https://youtu.be/a9N5_ULyYWg?si=vCQKukJUta62dRqb
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
@sheikhmaqubolahmedfatawa
اس چینل سے شیخ مقبول احمد سلفی حفظہ اللہ کے مضامین ومقالات پی ڈی ایف میں لوڈ اور شیئر کرسکتے ہیں، ساتھ ہی آپ کی تالیفات ، رومن اردو مضامین، خطابات اور مختصر شرعی مسائل کے خوبصورت امیج وغیرہ بھی دیکھ سکتے ہیں۔
http://maquboolahmad.blogspot.com/?m=1
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι (Urdu)
اس چینل سے شیخ مقبول احمد سلفی حفظہ اللہ کے مضامین ومقالات پی ڈی ایف میں لوڈ اور شیئر کرسکتے ہیں، ساتھ ہی آپ کی تالیفات ، رومن اردو مضامین، خطابات اور مختصر شرعی مسائل کے خوبصورت امیج وغیرہ بھی دیکھ سکتے ہیں۔ شیخ مقبول احمد سلفی حفظہ اللہ ایک معروف عالم دین ہیں جنہوں نے اپنی زندگی کو علم کے راہ میں گزاری ہے اور مختلف اسلامی موضوعات پر تحقیقات کی ہیں۔ یہ چینل آپ کو ان کے مضامین، تالیفات، خطابات اور شرعی مسائل پر معلومات فراہم کرتا ہے۔ مذہبی سوالات کا حل تلاش کرنے والے افراد کے لیے یہ ایک بہترین مکان ہے جہاں آپ علمی معلومات کو حاصل کر سکتے ہیں۔ شیخ مقبول احمد سلفی حفظہ اللہ کے معروف بلاگ پر بھی رسائی حاصل کرنے کے لیے اس چینل کا سبسکرائب کریں۔
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
08 Feb, 04:37
https://youtu.be/RmHTfEzF-j8?si=dki9lugF4QypbP-7
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
31 Jan, 22:24
https://youtu.be/CllxK1ZQ72A?si=69eo-mcGX5g-gyex
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
28 Jan, 19:50
جوائنٹ فیملی میں رہتے ہوئے عورت کا خوشبو لگانا
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
28 Jan, 19:49
شوہر کی جیب سے پیسے چرا کر اولاد کی شادی کے لیے زیورات بنانا
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
28 Jan, 19:49
دو الگ جنس کے جانور کا گوشت ایک ہانڈی میں پکانا
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
25 Jan, 11:06
https://youtu.be/IXpb4lCm-vQ?si=ex43B8Pvi-mBDYWX
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
24 Jan, 18:57
Kam Carat Wale Zewaraat Me Zakat Nikalne Ka Tareeqah
Sheikh Maqbool Ahmad Salafi Hafizahullah
Sheikh Maqbool Ahmad Salafi Hafizahullah
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
24 Jan, 08:32
ماہنامہ الفجر چمپارن بہار
دونمازوں کو جمع کرنے کا حکم
دونمازوں کو جمع کرنے کا حکم
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
18 Jan, 04:04
رسول اللہ کا مہمانوں اور میزبانوں کے ساتھ سلوک
مجلہ الہادی کولکاتہ
مجلہ الہادی کولکاتہ
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
18 Jan, 02:48
https://youtu.be/HI3G_3f3Wio?si=DzNVUSdeYaCsAh-T
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
16 Jan, 16:46
https://youtu.be/IL_suo9vmQQ?si=U8F8bU5PobVIcbqZ
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
15 Jan, 12:18
چوبیس قیراط سے کم زیور پر زکوۃ نکالنے کا حکم اور طریقہ
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
13 Jan, 10:27
https://youtu.be/z6TZBVXDm4g?si=DAEn-z6O-9czkXPj
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
04 Jan, 04:13
https://youtu.be/mh6XkEzHL-o?si=dbXG9VyJcducCzMB
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
31 Dec, 15:59
حائضہ عورت کا موبائل سے تلاوت پر دستانا نہ لگانا
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
31 Dec, 15:56
عورت کا ہاتھ میں پھول پہننا اور عقد سے قبل ہاتھ پہ منگیتر کا نام لکھنا
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
29 Dec, 19:11
https://youtu.be/oxJZJhgH0gU?si=3ECT2krhuuyJU5wG
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
27 Dec, 20:39
https://youtu.be/puTUl3-eIsY?si=axpX5ojMxfLnaU4a
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
02 Dec, 06:01
https://youtu.be/kXnoj9IMzlA?si=DwL4s_54RCZjadOY
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
30 Nov, 10:57
https://youtu.be/ALHVg1lPFLs?si=6vNjMBBS6jyqXeW2
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
30 Nov, 10:10
https://youtu.be/-ejJSmotpbE?si=xuP-1y0pR2XPEkn2
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
29 Nov, 19:40
