Authentic Duas

ASK ALLAH NOT TO DISGRACE YOU ON THE DAY OF QIYAMAH.

اللَّهُمَّ لَا تُخْزِنِي يَوْمَ الْقِيَامَةِ

Allahumma la tukhzini yawmal Qiyamah.

O Allah! Do not disgrace me on the Day of Qiyamah

This is a Masnun du’a recorded by Imam Ahmad (rahimahullah) and other Muhaddithun.

A Sahabi (Abu Qirsafah radiyallahu ‘anhu) from the tribe of Banu Kinanah says, “I performed Salah behind Nabi (sallallahu ‘alayhi wa sallam) the year of The Conquest of Makkah and heard him saying Allahumma la tukhzini yawmal Qiyamah” (Musnad Ahmad, vol. 4 pg. 234).

Prophet Ibraheem (alaihumus salam) made a similar dua and Allah Azza-Wa-Jal mentions this in Surah Ash' Shuara.

وَلَا تُخْزِنِى يَوْمَ يُبْعَثُونَ [٢٦:٨٧]

And disgrace me not on the Day when (all the creatures) will be resurrected. (Al Qurʾān 26:87).

#5_Benefits_of_Praying_Salat_Al_Dhuha
👇
1. It fulfills sadaqah (charity) on every joint in your body.

“In the morning every single joint of yours must pay a sadaqah (charity). Every SubhanAllah is a sadaqah, every Alhamdulillah is a sadaqah, every La Ilaha Illa Allah is a sadaqah, every Allahu Akbar is a sadaqah, every commanding good is a sadaqah, and every forbidding evil is a sadaqah, and all this is accomplished through two rak’ats one can pray in Duha.” [Muslim]

2. It is the prayer of the righteous.
“None is assiduous in keeping Salat al-Duha except one who is oft-repentent (awwab), and it is the prayer of the oft-repentent (wa hiya Salat al-Awwabin).” [Ibn Khuzaymah, sahih according to the conditions of Imam Muslim]

3. It was an advice from the Messenger ﷺ himself.
Abu Hurayrah: “My beloved (the Messengerﷺ) instructed me never to leave three things until I die: fasting three days of the month, praying Salat al-Witr before sleep, and praying the 2 rakats of Salat al-Duha.” [Musnad Ahmad]

4. If performed after remembering Allah from the time of Fajr prayer, it’s equivalent to the complete reward of Hajj & Umrah.
“Whoever prays the Fajr prayer then sits in his place of prayer remembering Allah until sunrise, then prays two rakats of Dhuha, shall be rewarded as if he had performed Hajj and Umrah, with a reward that is complete, complete, complete.” [Tirmidhi, hasan]
👆
(Note: This doesn’t nullify the requirement to perform Hajj).

5. Making it a habit leads to forgiveness of one’s sins.
“Whoever regularly prays the two rak’ats of Duha, his sins are forgiven even if they are as numerous as the foam of the sea.” [Tirmidhi, Ahmad, Ibn Majah]

It’s a simple 2 rak’ahs that’s prayed any time after the sun rises until just before Dhuhr prayer.
Make it a lifelong habit and encourage your family and friends to do so as well.
May Allah make us of those who benefit from what we learn. Aameen.

“It was said to Ibn Mas’ood (رضي الله عنه):

We are not able to perform the Qiyam al-layl (Tahajjud prayers)..

He replied: “Distance yourselves from your sins.”

[Lataa’if al-Ma’aarif p98]

There is nothing as powerful as the duaa of ones mother. When it seems as though all hope is lost, one single duaa from her is enough to open all doors.

I can only write this but not take heed or act upon it.

Value your mother before you become mother less.

رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا حَسَنَةًۭ وَفِى ٱلْـَٔاخِرَةِ حَسَنَةًۭ وَقِنَا عَذَابَ ٱلنَّارِ
“Rabbana atina fid dunya hasanah....” is a cherished dua frequently recited by the Prophet Muhammad (SAW). It’s a comprehensive supplication seeking the best in both worlds.

Found in Surah Al-Baqarah, Ayah 201, this dua is a treasure from the Quran.

Reciting this dua regularly can bring numerous benefits, including seeking Allah’s mercy, guidance, and protection in all aspects of life.

The things mentioned before this verse are the last of the rituals of Hajj, and Allah commanded that when finishing them, we should ask Him for forgiveness and remember Him a great deal.

Anas (May Allah be pleased with him) reported: The supplication most often recited by the Prophet (ﷺ) was:

اللَّهُمَّ آتِنَا فِي الدُّنْيَا حَسَنَةً، وَفِي الْآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ
[Collected in al-Adab Al-Mufrad and Albaani said its Isnaad is Saheeh. No. 682]

In the narration of Muslim it is added that whenever Anas رضي الله عنه supplicated, he used to beseech Allah with this Du’a.

Explanation
According to Tafseer Ibn Katheer رحمه الله, Allah encourages supplicating to Him after remembering His name, as this increases the likelihood of acceptance.

Allah criticizes those who only ask for worldly blessings, neglecting the Hereafter. In contrast, Allah praises those who seek both worldly and spiritual blessings, as stated in Surah Al-Baqarah, Ayah 201.

The Prophet Muhammad (SAW) taught a man who was suffering to recite this comprehensive supplication, seeking good in both worlds and protection from the Fire.

The man was cured after the Prophet prayed for him, as reported in Muslim. This teaches us to balance our supplications, seeking Allah’s blessings in both worlds.

Dua Benefits

The comprehensive dua seeks goodness in both worlds, covering various aspects of life and the Hereafter. Benefits in this world include:

•A righteous spouse and harmonious marriage
•Abundant and lawful provisions
•Joyful and righteous children
•Beneficial knowledge and wisdom
•Comfortable means of transportation
•A good and ethical profession
•Ease, comfort, and righteous deeds
•A peaceful home and sufficient provision
•Good praise and a positive reputation

In the Hereafter, the dua seeks:

•Safety from punishment in the grave
•Proximity to Allah and His mercy
•Easy reckoning and forgiveness
•Entry into Paradise and other blessings
•Allah’s pleasure and eternal bliss
•Safe passage over the Sirat bridge
•Protection from hell’s punishment
•Receiving the book of deeds with honor
•Drinking from the Kausar pond in Paradise

This dua encompasses various aspects of a believer’s life, seeking Allah’s blessings and protection in both worlds.

When can we read this dua?

This versatile supplication can be recited at various times and in different situations, seeking goodness in both worlds. Consider incorporating it into your daily routine and special moments:

Daily Prayers (Salah): Recite it during your personal dua after obligatory prayers or in the final part of the prayer before Tasleem.

Sujood (Prostration): Include it in your prostration during prayers.

Times of Need or Difficulty: Seek Allah’s help and guidance by reciting this supplication when facing challenges or seeking direction.

After Reading Quran: Recite it after reading or reciting Quranic verses.

Remember, supplication is a personal and sincere connection with Allah. Feel free to recite this dua whenever you seek goodness in this world and the Hereafter, whether in times of need or gratitude.

https://imanupdates.com/rabbana-atina/

It's the third of the night up until Fajr, make dua.

Allāh descends to the lowest heaven and it's one of the best times for our supplications to be answered

#third_of_the_night #tahajjud #witr

Aameen.🫀

_*Question: What does Jazakallahu khairan mean?*_

Answer: It means, "May Allah reward you with the best/goodness". 💫

🚹 ​​In case of men/boys, one has to say-
➡ *Jazakallahu khairan*

🚺 In case of women/girls, one has to say-
➡ *Jazakillahu Khairan*

🧑‍🧒‍🧒 In case of unknown gender/multiple people, one has to say-
➡ *Jazakumullahu Khairan*

What to reply back with?
In case of Male(Man) - *wa iyyak*

In case of female (woman) - *wa iyyaki*

In case of unknown gender /multiple people : *wa iyyakum*

Meaning: And You too [This is the one the common message used by people. Muslims can use this phrase sometimes, and abandon it sometimes, but they must not cling to it as if it is an established Sunnah of the Messenger since there is no evidence related to it.

_*Or*_

you can say, *Wa Antum Fa Jazakumullahu khayran (And you too, May Allah reward you with goodness).* [Albaani has said that the Hadeeh is Saheeh in al-Saheeha 3096, al-Ta'leeqaatul hisaan al Saheeh ibn Hibbaan 6231]

💫When to say this?
This is to be said to someone who has done a helpful thing or one who has complimented.

