Ruling on Living in a Cemetery - Shjaykh Ibn Baaz - https://t.me/MajmooF/1004
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The reason of including the grave of the Prophet (صلى الله عليه وسلم) within his Masjid
Q: It is known that it is impermissible to bury the dead in Masjids (mosques), and it is also impermissible to offer Salah (Prayer) in a Masjid containing a grave. What is the reason behind including the grave of the Prophet (صلى الله عليه وسلم) and some of his Sahabah (Companions) in Al-Masjid Al-Nabawi (the Prophet’s Mosque in Madinah)?
A: It was authentically reported from the Messenger of Allah (صلى الله عليه وسلم) that he stated, “May Allah curse the Jews and the Christians; they have taken the graves of their prophets as Masjids (i.e. places of worship).” (Agreed upon its authenticity by Imams Al-Bukhari and Muslim). It was also authentically reported from ‘Aishah (رضی اللہ عنھا) “that Um Salamah and Um Habibah told the Messenger of Allah (صلى الله عليه وسلم) about a church they saw in Abyssinia and the pictures it contained. He (صلى الله عليه وسلم) said, “When a righteous person among these people dies, they build a Masjid (place of worship) on his grave, and then make such images in it. These will be the evilest of creatures in the Sight of Allah on the Day of Resurrection.” (Agreed upon by Al-Bukhari and Muslim)
It was also related by Muslim in his Sahih (authentic) Book of Hadith, on the authority of Jundub ibn ‘Abdullah Al-Bajali that he heard the Messenger of Allah (صلى الله عليه وسلم) saying, “Allah has taken me as a Khalil (close friend) as He took Ibrahim (Abraham) as a Khalil. Were I to have taken anyone from among my Ummah (nation) as a Khalil, I would have taken Abu Bakr as a Khalil.
Beware! Those who preceded you used to take the graves of their Prophets and righteous people as Masjids (places of worship). Do not take graves as Masjids; I forbid you to do that.” It was also related by Muslimon the authority of Jabir (رضي الله عنه) that the Prophet (صلى الله عليه وسلم): “forbade plastering the graves, sitting on them, or building over them.” These Sahih Hadiths and others indicate the prohibition of taking graves as places of worship and cursing those who do so. They also indicate the prohibition of building on graves, erecting domes over them and plastering them, as this is one of the means leading to Shirk (associating others with Allah in His Divinity or worship) and worshipping the inhabitants of the graves instead of Allah, which took place in the past and continues to this present day.
The Muslims everywhere should beware of what the Messenger of Allah (صلى الله عليه وسلم) prohibited, and not be misled by what many people did. Al-Haqq (the Truth) is the sought-after goal for every Mu’min (believer); whenever they find it, they should follow it. Al-Haqq is known through the Qur’an and the Sunnah (whatever is reported from the Prophet), not through the opinions and deeds of people. The Messenger of Allah (صلى الله عليه وسلم) and the Sahabah were not buried in the Masjid, but in the house of ‘Aishah. However, when the Masjid was expanded in the era of Al-Walid ibn ‘Abdul-Malik, he included the room in the Masjid. This was at the end of the first century. This is not considered burying in the Masjid; the Messenger of Allah (صلى الله عليه وسلم) and the two Sahabah were not carried to the terrain of the Masjid, but the room in which they were buried was included in the Masjid for the purpose of expansion. This is not supporting evidence for permitting anyone to build on the graves, turn them into Masjids or bury the dead in Masjids, according to the previously mentioned Sahih Hadiths that forbid this. What was done by Al-Walid is no excuse that justifies contradicting the Sunnah authentically reported from the Messenger of Allah. May Allah grant us success!
[Majmoo ’al-Fataawa Ibn Baaz, Vol.: 4, pp 337 - 338]
Q: It is known that it is impermissible to bury the dead in Masjids (mosques), and it is also impermissible to offer Salah (Prayer) in a Masjid containing a grave. What is the reason behind including the grave of the Prophet (صلى الله عليه وسلم) and some of his Sahabah (Companions) in Al-Masjid Al-Nabawi (the Prophet’s Mosque in Madinah)?
