The Virtues of Sending Blessings Upon the Prophet ﷺ on Friday
ابو زكريا احمد الحديدي
@abuzakriyya
Imam al-Awzai رحمه الله said:
“Hold fast to the narrations of the Salaf, even if people were to abandon you.
(And) beware of the opinions of the people, no matter how much they beautify it with their speech.”
سير أعلام النبلاء 7/120
ابو زكريا احمد الحديدي (Arabic)
تهدف قناة "ابو زكريا احمد الحديدي" إلى نشر الفكر والتعاليم الدينية بناءً على تعاليم السلف الصالح. الإمام الأوزاعي رحمه الله قال: "امسك بأخبار السلف ولو توانى الناس عنك، واحذر اقتراحات الناس مهما زيّنوها بكلامهم". مع مراجعة سير أعلام النبلاء، نجد أن القناة تسعى إلى إثراء المعرفة الدينية بما يتماشى مع الفهم التقليدي للإسلام. إنضم إلينا اليوم واستمتع بالمحتوى القيم والتعاليم القيّمة التي تقدمها قناتنا. انضم الآن وكن جزءًا من مجتمعنا المتميز!
ابو زكريا احمد الحديدي
21 Nov, 19:58
Make Your Family Love Steadfastness: A Message to the Youth!
Shaykh Sulayman Ar-Ruhayli حفظه الله
Shaykh Sulayman Ar-Ruhayli حفظه الله
ابو زكريا احمد الحديدي
21 Nov, 17:21
The Righteous Woman: A Key to Righteous Children
Shaykh Abdus-Salam As-Shuway’ir حفظه الله
Shaykh Abdus-Salam As-Shuway’ir حفظه الله
ابو زكريا احمد الحديدي
21 Nov, 15:59
The Importance of Reflecting, Contemplating, and Memorising the Qur’an: The Easiest Way to Memorise!
Sheikh Muhammad Sa’eed Raslan
Sheikh Muhammad Sa’eed Raslan
ابو زكريا احمد الحديدي
21 Nov, 15:07
Before Doing a Good Deed or Committing a Sin, Reflect: This Good Deed Could Lead to Paradise, This Sin to the Fire!
Shaykh Sulayman Ar-Ruhayli حفظه الله
Shaykh Sulayman Ar-Ruhayli حفظه الله
ابو زكريا احمد الحديدي
21 Nov, 07:27
Shaykh Sulayman Ar-Ruhayli حفظه الله
They learn the Qur’an but do not act upon it, and the righteous predecessors (Salaf as-Salih) greatly feared this.
Abu al-Darda’, may Allah be pleased with him, used to say: “The thing I fear the most from my Lord on the Day of Resurrection is that He will call me before the entire creation and say: ‘O `Uwaymir!’ So I will reply: ‘At Your service, my Lord.’ Then He will say: ‘What did you do with what you knew?!’”
The Prophet ﷺ also said: “The feet of a servant will not move on the Day of Resurrection until he is asked about his life and how he spent it, about his knowledge and what he did with it, about his wealth—where he earned it and how he spent it—and about his body and how he used it.”
So you, O student of knowledge, will be held accountable on the Day of Resurrection before your Lord, when Allah, exalted and glorified is He, speaks to His creation directly, with no interpreter between Him and them. You will be questioned before Allah, exalted and glorified is He, about your knowledge—what you did with it. Thus, knowledge must be accompanied by action.
[Al-‘Ilm Wasaa’iluh wa Thamaraatuh, p. 17-18]
https://t.me/PearlsofRuhayli
They learn the Qur’an but do not act upon it, and the righteous predecessors (Salaf as-Salih) greatly feared this.
Abu al-Darda’, may Allah be pleased with him, used to say: “The thing I fear the most from my Lord on the Day of Resurrection is that He will call me before the entire creation and say: ‘O `Uwaymir!’ So I will reply: ‘At Your service, my Lord.’ Then He will say: ‘What did you do with what you knew?!’”