عورت کا اپنے جمع شدہ پیسے سے خاوند کی اجازت کے بغیر اپنی خالہ کے ساتھ عمرہ
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
27 Nov, 01:57
*استاذ محترم شیخ مقبول احمد سلفی حفظہ اللہ کی رہنمائی: علم کا زیور اور عمل کی ترغیب💫*
محترم استاذنا، حفظكم الله ورعاكم،
السلام علیکم ورحمة الله وبرکاته،
ہم آپ کی بے لوث محنت، خلوص اور علمی رہنمائی سے بے حد متاثر ہیں۔ آپ نے نہ صرف ہمیں علم کے زیور سے آراستہ کیا بلکہ ہمیشہ عمل پر ابھارا اور دین کو زندگی کا محور بنانے کی ترغیب دی۔ آپ کے اندازِ تربیت اور نصیحتوں نے ہمارے دلوں پر گہرا اثر چھوڑا ہے۔
اللہ تعالیٰ آپ کے علم و عمل میں بے پناہ برکت عطا فرمائے، آپ کو صحت و عافیت سے نوازے، اور آپ کے ذریعہ امت کو مزید فائدہ پہنچائے۔ ہم آپ کی دینی خدمات اور علمی رہنمائی پر دل کی گہرائیوں سے شکر گزار ہیں۔
والسلام علیکم /خالص دعاؤں کے ساتھ
[✍️۔۔۔۔]
محترم استاذنا، حفظكم الله ورعاكم،
السلام علیکم ورحمة الله وبرکاته،
ہم آپ کی بے لوث محنت، خلوص اور علمی رہنمائی سے بے حد متاثر ہیں۔ آپ نے نہ صرف ہمیں علم کے زیور سے آراستہ کیا بلکہ ہمیشہ عمل پر ابھارا اور دین کو زندگی کا محور بنانے کی ترغیب دی۔ آپ کے اندازِ تربیت اور نصیحتوں نے ہمارے دلوں پر گہرا اثر چھوڑا ہے۔
اللہ تعالیٰ آپ کے علم و عمل میں بے پناہ برکت عطا فرمائے، آپ کو صحت و عافیت سے نوازے، اور آپ کے ذریعہ امت کو مزید فائدہ پہنچائے۔ ہم آپ کی دینی خدمات اور علمی رہنمائی پر دل کی گہرائیوں سے شکر گزار ہیں۔
والسلام علیکم /خالص دعاؤں کے ساتھ
[✍️۔۔۔۔]
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
27 Nov, 01:56
*ضعیف احادیث میں مذکور دعا کا حکم*
ـــــــــــــــــــــــــــــــــــــــــــــــــ
🖋️تحریر: شیخ مقبول احمد سلفی حفظہ اللہ
جدہ دعوہ سنٹر، حی السلامہ - سعودی عرب
دعا کی دو قسمیں ہیں ۔
(1) وہ دعائیں جو زمان، مکان، عبادت، عدد اور فضیلت سے متعلق ہوں۔ مثلا سفرکی دعا، گھر میں داخل ہونے کی دعا،نمازکی دعائیں اورمتعین عدد وفضائل والی دعائیں وغیرہ
اس قسم کی دعا کے لئے ضروری ہے کہ وہ صحیح سند سے ثابت ہو ںتبھی ہم ان پر عمل کریں گے ۔ اگر اس قبیل سے کوئی دعا ضعیف حدیث میں مذکورہو تو ہم اس پر عمل نہیں کریں گے ۔ مثلا نئے سال کی دعا طبراني اوسط میں ہے۔عبداللہ بن ہشام سے روایت ہے انہوں نے کہا کہ صحابہ کرام ایک دوسرے کو یہ دعا سکھاتے تھے سال یا مہینے کی آمد پہ "اللهم أدخله علينا بالأمن والإيمان، والسلامة والإسلام، ورضوان من الرحمن، وجواز من الشيطان"۔
٭اس حدیث کو شیخ البانی نےضعیف کہا ہے ۔ [ سلسلة الأحاديث الضعيفة والموضوعة ( ج 8 / ص 6 حديث رقم 3504) ] .
چونکہ یہ حدیث نئے سال والی زمان سے متعلق ہے اس وجہ سے اس پر عمل نہیں کیاجائے گا۔ اس طرح سےمکان، عبادت، عدد اور فضیلت سے متعلق ضعیف دعائیں سمجھ لیں۔
(2) دوسری وہ دعائیں جو عام ہوں جو کبھی بھی کی جاسکتی ہوں یعنی زمان، مکان، عبادت، عدد اور فضیلت سے متعلق نہ ہوں تو ایسی دعائیں کرنے میں کوئی حرج نہیں ۔ ہمیں معلوم ہے کہ اللہ تعالی سے کسی بھی زبان میں اور کسی بھی الفاظ میں دعا کرسکتے ہیں۔ اس وجہ سے ضعیف حدیث میں وارد عام دعائیں کرسکتے ہیں مگرچندباتوں پہ دھیان دینا ہوگا۔
٭ اولا اس دعا کو نبی ﷺ سے ثابت ہونے کا اعتقاد نہ رکھا جائے ۔
٭ ثانیا دعا کے الفاظ میں کوئی شرعی قباحت نہ ہو۔
٭ ثالثا اس دعا کے لئے کوئی متعین فضیلت کی امید نہ رکھے ۔
٭ رابعا اس دعا کا خصوصی التزام نہ کرےیعنی کبھی کبھار پڑھ لیا کرے اور کبھی کبھار چھوڑ دے ۔
واللہ اعلم
ـــــــــــــــــــــــــــــــــــــــــــــــــ
🖋️تحریر: شیخ مقبول احمد سلفی حفظہ اللہ
جدہ دعوہ سنٹر، حی السلامہ - سعودی عرب
دعا کی دو قسمیں ہیں ۔
(1) وہ دعائیں جو زمان، مکان، عبادت، عدد اور فضیلت سے متعلق ہوں۔ مثلا سفرکی دعا، گھر میں داخل ہونے کی دعا،نمازکی دعائیں اورمتعین عدد وفضائل والی دعائیں وغیرہ
اس قسم کی دعا کے لئے ضروری ہے کہ وہ صحیح سند سے ثابت ہو ںتبھی ہم ان پر عمل کریں گے ۔ اگر اس قبیل سے کوئی دعا ضعیف حدیث میں مذکورہو تو ہم اس پر عمل نہیں کریں گے ۔ مثلا نئے سال کی دعا طبراني اوسط میں ہے۔عبداللہ بن ہشام سے روایت ہے انہوں نے کہا کہ صحابہ کرام ایک دوسرے کو یہ دعا سکھاتے تھے سال یا مہینے کی آمد پہ "اللهم أدخله علينا بالأمن والإيمان، والسلامة والإسلام، ورضوان من الرحمن، وجواز من الشيطان"۔
٭اس حدیث کو شیخ البانی نےضعیف کہا ہے ۔ [ سلسلة الأحاديث الضعيفة والموضوعة ( ج 8 / ص 6 حديث رقم 3504) ] .
