✍️Fatawa of Salafi Scholars

Beware of fleeting pleasures; true fulfilment lies beyond this world.

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From the simplest and most direct pieces of advice I ever heard from a scholar...

‎Shaikh Sālih al-Fawzān حفظه الله when he came to the Islamic University of Madīnah on one of his visits….

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‎📌 The Means of Happiness

‎Al-Imām ‘Abd al-‘Azīz ibn Bāz (d. 1420 AH – Allāh have mercy on him) said:

‎Whenever you slip and make a mistake, hasten to repent and correct it, and be knowledgeable and well-versed in your religion.

‎Do not let your share in this worldly life distract you from your share in the Hereafter.

‎Instead, set aside time for worldly matters, but also for learning, understanding your religion, reflecting, reading, reviewing, and focusing on the Book of Allāh and the Sunnah of His Messenger ﷺ.

‎Spend most of your time attending circles of knowledge and keeping the company of the righteous.

‎These actions are of the utmost importance and the means to your happiness.

‎📚 Majmū’ Fatāwā wa Muqālāt (28/2)

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‏|[من أسباب السعادة]|

‏🖊قالَ الإمامُ عبدُ العزير بن باز رحمه الله:

‏" كلما وقعت منك زلة فبادر بالتوبة والإصلاح، وكن متفقها في دينك، لا تشغل بحظك في الدنيا عن حظك من الآخرة، بل اجعل للدنيا وقتا، وللتعلم وللتفقه في الدين، والتبصر والمطالعة والمذاكرة والعناية بكتاب الله وسنة رسوله ﷺ وحضور حلقات العلم ومصاحبة الأخيار غالب وقتك، فهذه الأمور هي أهم شأنك، وسبب سعادتك".

‏📚[مجموع فتاوى ومقالات (٢٨/٢ )].

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‎True Humility is Honourable and Elevates a Person

‎Shaykh al-Uthaymeen (rahimahullah),

‎“Humility is from the most important affairs for a student of knowledge, because humility is a characteristic from the tremendous characteristics of the Messenger (peace and blessing upon him) as Allah (عز و جل) said regarding him,

‎وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ

‎And verily, you (O Muhammad) are on an exalted standard of character. Al-Qalam 68:4

‎Hence, the greatest of people in humility was the Messenger (peace and blessing upon him) alongside the fact that he was the most noble of them and highest in rank with Allah.”
‎-
‎Sharh Hilyatu Talib Al-ilm pg.104

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Strive For A Righteous End - Shaykh Rabee (hafidahullah)

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Where does the person look in his prayer?

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The Ruling on Blowing on Hot Food or Drink to Cool It

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Who among them knows Allah the most?!

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam Ibn Al-Qayyim, may Allah have mercy upon him, stated:

There are those who know Allah as the one who is magnanimous, kind and bestows favours in abundance. There are those who know Him as the one who is forgiving, forbearing and expiates the sins of the servants. There are those who know Him as the possessor of perfect Strength and punishes the wrongdoers justly. There are those who know Him as the posssessor of Perfect, All-Encompassing Knowledge and Wisdom. There are those who know Him as the possessor of perfect Might and Magesty. There are those who know Him as one with perfect mercy, benignity and graciousness. There are those who know Him as the possessor of absolute dominion and that everything is subjugated to Him willingly and unwillingly. There is one who knows Allah as the one who responds to his supplication, relieves his anxiety and fulfil his need.

The ones- among these people – with the most comprehensive knowledge and awareness about Allah are those who know Him by His Speech (i.e. the Qur’an) because they know a Lord who possesses unlimited Perfect Attributes and Perfect Exalted Descriptions – free from every similarity, dificiency, weakness and fault; the possessor of every sublime Name and perfect Attribute; does what He wills (based on perfect knowledge, justice and wisdom); above everyone – (above His throne in a way that befits His Majesty and everything is under His absolute control); knows, hears and sees everything, able to do everything, everyone and everything defends on Him for their subsistence and survival, while He depends on none; gives commands and prohibitions, perfectly ordained all the religious affairs, and spoke about everything (He wants the servants to know regarding) the events that will take place in the universe – present, past and future- based on His perfect knowledge, Perfect Justice and Wisdom). He is greater than everything – (free from all similarities, dificiencies, imperfections, weaknesses and faults). He is the most Merciful of all those who show mercy and the most able to do what He wishes, the best and the only perfect judge (whose judgments are based on absolute certainty, perfect justice, knowledge and wisdom). The Qur’an was revealed so that His servants may know Him- know the path that leads to His Pleasure as well as the affair of those who follow this path that leads to His (Pleasure and reward in this life and the next).