The Prophet ﷺ also said: “The feet of a servant will not move on the Day of Resurrection until he is asked about his life and how he spent it, about his knowledge and what he did with it, about his wealth—where he earned it and how he spent it—and about his body and how he used it.”
So you, O student of knowledge, will be held accountable on the Day of Resurrection before your Lord, when Allah, exalted and glorified is He, speaks to His creation directly, with no interpreter between Him and them. You will be questioned before Allah, exalted and glorified is He, about your knowledge—what you did with it. Thus, knowledge must be accompanied by action.
[Al-‘Ilm Wasaa’iluh wa Thamaraatuh, p. 17-18]
https://t.me/PearlsofRuhayli
ابو زكريا احمد الحديدي
20 Nov, 19:52
Test and Seek Your Heart in Three Places: If You Fail, Ask Allah for a New Heart!
Shaykh Ali bin Zayd Al-Madkhali حفظه الله
Shaykh Ali bin Zayd Al-Madkhali حفظه الله
ابو زكريا احمد الحديدي
20 Nov, 16:48
Has the Meaning of Death Been Lost in the Hearts? Reawakening the True Significance of Death
Sheikh Muhammad Sa’eed Raslan
Sheikh Muhammad Sa’eed Raslan
ابو زكريا احمد الحديدي
20 Nov, 15:07
Do Not Be Lazy, O People of the Sunnah: Spread the Salafi Creed, the Sunnah, and Beneficial Knowledge!
Shaykh Sulayman Ar-Ruhayli حفظه الله
Shaykh Sulayman Ar-Ruhayli حفظه الله
ابو زكريا احمد الحديدي
20 Nov, 07:26
Shaykh Sulayman Ar-Ruhayli حفظه الله
The Prophet ﷺ clarified—while warning—some of the corrupt intentions in seeking knowledge, which are corruptions that enter the hearts. Among them is that the seeker of knowledge intends, by his pursuit of knowledge, to compete with the scholars, to attend their gatherings, and to speak as they speak, or to argue with the foolish, thereby overpowering them and achieving worldly victory, or to choose the best seat in a gathering due to it (i.e., the knowledge which he has learned).
For it has been authentically reported from the Prophet ﷺ that he said: “Whoever seeks knowledge to compete with the scholars, or to argue with the foolish, or to turn the faces of people toward him, Allah will admit him into the Fire.” And he said: “Do not seek knowledge in order to show off in front of the scholars, or to argue with the foolish, and do not choose the best seat in a gathering due to it (i.e., the knowledge which you have learned). For whoever does that, the Fire, the Fire (awaits him).”
[Al-‘Ilm Wasaa’iluh wa Thamaraatuh, p. 14.]
https://t.me/PearlsofRuhayli
The Prophet ﷺ clarified—while warning—some of the corrupt intentions in seeking knowledge, which are corruptions that enter the hearts. Among them is that the seeker of knowledge intends, by his pursuit of knowledge, to compete with the scholars, to attend their gatherings, and to speak as they speak, or to argue with the foolish, thereby overpowering them and achieving worldly victory, or to choose the best seat in a gathering due to it (i.e., the knowledge which he has learned).
For it has been authentically reported from the Prophet ﷺ that he said: “Whoever seeks knowledge to compete with the scholars, or to argue with the foolish, or to turn the faces of people toward him, Allah will admit him into the Fire.” And he said: “Do not seek knowledge in order to show off in front of the scholars, or to argue with the foolish, and do not choose the best seat in a gathering due to it (i.e., the knowledge which you have learned). For whoever does that, the Fire, the Fire (awaits him).”
[Al-‘Ilm Wasaa’iluh wa Thamaraatuh, p. 14.]
https://t.me/PearlsofRuhayli
ابو زكريا احمد الحديدي
19 Nov, 22:54
Shaykh Sulayman Ar-Ruhayli حفظه الله
The greatest form of reviling Allah, exalted and glorified is He, is shirk (associating partners with Him).