The Messenger of Allah (ﷺ) said:

*"Whoever some good was done to him, and he says: 'May Allah reward you in goodness' then he has done the most that he can of praise."*

Hasan (Darussalam) [Jami` at-Tirmidhi 2035]

And Allah knows best

Abu Huraira reported Allah's Messenger (ﷺ) as saying:
Allah descends every night to the lowest heaven when the last third of the night is left and says: I am the Lord; I am the Lord: who is there to supplicate Me so that I answer him? Who is there to beg of Me so that I grant him? Who is there to beg forgiveness from Me so that I forgive him? He continues like this till the day breaks.
[Sahih Muslim]

Yahya ibn Abi Katheer [may Allāh have mercy on him] said:

From amongst their [the Pious Predecessors and Successors] invocation was:

اَللَّهُمَّ سَلِّمْنـِيْ إِلَى رَمَضَانَ وَسَلِّمْ لِـيْ رَمَضَانَ وَتَسَلَّمْهُ مِنِيْ مُتَقَبَّلاً.

‘O’ Allāh, keep me safe until Ramadān, keep Ramadān safe for me, and accept it from me.’



Latā’if al-Ma’ārif | Page 148 | Al-Imām ibn Rajab al-Hambāli [may Allāh have mercy on him]

‎Sa'īd ibn Al-Musayyab رحمه الله related that he was sitting in the Rawdah of the Prophet ﷺ, and heard someone call upon Allāh with the words:

‎اللهمّ إني أسألك عملاً بارّاً
‎ورزقاً دارّاً وعيشاً قارّاً

‎"O Allāh, I beseech You for a righteous deed, an unending provision, and a steady living."

‎Ibn Al-Musayyab added:

‎"I supplicated with this same du'ā and saw nothing but sheer goodness."

‎• المستطرف للأبهيشي (٢٧٨/٢)

💠What to do when:
➡️ You are jobless/laid-off?
➡️ You are single/divorced/widowed?
➡️ You are homeless or cannot afford the rent?

⏩ Say what Moosaa عليه السلام had said:

رَبِّ إِنِّي لِمَا أَنزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ

{My Lord! Truly, I am in need of whatever good that You bestow on me}
📚 [Surah al-Qasas (28): 24]

⚡For Allaah جل وعلا then provided him with a job (shepherd), a wife, and a place to stay.

الحمد لله الذي بنعمته تتم الصالحات
🌴Praise is for Allaah (Alone) by Whose grace good deeds are completed

May Allah Subhaana wa ta'aala al Qayyum (the Self subsisting and eternal Sustainer) aid oppressed Muslims everywhere Aameen

‎ولكن إياك أن تستبطئ الإجابة
Beware of considering the answer of your duʿāʾ as slow,

فتقول دعوت ودعوت فلم يستجب لي
Saying: “I supplicated and supplicated and I was not responded to.”

‎فإن الشيطان قد يلقي في قلبك هذا ويقول: كم دعوت الله من مرة وما جاءك مطلوب؟
For verily, al-Shayṭān casts this in your heart and says: “How much have you supplicated to Allah and what you have sought has not come.”

‎ثم يقنطك من رحمة الله والعياذ بالله وهذه من كبائر الذنوب القنوط من رحمة الله من كبائر الذنوب
Then he drives you to despair the mercy of Allah and this is from al-kabāʿir al-ḏunūb (ie: the major sins).

‎ولا تقنط من رحمة الله ولو تأخرت إجابة الدعاء
Do not despair from the mercy of Allah even if the response to your duʿāʾ is delayed.

[ابن عثيمين، شرح رياض الصالحين ٤/٢٩٢]

Imam al-Baghawi رحمه الله said,

"One of the salaf said, 'No one who is saddened and hears Surah Yusuf except that he will feel at ease.'"

[Tafsir al-Baghawi, 2/434]

Tahajjud.

Ten Powerful Ayat | Recite Them

‘Abdullah bin Masood (radiyAllahu ‘anhu) said,

“Whoever recites Ten Ayat from
Surat Al-Baqarah in a night, then
Shaytan will not enter his
house that night.”

These ten verses are:

• four from the beginning, (1-4)
• the Ayat Al-Kursi (255),
• the following two Ayat (256-257) and
• last three Ayat. (284-286)

In another narration, Ibn Mas’ood (radiyAllahu ‘anhu) said,

“Then Shaytan will not come near
him or his family, nor will he
be touched by anything that he dislikes. Also, if these Ayat were
to be recited over a senile person, they would wake him up.”

[ad-Darimi from ash-Shabi’i (rahimahullah), Sunan ad-Darimi, 2:322, Abridged Tafseer Ibn Kathir (rahimahullah) in Introduction to Surat Al-Baqarah, pg. 96]

Additional Optional Ruqya Ayat to add to these from Al-Baqarah: 05, 102-103 (Sihr), 201-202 (Du’a)

Is there a Prophetic du’a that can help us cope with pain and replace what we have lost with what is even better? Check out this hadith:

Umm Salamah, may Allah be pleased with her, reported that the Prophet ﷺ said: ❛If any servant of Allah is afflicted with a calamity, say:

🔹 Inna lillahi wa inna ilayhi raji’oon — We belong to Allah and to Him we shall return;

🔹 Allahumma ajurni fi musibati — O Allah, reward me in my affliction;

🔹 Wa akhlif li khayran minha — And replace it with something better than what I have lost.

Allah will reward him in the affliction, and will give him something better than it in exchange.❜ 【Sahih Muslim 918】

In the same hadith, we learn that when her husband, Abu Salamah (may Allah be pleased with him) passed away, she made the above du’a. Thus Allah bestowed upon her a better substitute — she was soon married to Prophet Muhammad ﷺ.

Remember that The One Who gave us, The One Who took away from us, is also The One Who can replace what we’ve lost with something that is far better. Allah can make the impossible possible. So memorize this du’a, and supplicate it whenever you are faced with a calamity. May Allah ease your hardship and grant you the best for your dunya and akhirah.

Qadrullaahi, wa maa shaa’ fa’ala

Dua to recite when things get rough...pls memorise

Welcome 01 Rajab 1446...
In Shaa Allāh - 01/01/2025.

◆ Narrated from Imam Ja’far al-Sadiq (RA) and is in wide circulation:

اللّهُمَّ بارِكْ لَنا في رَجَبٍ وَ شَعْبانَ وَ بَلِّغْنا شَهْرَ رَمَضانَ، وَ أَعِنَّا عَلَى الصِّيامِ وَ الْقِيامِ، وَ حِفْظِ اللِّسانِ، وَ غَضِّ الْبَصَرِ، وَ لا تَجْعَلْ حَظَّنا مِنْهُ الْجُوعَ وَ الْعَطَشَ

Allahumma baarik lana fi Rajab wa Sha’ban wa ballighna Ramadan, wa a’inna ‘ala al-siyami wal-qiyami wa hifzil-lisani wa ghadzil-basar, wa la taj’al hazzana minhu al-ju’u wal-‘atash.

▪︎ Translations: O Allah! Bless us in the months of Rajab and Sha’ban, and let us reach Ramadan. Help us to perform fasting and standing and guarding of the tongue and lowering of the gaze. And let not our share of it be hunger and thirst.

Allaah Will Surely Tear Open The Sky Until He Looks At The Person From Amongst The People Of The Earth Who Said It!

The Prophet [ﷺ] said:

❝Whoever says, ‘Laa illaaha ilallaahu Wahdahu La Shareekalahu Lahul Mulku Wa Lahul Hamdu Wa Huwa ‘Ala Kulli Shay’`In Qadeer’ with a sincere heart, attesting to the truth of that with his tongue, then Allaah will surely tear open the sky until He looks at the person from amongst the people of the earth who said it. And the right of the servant whom Allaah looks at is that He grants him whatever he asked for.❞

[An-Nisaa’ee In Amal Al-Yawm Wal-Laylah | Ibn Rajab In Kalimatul-Ikhlaas, (Page: 61) | Sh. Al Albaani: ‘Isnaadun Saheeh’]

-

Upon the authority of Abu Huraira [رضي الله عنه] who said that the messenger [ﷺ] who said:

❝No servant says Laa ilaha illallah sincerely, except that the heavens open up for it and it ascends until it reaches the throne, providing one stays away from the major sins.❞

[Ibn Rajab In Kalimatul-Ikhlaas, (Page: 61) | Sh. Al Albani: ‘Isnaadun Hasan’]

The Prophet ﷺ said (translated):

When two thirds of the night has passed, Our Lord comes down to the first Heaven and says:

‘Who will call to Me so I can answer him?
Who will ask Me so I can give him?
Who will seek My forgiveness so I can forgive him?’