چونکہ یہ حدیث نئے سال والی زمان سے متعلق ہے اس وجہ سے اس پر عمل نہیں کیاجائے گا۔ اس طرح سےمکان، عبادت، عدد اور فضیلت سے متعلق ضعیف دعائیں سمجھ لیں۔
(2) دوسری وہ دعائیں جو عام ہوں جو کبھی بھی کی جاسکتی ہوں یعنی زمان، مکان، عبادت، عدد اور فضیلت سے متعلق نہ ہوں تو ایسی دعائیں کرنے میں کوئی حرج نہیں ۔ ہمیں معلوم ہے کہ اللہ تعالی سے کسی بھی زبان میں اور کسی بھی الفاظ میں دعا کرسکتے ہیں۔ اس وجہ سے ضعیف حدیث میں وارد عام دعائیں کرسکتے ہیں مگرچندباتوں پہ دھیان دینا ہوگا۔
٭ اولا اس دعا کو نبی ﷺ سے ثابت ہونے کا اعتقاد نہ رکھا جائے ۔
٭ ثانیا دعا کے الفاظ میں کوئی شرعی قباحت نہ ہو۔
٭ ثالثا اس دعا کے لئے کوئی متعین فضیلت کی امید نہ رکھے ۔
٭ رابعا اس دعا کا خصوصی التزام نہ کرےیعنی کبھی کبھار پڑھ لیا کرے اور کبھی کبھار چھوڑ دے ۔
واللہ اعلم
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
27 Nov, 01:56
*Ruling on Duas Mentioned in Weak Hadiths*
✒️ *Written by: Shaikh Maqbool Ahmad Salafi (Hafizahullah)*
Jeddah Dawah Center, Hay Al-Salamah - Saudi Arabia
*✍🏻English Interpreter: Hasan Fuzail*
Duas (supplications) are of two types:
1. Duas Related to Specific Times, Places, Acts of Worship, Numbers, and Virtues
For example, the supplication for travel, entering a house, supplications during prayer, or those with specific numbers and virtues. For this type of supplication, it is essential that they are proven authentic through reliable chains of narration. Only then can we act upon them. If a supplication of this category is mentioned in a weak hadith, we will not act upon it. For instance, the supplication for the new year is mentioned in *Al-Tabarani Al-Awsat*, narrated by Abdullah bin Hisham, who said that the Companions used to teach one another this supplication at the beginning of a year or month:
"اللهم أدخله علينا بالأمن والإيمان، والسلامة والإسلام، ورضوان من الرحمن، وجواز من الشيطان"
(O Allah, let it enter upon us with security and faith, safety and Islam, the pleasure of the Most Merciful, and protection from Satan).
Sheikh Al-Albani has declared this hadith weak. (*Silsilat al-Ahadith al-Da‘ifah wa al-Mawdu‘ah*, Vol. 8, p. 6, Hadith No. 3504).
Since this hadith is related to the specific time of the new year, it will not be acted upon. Similarly, weak supplications related to specific places, acts of worship, numbers, and virtues should be understood in the same way.
2. General Supplications That Can Be Made Anytime
These are the supplications that are not tied to specific times, places, acts of worship, numbers, or virtues. There is no harm in making such supplications. We know that one can supplicate to Allah in any language and with any words. Therefore, it is permissible to use general supplications mentioned in weak hadiths, but with certain considerations:
- Firstly, do not believe that this supplication is proven from the Prophet ﷺ.
- Secondly, the words of the supplication should not contain anything contrary to Shari‘ah.
- Thirdly, do not have specific expectations of reward or virtue for this supplication.
- Fourthly, do not adhere to it regularly; recite it occasionally and leave it occasionally.
And Allah knows best.