Some people, if they were to hear a man revile the religion, would find this repugnant—and it is indeed extremely repugnant, without a doubt—but then they go to a grave and slaughter (an animal) for it. What they are doing is a greater reviling of Allah than the reviling of that person, because shirk with Allah is the greatest form of reviling.
Thus, the greatest form of reviling and the gravest sin is to set up a rival to Allah while He is the One who created you!
[إرشاد المريد ٢٥٤/١]
https://t.me/PearlsofRuhayli
The greatest form of reviling Allah, exalted and glorified is He, is shirk (associating partners with Him).
Some people, if they were to hear a man revile the religion, would find this repugnant—and it is indeed extremely repugnant, without a doubt—but then they go to a grave and slaughter (an animal) for it. What they are doing is a greater reviling of Allah than the reviling of that person, because shirk with Allah is the greatest form of reviling.
Thus, the greatest form of reviling and the gravest sin is to set up a rival to Allah while He is the One who created you!
[إرشاد المريد ٢٥٤/١]
https://t.me/PearlsofRuhayli
ابو زكريا احمد الحديدي
19 Nov, 22:20
Question: This person is asking about combining prayers for someone who is residing without a valid excuse.
Does anyone among the people of the Sunnah do this? This is the practice of the Rafidah. The people of the Sunnah do not combine prayers without a valid excuse. The Rafidah have only three times for prayers at all times—if they even pray at all. The people of the Sunnah do not combine prayers without a valid excuse.
Whoever prays a prayer outside its appointed time, even if combined with the prayer that follows it without a valid excuse, has committed a major sin. I mentioned to you in the lesson on Kitab al-Kaba'ir by Al-Dhahabi that whoever deliberately delays a single prayer beyond its time without a valid excuse has committed a major sin. If he does so without the intention of ever praying it, even as a makeup prayer, then the sin is even graver.
So, whoever combines Dhuhr and Asr without a legitimate reason has removed Dhuhr from its prescribed time without a valid excuse and has thus committed a major sin. I also mentioned to you that some scholars hold the view that such an act constitutes disbelief in and of itself, though I do not favor this opinion. Therefore, beware—beware of combining prayers without a valid reason. As for a resident combining prayers due to an excuse, the more correct view is that it is permissible, and there is no harm in it.
#Fatawa_on_Prayer_Adhan
Does anyone among the people of the Sunnah do this? This is the practice of the Rafidah. The people of the Sunnah do not combine prayers without a valid excuse. The Rafidah have only three times for prayers at all times—if they even pray at all. The people of the Sunnah do not combine prayers without a valid excuse.
Whoever prays a prayer outside its appointed time, even if combined with the prayer that follows it without a valid excuse, has committed a major sin. I mentioned to you in the lesson on Kitab al-Kaba'ir by Al-Dhahabi that whoever deliberately delays a single prayer beyond its time without a valid excuse has committed a major sin. If he does so without the intention of ever praying it, even as a makeup prayer, then the sin is even graver.
So, whoever combines Dhuhr and Asr without a legitimate reason has removed Dhuhr from its prescribed time without a valid excuse and has thus committed a major sin. I also mentioned to you that some scholars hold the view that such an act constitutes disbelief in and of itself, though I do not favor this opinion. Therefore, beware—beware of combining prayers without a valid reason. As for a resident combining prayers due to an excuse, the more correct view is that it is permissible, and there is no harm in it.
#Fatawa_on_Prayer_Adhan
ابو زكريا احمد الحديدي
09 Nov, 17:36
Shaykh Sulayman Ar-Ruhaily حفظه الله
The Prophet ﷺ said: “Women may be married for four things : their wealth, their lineage, their beauty and their religious commitment. Choose the one who is religiously-committed, may your hands be rubbed with dust (i.e., may you prosper).”
The Prophet ﷺ informed us that the motivations for marrying a woman are her wealth, beauty, lineage, and religion, and clarified that the one who attains success and victory is the one who attains a woman with religion.
