The Ship of Salvation-سفينة النجاة

The Refuge of the Muslim Servant: Persistent and Daily Repentance

Shaykh Saleh Sindi حفظه الله

Do Not Feel Secure from the Plan of Allah: Even with One Foot in Paradise, You Can Be Shaken Before Death

Sheikh Muhammad Sa’eed Raslan

The Paradise of Sincerity to Allah: The Path to Everlasting Peace, Happiness, and Success!

Shaykh Sulayman Ar-Ruhayli حفظه الله

Question: Is wiping the teeth with a cloth or using a tooth-cleaning tool other than the miswak (such as a pomegranate stick) considered an innovation when done as an act of worship?

Answer: I do not know of any prohibition regarding this, provided it does not harm the teeth. They say that the pomegranate stick may be harmful to the teeth; this is what is said. If it is not harmful, then there is no issue with it, insha’Allah. I do not see any problem whether using a cloth to wipe the teeth if one does not have a miswak, or using any other tool for cleaning the teeth, as long as it is not harmful to the gums or the teeth. The miswak is also a form of treatment for the teeth, and any miswak, as long as it does not harm the gums or the teeth, is permissible. And Allah is the One sought for help.

#Fatwas_on_Purification_Taharah

https://t.me/ImamMuqbil_eng

The Beautiful Advice of the Prophet ﷺ to the Bedouin: The Power of Allah’s Remembrance

Shaykh Abdus-Salam As-Shuway’ir حفظه الله

Can You Pray at Home if the Imam Prays Too Quickly or Too Long? A Vital Clarification

Shaykh Sulayman Ar-Ruhayli حفظه الله

The Day of Resurrection: The Day We Will Flee from Our Loved Ones

Sheikh Muhammad Sa’eed Raslan

Do You Want Someone to Love You?: Increase in Supplication for Them

Shaykh Abdus-Salam As-Shuway’ir حفظه الله

https://youtu.be/8GVxGZ-xib8?si=fAC94S6YSDa3oPP8

The Key to Happiness: Sincerity to Allah in All Matters

Shaykh Sulayman Ar-Ruhayli حفظه الله

Test Your Heart: Do You Love Tawheed?

Shaykh Sulayman Ar-Ruhayli حفظه الله

And let us test our hearts with these matters: Do we love Tawheed? When we hear Tawheed, do our chests expand with happiness, or do they tighten, seeking refuge with Allah from this? For indeed, the living, believing heart loves Tawheed.

https://t.me/PearlsofRuhayli

Beware of Extremism: The Call of Ahl al-Sunnah – Moderation, Ease, and Glad Tidings

Shaykh Abd al-Ghafur al-Lahji حفظه الله

The question that made the honorable, blessed Shaykh Abu Abdullah Bashar Al-Adani, may Allah preserve him and bless him, cry.

Question:

I am a young man who loves seeking knowledge; however, the difficulty of earning a living and the high rent have made me work in order to improve my livelihood, pay the rent, and settle the debts. What is the advice? Should I seek knowledge and trust in Allah, even if my debts increase, or should I work until Allah makes things easier?

📍Dar Al-Hadith Fuyush, may Allah protect it, and may He preserve our Sheikh, its students, and its lovers. 🇾🇪

O Servant of Allah, Do You Not Love That Allah Loves You?: The Path to Gaining Allah’s Love

Shaykh Sulayman Ar-Ruhayli حفظه الله

The Key to Salvation: Controlling Your Tongue

Sheikh Muhammad Sa’eed Raslan

The Most Miserly of People: A Powerful Hadith on Sending Blessings upon the Prophet ﷺ

Sheikh Muhammad Sa’eed Raslan

https://youtu.be/iYHjvDwsHFI?si=UAwMcOFXj1Hnc46S

Finding the Prophet’s Description in the Torah and Gospel: Prophecies of Muhammad ﷺ

Shaykh Sulayman Ar-Ruhayli حفظه الله

And here are some points I wish to clarify: The khutbah should not be prolonged. If it must be lengthy, then around a third or a half hour. Some khateebs do not conclude their sermon until all the congregants hate him. The khateeb should observe the congregation—are they dozing off? Are they distracted? He should observe them.