✒️ *Written by: Shaikh Maqbool Ahmad Salafi (Hafizahullah)*
Jeddah Dawah Center, Hay Al-Salamah - Saudi Arabia
*✍🏻English Interpreter: Hasan Fuzail*
Duas (supplications) are of two types:
1. Duas Related to Specific Times, Places, Acts of Worship, Numbers, and Virtues
For example, the supplication for travel, entering a house, supplications during prayer, or those with specific numbers and virtues. For this type of supplication, it is essential that they are proven authentic through reliable chains of narration. Only then can we act upon them. If a supplication of this category is mentioned in a weak hadith, we will not act upon it. For instance, the supplication for the new year is mentioned in *Al-Tabarani Al-Awsat*, narrated by Abdullah bin Hisham, who said that the Companions used to teach one another this supplication at the beginning of a year or month:
"اللهم أدخله علينا بالأمن والإيمان، والسلامة والإسلام، ورضوان من الرحمن، وجواز من الشيطان"
(O Allah, let it enter upon us with security and faith, safety and Islam, the pleasure of the Most Merciful, and protection from Satan).
Sheikh Al-Albani has declared this hadith weak. (*Silsilat al-Ahadith al-Da‘ifah wa al-Mawdu‘ah*, Vol. 8, p. 6, Hadith No. 3504).
Since this hadith is related to the specific time of the new year, it will not be acted upon. Similarly, weak supplications related to specific places, acts of worship, numbers, and virtues should be understood in the same way.
2. General Supplications That Can Be Made Anytime
These are the supplications that are not tied to specific times, places, acts of worship, numbers, or virtues. There is no harm in making such supplications. We know that one can supplicate to Allah in any language and with any words. Therefore, it is permissible to use general supplications mentioned in weak hadiths, but with certain considerations:
- Firstly, do not believe that this supplication is proven from the Prophet ﷺ.
- Secondly, the words of the supplication should not contain anything contrary to Shari‘ah.
- Thirdly, do not have specific expectations of reward or virtue for this supplication.
- Fourthly, do not adhere to it regularly; recite it occasionally and leave it occasionally.
And Allah knows best.
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
27 Nov, 01:56
*Final Tashahhud Supplications and the Hanafi View*
✒️ *Written by: Shaikh Maqbool Ahmad Salafi (Hafizahullah)*
Jeddah Dawah Center, Hay Al-Salamah - Saudi Arabia
*✍🏻English Interpreter: Hasan Fuzail*
I learned through people that according to the Hanafi tradition, in the final sitting (Tashahhud) of Salah, the following Quranic verse is recited as a supplication:
> رَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ وَمِنْ ذُرِّيَّتِي رَبَّنَا وَتَقَبَّلْ دُعَاءِ رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابِ. *(Surah Ibrahim: 40-41)*
I searched extensively to find any hadith that prescribes reciting this verse in the final sitting, but I could not find one. However, in the Hanafi jurisprudential book *"Fatawa Hindiyyah,"* which cites another Hanafi book *"Tatar Khaniyyah,"* the following is mentioned:
> "It is recommended for the praying person to say after the remembrance of Salah in the final part of prayer: رَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ وَمِنْ ذُرِّيَّتِي رَبَّنَا وَتَقَبَّلْ دُعَاءِ رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابِ just as mentioned in Tatar Khaniyyah quoting Al-Hujjah.” *(Fatawa Hindiyyah: 1/76)*
Based on this juristic opinion, the Hanafi tradition teaches its followers to recite the above Quranic supplication in the final Tashahhud.
*What Supplications Are Established in the Final Tashahhud According to the Prophet (ﷺ) and His Companions?*
Before exploring this, it is important to note that after the Tashahhud, one must recite the *Tahiyyat* followed by the *Ibrahimic prayer (Durood-e-Ibrahim)*. After that, various supplications are established through authentic hadiths.
1. *Supplication Taught to Abu Bakr (RA):*
Abu Bakr (RA) said to the Prophet (ﷺ):
> "Teach me a supplication to recite in my prayer."
The Prophet (ﷺ) replied:
> "اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا، وَلَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ، فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ، وَارْحَمْنِي، إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ."
(O Allah! I have done great injustice to myself and none except You forgives sins, so bestow on me a forgiveness from You, and Have Mercy on me, You are the Forgiver, the Merciful.)
*(Sahih al-Bukhari: 834)*
2. *Supplication to Seek Protection From Four Things:*
Abu Hurairah (RA) narrated that the Prophet (ﷺ) said:
> "When any of you recites the Tashahhud, let him seek refuge in Allah from four things. He should say:
> اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ.'
*(O Allah! I seek refuge with Thee from the torment of the Hell, from the torment of the grave, from the trial of life and death and from the evil of the trial of Masih al-Dajjal" (Antichrist).)*
*(Sahih Muslim: 588)*
3. *Comprehensive Supplication Between Tashahhud and Salam:*
It is reported that the Prophet (ﷺ), before saying the Salam, used to recite:
> اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، وَمَا أَسْرَفْتُ، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي. أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ. لَا إِلَهَ إِلَّا أَنْتَ.