How beautiful is the saying of the one who said:
“A woman is not valued for her wealth and beauty, nor for the boasts of her ancestors, but rather for her chastity, her purity, her righteousness for her husband and children, her fulfillment of her household duties, and her care for you in prosperity and adversity. Oh, how I wonder, where are such women found under the blue sky?!”
They are women sought with the water of gold, rather, they are sought with treasures of gold.
And the chosen Prophet ﷺ said: “If there comes to you one whose religion and character you are pleased with, then marry him. If you do not do so, there will be tribulation on earth and widespread corruption.”
https://t.me/PearlsofRuhayli
The Prophet ﷺ said: “Women may be married for four things : their wealth, their lineage, their beauty and their religious commitment. Choose the one who is religiously-committed, may your hands be rubbed with dust (i.e., may you prosper).”
The Prophet ﷺ informed us that the motivations for marrying a woman are her wealth, beauty, lineage, and religion, and clarified that the one who attains success and victory is the one who attains a woman with religion.
How beautiful is the saying of the one who said:
“A woman is not valued for her wealth and beauty, nor for the boasts of her ancestors, but rather for her chastity, her purity, her righteousness for her husband and children, her fulfillment of her household duties, and her care for you in prosperity and adversity. Oh, how I wonder, where are such women found under the blue sky?!”
They are women sought with the water of gold, rather, they are sought with treasures of gold.
And the chosen Prophet ﷺ said: “If there comes to you one whose religion and character you are pleased with, then marry him. If you do not do so, there will be tribulation on earth and widespread corruption.”
https://t.me/PearlsofRuhayli
ابو زكريا احمد الحديدي
09 Nov, 17:10
O Youth, if You Are Able, Get Married & Don’t Delay: Advice for Young Men and Women
Shaykh Sulayman Ar-Ruhayli حفظه الله
Shaykh Sulayman Ar-Ruhayli حفظه الله
ابو زكريا احمد الحديدي
09 Nov, 00:01
Shaykh Sulayman Ar-Ruhayli حفظه الله
A great supplication that the Prophet ﷺ used to pay great attention to, to the extent that he would begin his night prayer with it. How much we are in need of making this supplication with sincerity and certainty. So, I call myself and the believing men and women to frequently supplicate it with sincerity and certainty, especially in the last part of the night:
Narrated by Abu Salamah bin Abdur-Rahman bin Awf, who said: I asked Aisha, the Mother of the Believers: 'With what did the Messenger of Allah ﷺ begin his prayer when he stood up at night?' She replied: 'When he stood up at night, he began his prayer with:
"O Allah, Lord of Jibril, Mika'il, and Israfil, Creator of the heavens and the earth, Knower of the unseen and the seen, You judge between Your servants in that which they used to differ. O Allah, guide me to the truth in that which was disputed, for indeed, You are the One who guides whom You will to a Straight Path."'
(اللَّهُمَّ رَبَّ جِبْرَائِيلَ، وَمِيكَائِيلَ، وإسْرَافِيلَ، فَاطِرَ السَّمَوَاتِ وَالأرْضِ، عَالِمَ الغَيْبِ وَالشَّهَادَةِ، أَنْتَ تَحْكُمُ بيْنَ عِبَادِكَ فِيما كَانُوا فيه يَخْتَلِفُونَ، اهْدِنِي لِما اخْتُلِفَ فيه مِنَ الحَقِّ بإذْنِكَ؛ إنَّكَ تَهْدِي مَن تَشَاءُ إلى صِرَاطٍ مُسْتَقِيمٍ)
Allahumma Rabba Jibril wa Mika'il wa Israfil, Fatirus-samawati wal-ard, 'alim al-ghaybi wash-shahadah, anta tahkumu bayna 'ibadika fima kanu fihi yakhtalifun. Ihdini limakhtulifa fihi min al-haqq; innaka tahdi man tasha' ila siratin mustaqim.