An Excerpt From Al-Fawa’id. page 258-259

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The First Khutbah Delievered by Shaykh Ibn Al-Uthaymeen: The Deen is An-Naseehah Friday 15 Rajab 1376 H/Feb. 15 1957 C.E. Age 29

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True Joy in Love of Allah

Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him) said:

"There is no true joy or complete pleasure for the hearts except in the love of Allah and drawing closer to Him through what He loves. True love for Him cannot be achieved except by turning away from every other object of love.

This is the reality of: 'Lā ilāha illā Allāh' (There is none worthy of worship but Allah)."

📚 Majmūʿ al-Fatāwā (32/28).

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Shaykh Uthaymeen said: Reciting Soorah Al-Kahf (18) on Jumu'ah is a Sunnah and it contains reward. And consistently doing so is a Sunnah as its something which is legislated on the day of Jumu'ah. (Fatāwa Noor Alad-darb)

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‏قراءة ⁧ #سورة_الكهف ⁩ يوم ⁧ #الجمعة ⁩ سنة وفيها أجر، والمداومة على ذلك سنة؛ لأنها من الأمور المشروعة في يوم الجمعة.
‏⁧ #المصدر ⁩ (CD فتاوى نور على الدرب النصية )
‏⁧ #ابن_عثيمين ⁩

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The Last Hour of Friday/Jumu'ah: Allah Accepts Your Du'aas

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The Tremendous Virtue of Walking to Jumu'ah

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Shaykh Zayd al-Madkhali said:

"Every Muslim is in need of a home library, whether he is a reader or not. If he is, then all praise is due to Allah. If not, then the readers are many and when one visits him, he can ask him to read, or perhaps his family will produce readers."

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Shaykh Saalih Al-Fawzaan:

(Regarding) the statement "Winter is the spring of the believer":

That's because the night is long, so the believer utilizes the long night (to pray) the night prayer, recitation (of the Qur'ān) and seeking Allah's forgiveness."

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‏⁧ #العلامة_الفوزان ⁩
‏عبارة "الشتاء ربيع المؤمن":
‏لأن الليل طويل فالمؤمن يغتنم طول الليل بالتهجد والتلاوة والاستغفار.

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[Don’t Delay; Repent Soundly]

In his primer on Fiqh, The Jurist, al-Akhdharee [d. 983 AH], may Allah have mercy on him, said:

The conditions for repentance are as follows:

1. Sorrow about Whatever [Sin] was Committed

2. The Intention to Never Return to the Sin, for the Remainder of One’s Life

3. To Immediately Stop the Sin

It is impermissible to delay repentance and exert no effort (1) to return back to the obedience of Allah.

A lack of true effort to return to the obedience of Allah is a sign of misery, a sign that Allah has left the servant alone, and a sign that a Muslim’s [religious] insight has darkened and lost its light. (2)
_____

(1): [TN]: A Muslim must be honest and ask himself or herself: Am I truly/ really trying to return to the obedience of Allah?

(2): See “Explanation of al-Akhdharee’s Primer on Maalikee Fiqh”, by Shaykh Abdur-Rahmaan Ibn Awf Koonee, pp. 16-17.

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See detailed explanation of these points by Shaykh Muhammad Aman al-Jami by @hikmahpubs

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The Virtue of Tawheed (Islamic Monotheism)

Ibn Abi Shaybah (35675) narrated through Al-Harith ibn Suwayd that Abdullah ibn Mas'ud (may Allah be pleased with him) said:

"By the One besides Whom there is no deity! There is nothing that the family of Abdullah hopes for, by which they expect Allah to grant them good or avert harm from them, except that Allah knows that Abdullah does not associate anything with Him."