*(O Allah, forgive me what I have sent before me and what I have left behind me, what I have concealed and what I have done openly, what I have done in excess, and what You are better aware of than I. You are the One Who sends forth and You are the One Who delays. There is none worthy of worship but You.)*
(Sahih Muslim: 771)
*Conclusion*
Based on these hadiths, it is clear that the Prophet (ﷺ) used to seek refuge from four things in the final Tashahhud and instructed his companions to do the same. Therefore, after reciting the *Tahiyyat* and *Durood*, we should recite:
✒️ *Written by: Shaikh Maqbool Ahmad Salafi (Hafizahullah)*
Jeddah Dawah Center, Hay Al-Salamah - Saudi Arabia
*✍🏻English Interpreter: Hasan Fuzail*
I learned through people that according to the Hanafi tradition, in the final sitting (Tashahhud) of Salah, the following Quranic verse is recited as a supplication:
> رَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ وَمِنْ ذُرِّيَّتِي رَبَّنَا وَتَقَبَّلْ دُعَاءِ رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابِ. *(Surah Ibrahim: 40-41)*
I searched extensively to find any hadith that prescribes reciting this verse in the final sitting, but I could not find one. However, in the Hanafi jurisprudential book *"Fatawa Hindiyyah,"* which cites another Hanafi book *"Tatar Khaniyyah,"* the following is mentioned:
> "It is recommended for the praying person to say after the remembrance of Salah in the final part of prayer: رَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ وَمِنْ ذُرِّيَّتِي رَبَّنَا وَتَقَبَّلْ دُعَاءِ رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابِ just as mentioned in Tatar Khaniyyah quoting Al-Hujjah.” *(Fatawa Hindiyyah: 1/76)*
Based on this juristic opinion, the Hanafi tradition teaches its followers to recite the above Quranic supplication in the final Tashahhud.
*What Supplications Are Established in the Final Tashahhud According to the Prophet (ﷺ) and His Companions?*
Before exploring this, it is important to note that after the Tashahhud, one must recite the *Tahiyyat* followed by the *Ibrahimic prayer (Durood-e-Ibrahim)*. After that, various supplications are established through authentic hadiths.
1. *Supplication Taught to Abu Bakr (RA):*
Abu Bakr (RA) said to the Prophet (ﷺ):
> "Teach me a supplication to recite in my prayer."
The Prophet (ﷺ) replied:
> "اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا، وَلَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ، فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ، وَارْحَمْنِي، إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ."
(O Allah! I have done great injustice to myself and none except You forgives sins, so bestow on me a forgiveness from You, and Have Mercy on me, You are the Forgiver, the Merciful.)
*(Sahih al-Bukhari: 834)*
2. *Supplication to Seek Protection From Four Things:*
Abu Hurairah (RA) narrated that the Prophet (ﷺ) said:
> "When any of you recites the Tashahhud, let him seek refuge in Allah from four things. He should say:
> اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ.'
*(O Allah! I seek refuge with Thee from the torment of the Hell, from the torment of the grave, from the trial of life and death and from the evil of the trial of Masih al-Dajjal" (Antichrist).)*
*(Sahih Muslim: 588)*
3. *Comprehensive Supplication Between Tashahhud and Salam:*
It is reported that the Prophet (ﷺ), before saying the Salam, used to recite:
> اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، وَمَا أَسْرَفْتُ، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي. أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ. لَا إِلَهَ إِلَّا أَنْتَ.
*(O Allah, forgive me what I have sent before me and what I have left behind me, what I have concealed and what I have done openly, what I have done in excess, and what You are better aware of than I. You are the One Who sends forth and You are the One Who delays. There is none worthy of worship but You.)*
(Sahih Muslim: 771)
*Conclusion*
Based on these hadiths, it is clear that the Prophet (ﷺ) used to seek refuge from four things in the final Tashahhud and instructed his companions to do the same. Therefore, after reciting the *Tahiyyat* and *Durood*, we should recite:
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
27 Nov, 01:56
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ.
(O Allah, I seek refuge in You from the punishment of Hellfire, the punishment of the grave, the trials of life and death, and the evil of the trial of the Antichrist.)
Afterward, one can also recite other supplications mentioned above. Even reciting just one of these supplications suffices. Additionally, the hadiths also allow for other supplications after these, as seen in the narration from Sunan an-Nasa’i:
> "After seeking refuge from the four things, one may supplicate for whatever they wish for themselves." (Sunan an-Nasa’i: 1309)
While the Quranic supplicationرَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ... is permissible, the Hanafis’ restriction to only this supplication in the final Tashahhud contradicts the example set by the Prophet (ﷺ).
And Allah knows best.
(O Allah, I seek refuge in You from the punishment of Hellfire, the punishment of the grave, the trials of life and death, and the evil of the trial of the Antichrist.)
Afterward, one can also recite other supplications mentioned above. Even reciting just one of these supplications suffices. Additionally, the hadiths also allow for other supplications after these, as seen in the narration from Sunan an-Nasa’i:
> "After seeking refuge from the four things, one may supplicate for whatever they wish for themselves." (Sunan an-Nasa’i: 1309)
While the Quranic supplicationرَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ... is permissible, the Hanafis’ restriction to only this supplication in the final Tashahhud contradicts the example set by the Prophet (ﷺ).
And Allah knows best.
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
27 Nov, 01:56
*Ruling on Performing Wudu and Ghusl with Warm Water*
✒️ *Written by: Shaikh Maqbool Ahmad Salafi (Hafizahullah)*
Jeddah Dawah Center, Hay Al-Salamah - Saudi Arabia
*✍🏻English Interpreter: Hasan Fuzail*
Having warm water in winter and cold water in summer is among the blessings of Allah, for which we should be grateful. The temperature of water naturally corresponds to the season: it gets cold in winter and warm in summer. Allah has facilitated for us the means to warm cold water through various methods and to cool naturally hot water, allowing us to enjoy this precious blessing.