https://t.me/PearlsofRuhayli
A great supplication that the Prophet ﷺ used to pay great attention to, to the extent that he would begin his night prayer with it. How much we are in need of making this supplication with sincerity and certainty. So, I call myself and the believing men and women to frequently supplicate it with sincerity and certainty, especially in the last part of the night:
Narrated by Abu Salamah bin Abdur-Rahman bin Awf, who said: I asked Aisha, the Mother of the Believers: 'With what did the Messenger of Allah ﷺ begin his prayer when he stood up at night?' She replied: 'When he stood up at night, he began his prayer with:
"O Allah, Lord of Jibril, Mika'il, and Israfil, Creator of the heavens and the earth, Knower of the unseen and the seen, You judge between Your servants in that which they used to differ. O Allah, guide me to the truth in that which was disputed, for indeed, You are the One who guides whom You will to a Straight Path."'
(اللَّهُمَّ رَبَّ جِبْرَائِيلَ، وَمِيكَائِيلَ، وإسْرَافِيلَ، فَاطِرَ السَّمَوَاتِ وَالأرْضِ، عَالِمَ الغَيْبِ وَالشَّهَادَةِ، أَنْتَ تَحْكُمُ بيْنَ عِبَادِكَ فِيما كَانُوا فيه يَخْتَلِفُونَ، اهْدِنِي لِما اخْتُلِفَ فيه مِنَ الحَقِّ بإذْنِكَ؛ إنَّكَ تَهْدِي مَن تَشَاءُ إلى صِرَاطٍ مُسْتَقِيمٍ)
Allahumma Rabba Jibril wa Mika'il wa Israfil, Fatirus-samawati wal-ard, 'alim al-ghaybi wash-shahadah, anta tahkumu bayna 'ibadika fima kanu fihi yakhtalifun. Ihdini limakhtulifa fihi min al-haqq; innaka tahdi man tasha' ila siratin mustaqim.
https://t.me/PearlsofRuhayli
ابو زكريا احمد الحديدي
08 Nov, 21:08
A Portion of the Night Prayer: A Must for Every Student of Knowledge
Shaykh Abdus-Salam As-Shuway’ir حفظه الله
Shaykh Abdus-Salam As-Shuway’ir حفظه الله
ابو زكريا احمد الحديدي
08 Nov, 20:08
What Settles in the Heart Appears at the Time of Death: A Sobering Reminder
Sheikh Muhammad Sa’eed Raslan
Sheikh Muhammad Sa’eed Raslan
ابو زكريا احمد الحديدي
08 Nov, 14:37
The Hour of Response on Friday: The Strongest Opinions Explained
Shaykh Sulayman Ar-Ruhayli حفظه الله
Shaykh Sulayman Ar-Ruhayli حفظه الله
ابو زكريا احمد الحديدي
08 Nov, 06:16
The Virtues of Sending Blessings Upon the Prophet ﷺ on Friday
ابو زكريا احمد الحديدي
07 Nov, 17:46
Ruling On Masturbation (Secret Habit) | Sheikh Sulayman Ruhayli
https://youtu.be/_CnJ0dlAyI4
https://youtu.be/_CnJ0dlAyI4
ابو زكريا احمد الحديدي
07 Nov, 16:20
How Hard Are the Hearts!
Shaykh Sulayman Ar-Ruhayli حفظه الله
Shaykh Sulayman Ar-Ruhayli حفظه الله
ابو زكريا احمد الحديدي
07 Nov, 12:36
What is Tawheed of Lordship (Tawheed Ar-Rububiyyah)?
Shaykh Sulayman Ar-Ruhayli حفظه الله
The Tawheed of Lordship is to affirm the Oneness of Allah, exalted is He, in His actions, such as creation, provision, giving life, causing death, and disposing the affairs.
Thus, the Tawheed of Lordship here means that the servant acknowledges and believes that Allah, exalted is He, is the Creator with no partner, and that He, glorified is He, is the Provider with no partner, and that He, glorified is He, is the Giver of life, and that He, glorified is He, is the Causer of death.