Even if something exceptional occurs, he should address it; the Prophet—may Allah’s peace and blessings be upon him—said, “O so-and-so, have you prayed two rak'ahs?” He replied, “No,” so the Prophet said, “Stand and pray two rak'ahs.” Similarly, if he hears someone talking, or something else, he should observe the people.

The khutbah should not exceed a third or half hour; it is reported in Sahih Muslim from ‘Ammar bin Yasir—may Allah be pleased with him—that the Prophet—may Allah’s peace and blessings be upon him—said, “The length of a man’s prayer and the shortness of his khutbah is a sign of his understanding of the religion.”

Another point: Supplicating for kings and presidents in the khutbah is an innovation. However, if the king or president does something praiseworthy, one may supplicate for them, and there is no problem.

Az-Zamakhshari posed a question here, skillfully phrased though poorly answered: “Allah, exalted is He, says, ‘O you who have believed, when [the adhan] is called for the prayer on Friday, proceed to the remembrance of Allah’ [Al-Jumu’ah: 9], but kings and presidents are not mentioned.” He then said, “If they are righteous, mentioning them is part of remembering Allah, but if they are not, then it is not permissible.” No, it is not permissible to mention them.
Similarly, asking Allah’s pleasure upon the four rightly guided Caliphs during the Friday sermon is also an innovation, not established from the Prophet—may Allah’s peace and blessings be upon him. Al-Shatibi, may Allah have mercy upon him, mentioned this in his book, Al-I'tisam.

Also, concluding the khutbah with Allah’s words, “Indeed, Allah commands justice, good conduct, and giving to relatives and forbids immorality, bad conduct, and oppression. He admonishes you that perhaps you will be reminded” [An-Nahl: 90], is also an innovation.

This was introduced by Umar bin Abdulaziz, as the Umayyads used to curse Ali bin Abi Talib at the end of the sermon, so he replaced the curse with this verse at the end of the khutbah. Indeed, what he has brought is excellent. Indeed, he placed the verse appropriately: “Indeed, Allah commands justice”—and it is not justice to curse Ali—“and good conduct”—and it is not just to curse Ali.

#Fatwas_on_Prayer #Fatwas_on_Jumuah_Friday https://t.me/ImamMuqbil_eng

Question: Are there specific conditions for the Friday sermon (khutbah)?

Answer: The subject of the Friday sermon is to remind the people, as Allah, exalted is He, said, “O you who have believed, when [the adhan] is called for the prayer on Friday, proceed to the remembrance of Allah” [Al-Jumu’ah: 9].

It is reported in Sahih Muslim from Umm Hisham that the Prophet—may Allah’s peace and blessings be upon him and his family—used to deliver the sermon with Surah Qaf.

Therefore, the topics that Muslims need should be addressed by the khateeb (the one delivering the sermon). However, it is a mistake, and a waging of war against the religion, to unify all khutbahs. For example, giving the same khutbah in Sa'dah, Taiz, and Al-Hudaydah is an error, O brothers. Standardising sermons which will eventually could shift toward political agendas if khutbahs are unified.

A virtuous man informed us, our former teacher who taught us English, Ustadh Ramadan, a virtuous man at the Islamic University. He said: One time we heard a preacher in Egypt delivering a sermon, saying, “Whoever goes to fight in Yemen or Algeria, it is as if he is among the companions of Badr.” Then he said: I took the khateeb, and I know he is a good man, and after the sermon ended, I told him, “What is this, my son, what is this?” He replied, “By Allah, it was sent to us by the Ministry of Awqaf (Religious Endowments).”

So beware, beware, dear brothers, of allowing misguided politics to interfere with religion. Subhan Allah! Indeed, a true manipulation—they used to say yesterday that religion should not interfere in politics, yet they want to involve politics in everything! Yesterday, they kept buzzing about democracy. Democracy—for whom? Who enjoys democracy? The French and the Americans enjoy it, but the people of the mosques do not enjoy democracy, even though democracy itself is disbelief.

Democracy, in essence, is disbelief: the rule of the people by the people. Whereas, the Lord of Might says: “Do they then seek the judgement of [the days of] ignorance? But who is better in judgement than Allah for a people who have firm faith” (Surah Al-Ma’idah: 50).

He also says: “Legislation is not but for Allah” (Surah Yusuf: 40), and, “And whoever does not judge by what Allah has revealed—then it is those who are the disbelievers” (Surah Al-Ma’idah: 44).