*Using Warm Water for Wudu*
Some people argue that performing wudu (ablution) with cold water is more rewarding, and therefore warm water should not be used for this purpose. This notion is incorrect. The Prophet ﷺ instructed performing wudu thoroughly, and in cold weather, some people neglect proper wudu. Warm water aids in completing wudu properly and allows one to do so without difficulty.
Abu Hurairah (RA) narrated that the Prophet ﷺ said:
*"Shall I not tell you about something through which Allah erases sins and elevates ranks?"*
The people said, *"Yes, O Messenger of Allah!"* He said:
*"Performing the ablution thoroughly despite odds,"*
(*Sahih Muslim: 251*)
If warm water is unavailable in extreme cold, using cold water for wudu undoubtedly brings greater reward. However, if warm water is available, it makes performing proper wudu easier without reducing the reward. It is a convenience provided by Allah.
*Objections to Heating Water for Wudu and Ghusl*
Some argue that since Allah has allowed tayammum (dry ablution) in the absence of water or when water is harmful, there is no need to heat water for wudu or ghusl. They often raise the specific issue of someone who becomes junub (in a state of major impurity) or experiences nocturnal emissions on a cold night. What should they do at Fajr when cold water is harmful? Scholars suggest such a person should heat water for ghusl. If heating water is not possible, they may perform tayammum.
Several responses address the objections raised in this regard:
1. *Scholarly Consensus on the Purity of Water*
Scholars unanimously agree that water remains pure as long as its color, taste, or smell does not change. Imam Nawawi (RA) reported Ibn Al-Mundhir’s statement regarding the consensus:
> "Scholars agree that if impurities fall into a small or large quantity of water and change its taste, color, or smell, it becomes impure."
(*Nayl al-Awtar, 1/45*)
Thus, as long as heating water does not alter these characteristics, it remains pure for wudu and ghusl.
2. *Quranic Evidence*
Allah says:
"And if you are ill, or on a journey, or one of you comes after answering the call of nature, or you have been in contact with women (by sexual relations) and you find no water, perform Tayammum with clean earth and rub therewith your faces and hands (Tayammum). Truly, Allah is Ever Oft-Pardoning, Oft-Forgiving."
(*Surah An-Nisa: 43*)
This verse mentions "water" in general, which includes cold, warm, and regular water. Since ancient times, people have been heating water to make it suitable for use, and with modern advancements, this process has become significantly easier.
3. *Use of Naturally Warm Water*
The water in seas, ponds, wells, and rivers becomes warm due to sunlight during summer. This water is permissible for wudu and ghusl.
Abu Hurairah (RA) reported that a man asked the Prophet ﷺ:
> "O Messenger of Allah, we travel by sea, and we carry only a little water with us. If we use it for wudu, we will be thirsty. Can we perform wudu with seawater?"
The Prophet ﷺ replied:
"Its water is pure, and its dead animals are lawful to eat."
(*Sahih Tirmidhi: 69*)
This indicates that just as naturally warm seawater is permissible, heating water to make it warm is also permissible for wudu and ghusl.
✒️ *Written by: Shaikh Maqbool Ahmad Salafi (Hafizahullah)*
Jeddah Dawah Center, Hay Al-Salamah - Saudi Arabia
*✍🏻English Interpreter: Hasan Fuzail*
Having warm water in winter and cold water in summer is among the blessings of Allah, for which we should be grateful. The temperature of water naturally corresponds to the season: it gets cold in winter and warm in summer. Allah has facilitated for us the means to warm cold water through various methods and to cool naturally hot water, allowing us to enjoy this precious blessing.
*Using Warm Water for Wudu*
Some people argue that performing wudu (ablution) with cold water is more rewarding, and therefore warm water should not be used for this purpose. This notion is incorrect. The Prophet ﷺ instructed performing wudu thoroughly, and in cold weather, some people neglect proper wudu. Warm water aids in completing wudu properly and allows one to do so without difficulty.
Abu Hurairah (RA) narrated that the Prophet ﷺ said:
*"Shall I not tell you about something through which Allah erases sins and elevates ranks?"*
The people said, *"Yes, O Messenger of Allah!"* He said:
*"Performing the ablution thoroughly despite odds,"*
(*Sahih Muslim: 251*)
If warm water is unavailable in extreme cold, using cold water for wudu undoubtedly brings greater reward. However, if warm water is available, it makes performing proper wudu easier without reducing the reward. It is a convenience provided by Allah.
*Objections to Heating Water for Wudu and Ghusl*
Some argue that since Allah has allowed tayammum (dry ablution) in the absence of water or when water is harmful, there is no need to heat water for wudu or ghusl. They often raise the specific issue of someone who becomes junub (in a state of major impurity) or experiences nocturnal emissions on a cold night. What should they do at Fajr when cold water is harmful? Scholars suggest such a person should heat water for ghusl. If heating water is not possible, they may perform tayammum.
Several responses address the objections raised in this regard:
1. *Scholarly Consensus on the Purity of Water*
Scholars unanimously agree that water remains pure as long as its color, taste, or smell does not change. Imam Nawawi (RA) reported Ibn Al-Mundhir’s statement regarding the consensus:
> "Scholars agree that if impurities fall into a small or large quantity of water and change its taste, color, or smell, it becomes impure."