And this Tawheed, the Tawheed of Lordship, is an obligatory duty upon every Muslim; however, adhering to it alone is not sufficient for entering into Islam. It is an obligatory duty for the Muslim to affirm Allah’s Oneness in His Lordship, but if a person affirms Allah’s Oneness in Lordship alone, can we say that he is a Muslim by mere affirmation of Lordship? The answer is no; that alone does not enter him into Islam, as he has not brought forth the key whose explanation will come, in sha’ Allah. The disbelievers at the time of the Prophet (peace and blessings be upon him) affirmed the Tawheed of Lordship and believed that the Creator is Allah, the Provider is Allah, and the Giver of life is Allah; yet that did not enter them into Islam. Allah, exalted is He, said: “Say: Who provides for you from the heaven and the earth, or who controls hearing and sight, and who brings the living out of the dead and brings the dead out of the living, and who disposes the affairs? They will say, ‘Allah.’ So say: Will you not then fear Him?” [Yunus: 31].
Glory be to Allah, my brothers, you notice here that affirming the Tawheed of Lordship necessitates Tawheed of Worship; hence, Allah, exalted is He, said at the end of the verse, “So say: Will you not then fear Him?!” Since you affirm that Allah is the One who provides, that Allah is the One who gives life, and that Allah is the One who causes death, then how do you not fear Him?!
Therefore, the Tawheed of Lordship is an obligatory duty; however, adhering to it alone is not sufficient for entering into Islam and considering a person to be a Muslim.
[Explanation of Kitab at-Tawheed by Shaykh Sulayman ar-Ruhayli حفظه الله]
https://t.me/PearlsofRuhayli
Shaykh Sulayman Ar-Ruhayli حفظه الله
The Tawheed of Lordship is to affirm the Oneness of Allah, exalted is He, in His actions, such as creation, provision, giving life, causing death, and disposing the affairs.
Thus, the Tawheed of Lordship here means that the servant acknowledges and believes that Allah, exalted is He, is the Creator with no partner, and that He, glorified is He, is the Provider with no partner, and that He, glorified is He, is the Giver of life, and that He, glorified is He, is the Causer of death.
And this Tawheed, the Tawheed of Lordship, is an obligatory duty upon every Muslim; however, adhering to it alone is not sufficient for entering into Islam. It is an obligatory duty for the Muslim to affirm Allah’s Oneness in His Lordship, but if a person affirms Allah’s Oneness in Lordship alone, can we say that he is a Muslim by mere affirmation of Lordship? The answer is no; that alone does not enter him into Islam, as he has not brought forth the key whose explanation will come, in sha’ Allah. The disbelievers at the time of the Prophet (peace and blessings be upon him) affirmed the Tawheed of Lordship and believed that the Creator is Allah, the Provider is Allah, and the Giver of life is Allah; yet that did not enter them into Islam. Allah, exalted is He, said: “Say: Who provides for you from the heaven and the earth, or who controls hearing and sight, and who brings the living out of the dead and brings the dead out of the living, and who disposes the affairs? They will say, ‘Allah.’ So say: Will you not then fear Him?” [Yunus: 31].
Glory be to Allah, my brothers, you notice here that affirming the Tawheed of Lordship necessitates Tawheed of Worship; hence, Allah, exalted is He, said at the end of the verse, “So say: Will you not then fear Him?!” Since you affirm that Allah is the One who provides, that Allah is the One who gives life, and that Allah is the One who causes death, then how do you not fear Him?!
Therefore, the Tawheed of Lordship is an obligatory duty; however, adhering to it alone is not sufficient for entering into Islam and considering a person to be a Muslim.