Sahih Al-Bukhari: 1145.
Sahih Muslim: 708.

Ask Allah ﷻ and seek His forgiveness during this precious time of every night, even if you’re still in your bed.

#Guidance

MAKE DUAA WITH CERTAINTY ❗️

Supplicate to Allah with such Yaqeen (certainty and determination) that you feel that you have prayed to Allah – the Owner of the heavens and the earth – and that He is surely going to make it happen, and that you do not harbor any doubt about the Duaa being answered, even by 1%. Know that our prayers are never wasted. We never know when, where or how Allah is going to answer, but know for sure that He will answer!

🎙️: Shaykh Aziz bin Farhan al-Anizi (حفظه الله)

After every hardship their is relief..

Ayāt of Sakīnah (Tranquility) | Recite Them Often

Sakeenah is the contentment and peace that Allāh places in the hearts of His servants; it brings peace and tranquility to a person, it makes him calm, it gives him strength and courage at the time of fear, so fitnah does not shake him, tests do not distract him, grief does not consume him, and his eemaan and yaqeen (certainty) increases.

Ibn al-Qayyim (rahimahullah) said about sakinah:

This (having sakeenah during hard times) is a rank among the ranks that Allāh grants; this rank is not (simply achieved) due to man's own effort and earnings.

Ibn al-Qayyim (rahimahullah) also said:

Indeed, Allāh mentioned ‘as-Sakinah' (Tranquility) in His Book in six places:

• al-Baqarah: 248,
• at-Tawbah: 26, 40,
• al-Fath: 4, 18, 26.

He (rahimahullah) further says:

Shaykh Ibn Taimiyyah (rahimahullah) used to read the Ayat of Sakinah if matters became intense for him.

And I heard him talk about a great incident which occurred when he was sick.

The general intellect is too deficient to comprehend how evil souls emerged and fought against him in his state of weakness.

Ibn Taimiyyah (rahimahullah) said, 'When this matter became intense, I said to my relatives and those around me: 'Read the Ayāt of Sakinah'.

Then I became free from this condition, and I sat up as if a transformation had taken place and there was nothing wrong with me (the sickness was gone).'

Ibn al-Qayyim (rahimahullah) said,

I also tried this, and I read these Ayat of Sakinah (at the time) when the heart becomes agitated due to what affects it and (after reciting) I witnessed the amazing effects of these Ayat on the tranquility of the heart and its peacefulness.

[Ibn al-Qayyim (rahimahullah), Madarij as-Salikin]

🌴The Importance of Qiyam al-layl🌴

‘Amr ibn al-Āas [may Allāh be pleased with him] said:

“One unit of prayer during the night is better than ten units of prayer during the day.”

At-Tahajjud wa Qiyām al-Layl | Page 70 | Al-Imām ibn Abu Dunyah [may Allāh have mercy on him]

Translation: Authentic Quotes

The Prophet (ﷺ) said:

"Whoever says hundred times in a day; 'Lā ilāha illallāhu waḥdahu lā sharīka lahu, lahul-mulku walahul-hamdu wa Huwa 'alā Kulli shay'in qadīr'

Then it will be for him:

• (an equivalent) of freeing ten slaves,

• and ALLĀH will write for him a hundred good deeds,

• and remove from him a hundred bad deeds,

• and he will remain safe from Shayṭān that day until the evening,

• and no one will come with a better virtue than his except for a man who does more than him."

📖 Al-Bukhārī #3293

Benefits of Tahajjud (night prayer)

❝The Dua made at tahajjud is like an arrow that does not miss its target.❞ - Imam Ash Shafi’i (ra)

Narrated Abu Huraira (r.a): Allah’s Apostle (Pbuh) said, “Our Lord, the Blessed, the Superior, comes every night down on the nearest Heaven to us when the last third of the night remains, saying: “Is there anyone to invoke Me, so that I may respond to invocation? Is there anyone to ask Me, so that I may grant him his request? Is there anyone seeking My forgiveness, so that I may forgive him?” [Bukhari]

#Tahajjud #SHARE!

La Hawla Wa La Quwwata illa BillAh is a cures for 99 ailments the least of which is depression & or anxiety"

At-Tabaraani may Allaah have mercy upon him

THE EIGHT AILMENTS THE PROPHET (ﷺ) SOUGHT REFUGE AGAINST

The Prophet also used to take refuge in ALLĀH, saying:

اَللّٰهُمَّ إِنِّيْ أَعُوْذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ، وَالْعَجْزِ وَالْكَسَلِ، وَالْبُخْلِ وَالْجُبْنِ، وَضَلَعِ الدَّيْنِ وَغَلَبَةِ الرِّجَالِ
Allāhumma 'innī 'aūthu bika minal-hammi walhazani, wal'ajzi walkasali, walbukhli waljubni, wa dhala'id-dayni wa ghalabatir-rijāl. (O ALLĀH, I take refuge in YOU from anxiety and sorrow, weakness and laziness, miserliness and cowardice, the burden of debts, and from being overpowered by men).

Ibn Qayyim al-Jawziyya ((may ALLĀH have mercy on him) commented:

"He (ﷺ) sought refuge in ALLĀH against eight ailments; each pair of them being related

Anxiety and sorrow, which both subject the soul to constant suffering. The difference between them is that anxiety implies evil in the future; while sorrow is the suffering generated from a bad experience. They are both ailments torturing the soul; if it is concerning a past event, it is called sorrow; but if it is related to the future, it is called anxiety and concern.

Weakness and laziness are related; they are both causes of pain, because they inevitably lead to the deprivation of what is dear and desirable to oneself. Weakness implies inability; while laziness entails a lack of determination. Therefore, the soul suffers by missing the chance to cherish whatever it desires.

Miserliness and cowardice are also related, because they both miss the benefits of money and body. The coward misses the chance to enjoy those things which are dear and joyful to him/her, which could only be earned by endeavour and bravery; while niggardliness stands against all of them. These two defects are some of the worst causes of suffering.

The burden of debt and the overpowering by men are also linked; they both torture the soul. The first is a burden exercised by right, and is the burden of debt, which is often self-inflicted; while the second is an unjust subjugation, without choice."

📖 Tafseer Al-Mu'awwidhatayn || Page 23-24

Even the birds glorify ALLAH at FAJR 🦅
Shouldn't we be ashamed to miss our Salah whilst animal surpass us in Worship?
The prophet ‎(ﷺ) said: “Whoever prays the Fajr prayer, he or she is then under Allah’s protection. So beware, O son or daughter of Adam, that Allah does not call you to account for being absent from His protection for any reason.” (Muslim)
#fajr

✒ Easy Dhikr For Relief 👇

قال رسول الله صلى الله عليه وسلم :  من أصابه هم أو غم أو سقم أو شدة فقال : الله ربي لا شريك له كشف ذلك عنه

The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said: “Whoever is afflicted with anxiety or depression or an illness or a hardship and says:

'Allaahu Rabbee Laa Shareeka Lahoo'

(Allāh is my Lord, He has no partners)

Then that (affliction) will be removed from him.”

● [صحيح الجامع ٦٠٤٠ ، حسنه الألباني]

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ أَنْ يَتَخَبَّطَنِي الشَّيْطَانُ عِنْدَ الْمَوْتِ

Allahumma inni a’udhu bika an yatakhab-batanish-shaytaanu ‘indal-mawti

O Allah, I seek refuge in You from the devil harming me at the time of my death

[Narrated by Abu Dawud 1552/53, Ahmad, 14 (303), 8667, and at-Tabarani in al-Kabir, 19/ 170, an-Nasa’i 5531 and by al-Hakim in al-Mustadrak 1/713, classed as sahih by al-Albani in Sahih Sunan Abi Dawud, 5/275]

🍃 Amr bin Malik Al-Janbi reported that he heard Fadalah bin ʽUbaid saying:

'The Prophet ﷺ heard a man making supplications in his prayer but he did not send blessings upon the Prophet ﷺ. So, the Prophet ﷺ said: "This one is in a hurry." Then he called him and said to him, or to someone else:

"When any one of you makes Dua', let him start with glorifying Allah and praising Him, then let him send blessings upon the Prophet ﷺ, and then let him supplicate with whatever he wishes after that."'