A: It was authentically reported from the Messenger of Allah (صلى الله عليه وسلم) that he stated, “May Allah curse the Jews and the Christians; they have taken the graves of their prophets as Masjids (i.e. places of worship).” (Agreed upon its authenticity by Imams Al-Bukhari and Muslim). It was also authentically reported from ‘Aishah (رضی اللہ عنھا) “that Um Salamah and Um Habibah told the Messenger of Allah (صلى الله عليه وسلم) about a church they saw in Abyssinia and the pictures it contained. He (صلى الله عليه وسلم) said, “When a righteous person among these people dies, they build a Masjid (place of worship) on his grave, and then make such images in it. These will be the evilest of creatures in the Sight of Allah on the Day of Resurrection.” (Agreed upon by Al-Bukhari and Muslim)
It was also related by Muslim in his Sahih (authentic) Book of Hadith, on the authority of Jundub ibn ‘Abdullah Al-Bajali that he heard the Messenger of Allah (صلى الله عليه وسلم) saying, “Allah has taken me as a Khalil (close friend) as He took Ibrahim (Abraham) as a Khalil. Were I to have taken anyone from among my Ummah (nation) as a Khalil, I would have taken Abu Bakr as a Khalil.
Beware! Those who preceded you used to take the graves of their Prophets and righteous people as Masjids (places of worship). Do not take graves as Masjids; I forbid you to do that.” It was also related by Muslimon the authority of Jabir (رضي الله عنه) that the Prophet (صلى الله عليه وسلم): “forbade plastering the graves, sitting on them, or building over them.” These Sahih Hadiths and others indicate the prohibition of taking graves as places of worship and cursing those who do so. They also indicate the prohibition of building on graves, erecting domes over them and plastering them, as this is one of the means leading to Shirk (associating others with Allah in His Divinity or worship) and worshipping the inhabitants of the graves instead of Allah, which took place in the past and continues to this present day.
The Muslims everywhere should beware of what the Messenger of Allah (صلى الله عليه وسلم) prohibited, and not be misled by what many people did. Al-Haqq (the Truth) is the sought-after goal for every Mu’min (believer); whenever they find it, they should follow it. Al-Haqq is known through the Qur’an and the Sunnah (whatever is reported from the Prophet), not through the opinions and deeds of people. The Messenger of Allah (صلى الله عليه وسلم) and the Sahabah were not buried in the Masjid, but in the house of ‘Aishah. However, when the Masjid was expanded in the era of Al-Walid ibn ‘Abdul-Malik, he included the room in the Masjid. This was at the end of the first century. This is not considered burying in the Masjid; the Messenger of Allah (صلى الله عليه وسلم) and the two Sahabah were not carried to the terrain of the Masjid, but the room in which they were buried was included in the Masjid for the purpose of expansion. This is not supporting evidence for permitting anyone to build on the graves, turn them into Masjids or bury the dead in Masjids, according to the previously mentioned Sahih Hadiths that forbid this. What was done by Al-Walid is no excuse that justifies contradicting the Sunnah authentically reported from the Messenger of Allah. May Allah grant us success!
[Majmoo ’al-Fataawa Ibn Baaz, Vol.: 4, pp 337 - 338]
231- The manner of greeting the Messenger of Allah (صلى الله عليه وسلم)
Q: What is the ruling on greeting the Messenger of Allah (peace be upon him) by visitors of Al-Masjid Al-Nabawy (the Prophet’s Masjid in Al-Madinah)? Also, is there any specific manner regarding greeting the Prophet (صلى الله عليه وسلم) in front of his grave and turning one’s back to Qiblah (direction faced for Prayer towards the Ka’bah)?
A: In the Name of Allah, all praise be to Him Alone. It is an act of the Sunnah (a commendable act) for whoever visits Al-Madinah that they visit Al-Masjid Al-Nabawy and perform Salah (Prayer) in it, or preferably in Rawdah (area between the Prophet’s pulpit and grave) if possible. The visitor should then greet the Prophet (صلى الله عليه وسلم) and his two Sahabys (Companions, i.e. Abu Bakr and ‘Umar, (رضي الله انهما)). It is a Sunnah that the person turns his face to the Prophet's (صلى الله عليه وسلم) grave and the graves of his two Sahabys (may Allah be pleased with them both) and says: "As-salamu ‘alayka Ya Rasulallah warahmatullah wabarakatuh" (may Allah's Peace, Mercy, and Blessings be upon you, O Messenger of Allah). It is also permissible to make Du’a' (supplication) for the Prophet (صلى الله عليه وسلم) saying, for example; "May Allah reward you the best for all the efforts you did for the wellbeing of your Ummah (nation), may Allah multiply your good deeds and do good to you as you did good to your Ummah. I testify that you conveyed the message, fulfilled the trust, advised the Ummah, and made Jihad (striving in the Cause of Allah) in the best manner." It is worth mentioning that there is no harm in making all the foregoing forms of Du’a' since their meaning is right. Then, a person is to greet the two Sahabys of the Prophet (رضي الله انهما) and make Du’a' for them in suitable manner.