[Explanation of Kitab at-Tawheed by Shaykh Sulayman ar-Ruhayli حفظه الله]
https://t.me/PearlsofRuhayli
ابو زكريا احمد الحديدي
25 Oct, 15:06
The Greatest Blessing: The Blessing of Mentioning the Prophet ﷺ
Shaykh Abdus-Salam As-Shuway’ir حفظه الله
Shaykh Abdus-Salam As-Shuway’ir حفظه الله
ابو زكريا احمد الحديدي
24 Oct, 17:54
The Salafi Creed: Tracing Back to the Prophet ﷺ and the Companions
Shaykh Sulayman Ar-Ruhayli حفظه الله
Shaykh Sulayman Ar-Ruhayli حفظه الله
ابو زكريا احمد الحديدي
23 Oct, 20:01
What is the greatest sin you have committed in your life?
Sheikh Muhammad Sa’eed Raslan
Sheikh Muhammad Sa’eed Raslan
ابو زكريا احمد الحديدي
23 Oct, 19:51
Beware of Those Who Deceive with False Visions of Angels and the Prophet
Shaykh Sulayman Ar-Ruhayli حفظه الله
Shaykh Sulayman Ar-Ruhayli حفظه الله
ابو زكريا احمد الحديدي
23 Oct, 16:50
The Manners Of Dua And What Every Muslim Should Know
https://youtu.be/PQssGl6BoUA
https://youtu.be/PQssGl6BoUA
ابو زكريا احمد الحديدي
23 Oct, 16:41
If Your Parents Have Passed Away, You Still Have a Chance to Be Dutiful: Seek Forgiveness for Them!
Shaykh Sulayman Ar-Ruhayli حفظه الله
Shaykh Sulayman Ar-Ruhayli حفظه الله
ابو زكريا احمد الحديدي
22 Oct, 19:33
A Supplication for Our Brothers and Sisters in Palestine from the Prophet’s Mosque
Shaykh Sulayman Ar-Ruhayli حفظه الله
Shaykh Sulayman Ar-Ruhayli حفظه الله
ابو زكريا احمد الحديدي
22 Oct, 16:34
The Danger of Speaking About Allah Without Knowledge – A Warning for All
Shaykh Abdus-Salam As-Shuway’ir حفظه الله
Shaykh Abdus-Salam As-Shuway’ir حفظه الله
ابو زكريا احمد الحديدي
21 Oct, 22:55
Question: There is a theory that says the origin of humans is from apes, and then over time, they evolved until they became humans. What is the ruling of Shariah on this statement, as they call it Darwin’s theory?
Answer: This theory is considered disbelief (kufr); Allah, the Exalted, says: "Indeed, We created man in the best of stature" [Surah At-Tin: 4]. "O mankind, what has deceived you concerning your Lord, the Generous, Who created you, proportioned you, and balanced you? In whatever form He willed has He assembled you" [Surah Al-Infitar: 6-8]. The Qur'anic verses regarding the creation of Adam, and likewise the hadiths, as in Sahih Muslim regarding when he (Adam) was created from clay, and Iblis would pass by him and see him hollow, so he desired to tempt him.
Likewise, in both Sahih Bukhari and Sahih Muslim. It is mentioned that when Allah created Adam and then breathed into him the soul, He said to him: Go to those angels and greet them.
And the Lord of Might says in His Noble Book: "O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women" [Surah An-Nisa: 1]. And He, the Exalted, also says: "It is He who created you from one soul and created from it its mate that he might dwell in security with her. And when he covers her, she carries a light burden and continues therein" [Surah Al-A'raf: 189].
The point is that this theory is considered disbelief (kufr), and it is absolutely forbidden (haram) for the children of Muslims to study it.
#Fatwas_on_Aqeedah_Tawheed
https://t.me/ImamMuqbil_eng
Answer: This theory is considered disbelief (kufr); Allah, the Exalted, says: "Indeed, We created man in the best of stature" [Surah At-Tin: 4]. "O mankind, what has deceived you concerning your Lord, the Generous, Who created you, proportioned you, and balanced you? In whatever form He willed has He assembled you" [Surah Al-Infitar: 6-8]. The Qur'anic verses regarding the creation of Adam, and likewise the hadiths, as in Sahih Muslim regarding when he (Adam) was created from clay, and Iblis would pass by him and see him hollow, so he desired to tempt him.