Jami` at-Tirmidhi 3477

Du’a for Knowledge (Studies, Exams, Memory etc)

Ibn al-Qayyim (rahimahullah) writes:

Shaykhul Islam Ibn Taymiyyah (rahimahullah) would say the following words (of Du’a) when a matter (in knowledge or otherwise) would be unclear (or difficult) to him:

يَا مُعَلِّمَ إبْرَاهِيمَ عَلِّمْنِي

Yaa Mu’allima Ibraheema ‘Allimnee

“Oh Teacher of Ibrahim, teach me!”

Another student of Shaykhul Islam said that Ibn Taymiyyah (rahimahullah) would (also) say it in his sujood.

Ibn Taymiyyah (rahimahullah) said:

I used to go to the mosques which were empty (i.e., vacated) and the likes of those places and I would rub my face in the sand (meaning prostration) and I would ask Allah, The Most High by saying:

يا مُعَلِّم إبراهيمَ فَهِّمْنِي

Yaa Mu’allima Ibraheema Fahhimnee

“Oh Teacher of Ibrahim, grant me understanding.”

[Ibn al-Qayyim (rahimahullah), I’laam al-Muwaqi’een, Ibn Taymiyyah (rahimahullah), al-Uqood ad-Duriyyah, 42/1]

Ibn Taymiyyah (rahimahullah) would repeat this du’a over and over again whenever he had a difficult time with the Tafseer (explanation) of any Ayah from the Book of Allah (the Quran):

اللهم يا مُعَلِّمَ آدمَ و إبراهيمَ، عَلِّمْني و يا مُفَهِّمَ سليمانَ، فَهِّمْني

Allahumma Yaa Mu’allima Aadama wa Ibraheema, Allimnee wa (Allahumma) Yaa Mufahhima Sulaymaana, Fahhimnee

And he would find an opening in it (ie., Allah opens to him the meanings and wisdoms of His Book).

[Fataawa Ibn Taymiyyah (rahimahullah), 4/38, See also: Book: 20 Exam Tips for Students, Shaykh Muhammad Saalih al-Munajjid, pg. 5. See: al-Manhajiyyah fi Talab al-‘Ilm, pg. 8-9, Shaykh Abi al-Hasan Alee bin Ahmad ar-Raziḥi, Dar Umar Ibn Khattab, Maktaba al-Imaam al-Wadi’ee, The Egyptian Arabian Republic, Cairo]

Carry your weapon with you always:

Ibn al-Qayyim said, “Duʿāʾ is one of the most beneficial remedies. It is the enemy of calamity; it repels it, cures it, prevents its occurrence, and alleviates it or reduces it if it befalls [one]. It is the weapon of the believer.”

[Ibn al-Qayyim, al-Dā’ wa-al-dawā’ (Mecca: Dār ʿĀlam al-Fawāʾid, 1429 AH), 11]

TREMENDOUS AND COMPREHENSIVE DUA.

Prophet of Allah ﷺ taught us to seek protection from eight matters:

Abū Saʿīd al-Khudrī (raḍiy Allāhu ʿanhu) narrated that one day, the Messenger of Allah ﷺ entered the masjid. He saw a man from the Anṣār called Abū Umāmah (raḍiy Allāhu ʿanhu). He ﷺ asked:

“What is the matter? Why are you sitting in the mosque when it is not the time for prayer?”

He replied, “Never-ending worries and debt, O Messenger of Allah.”

The Messenger of Allah ﷺ then asked, “Shall I not teach you words by which, when you say them, Allah will remove your worries, and settle your debts?”

He replied, “Yes of course, O Messenger of Allah.”

He ﷺ said, “Say in the morning and evening [what is shown below].”

Abū Umāmah (raḍiy Allāhu ʿanhu) said, “Then I did that, and Allah removed my worries and settled my debts.” (Abū Dāwūd 1555)

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ، وَالْعَجْزِ وَالْكَسَلِ، وَالْبُخْلِ وَالْجُبْنِ، وَضَلَعِ الدَّيْنِ، وَغَلَبَةِ الرِّجَالِ

https://youtu.be/rmLSMuRACpY?si=xC0tUU6qFcUEO6RX

Allaahumma ‘innee ‘a’oothu bika minal-hammi walhazani, wal’ajzi walkasal, walbukhli waljubn, wa dhala’id-dayni wa ghalabatir-rijaal

O Allah, I seek refuge in You from grief and sadness, from weakness and from laziness, from miserliness and from cowardice, from being overcome by debt and overpowered by men (i.e. others). [Al-Bukhari 7/158. See also Al-Asqalani, Fathul-Bari 11/173].

Brief Commentary.

Anxiety (hamm)’ is when a person experiences sadness and worries about something which will occur or may not occur i.e. it is related to the future.

Grief (ḥuzn)’ is when a person experiences sadness about something which has already occurred i.e. it is related to the past. For example, one may experience ‘ḥuzn’ over the death of a loved one.

Anxiety and grief can both be debilitating, which is why the Prophet ﷺ taught us to seek protection from it. Ibn al-Qayyim writes, “Sadness weakens the heart and diminishes determination and wanting to go forward. There is nothing more beloved to Shayṭān than the sadness of a believer.”

‘Inability’ is not restricted to physical inability. It can also be mental or spiritual inability where a person does not have the strength to get up for ṣalāh, or to fast, or to part with their wealth; so we seek refuge in Allah from all forms of inability.

We then seek protection from ‘laziness’. Sometimes we are able to do good, but we feel lazy to do it.

Inability and laziness prevent a person from fulfilling his duties. Laziness deprives a person from immense good, as one prioritises personal rest over worshipping Allah and serving His creation. In this duʿā’, we are asking Allah to make us energetic and productive, and to save us from delaying our tasks (procrastination).

We then seek protection from ‘laziness’. Sometimes we are able to do good, but we feel lazy to do it.

Inability and laziness prevent a person from fulfilling his duties. Laziness deprives a person from immense good, as one prioritises personal rest over worshipping Allah and serving His creation. In this duʿā’, we are asking Allah to make us energetic and productive, and to save us from delaying our tasks (procrastination).

Cowardice’ can also lead to inability or may even lead to harm. Cowardice stops one from fulfilling one’s obligations, speaking the truth, defending the dīn and the oppressed, enjoining the good and forbidding evil. Cowardice also stops one from doing good deeds in front of others (e.g. avoiding praying in a public place due to fear of embarrassment).

Miserliness’ is a great evil as it leads to a person neglecting his farḍ duties (e.g. zakāh, spending on his dependants) and missing out on the great rewards of other forms of spending (e.g. ṣadaqah, honouring one’s guests). Islām is a deen of giving and generosity. Similarly, the miserly person is the one who does not invoke ṣalawāt on the Prophet ﷺ when he is mentioned in his presence.

Being overcome by debt’ is when a person has no control over their financial situation and has no one to turn to. This duʿā reminds us that we always have Allah with us to help us. Debt can weigh down upon a person, and can lead him to doing things which are unlawful. It may also cause him a lot of anxiety, and prevent him from worshipping Allah as he ought to.

Being overpowered by men’ is when a person has no control over their physical situation and has no one strong enough to turn to. This duʿā’ reminds us that we always have Allah with us to help us. Being overpowered by others could lead one to one feeling weak, humiliated and sad. This can negatively impact one’s ʿibādah. Sometimes it can lead to bitterness and hatred, and the desire for revenge.

This is a comprehensive duʿā’ in which our beloved Prophet ﷺ taught us to seek protection from eight things. Each of these is a substantial form of harm and we should not belittle these harms.

There has been a rise in the number of people suffering from mental health problems. Similarly, the Ummah is facing unprecedented challenges on multiple levels. Thus, we should cling on to this duʿā’ and make it sincerely from the bottom of our hearts.

Many of the above harms can be due to another human’s behaviour, so ensure your behaviour does not lead another Muslim to suffer from any of them. Just as we should ask Allah to protect us from being oppressed, we should ask His protection from being the oppressors.

Since all of the things mentioned are difficult things that a Muslim may face, we should try to identify anyone who may be suffering from them and help them to overcome these problems.

This is another duʿā’ where we seek refuge. This is a reminder once again that our real refuge is with Allah. Even if someone helps you, realise that it was Allah who facilitated that person’s help.