So democracy is disbelief; let the present inform the absent. However, even with this, they have not applied democracy. I am certain that if they implemented democracy, then the da'wah (calling to Islam) would enter government offices, it would enter military camps, and the entire society would turn to the da'wah. But even a simple person is restricted, even in his mosque—not just here, but in all Islamic lands—he is restricted in his own mosque, and with this, they assign four or five spies in his mosque. And Allah is the One from whom help is sought.

Praise be to Allah, the truth will become clear. I advise the authorities in our country not to interfere with the da'wah, and, praise be to Allah, nothing has happened yet. But let them not emulate those misguided ones, and Allah is the One whose help is sought.

So we were discussing the Friday sermon. My son, the subject of the Friday sermon is remembrance of Allah, encouraging (toward good) and (cautioning against evil), addressing the current conditions. If you see people turning away from the religion and turning to worldly life, then encourage them toward the religion and make them lose attachment from the world.

If you see them idle, spending half the day smoking and wandering the streets, then encourage them to work, and remind them of the Prophet’s saying—may Allah’s peace and blessings be upon him—“No Muslim plants a tree or sows seeds, and then a person or an animal or a bird eats from it, except that it is charity for him,” or words to that effect. If you see them indulging in usury, warn them against it, and address matters affecting society.

https://youtu.be/yGHPuea_eZ8?si=HiSwKpZNe0nsqAD9

Alhamdulilah the 6 videos have been concluded and are put in a playlist for the salafi brothers and sisters to listen to and revise

We urge our brothers and sisters to learn and understand these principles especially in these times of trials and tribulations

https://youtube.com/playlist?list=PL2PgDLiVMfE6YeWWaKw08zZWgYSZaygOi&si=g7GQTmr4vYniAGpI

https://youtu.be/wjyNnhsGc8s?si=Xj3rf9kMDDxHzc34

https://youtu.be/H_Ewphnsw9A?si=0T7sjpONaEh1FB2b

https://youtube.com/shorts/-l6R7jJTX_Y?si=aXJ9N3VaMACFjXAi

https://youtu.be/IJ_uxtKv1e8?si=OPIS-G2HVW6mOiPS

https://youtu.be/80qsYFC48tE?si=zcRUTd4XHo58s805

https://youtu.be/KpsdP1VwnNI?si=N5rxqeOr4dQE29GK

Brotherhood for the sake of Allah…

Shaykh Muhammad Ibn Hizam حفظه الله 🇾🇪

https://youtube.com/shorts/PD-FOPrI3Lk?si=4k4g5YISdrvv_hau

Principles From The Salaf Which Are Necessary For Every Salafi To Know | Part 2
https://youtu.be/03P9zOLSSEU

فوائد من درس شيخنا العلامة محمد بن عبدالله الإمام

فوائد من درس الظهر الأحد 1446/4/23

بِئْسَمَا اشْتَرَوْا بِهِ أَنْفُسَهُمْ أَنْ يَكْفُرُوا بِمَا أَنْزَلَ اللَّهُ بَغْيًا أَنْ يُنَزِّلَ اللَّهُ مِنْ فَضْلِهِ عَلَى مَنْ يَشَاءُ مِنْ عِبَادِهِ فَبَاءُوا بِغَضَبٍ عَلَى غَضَبٍ وَلِلْكَافِرِينَ عَذَابٌ مُهِينٌ

قال شيخنا - حفظه الله ورعاه ـ - في هذه الآية بين الله لنا فيها سوء حظ اليهود بسبب فساد نياتهم وعقائدهم ومقاصدهم فهم أصروا على الكفر بما بعث به سيد الأولين والآخرين وجعلوا هذا الإصرار كعز لهم وسعادة لهم فأصروا

على ذلك فزدادوا كفر إلى كفرهم وشرك إلى شركهم ونستفيد من هذا أن كفر اليهود متراكم وذلك لكثرة أنواع الكفر الذي ارتكبوه والذي وقعوا فيه

ولهذا افتتح الله الآية بقوله { بِئْسَمَا} فهؤلاء القوم وصل فيهم سوء الحظ وسوء التصرف إلى أن يسلكوا هذا المسلك الخطير كذلك قوله {فَبَاءُوا بِغَضَبٍ عَلَى غَضَبٍ بين الله في هذه الآية أنه غضبة على اليهود أشد من غضبه على غيرهم وذلك لتنوع كفرهم وأشده أنهم أنكروا بعثه الرسول وقوله { وَلِلْكَافِرِينَ} شامل لجميع الكافرين إلى قيام الساعة