(*Nayl al-Awtar, 1/45*)
Thus, as long as heating water does not alter these characteristics, it remains pure for wudu and ghusl.
2. *Quranic Evidence*
Allah says:
"And if you are ill, or on a journey, or one of you comes after answering the call of nature, or you have been in contact with women (by sexual relations) and you find no water, perform Tayammum with clean earth and rub therewith your faces and hands (Tayammum). Truly, Allah is Ever Oft-Pardoning, Oft-Forgiving."
(*Surah An-Nisa: 43*)
This verse mentions "water" in general, which includes cold, warm, and regular water. Since ancient times, people have been heating water to make it suitable for use, and with modern advancements, this process has become significantly easier.
3. *Use of Naturally Warm Water*
The water in seas, ponds, wells, and rivers becomes warm due to sunlight during summer. This water is permissible for wudu and ghusl.
Abu Hurairah (RA) reported that a man asked the Prophet ﷺ:
> "O Messenger of Allah, we travel by sea, and we carry only a little water with us. If we use it for wudu, we will be thirsty. Can we perform wudu with seawater?"
The Prophet ﷺ replied:
"Its water is pure, and its dead animals are lawful to eat."
(*Sahih Tirmidhi: 69*)
This indicates that just as naturally warm seawater is permissible, heating water to make it warm is also permissible for wudu and ghusl.
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
27 Nov, 01:56
4. A Blessing from Allah
Having warm water in winter is a significant blessing from Allah, as are countless other conveniences. Utilizing such blessings to facilitate acts of worship demonstrates gratitude to Allah.
Allah says:
"And has subjected to you all that is in the heavens and all that is in the earth; it is all as a favour and kindness from Him. Verily, in it are signs for a people who think deeply."
(*Surah Al-Jathiyah: 13*)
Heating water in winter is akin to using heaters, warm clothing, insulated houses, and warm vehicles – all of which are modern conveniences and blessings from Allah. Availing oneself of such blessings is not only permissible but encouraged.
*Supporting Evidence for Using Ease in Worship*
1. Allah says:
"Allah intends for you ease and does not intend for you hardship."
(*Surah Al-Baqarah: 185*)
2. Allah says:
"Allah intends to lighten your burden, for mankind was created weak."
(*Surah An-Nisa: 28*)
3. The Prophet ﷺ said:
"Religion is very easy and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be near to perfection and receive the good tidings that you will be rewarded; and gain strength by worshipping in the mornings, the afternoons, and during the last hours of the nights."
(*Sahih Bukhari: 39*)
4. Aisha (RA) reported that the Prophet ﷺ said:
"Do good deeds that are within your capacity, for Allah does not get tired until you get tired."
(*Sahih Bukhari: 5861*)
(5) Sayyiduna Jabir bin Abdullah (may Allah be pleased with both of them) narrated:
"The Prophet (ﷺ) saw a man who had been put in the shade and saw a crowd of people around him (in the course of a journey). He said: Fasting while on journey is not part of righteousness."
*(Sahih Abu Dawood: 2407)*
In light of this hadith, just as it is better for a person undergoing hardship to not fast during travel, it is preferable to use warm water for ablution when cold water causes difficulty.
*Evidence Supporting the Use of Warm Water for Ablution and Bathing During Cold Weather*
The aforementioned hadith, along with other evidence, shows that taking advantage of facilities like warm water for ablution and bathing in cold weather is permissible and encouraged. The practical lives of the Prophet (peace be upon him) and his companions also reflect the allowance of such conveniences.
*Clarifying a Doubt: The Claim that Water Heated by the Sun Causes Leprosy*
There is a claim in some narrations that using water heated by the sun causes leprosy. However, these narrations lack authenticity. For example:
1. *Aisha’s (may Allah be pleased with her) narration:*
> "Aisha said: I heated water in the sun for the Messenger of Allah (peace be upon him) to bathe, and he said to me, 'O Humaira, do not do that, for it causes leprosy.'"
This narration was declared fabricated by Ibn Adi. *(Al-Kamil fi al-Du'afa: 3/475)*
2. *Umar bin al-Khattab’s (may Allah be pleased with him) statement:*
> "Do not bathe with water heated by the sun, for it causes leprosy."
Imam Nawawi stated that this report is weak, and nothing authentic has been established regarding water heated by the sun. *(Al-Khulasa: 1/69)*
Additionally, Al-‘Uqaili commented that there is no authentic evidence regarding water heated by the sun causing harm. *(Al-Du’afa: 2/176)*
This means there is no issue with using water heated by the sun.
*Warm Water and Medical Perspective*
Nowadays, medical professionals often advise bathing with warm water, especially for patients, as it is beneficial and not harmful to health. Warm water helps soothe skin affected by cold. However, prolonged use of very hot water may have negative effects; therefore, mildly warm water is recommended.
If there is no harm in bathing with warm water, then it is even more permissible to use it for ablution.
Having warm water in winter is a significant blessing from Allah, as are countless other conveniences. Utilizing such blessings to facilitate acts of worship demonstrates gratitude to Allah.
Allah says:
"And has subjected to you all that is in the heavens and all that is in the earth; it is all as a favour and kindness from Him. Verily, in it are signs for a people who think deeply."