When we experience difficulties, we should recite this duʿā’ with sincerity and conviction (yaqīn) that Allah will remove our sorrows and worries, just as He removed the worries of Abū Umāmah (raḍiy Allāhu ʿanhu) as mentioned in the ḥadīth above: “Then I did that, and Allah removed my worries and settled my debt.”

AL WAHYAIN CENTRE.
Toronto, Canada 🇨🇦.
Striving to be upon Salafiyyah.

The Messenger of Allāh صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said:

“Send prayer upon me abundantly on the day of Jumu’ah [Friday] and on the night of Jumu’ah [Thursday night] as for he who sends one salutation upon me once, Allāh sends salutations upon him ten times.”

Sahīh al-Jāmi’ 1209

Say:
‎ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ

“Allāhumma ṣalli ʿalá Muḥammad wa ʿalá āli
Muḥammad, kamā ṣallayta ʿalá Ibrāhīm wa ʿalá āli Ibrāhīm, innaka Ḥamīdun Majīd.”

(O Allāh, extol and honour Muḥammad and the true followers of Muḥammad, just as you extolled and honoured Ibrāhīm and the pious offspring of Ibrāhīm. Indeed, you are due all praise, perfect in glory and magnificence).

#dua #duafromthesunnah #Friday #Jumuah #Prophet_Muhammad #Sunnah #islam #reward #blessing #إسلام #يوم_الجمعة #دعاء

Most beloved words

If anyone can come forward to give handloan most welcome.
Can contact Admin @MMTips77

(EMERGENCY APPLEAL FOR A MOTHER'S POST SURGERY TREATMENT)
Assalmuaikum.

This is an emergency fund raising for my mother (khursheed Begum 70 years)w/o Late Mohameed Ibrahim(Wadi)who have undergone Bypass surgery on Oct 18th. Post surgery she had multiple issues like fluctuation in Diabetics level and last week she was suffering from Edima.
For some emergency she has to go for cystoscopy but her sons said whoever has taken to Fortis hospital has to clear the bills. So one of the daughter took with other 2 sons decision she was taken to Fortis Hospital Bangalore.

Mushtaq( +91 79753 40440)who works as Electric engineer said he can't afford to pay post surgery bills after having own house in veeresh Nagar ,Gulbarga (screenshot attached)

Another son who works for saudi Aramco project said the same whoever has taken to such big hospital has to pay bills. (+966 550796746
+918880526444)

One of her daughter Name Hajee Begum (+91 8618457001) a private teacher in Gulbarga, Karnataka (India)who have kept father's plot paper as she has given 1 lakh for previous surgery so she don't want to sell father's plot.
There is another property it should be divided between other sisters as she registered on herself have changed her intension and not willing to sell property as other 2 sisters are asking her to share two sisters shares so that they can do her post surgery treatment.
She is taking full support of Mushtaq not to sell plot as it was a gift deed and it is gifted to her only she has only rights on it.

*It's saddened to see such siblings who can't sell property and do mother's treatment.*

This was convey to mother even she is in bit critical condition.
She told to send across social media and across masjids to raise the funds in emergency.


I have shared her beloved children's number,please ask them are they eligible for zakat and Sadaqah after having property and working on top postion.

Jazakallahu khairan.



Account Holder Name : NASREEN IBRAHIM
Account number : 924010008590888
IFSC Code : UTIB0002156

8880618091@axisbank

Principles & Benefits of Sending Salat and Salam on the Prophet

Upon Entering & Exiting the Masjid [1]

1 – From Fatima the daughter of the Messenger of Allaah –sallAllaahu alayhi wa Salam– who said:

‘When the Messenger of Allaah –sallAllaahu alayhi wa Salam– entered a Masjid he used to say:

«بِسْمِ اللَّهِ، وَالسَّلَامُ عَلَى رَسُولِ اللَّهِ، اللَّهُمَّ اغْفِرْ لِي ذُنُوبِي وَافْتَحْ لِي أَبْوَابَ رَحْمَتِكَ»

‘Bismillah wa Salam ala Rasool illah, Allahumma iftaah lee Abwaab Rahmatika’

In the name of Allaah and may praise and Salam be upon the Messenger of Allaah, O Allaah open the doors of Your Mercy for me.’[2]

From Fatima bin al-Hussain from Fatima the daughter of the Prophet –sallAllaahu alayhi wa Salam– who said: ‘The Messenger of Allaah –sallAllaahu alayhi wa Salam– said to me if you enter a Masjid then say:
بسم الله و السلام على رسول الله اللهم صل على محمد اغفر لنا وسهل لنا أبواب رحمتك

‘Bismillah wa Salaam ala Rasool illaah, Allahahumma Salli ala Muhammad, wa ala aalee Muhammad wa Ighfirlana wa Sahal lana Abwaab Rahmatika’

‘In the name of Allaah and may Salam be upon the Messenger of Allaah, O Allah send praise upon Muhammad and the family of Muhammad and make easy for us the doors to Your Mercy.’

And when you leave the Masjid say the same thing except you add:

وسهل لي أبواب فضلك

‘wa Sahhal lana Abwaab Fadlika’

‘Make easy for us the doors to your virtues.’[3]

Shakyh Albaani said:

‘And a person says what the Messenger -alahi as-Sallat wa Salaam- says:

‘Bismillah wa Salat wa Salam alaa Rasool illaah, Allaahumma iftah lee Abwaaba Rahmatika’

In the name of Allaah and may praise and Salam be upon the Messenger of Allaah, O Allaah open the doors of Your Mercy for me.’

This Dua’ is obligatory, due to the Messenger –sallAllaahu alayhi wa Salam– commanding us to say it when he said:

‘When one of you enters the Masjid, send Salaam upon the Prophet and then say ‘O Allaah open the doors to Your Mercy’ and if he exits he should say ‘Allahumma ajirnee (O Allaah save me) min-as-Shaytan Nirajeem.’[4]

From Abu Hurairah – Radi Allaahu anhu – who said: the Messenger of Allaah –sallAllaahu alayhi wa Salam– said:
‘When one of you leaves a Masjid then he should send Salaam upon the Prophet and then say:

اللَّهُمَّ اعْصِمْنِي مِنَ الشَّيْطَانِ الرَّجِيمِ

‘Allaahumma ‘Asimmnee min Shaytan nirajeem’

‘O Allaah protect me from the accursed Shaytan.’[5]

From Abu Humaid or Abu Usayd al-Ansari – Radi Allaahu anhu – who said: the Messenger of Allaah –sallAllaahu alayhi wa Salam– said:
‘When one of you leaves a Masjid then he should send Salaam upon the Prophet –sallAllaahu alayhi wa Salam– and then say:

اللَّهُمَّ أَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ

‘Allaahumma inni asaluka min fadlik’

‘O Allaah I ask you of Your virtue.’[6]

Shakyh Albaani said:

‘A person begins leaving the Masjid with his left foot first, the opposite of when he enters, as this is from the Sunnah. Whilst leaving he should say:

‘Bismillah Allaahumma Salli alaa Muhammadin wa Sallim Allaahumma innee As’aluka min Fadlik’ and the Messenger –sallAllaahu alayhi wa Salam– also used to say:

‘Allaahumma ‘Asimmnee (and in another wording: ‘Aajirnee and in another: ‘Aadhinee) min ash-Shaytan nirajeem’

All of these are obligatory to say due to the Messenger –sallAllaahu alayhi wa Salam– ordering it as has preceded.’[7]

[1] The Messenger –sallAllaahu alayhi wa Salam– said a number of different Adhkaar for entering and exiting the Masjid
[2] [Collected by Ibn Majah, & Albaani in Sahih Ibn Majah 632, Tamaam al-mina’ 290]
[3] [Fadl salat ala nabi p.74]
[4] [From: ‘Thamaraat al-Mustataab’ 604 – 610]
[5] [Collected by Ibn Majah & Saheeh Ibn Majah 780]
[6] [Collected by Saheeh Abu Dawood 484]
[7] [Thamaraat al-Mustataab 628
https://followingthesunnah.com/2018/09/30/part-ten-upon-entering-exiting-the-masjid-principles-and-benefits-of-sending-salat-and-salam-on-the-prophet/#_ftnref4

Ibn 'Abbas (May Allah be pleased with them) said:
The Messenger of Allah (ﷺ) said, "If anyone constantly seeks pardon (from Allah), Allah will appoint for him a way out of every distress and a relief from every anxiety, and will provide sustenance for him from where he expects not."