(Sahih).

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Beneficial Taqwa (Reverential Fear) is Both in the Seen and the Unseen

Allah Almighty said: وَجَاءَ بِقَلْبٍ مُّنِيبٍ (And came with a heart turning in repentance) [Qaf: 33].

Al-‘Allāmah As-Sa'di (may Allah have mercy on him) said:

"This refers to being hidden from the eyes of people, and this is the true fear. As for fearing (Allah) in the presence of people, it may be for show or seeking reputation, and it does not indicate true fear. Indeed, the beneficial fear is the fear of Allah in both the unseen and the seen."

📚Tayseer al-Kareem ar-Rahman (806).

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The Rejection of the Sincere Repenter
Imām Muḥammad ibn Ṣāliḥ al-ʿUthaymīn

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𝐃𝐞𝐟𝐢𝐧𝐢𝐧𝐠 𝐈𝐧𝐬𝐮𝐥𝐭, 𝐁𝐚𝐜𝐤𝐛𝐢𝐭𝐢𝐧𝐠 𝐚𝐧𝐝 𝐒𝐥𝐚𝐧𝐝𝐞𝐫

‎Shaykh Muḥammad ibn Ṣāliḥ al-ʿUthaymīn [رحمه الله] ⬇️

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Lining up for new phones and sports events vs. lining up for gatherings of knowledge!

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Whoever Prays at Night Will Have a Radiant Face During the Day

Imam Ibn al-Jawzi (may Allah have mercy on him) said:

"Whoever prays at night will have a radiant face during the day. The quality of love (for Allah) cannot be hidden, and the expressions on faces are read even by those who have not written them."

📚 Al-Mudhish (1/447).

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New Article:

A Person Must Defend Himself When Falsely Accused — Shaykh Ibn Uthaymin

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Humility in Da'wah through Admitting Mistakes

Shaykh Rabi' al-Madkhali (may Allah preserve him) said:

"Whoever has made a mistake should find it easy to return from their mistake for the benefit of this da'wah, to protect it, and to unite the word, whether the mistake comes from this side or that side, as none of us are infallible."

📚 Al-Lubab, from the Collection of Shaykh Rabee's Advice to the Youth, p. 166.

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The Consequences of Worldly Attachment

Imam Ibn al-Qayyim (may Allah have mercy on him) said:

"The lover of this world is never free from three things: on-going worry, constant fatigue, and never-ending regret."

📚 [Ighathat al-Lahfan (58/1)].

Important Note: Alhamdulillah. Imam Ibn al-Qayyim (may Allah have mercy on him) is reminding us that chasing the worldly desires at the cost of the hereafter leads to worry, exhaustion, and regret. However loving the good and pure things in life like family, halal wealth, etc. is permissible, as long as it doesn’t become one’s main concern and distracts a person from the remembrance of Allah. Wallahu-‘alam.

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Protecting the Heart

Imam Ibn al-Qayyim (may Allah have mercy on him) said:

"If iron isn't used, it rusts and decays. In the same way, if the heart is neglected and lacks love of Allah, longing for Him, and remembering Him, ignorance takes over it until it kills it and destroys it."

📚 (Rawdat al-Muhibbin 1/166).

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The Tongue Exposes the Heart

Imam Ibn al-Qayyim (may Allah have mercy on him) said:

"If you want to know what is in the heart, then look to the movement of the tongue; for it reveals what is in the heart, whether the person likes it or not."

📚 Al-Jawab al-Kafi (p. 379).

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Between Gratefulness and Repentance

Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him) said:

"The servant is always between a blessing from Allah for which he needs to give thanks, and a sin for which he needs to seek forgiveness. Both of these are necessary for the servant at all times. He continues to move between Allah’s blessings and favours, while always being in need of repentance and seeking forgiveness."

📚 (Majmu' al-Fatawa, Vol. 10, p. 88).

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2 Causes of Losing Blessings

Ibn al-Qayyim (may Allah have mercy on him) said:

"The removal of blessings comes from two things: neglecting the fear of Allah and wrongdoing towards people."