(*Surah Al-Jathiyah: 13*)
Heating water in winter is akin to using heaters, warm clothing, insulated houses, and warm vehicles – all of which are modern conveniences and blessings from Allah. Availing oneself of such blessings is not only permissible but encouraged.
*Supporting Evidence for Using Ease in Worship*
1. Allah says:
"Allah intends for you ease and does not intend for you hardship."
(*Surah Al-Baqarah: 185*)
2. Allah says:
"Allah intends to lighten your burden, for mankind was created weak."
(*Surah An-Nisa: 28*)
3. The Prophet ﷺ said:
"Religion is very easy and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be near to perfection and receive the good tidings that you will be rewarded; and gain strength by worshipping in the mornings, the afternoons, and during the last hours of the nights."
(*Sahih Bukhari: 39*)
4. Aisha (RA) reported that the Prophet ﷺ said:
"Do good deeds that are within your capacity, for Allah does not get tired until you get tired."
(*Sahih Bukhari: 5861*)
(5) Sayyiduna Jabir bin Abdullah (may Allah be pleased with both of them) narrated:
"The Prophet (ﷺ) saw a man who had been put in the shade and saw a crowd of people around him (in the course of a journey). He said: Fasting while on journey is not part of righteousness."
*(Sahih Abu Dawood: 2407)*
In light of this hadith, just as it is better for a person undergoing hardship to not fast during travel, it is preferable to use warm water for ablution when cold water causes difficulty.
*Evidence Supporting the Use of Warm Water for Ablution and Bathing During Cold Weather*
The aforementioned hadith, along with other evidence, shows that taking advantage of facilities like warm water for ablution and bathing in cold weather is permissible and encouraged. The practical lives of the Prophet (peace be upon him) and his companions also reflect the allowance of such conveniences.
*Clarifying a Doubt: The Claim that Water Heated by the Sun Causes Leprosy*
There is a claim in some narrations that using water heated by the sun causes leprosy. However, these narrations lack authenticity. For example:
1. *Aisha’s (may Allah be pleased with her) narration:*
> "Aisha said: I heated water in the sun for the Messenger of Allah (peace be upon him) to bathe, and he said to me, 'O Humaira, do not do that, for it causes leprosy.'"
This narration was declared fabricated by Ibn Adi. *(Al-Kamil fi al-Du'afa: 3/475)*
2. *Umar bin al-Khattab’s (may Allah be pleased with him) statement:*
> "Do not bathe with water heated by the sun, for it causes leprosy."
Imam Nawawi stated that this report is weak, and nothing authentic has been established regarding water heated by the sun. *(Al-Khulasa: 1/69)*
Additionally, Al-‘Uqaili commented that there is no authentic evidence regarding water heated by the sun causing harm. *(Al-Du’afa: 2/176)*
This means there is no issue with using water heated by the sun.
*Warm Water and Medical Perspective*
Nowadays, medical professionals often advise bathing with warm water, especially for patients, as it is beneficial and not harmful to health. Warm water helps soothe skin affected by cold. However, prolonged use of very hot water may have negative effects; therefore, mildly warm water is recommended.
If there is no harm in bathing with warm water, then it is even more permissible to use it for ablution.
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
16 Nov, 11:30
https://youtu.be/_OXEbeyNd9s?si=h1mU3EQgDSllqyg8
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
13 Nov, 20:13
اذان میں اللہ اکبر کے جواب میں مرحبا بالقائلین عدلا۔۔۔ کہنا
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
13 Nov, 20:10
غیر مسلم کو کرایہ پر گھر دینے اور اس کے کرایہ کا حکم
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
12 Nov, 09:18
https://youtu.be/B6jw3g4HZas?si=plLO13eBVaoMaqrQ
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
10 Nov, 06:35
اسلام میں خادموں کے حقوق اور نبی ﷺ کا ان سے برتاؤ
ماہنامہ الفجر سسوا ، بہار
ماہنامہ الفجر سسوا ، بہار
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
25 Oct, 13:52
Ghusl ka masnoon tareeka aur iske Baaz masail ⬇️PDF ⬇️
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
25 Oct, 11:53
کیا جنت میں اونچے طبقے والے ہی اللہ کا دیدار کریں گے؟
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
25 Oct, 11:53
ہمبستری کے وقت بستر پر منی لگنے سے پاکی کا طریقہ
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
25 Oct, 11:52
بطور علاج عورت کا میل ڈاکٹر کے سامنے چہرہ کھولنا
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
25 Oct, 11:52
پیغام نکاح کے وقت غیر محرم مرد کا لڑکی کو دیکھنا
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
25 Oct, 11:51
غیر مسلم کی مذہبی چیزوں کی ڈیزائننگ، ٹائپنگ اور پرنٹنگ والی تجارت
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
25 Oct, 11:51
سلام پھیرنے سے پہلے ربنا آتنا۔۔۔ پڑھنا بھول جانا
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
23 Oct, 20:43
مسجد میں داخل ہو کر تحیۃ المسجد یا تحیۃ الوضو یا سنت پڑھیں؟
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
20 Oct, 21:13
ارطغرل ، صلاح الدین ایوبی اور انبیاء کے قصوں پر مبنی ڈرامے
fαтαωα ѕнєιкн мαqυвoσℓ αнмє∂ ѕαℓαfι
20 Oct, 21:12
مہندی لگے ہاتھوں کا ڈیزائن سوشل میڈیا پر شیئر کرنا
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