ابن عباس رضی اللہ عنہما نے کہا:
رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: جو شخص (اللہ سے) مسلسل استغفار کرتا ہے، اللہ اس کے لیے ہر تنگی سے نکلنے کا راستہ اور ہر پریشانی سے نجات کا ذریعہ بنا دیتا ہے، اور اسے ایسی جگہ سے رزق دیتا ہے جہاں سے اسے گمان بھی نہیں ہوتا۔ "
وعن ابن عباس رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ “من لزم الاستغفار ، جعل الله له من كل ضيق مخرجاً ومن كل هم فرجاً، ورزقه من حيث لا يحتسب‏"‏

رواه أبو داود‌‏.‏
Reference : Riyad as-Salihin 1873

Seeking Refuge From the Enemy's Evil

اَللّٰهُمَّ إِنَّا نَجْعَلُكَ فِيْ نُحُوْرِهِمْ ، وَنَعُوْذُ بِكَ مِنْ شُرُوْرِهِمْ

Allāhumma innā najʿaluka fī nuḥūrihim, wa naʿūdhu bika min shurūrihim.

O Allah, we make You our shield against them and we seek refuge in You from their evil.

When the Messenger of Allah ﷺ was apprehensive of [a group] of people, he would say: [the above]. (Abū Dāwūd 1537)

عَنْ أَبِي بُرْدَةَ بْنِ عَبْدِ اللهِ : أَنَّ أَبَاهُ حَدَّثَهُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا خَافَ قَوْمًا قَالَ: اللَّهُمَّ إِنَّا نَجْعَلُكَ فِي نُحُورِهِمْ، وَنَعُوذُ بِكَ مِنْ شُرُورِهِمْ.
(سنن ابي داود ١٥٣٧)

The Book of Supplicating Allah to Exalt the Mention of Allah's Messenger ﷺ

Chapter 243: The Obligation of Supplicating Allah to Exalt His Mention and its Excellence, and its Manner

Allah Almighty says:

"Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [ Allah to confer] blessing upon him and ask [ Allah to grant him] peace."

(Surah Al-Ahzab, 33:56)

1. From Abdullah ibn Amr ibn al-As (may Allah be pleased with both of them), he reported hearing the Messenger of Allah ﷺ say:

"Whoever supplicates Allah to exalt my mention, Allah will exalt his mention ten times"

📗(Sahih Muslim)


2. From Ibn Mas'ud (may Allah be pleased with him), the Messenger of Allah ﷺ said:

"The people who will be nearest to me on the Day of Resurrection will be those who supplicate Allah more often for me."

📗(Reported by At-Tirmidhi, who said: This is a hasan (sound) hadith)

3. From Aws ibn Aws (may Allah be pleased with him), he said, that the Messenger of Allah ﷺ said:

"Among the best of your days is Friday; so supplicate Allah more often for me in it , for your supplications will be displayed to me."

They asked, "O Messenger of Allah, how will our supplication be presented to you when you have decayed?"
He said: "Allah has forbidden the earth to consume the bodies of the prophets."

📗(Reported by Abu Dawood with a sound chain of narration)

Riyad as-Salihin

The Messenger of Allāh صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said:

“Send prayer upon me abundantly on the day of Jumu’ah [Friday] and on the night of Jumu’ah [Thursday night] as for he who sends one salutation upon me once, Allāh sends salutations upon him ten times.”

Sahīh al-Jāmi’ 1209

Say:
‎ٱللَّٰهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيمَ وَعَلَىٰ آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ

“Allāhumma ṣalli ʿalá Muḥammad wa ʿalá āli
Muḥammad, kamā ṣallayta ʿalá Ibrāhīm wa ʿalá āli Ibrāhīm, innaka Ḥamīdun Majīd.”

(O Allāh, extol and honour Muḥammad and the true followers of Muḥammad, just as you extolled and honoured Ibrāhīm and the pious offspring of Ibrāhīm. Indeed, you are due all praise, perfect in glory and magnificence).

#dua #duafromthesunnah #Friday #Jumuah #Prophet_Muhammad #Sunnah #islam #reward #blessing #إسلام #يوم_الجمعة #دعاء

✒ A Supplication In Prayer That Amazed The Prophet ﷺ

‎عن ابن عمر قال بينما نحن نصلي مع رسول الله إذ قال رجل من القوم : الله أكبر كبيرا والحمد لله كثيرا وسبحان الله بكرة وأصيلا ، فقال رسول الله صلى الله عليه وسلم : من القائل كلمة كذا وكذا ؟ فقال رجل من القوم : أنا يا رسول الله قال : عجبت لها ، فُتحت لها أبواب السماء
‎قال ابن عمر : فما تركتهنّ منذ سمعت رسول الله يقول ذلك

From Ibn ‘Umar Raḍi-Allāhu 'Anhumā who said: Whilst we were praying with the Messenger of Allāh ﷺ a man from amongst people recited;

Allaahu Akbaru Kabeeran Wal Ḥamdulillaahi Katheeran Wa SubḥaanAllaahi Bukratan Wa Aṣeelaa,

(Allāh is Great, the Greatest, and praise belongs to Allāh in abundance, and glorified be Allāh at the beginning and end of the day),

So the Messenger of Allāh ﷺ asked (after prayer): “Who said such and such?!!”

The man replied: “I did O Messenger of Allāh.”

So the Messenger of Allāh ﷺ said: “I was amazed by it, for it opened the gates of heaven.”

Ibn 'Umar Raḍi-Allāhu 'Anhumā said: “I have not abandoned them (i.e these words) since I heard the Messenger of Allāh ﷺ saying that.”

‎● [صحيح مسلم]

Note: Sh. al-Albānī Raḥimahullāh mentioned in his book (صفة صلاة النبي) that this Dhikr is from one of the supplications with which the prayer is opened (after the first Takbeer).

* Special Powerful Du’aa Of Abu Bakr Al-Sidheeque (May Allah Be Pleased With Him) Seeking Allah’s Forgiveness

Abu Bakr As-Siddiq (May Allah be pleased with him) reported: I requested the Messenger of Allah (swalla-Allaahu alayhi wa-sallam) to teach me a supplication which I could recite in my Salat (prayer). Thereupon he said,

قُلْ : ((اللَّهُمَّ إِنِّي ظَلَمتُ نَفْسِي ظُلْماً كَثِيراً ، وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أنْتَ ، فَاغْفِرْ لي مَغْفِرَةً مِنْ عِنْدِكَ ، وارْحَمْنِي ، إنَّكَ أنْتَ الغَفُورُ الرَّحِيمُ))

"Recite:

[Allahumma innee zhalamtu nafsee zhulman katheeran, wa-laa yaghfiru al-dhdhunooba illaa Anta, faghfir lee maghfiratan min `indika, warhamnee, innaka Anta al-Ghafoor al-Raheem]

[Meaning: (O Allah! I have considerably wronged myself. There is none to forgive the sins but You. So grant me pardon and have mercy on me. You are the Most Forgiving, the Most Compassionate).'''

[Related by ASaheeh Al-Bukhari, Hadith # 6326 (8/89), 7387, 7388 (9/144) and Saheeh Muslim, hadith # 2705 (8/74)].

SOMEONE IN SICKNESS, PAIN, ANXIETY, GRIEF, SUFFERING

HOW DOES HE FORGET TO SAY

The du’a of Ayyub (alayhi salam):

﴿أَنِّي مَسَّنِيَ الضُّرُّ وَأَنْتَ أَرْحَمُ الرَّاحِمِينَ﴾

"Verily, distress has seized me, and You are the Most Merciful of all those who show mercy." (21:83)

DON'T YOU SEE WHAT ALLAH SAYS IMMEDIATELY IN THE FOLLOWING VERSE?

﴿فَاسْتَجَبْنَا لَهُ فَكَشَفْنَا مَا بِهِ مِنْ ضُرٍّ﴾

"So We answered his call, and We removed the distress that was on him." (21:84)

*Get Forgiven Before Going to Sleep*

لَا إِلٰهَ إِلَّا اللّٰهُ وَحْدَهُ لَا شَرِيْكَ لَهُ ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ ، وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيْرٌ ، لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللّٰهِ ، سُبْحَانَ اللّٰهِ وَالْحَمْدُ لِلّٰهِ وَلَا إِلٰهَ إِلَّا اللّٰهُ وَاللّٰهُ أَكْبَرُ.