📚(Ahkam Ahl al-Dhimma, 1/87).

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A Sign of Mercy in the Heart

Imam ibn Sa’di (may Allah have mercy on him) said:

“The sign of mercy present in the heart of a servant is that he loves for all creation in general, and for the believers in particular, to receive goodness.”

📚 Bahjat Qulub al-Abrar, p. 238.

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The Essence of Humility in Character and Conduct

Shaykh Abdul-Razzaq al-Badr (may Allah preserve him) said:

"Humility is gentleness in character, lowering one's wings (in kindness), good treatment of others, and distancing oneself from arrogance and superiority over people."

📚 Sharh Shamā'il al-Nabī ﷺ (p. 293).

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Abandoning Arrogance is a Condition to Attain Virtues

The Scholar, Ibn Badis (may Allah have mercy on him) said:

"Arrogance is the foundation of vice. The first thing to abandon is arrogance itself, as it stops one from gaining virtues. Therefore, the condition for attaining virtues is to abandon arrogance."

📚Athar Ibn Badis (1/277).

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The Importance of Correct Belief and Methodology and the Danger of Innovations

Imam Ash-Shatibi (may Allah have mercy on him) said:

"It has been established through authentic and clear transmission that nothing brings a person closer to Allah except acting according to what He has legislated, and in the manner in which it was legislated, and innovations (in religion) invalidate deeds."

📚 Al-I'tisam (1/156).

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The Effect of Tawheed in Driving Away the Devils

Imam Ibn Taymiyyah (may Allah have mercy on him) said:

"When Tawheed (Islamic monotheism) became manifest, the devils fled, and their effect was removed or weakened. However, they reappear in places where the effect of Tawheed is not present."

📚(Al-Nubuwwat, 2/1019).

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Spending for the Sake of Allah

Shaykh Muhammad ibn Saalih al-Uthaymeen said:

"If you spend on your children, or spend on your mother and father, or even if you spend on yourself seeking the pleasure of Allah, then Allah will reward you for that."

📚(Sharh Riyad al-Saliheen, Vol. 1, p. 45).

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All of the Good Deeds of this Ummah will go back to the Prophet Muhammad (ﷺ)

The Scholar, Al-Shanqeeti (may Allah have mercy on him) said:

"All the good deeds of this Ummah are recorded in the Prophet's ﷺ book of deeds. He ﷺ will receive the equivalent reward of all of them, for it is he who established all the good practices in Islam."

📚 Adwa' Al-Bayan (2/364).

We ask Allah to grant him the highest station and the loftiest rank, and to send upon him the most complete prayers and the purest peace.

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The Importance of a Heartfelt Remembrance

﴿وَلا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِكْرِنَا﴾

"And do not obey one whose heart We have made heedless of Our remembrance." (Al-Kahf, 18:28).

Imam Ibn Uthaymeen (may Allah have mercy on him) said:

"It is not said that We made his tongue heedless of Our remembrance; true heedlessness is the heedlessness of the heart. Therefore, remembrance should come from the depths of your heart, not just from your tongue while your heart is heedless."

📚[Sharh Sahih al-Bukhari, p.10].

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Allah Increases Those Who Act Upon Their Knowledge

Shaykh Ibn Uthaymeen (may Allah have mercy on him) said:

"If a person acts upon their knowledge, Allah will increase their guidance, as Allah says,

وَالَّذِينَ اهْتَدَوْا زَادَهُمْ هُدًى
'While as for those who accept guidance, He increases them in guidance.'

He will also increase their piety, which is why Allah says,

وَآتَاهُمْ تَقْوَاهُمْ
'And bestows on them their piety.'"

(Surah Muhammad 47:17).

📚[Sharh Hilyat Talib al-‘Ilm, p. 34].

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All Rights will be Taken on the Day of Judgment

Sheikh Muhammad ibn Salih al-Uthaymeen (may Allah have mercy on him) said:

"Do not think that the injustice that occurs in this world will ever go in vain. The rights of the creation will certainly be taken on the Day of Judgment."

📚Sharh Riyad al-Salihin 40/2.

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