On the other hand, if the person visiting the grave of the Prophet (peace be upon him) likes to make Du’a' for themselves, they have to move to another place, turn their face to the Qiblah, and then make Du’a', as is stated by Muslim scholars. However, it is Mustahab (desirable) that Muslims visit Al-Masjid Al-Nabawy, having intentionally headed for it from their homelands or from any other country, just as it is Mustahab for them to travel to visit Al-Masjid Al-Haram (the Sacred Masjid in Makkah) and Al-Masjid Al-Aqsa (the Aqsa Masjid in Jerusalem) if possible. This is grounded on the Hadith in which the Prophet (صلى الله عليه وسلم) said: "Do not set out on a journey except to three Masjids: Al-Masjid Al-Haram, this Masjid of mine 'Al-Masjid Al-Nabawy', and Al-Masjid Al-Aqsa." Moreover, the Prophet (صلى الله عليه وسلم) said: "One Salah in this Masjid of mine 'Al-Masjid Al-Nabawy' is better than one thousand Salah in any other Masjid except Al-Masjid Al-Haram and one Salah in Al-Masjid Al-Haram is better than one hundred Salah in this Masjid of mine." Accordingly, it is understood that one Salah in Al-Masjid Al-Haram is better than a hundred thousand Salah in any other Masjid, except Al-Masjid Al-Nabawy. It is also narrated from the Prophet (صلى الله عليه وسلم) that one Salah in Al-Masjid Al-Aqsa is better than five hundred Salah in any other Masjid, i.e. other than Al-Masjid Al-Haram and Al-Masjid Al-Nabawy. May Allah grant us success.
[Majmoo ’al-Fataawa Ibn Baaz, Vol.: 17; pp. 408 - 409]
Q: What is the ruling on greeting the Messenger of Allah (peace be upon him) by visitors of Al-Masjid Al-Nabawy (the Prophet’s Masjid in Al-Madinah)? Also, is there any specific manner regarding greeting the Prophet (صلى الله عليه وسلم) in front of his grave and turning one’s back to Qiblah (direction faced for Prayer towards the Ka’bah)?
A: In the Name of Allah, all praise be to Him Alone. It is an act of the Sunnah (a commendable act) for whoever visits Al-Madinah that they visit Al-Masjid Al-Nabawy and perform Salah (Prayer) in it, or preferably in Rawdah (area between the Prophet’s pulpit and grave) if possible. The visitor should then greet the Prophet (صلى الله عليه وسلم) and his two Sahabys (Companions, i.e. Abu Bakr and ‘Umar, (رضي الله انهما)). It is a Sunnah that the person turns his face to the Prophet's (صلى الله عليه وسلم) grave and the graves of his two Sahabys (may Allah be pleased with them both) and says: "As-salamu ‘alayka Ya Rasulallah warahmatullah wabarakatuh" (may Allah's Peace, Mercy, and Blessings be upon you, O Messenger of Allah). It is also permissible to make Du’a' (supplication) for the Prophet (صلى الله عليه وسلم) saying, for example; "May Allah reward you the best for all the efforts you did for the wellbeing of your Ummah (nation), may Allah multiply your good deeds and do good to you as you did good to your Ummah. I testify that you conveyed the message, fulfilled the trust, advised the Ummah, and made Jihad (striving in the Cause of Allah) in the best manner." It is worth mentioning that there is no harm in making all the foregoing forms of Du’a' since their meaning is right. Then, a person is to greet the two Sahabys of the Prophet (رضي الله انهما) and make Du’a' for them in suitable manner.