Lā ilāha illa-l-lāhu waḥdahū lā sharīka lah, lahu-l-mulku wa lahu-l-ḥamd, wa Huwa ʿalā kulli shay’in qadīr, wa lā ḥawla wa lā quwwata illā billāh, subḥāna-llāhi wa-l-ḥamdu lillāhi wa lā ilāha illa-llāhu wa-l-Allāhu akbar

There is no god worthy of worship except Allah. He is Alone and He has no partner whatsoever. To Him Alone belong all sovereignty and all praise. He is over all things All-Powerful. There is no power (in averting evil) or strength (in attaining good) except through Allah. Allah is free from imperfection, and all praise is for Allah. There is no god worthy of worship except Allah, and Allah is the Greatest.

عَنْ أَبِي هُرَيْرَةَ، رضي الله عنه، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: " مَنْ قَالَ حِينَ يَأْوِي إِلَى فِرَاشِهِ: لَا إِلَهَ إِلَّا اللَّهُ، وَحْدَهُ لَا شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ، سُبْحَانَ اللَّهِ، وَالْحَمْدُ اللَّهِ، وَلَا إِلَهَ إِلَّا اللَّهُ، وَاللَّهُ أَكْبَرُ، غُفِرَتْ لَهُ ذُنُوبُهُ - أَوْ خَطَايَاهُ - شَكَّ مِسْعَرٌ - وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ، أَوْ أَكْثَرَ مِنْ زَبَدِ الْبَحْرِ. (عمل اليوم والليلة لابن السني ٧٢٢ )

The Messenger of Allah ﷺ said: “Whoever says [the above] when retiring to bed, all of his sins will be forgiven, even if they are as abundant or more than the foam of the sea.” (Ibn al-Sunnī 722)

𝐑𝐞𝐜𝐢𝐭𝐢𝐧𝐠 𝐒𝐮𝐫𝐚𝐡 𝐀𝐥-𝐅𝐚𝐭𝐢𝐡𝐚
Some of the companions of the Prophet (ﷺ) passed by
some people staying at a place where there was water, and one of those people had been stung by a scorpion. A man from those staying near the water, came and said to the companions of the Prophet, "Is there anyone among you who can do Ruqya as near the water there is a person who has been stung by a scorpion." So one of the Prophet's companions went to him and recited Surah-al-Fatiha for a sheep as his fees. The patient got cured and the man brought the sheep to his companions who disliked that and said, "You have taken wages for reciting Allah's Book." When they arrived at Medina, they said,

'𝑶 𝑨𝙡𝒍𝙖𝒉'𝒔 𝑴𝙚𝒔𝙨𝒆𝙣𝒈𝙚𝒓 (ﷺ)! (𝙏𝒉𝙞𝒔 𝒑𝙚𝒓𝙨𝒐𝙣) 𝒉𝙖𝒔 𝒕𝙖𝒌𝙚𝒏 𝒘𝙖𝒈𝙚𝒔 𝒇𝙤𝒓 𝒓𝙚𝒄𝙞𝒕𝙞𝒏𝙜 𝘼𝒍𝙡𝒂𝙝'𝙨 𝘽𝒐𝙤𝒌" 𝙊𝒏 𝒕𝙝𝒂𝙩 𝘼𝒍𝙡𝒂𝙝'𝙨 𝙈𝒆𝙨𝒔𝙚𝒏𝙜𝒆𝙧 (ﷺ) 𝙨𝒂𝙞𝒅, "𝒀𝙤𝒖 𝒂𝙧𝒆 𝒎𝙤𝒔𝙩 𝙚𝒏𝙩𝒊𝙩𝒍𝙚𝒅 𝒕𝙤 𝙩𝒂𝙠𝒆 𝒘𝙖𝒈𝙚𝒔 𝒇𝙤𝒓 𝒅𝙤𝒊𝙣𝒈 𝒂 𝑹𝙪𝒒𝙮𝒂 𝒘𝙞𝒕𝙝 𝘼𝒍𝙡𝒂𝙝'𝙨 𝘽𝒐𝙤𝒌."

Sahih al-Bukhari 5737

Prophetic Morning (#Fajr) Adhkar!

■ Ibn al-Qayyim (ﺭﺣﻤﻪﺍﻟﻠﻪ) said;

❝The morning and evening adhkar play the role of a shield the thicker it is the more its owner will not be affected. Rather, its strength can reach such an extent that the arrow shot will bounce back to affect the one who shot it.❞

■ Ibn 'Uthaymin (ﺭﺣﻤﻪﺍﻟﻠﻪ) said;

❝The morning and evening adhkar are a stronger fortress than the wall of Ya'jooj and Ma'jooj, for the one who says it while his heart is present. Ibn Salah said, ‘Whoever maintains the morning and evening adhkar, the adhkar after the prayers, and the adhkar before sleeping will be written among those who remember Allah much.’❞

■ Ibn Kathir (ﺭﺣﻤﻪﺍﻟﻠﻪ) said;

❝Wear the 'coat' of adhkar so it can protect you from the evils of humans and jinn. And cover your souls with istighfar so it can erase the sins of the night and day.❞

Despite profound statements from our noble scholars its unfortunate if not depressing to witness in most masajids around the world today dubious, inauthentic books being read after Fajr salah without encouraging the congregation to do their own adhkar as per the Sunnah.

This is a criminal waste of precious and blessed time is reprehensible. Time immediately after Fajr is special indeed, its preciousness cannot be quantified. A time when Supplications are answered, a time when angels witness.

Our noble scholars have time and time again stated that the one who has many sins let him spend a few minutes after the Fajr Salah and engage in dhikr, dua, isthigfar, recitation of the Quran etc. Angel's supplicate for you at these occasions.

What do we do ? We either read or listen to baseless, inauthentic books filled with fabricated and weak ahadeeth and disturb everyone. This is unforgivable. And we are under the illusion that we affirm the Suunah? How misguided are we?

❝One who guides to something good has a reward similar to that of it’s doer.❞

[Sahih Muslim Vol: 3, No; 4665].

AL WAHYAIN CENTRE.
Toronto, Canada 🇨🇦.
Striving to be upon Salafiyyah.

The Prophet ﷺ said, “There is no supplication that a person can say that is better than:

‘O Allaah! I ask You for al-Mu’aafaah* in this world and the Hereafter.’” *(‘Mu’aafaah is for Allaah to suffice you against needing the people, and sufficing the people of having need of you. See Tuhfatul-Ahwadhi, 3512.)

Allaahumma inni as’alukal-Mu’aafaah fid-Dunyaa wal-Aakhirah

اَللَّهُمَّ إِنِّيْ أَسْأَلُكَ الْمُعَافَاةَ فِيْ الْدُّنْيَا وَالْآخِرَةِ

As-Saheehah, no. 1138.
[Translation taken from the Darus-Salaam print of Sunan Ibn Maajah, vol. 5, p. 110.]

Memorize This Powerful Du'a for Forgiveness

Allāh's Messenger (ﷺ) said: Whoever says:

«أَسْتَغْفِرُ اللهَ الْعَظِيمَ الَّذِي لَا إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ وَأَتُوبُ إِلَيْهِ»

Astaghfirullāh Al-'Adhīm alladhī lā-ilāha illā huwal ḥayyul-Qayyūm wa atūbu ilayh

''I seek forgiveness from Allāh the Mighty, Whom there is none worthy of worship except Him, the Living, the Eternal, and I repent to Him.''

will be forgiven even if he run away from the battle.''

Reported Abu Dawud & Tirmithi on the authority of Zayd - the freed slave of the Allāh's Messenger [graded Ṣaḥiḥ by Sheikh Albāni in Ṣaḥiḥ Abī Dāwūd (1358)]

#sunnah #dua

Seeking Refuge from Evil

Abu Hurairah (ra) narrated that the Prophet (ﷺ) said:
“Whoever says three times when he reaches the evening: ‘I seek refuge in Allah’s Perfect Words from the evil of what He created,

AUzu Bikalimatillahit-Tammati Min Sharri Ma Khalaq

أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ

no poisonous sting shall harm him that night.” (One of the narrators) Suhail said: “So our family used to learn it and they used to say it every night. A girl among them was stung, and she did not feel any pain.”