وقوله {عَذَابٌ مُهِينٌ} أي مخزي مذل لهم

Shaykh Muhammad bin Hizam al-Ba’dani حفظه الله:

Among the greatest things that bring life to the heart is having a good assumption about your Lord. Beware of having a bad assumption of Allah. If a person has a bad assumption of Allah, he does not hope for relief from Allah, nor does he hope for provision from Allah, nor does he hope for forgiveness from Allah, nor does he hope for aid from Allah, then he is among the despairing and misguided.

https://t.me/hizammaqalat

https://youtu.be/3rsUVNmuVjA?si=Iw_kcqKY8ycmPuCt

https://youtu.be/WwZkDfYyKlw?si=EVtr1zNStIF9_Vkj

The Manners Of Dua And What Every Muslim Should Know
https://youtu.be/PQssGl6BoUA

https://youtu.be/Rts9r6zU0-E?si=_73BF4RWsd10_FUU

These Two Groups Have Deficiencies In Their Creed | Sheikh Ibrahim Al-Muhaymid
https://youtu.be/WfKA2I6Ah9I

https://youtu.be/jagP3ZKQmhA?si=NYInvzT5DW-Jt2K8

Jealousy In Islam: Between the Blameworthy and the Praiseworthy
https://youtu.be/k9bdM29eQsI

The Beauty and Sweetness of the Morning and Evening Supplications: Don’t Neglect This Great Blessing!

Shaykh Aziz Farhan Al-Anizi حفظه الله

Sheikh Muhammad Sa’eed Raslan حفظه الله

There are many matters that get lost in the midst of events. The students of knowledge from Ahlus-Sunnah struggle, strive, fight, and exert themselves in seeking knowledge and resisting the people of innovation and opposing them. However, many matters related to the heart are lost from them. This was not the way of our righteous predecessors; the hardness of the heart distances one from Allah.

هناك أمور كثيرة تضيع في زحمة الأحداث. الطلاب, من طلاب العلم من أهل السنة, يجالدون, يكافحون, يجاهدون, يجتهدون في تحصيل العلم ومقاومة أهل البدع, ومنابذتهم, وتضيع منهم أمور كثيرة مما يتعلق بالقلوب, ولا كذلك كان سلفنا الصالحون, قسوة القلب مبعدة عن الرب.

The Islamic Perspective On The Calamities That Strike Us | Sheikh Abdurrazaq Al-Badr
https://youtu.be/TF-qbiBzqfE

https://t.me/Salafischolarsyemen?livestream=78d5792665ce978dd1

https://t.me/Salafischolarsyemen?livestream=78a21676d92438dac9

📢Announcement📢

For foreign brothers in Western countries and Europe

"IQRAA" project to memorize the Holy Quran by the reading Imam Nafi' al-Madani with his narrators (Warsh from Nafi' - Qaloon from Nafi')* Many of our brothers residing in Western countries and Europe dream of memorizing the Holy Quran or teaching it to their children, and they find many difficulties and obstacles in memorizing the Holy Quran, such as the lack of memorizers of the Quran according to the Sunni and Salafi method, or interruption and lack of continuity, or the absence of guidance and motivation.... Our goal is to remove these obstacles to achieve the dream of memorizing the Holy Quran, God willing

And benefit from the following advantages:

• Three classes per week (and sometimes four) that include:
1/ Classes to correct new memorization and review
2/ Classes and lessons in explaining some systems of the science of Tajweed, such as:- "Al-Jamzuriyyah System" by Sulayman al-Jamzuri.

"Al-Jazriyyah System" by Ibn al-Jazari.

"Al-Durar Al-Lawami' System in the Reading of Imam Nafi'" by Ibn Bari al-Tazi al-Maghribi.

3/ Lessons in learning the rules and provisions of Tajweed.

4/ Motivation to encourage continuity and avoid interruption.