On the other hand, if the person visiting the grave of the Prophet (peace be upon him) likes to make Du’a' for themselves, they have to move to another place, turn their face to the Qiblah, and then make Du’a', as is stated by Muslim scholars. However, it is Mustahab (desirable) that Muslims visit Al-Masjid Al-Nabawy, having intentionally headed for it from their homelands or from any other country, just as it is Mustahab for them to travel to visit Al-Masjid Al-Haram (the Sacred Masjid in Makkah) and Al-Masjid Al-Aqsa (the Aqsa Masjid in Jerusalem) if possible. This is grounded on the Hadith in which the Prophet (صلى الله عليه وسلم) said: "Do not set out on a journey except to three Masjids: Al-Masjid Al-Haram, this Masjid of mine 'Al-Masjid Al-Nabawy', and Al-Masjid Al-Aqsa." Moreover, the Prophet (صلى الله عليه وسلم) said: "One Salah in this Masjid of mine 'Al-Masjid Al-Nabawy' is better than one thousand Salah in any other Masjid except Al-Masjid Al-Haram and one Salah in Al-Masjid Al-Haram is better than one hundred Salah in this Masjid of mine." Accordingly, it is understood that one Salah in Al-Masjid Al-Haram is better than a hundred thousand Salah in any other Masjid, except Al-Masjid Al-Nabawy. It is also narrated from the Prophet (صلى الله عليه وسلم) that one Salah in Al-Masjid Al-Aqsa is better than five hundred Salah in any other Masjid, i.e. other than Al-Masjid Al-Haram and Al-Masjid Al-Nabawy. May Allah grant us success.
[Majmoo ’al-Fataawa Ibn Baaz, Vol.: 17; pp. 408 - 409]
Meaning of travelling in the Hadith
The eighth question of Fatwa no. 21672
Q 8: The Messenger of Allah (ﷺ) said: Do not set out on a journey but to three Masjids (mosques): Al-Masjid Al-Haram (the Sacred Mosque in Makkah), this Masjid of mine (the Prophet's Mosque in Madinah) and Al-Masjid Al-Aqsa (the Aqsa Mosque in Jerusalem).
What is the meaning of this Hadith? How should one set out on a journey?
A: The meaning of the Hadith is that it is not permissible to set out on a journey for the purpose of 'Ibadah (worship) of Allah (عز وجل), such as offering Salah (Prayer), saying Du'a' (supplication), or reciting the Qur'an except to these three places: Al-Masjid Al-Haram, Al-Masjid Al-Nabawy, and Al-Masjid Al-Aqsa.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
Chairman: 'Abdul-'Aziz Al Al-Shaykh
Member: 'Abdullah ibn Ghudayyan
Member: Salih Al-Fawzan
Member: Bakr Abu Zayd
[The Permanent Committee for Scholarly Research and Ifta': Group 2: Vol.: 2 : pp. 284 - 285]
The eighth question of Fatwa no. 21672
Q 8: The Messenger of Allah (ﷺ) said: Do not set out on a journey but to three Masjids (mosques): Al-Masjid Al-Haram (the Sacred Mosque in Makkah), this Masjid of mine (the Prophet's Mosque in Madinah) and Al-Masjid Al-Aqsa (the Aqsa Mosque in Jerusalem).
What is the meaning of this Hadith? How should one set out on a journey?
A: The meaning of the Hadith is that it is not permissible to set out on a journey for the purpose of 'Ibadah (worship) of Allah (عز وجل), such as offering Salah (Prayer), saying Du'a' (supplication), or reciting the Qur'an except to these three places: Al-Masjid Al-Haram, Al-Masjid Al-Nabawy, and Al-Masjid Al-Aqsa.
May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.
Chairman: 'Abdul-'Aziz Al Al-Shaykh
Member: 'Abdullah ibn Ghudayyan
Member: Salih Al-Fawzan
Member: Bakr Abu Zayd
[The Permanent Committee for Scholarly Research and Ifta': Group 2: Vol.: 2 : pp. 284 - 285]
A clinically dead person is not judged dead - Shaykh Ibn Baaz - https://t.me/MajmooF/870
Ruling on Watching TV - Shaykh Ibn Baaz - https://t.me/MajmooF/1141
كيف يحقق المسلم التوكل على الله عزوجل؟
كلمات مباركة قيمة نافعة من الإمام العلامة الشيخ عبد العزيز بن باز غفر الله له ولوالديه وللمسلمين
كلمات مباركة قيمة نافعة من الإمام العلامة الشيخ عبد العزيز بن باز غفر الله له ولوالديه وللمسلمين
Shaykh Ibn Baaz (رحمه الله تعالى ورحمة واسعة) said:
"... Those who mock the messengers or do not believe..." - https://t.me/MajmooF/4865
"... Those who mock the messengers or do not believe..." - https://t.me/MajmooF/4865
سبب تأخر المسلمين
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