Likewise, in both Sahih Bukhari and Sahih Muslim. It is mentioned that when Allah created Adam and then breathed into him the soul, He said to him: Go to those angels and greet them.
And the Lord of Might says in His Noble Book: "O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women" [Surah An-Nisa: 1]. And He, the Exalted, also says: "It is He who created you from one soul and created from it its mate that he might dwell in security with her. And when he covers her, she carries a light burden and continues therein" [Surah Al-A'raf: 189].
The point is that this theory is considered disbelief (kufr), and it is absolutely forbidden (haram) for the children of Muslims to study it.
#Fatwas_on_Aqeedah_Tawheed
https://t.me/ImamMuqbil_eng
ابو زكريا احمد الحديدي
21 Oct, 17:30
The Beautiful Virtues of Waiting for Prayer After Prayer: A Believer’s Key to a Good Life and a Good Ending
Shaykh Sulayman Ar-Ruhayli حفظه الله
Shaykh Sulayman Ar-Ruhayli حفظه الله
ابو زكريا احمد الحديدي
21 Oct, 16:32
O Allah, the Most Merciful, the Most Just, envelop our brothers and sisters in Palestine with Your protection. O Allah, grant them strength, patience, and steadfastness in the face of their trials. Ease their suffering, comfort their hearts, and fill them with hope. O Allah, safeguard their homes, families, and land, and grant them victory over the oppressors and those who transgress. Let Your mercy descend upon them, and grant them a peace that only You can bestow.
O Allah, raise their ranks in Jannah, reward them for their perseverance, and relieve them of every pain and difficulty. Unite the hearts of the Ummah in support of them, and make us among those who aid and remember them in our prayers. Ameen.
O Allah, deal with the Jews who spread corruption and oppress our brothers and sisters in Palestine. O Allah, destroy their plans, weaken their strength, and bring down their tyranny. Scatter them and leave them powerless against the believers. O Allah, expose their plots and remove their control over the oppressed.
O Allah, they have orphaned the children, so orphan their children. O Allah, they have widowed the women, so widow their women. O Allah, they have killed the men, women, children, and elderly, so kill their men, women, children, and elderly. O Allah, they have burned the Muslims, so burn them with a tormenting fire before the Fire that is promised for them.
O Allah, cleanse the land of Palestine from their oppression and grant victory to the people of truth. Ameen.
O Allah, raise their ranks in Jannah, reward them for their perseverance, and relieve them of every pain and difficulty. Unite the hearts of the Ummah in support of them, and make us among those who aid and remember them in our prayers. Ameen.
O Allah, deal with the Jews who spread corruption and oppress our brothers and sisters in Palestine. O Allah, destroy their plans, weaken their strength, and bring down their tyranny. Scatter them and leave them powerless against the believers. O Allah, expose their plots and remove their control over the oppressed.
O Allah, they have orphaned the children, so orphan their children. O Allah, they have widowed the women, so widow their women. O Allah, they have killed the men, women, children, and elderly, so kill their men, women, children, and elderly. O Allah, they have burned the Muslims, so burn them with a tormenting fire before the Fire that is promised for them.
O Allah, cleanse the land of Palestine from their oppression and grant victory to the people of truth. Ameen.
ابو زكريا احمد الحديدي
20 Oct, 17:08
Can You Spend the Night with a Pure Heart Towards All Muslims?
Sheikh Muhammad Sa’eed Raslan
Sheikh Muhammad Sa’eed Raslan
ابو زكريا احمد الحديدي
20 Oct, 16:18
Whoever Abandons Prayer Has Disbelieved in His Lord and Has Turned Away from the Remembrance of Allah
Shaykh Ahmed Taleb حفظه الله
Shaykh Ahmed Taleb حفظه الله
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