This is under the supervision of Professor / Abu Al-Hassan Al-Maghribi, may God grant him success

- And all this remotely while you are at home, it is enough for you to have: ⏬⏬⏬

• A good share of the Arabic language so that you know how to write and read

• And have good internet via Google Meet, Zoom, Telegram or WhatsApp applications

Alert 🚨:- • Seats are limited "22 seats"

• There is a specific monthly financial amount

By Professor / Abu Al-Hassan Khaled Al-Maghribi, may God grant him success. Whoever has it and is interested in it, please contact us via WhatsApp: +212677141210

وفق الله الجميع

__


https://t.me/IQRAA_THE_QURAN

https://youtu.be/sSgSc7Cszfk?si=vce4crdhzlxBoNiS

📣Announcement📣

We are pleased to announce of a new academic syllabus in the Arabic language with the brother Abu Hassan Khalid Al-Huwari Al-Maghrebi May Allah grant him success

The first level:
1) An explanation of Al-Ajrumiyyaj by Abeed Rabih Al-Qlawi Ash-Shinqeeti

The second level:
2) Explanation of Mutamimah Al-Ajrumiyyah by Al-Hattab Ar-Raini Al-Maliki

The third level:
3) Explanation of Khulasa Fi Nahw Ash-Shaheerah Alfiyat Ibn Malik by Ibn Malik Al-Andaloosi

Those who wish to take part are required to revise and to attend the lessons or go over the lessons which were done previously.

Lessons will be Friday, weekly at 6pm GMT

Anyone who wishes to have further private lessons with him in Quran or language then this is his number: +212 677-141210

والله الموفق



https://t.me/IQRAA_THE_QURAN

The key to blessings in your life lies in two things!

Shaykh Sulayman Ar-Ruhayli حفظه الله

The Salaf’s Devotion: Worship as if Tomorrow is Your Last

Sheikh Muhammad Sa’eed Raslan

Are Madkhali’s The Cancer From Within?
https://youtu.be/Yj5xgn2wGj0

The First Lesson: The Authentic Creed Regarding the Oneness of Lordship

Question 3: Have the polytheists disputed the Oneness of Lordship?

Question 4: If the polytheists believed in the Oneness of Lordship, why did they take gods in worship besides Allah?

Sheikh Muhammad Sa’eed Raslan

#The_Authentic_Creed_Questions_and_Answers

In the Name of Allah, the Most Merciful, the Bestower of Mercy

Many brothers have contacted us regarding a brother by the name of AbdulAziz Al-Haqqan.

The stance of a Salafi is always to refer back to the scholars and mashayikh for guidance on matters of uncertainty, as Allah, the Almighty, says: {So ask the people of remembrance (i.e., of knowledge) if you do not know} [16:43].

After several discussions with our beloved Sheikh Usama Al-Utaybi, the position of Abu Mundhir, Abu Zakariyya, and Abu Haytham is that we do not warn against AbdulAziz Al-Haqqan as a person, but rather, we warn against the mistakes he has fallen into. The Sheikh explained that there is a difference between حذر (cautioning) and التحذير (warning). Regarding those who fall into these mistakes, we exercise caution (حذر) concerning their errors, and we ask Allah to grant us and him insight into the religion.

After presenting AbdulAziz’s case to Sheikh Usama, he informed us that some mashayikh and students of knowledge hold similar incorrect positions on certain points mentioned in the lecture below. He emphasised that it is hypocritical and contrary to the Salafi methodology to warn against small students of knowledge while ignoring the mistakes of the mashayikh. The Sheikh said that as long as AbdulAziz does not fall into clear-cut fisq (open sin) or innovation and is merely following these mashayikh in their stances, then he should be treated the same as the mashayikh who made these errors.

We also asked the Sheikh: “O Sheikh, some people may attack us and call us ‘mumayi’ah’ for following your advice. What should we do in such cases?” The Sheikh responded, “Do not pay attention to these people. They are ignorant Sa’afiqah, and we have been greatly afflicted by them.”

Furthermore, we free ourselves from those who seek out the mashayikh with the aim of declaring Salafi brothers as innovators over some mistakes.

Indeed, Allah has said:
“O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allah is ever, with what you do, Acquainted” [4:135].

May Allah guide us all to the straight path, grant us clarity in matters of the religion, and protect us from falling into error. O Allah, bless us with sincerity in our words and actions, and help us to stand firm upon the truth. We ask You, O Most Merciful, to increase us in knowledge and righteousness, and to unite us upon the correct understanding of Your religion. آمين.

And may peace and blessings be upon our Prophet Muhammad, his family, and his companions.