musa Jibreel | Abu Sulaymān Faiṣal & Abu Fajr

Ignorance in the Arabic Language is a Cause of Deviation:

Imam al-Shafi'i رحمه الله said :

“People have never become ignorant and gone astray until they left the Arabic language and inclined to the language of Aristotle.”
(كتاب الرسالة في أصول الفقه)

Al-Suyuti رحمه الله said:

“The cause of innovation is ignorance of the Arabic language.”
(صون المنطيق صفات)

Channel for learning the Arabic Language:
@hastentoarabic

Humble Lines Of Poetry From Shaykh al-Islām Ibn Taymiyyah

https://youtu.be/YPDlA2ujZz4?feature=shared

Don't share religious knowledge to impress [others]. Share it to convey the message, to advise, to enjoin what is right, and to forbid what is wrong, so that Allāh may guide His servants by way of you. "Indeed, actions are judged by intentions."

Benefited from Sheikh Radmān Al-Hubayshi

The Superiority of Knowledge Over Wealth

Ibn Qayyim al-Jawziyyah, Miftaah Daar al-Sa’aadah (1:418) said:

The superiority of knowledge over wealth is understood from numerous angles:

1. Knowledge is the inheritance of the Prophets, while wealth is merely the inheritance of kings and the rich.

2. Wealth is diminished by spending, whereas knowledge grows when it is disbursed.

3. When the possessor of wealth dies, his wealth leaves him, whereas a man’s knowledge accompanies him to his grave.

4. Knowledge is what judges and rules over wealth, but wealth does not judge knowledge.

5. Wealth is acquired by the believer, the unbeliever, the righteous and the sinful; but beneficial knowledge is not acquired except by the believer.

6. The scholar is needed by the kings and those beneath them, whereas the possessor of wealth is only needed by the poor and destitute.

7. The soul is ennobled, purified and developed through the acquisition of and concern for knowledge – that is part of its completeness and nobility; whereas wealth neither purifies, completes nor adds a noble quality to the soul.
On the contrary, the soul declines, becomes more greedy and more miserly through the gathering and concern for wealth. Thus, the soul’s concern for knowledge is its very completion, whereas the soul’s concern for wealth is its very decline.

8. Wealth calls the soul to transgression, pride and arrogance; whereas knowledge calls it to humility and the establishment of servitude and worship [of Allāh]. Thus, wealth calls the soul to the qualities of mere kings, whereas knowledge calls to the qualities of true servants [of Allah].

9. Knowledge attracts and conveys the soul to the felicity it was created for, whereas wealth is a veil between the two.

10. Enrichment with knowledge is loftier than enrichment with material wealth.
Because being rich with wealth is enrichment by something external to the human: if that wealth were to depart in one night he would be immediately destitute. However, richness of knowledge is not under the threat of poverty, rather it is in ever increase.
Thus, it is in reality the highest form of richness, as was said:
“I gained independence from everyone without acquiring wealth. Verily, the highest richness is in freedom from needing a thing, not in needing to possess it.”

11. Wealth enslaves the one who covets it and makes him into a slave of it, as the Prophet – Allah’s praise and peace be upon him – said,
“Wretched be the slave of the dirham and the deenaar…”

But knowledge makes its possessor a servant and worshipper of his Lord and Creator,it does not call him except to servitude to Allah alone.

12. The love of knowledge and its pursuit is the root of all obedience [to Allah],whereas the love of this worldly life (dunyaa) and its wealth is the root of all evil.

13. The value of a rich man is his wealth, while the value of a learned man is his knowledge. The former is valued according to his wealth: if it ceases, so does his value; he is left valueless. The value of a learned man does not decrease; it is always on the rise.

https://t.me/atharc/1646

BENEFIT 70: Seeking Cure Through Rainwater

Whoever is able to collect rainwater and bathe with it should do so, as it is beneficial for those afflicted by witchcraft, the envious eye, and skin diseases. It is narrated that ’Ali, may Allāh be pleased with him, used to collect rainwater and bathe with it. Additionally, when the rain would fall, the Prophet ﷺ would lift his turban or part of his clothing to let the rain touch him, saying, "Because it has just come from its Lord, the Exalted." (Muslim)

Forwarded by Sheikh Radmān Al-Ḥubaishi ḥafidhahullāh

@ruqyachannel

Bearing oath with no expiation |
Sheikh Uthaymeen raḥimahullāh

𝐁𝐋𝐎𝐂𝐊 𝐀𝐋𝐋 𝐄𝐕𝐈𝐋! 🚫 | 𝐒𝐡𝐚𝐲𝐤𝐡 𝐌𝐮𝐡̣𝐚𝐦𝐦𝐚𝐝 𝐛𝐢𝐧 𝐑𝐚𝐦𝐳𝐚̄𝐧 𝐚𝐥-𝐇𝐚𝐣𝐢𝐫𝐢 حفظه الله

https://youtube.com/shorts/qEDqtKd2sog?feature=share