Jami at-Tirmidhi 3604b

Du’aa’ is suspended between heaven and earth until you send blessings upon the Prophet (peace and blessings of Allaah be upon him)

Praise be to Allah.

This hadeeth was narrated by al-Tirmidhi (486) from ‘Umar ibn al-Khattaab (may Allaah be pleased with him) who said: “Du’aa’ is suspended between heaven and earth and none of it is taken up until you send blessings upon your Prophet (peace and blessings of Allaah be upon him).” Ibn Katheer said: Its isnaad is jayyid. It was classed as hasan by al-Albaani in Saheeh al-Tirmidhi.

It was narrated by al-Albaani in al-Silsilah al-Saheehah (2035) from the Prophet (peace and blessings of Allaah be upon him), and he mentioned corroborating reports, then he said: “In conclusion, when all these isnaads and corroborating reports are taken into account, the hadeeth is hasan at the very least, in sha Allaah.”

What was narrated by al-Tirmidhi is mawqoof, with an isnaad ending at ‘Umar رضي الله عنه, but it is regarded as coming under the heading of marfoo’ (i.e., it may be regarded as attributable to the Prophet (peace and blessings of Allaah be upon him)).

Al-Haafiz al-‘Iraaqi said:

Although this report is mawqoof, such matters cannot be spoken of on the basis of personal opinion (i.e., the Sahaabah did not speak on the basis of personal opinion on matters of worship), rather this is a tawqeefi matter (i.e., we must adhere to what is prescribed in the Qur’aan and Sunnah and not worship Allaah in any way except that which has been prescribed), so it is regarded as coming under the heading of marfoo’ (i.e., it may be regarded as attributable to the Prophet (peace and blessings of Allaah be upon him)).

Al-Qaadi Abu Bakr ibn al-‘Arabi commented, after quoting these words from ‘Umar (رضي الله عنه): ‘Umar (رضي الله عنه) would not have said such a thing unless he had heard it from the Prophet (peace and blessings of Allaah be upon him), because this is not a matter that can be worked out by means of human reasoning.

This hadeeth indicates that it is mustahabb to send blessings upon the Prophet (peace and blessings of Allaah be upon him) when making du’aa’.

It seems that this is not a condition of du’aa’, because the Prophet (peace and blessings of Allaah be upon him) did not do this in all his du’aa’s; rather it may be understood that this is mustahabb.

And the scholars have stated that three categories of sending blessing upon the Prophet (peace and blessings of Allaah be upon him) when making du’aa’.

Shaykh Bakr Abu Zayd said in his book Tasheeh al-Du’aa’ (p. 23):

The best category of sending blessings upon the Prophet (peace and blessings of Allaah be upon him) is at the beginning of the du’aa’, in the middle and at the end. It is like wings for the du’aa’ with which it soars up to the clouds of the sky.

The second category is sending blessings upon him at the beginning and end of the du’aa’.

The third category is sending blessings upon him at the beginning.

These categories were also mentioned by Ibn al-Qayyim (may Allaah have mercy on him) in his book Jala’ al-Afhaam, p. 531-535.

Al-Tirmidhi (3477) narrated from Fadaalah ibn ‘Ubayd (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “When any one of you prays, let him begin by praising Allaah, then let him send blessings upon the Prophet (peace and blessings of Allaah be upon him), then let him ask for whatever he wants.”

Classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

Al-Tabaraani narrated that ‘Abd-Allaah ibn Mas’ood رضي الله عنه said: If any one of you wants to ask (of Allaah), let him begin by praising Allaah as He deserves to be praised, then let him send blessings upon the Prophet (peace and blessings of Allaah be upon him), then let him ask after that, for that is more likely to be answered.

This was quoted by al-Albaani in al-Silsilah al-Saheehah, 3204.

Abu Sulaymaan al-Daaraani said: Whoever wants to ask Allaah for what he needs, let him start by sending blessings upon the Prophet (peace and blessings of Allaah be upon him), then ask for what he needs, then end his prayer with blessings upon the Prophet, for his sending blessings upon the Prophet will be accepted, and Allaah is too generous to refuse what comes in between.

And Allaah knows best.

https://www.google.com/amp/s/islamqa.info/amp/en/answers/23194

Du'ā for death.

None of you should wish for death because of a calamity befalling him; but if he has to wish for death, he should say: "O' Allāh! Keep me alive as long as life is better for me, and let me die if death is better for me."

Ref: Ṣaḥīḥ Bukhāri (5671)
Ref 2: Sunan an-Nasā'ī (1829)
Ref 3: Sunan an-Nasā'ī (1821)
Ref 4: Sunan an-Nasā'ī (1822)
Ref 5: Ṣaḥīḥ Muslim (2680)
Ref 6: Sunan Ibn Mājah (b. 37, no. 4406)

Please memorize this dua

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ، وَالْحَزَنِ، وَالْعَجْزِ، وَالْكَسَلِ، وَالْبُخْلِ، وَالْجُبْنِ، وَضَلَعِ الدَّيْنِ، وَغَلَبَةِ الرِّجَالِ
Allaahumma innee aoodhobika min al-hamm, wal-hazan, wal-ajzi, wal-kasal, wal-bukhli, wal-jubn, wa DhalaI ad-dain, wa ghalabati al-rijaal.

❝O Allaah! I seek refuge with You from distress and sorrow, from helplessness and laziness, from miserliness and cowardice, from being heavily in debt and from being overcome by men…❞
[Saheeh al-Bukhaaree (2893, 5425, 6363, 6369)

The following are the eight trials stated in this Dua:

1. Al Hamm (Distress): This is as a result of a pain one feels due to loss he anticipates and that makes him or her to worry so much about the future.

2. Al Hazn (Sorrow): This is the pain regarding what had happened in the past.

3. Al Ajz (Helplessness): This is a failure on the part of servant of Allah in doing a good deed because it's beyond his ability.

4. Al Kasl (Laziness): Abandoning an act of good even when one has the ability to do it.

5. Al Bukhl (Miserliness): He or she hoards her wealth and hardly spends even on that which is compulsory like Zakaah, or he hardly sends Salah on the Prophet alayhi salatu wa salaam.

6. Al Jubn (Cowardice): Being apprehensive regarding every little thing or situation, afraid of carrying out good deeds or afraid of enjoining good and forbidding evil

7. Dhalai ad dain: The burden of debt which weighs one down.

8. Ghalabati Al rijaal: Being overpowered by men, by way of humiliation or subjugation. Also it includes when a person is treated unjustly.

May Allah protect us.

In addition, these 8 trials overpowers or overtakes or overwhelms an individual who lives a filthy, careless life, by being sinful , disobedient, pursuing his or her desires and lust.

May Allah protect us.

Aamiyn

AbuAmeenah

Made Dua’ to Allah by His greatest name

The Prophet (sallAllahu ʿalayhi wa ’aalihi wa sallam) heard a man saying:

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنِّي

أَشْهَدُ أَنَّكَ أَنْتَ اللَّه

لاَ إِلَهَ إِلاَّ أَنْتَ،

الأَحَدُ، الصَّمَدُ،

الَّذِي لَمْ يَلِدْ ، وَلَمْ يُولَدْ،

وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ

Allahumma inni as-aluka bi anni ash hadu annaka antAllah Laa ilaaha ilaa antal Aḥadus Samadu alladhee lam yalid wa lam yoolad wa lam yakullahu kufuwan Ahad

O Allah, I ask You by virtue of the fact that I testify that You are Allah, none but You has the right to be worshipped. The One, The Self-Sufficient Master whom all creatures have need of. He Who does not beget, nor was He begotten, Who has no equal or anything comparable to Him.

So he (sallAllahu ʿalayhi wa ’aalihi wa sallam) said:

He has asked Allah by His greatest name, which if He is asked by it He gives and if He is supplicated to with it, He responds.

[Reported by Ahmad, 5/349/350, Aboo Dawood translation 1/389, no. 1488 and others and it’s isnaad is Saheeh]

Shaykh 'Abdul-'Aziz Ibn Baaz (رحمه الله تعالى رحمة واسعة) said:

"...The wisdom behind saying, "La Hawla Wa-La Quwwata Illa Billah"(There is no might nor power except with Allah) is that man is weak by nature..." - https://t.me/MajmooF/1736

💖💖💖💖💖💖
*When a man realizes that his woman is a teammate, NOT an opponent ; That's when his life changes....,,*
*Don't break her down, Build her up and let her help you win....!!!*

WHY WE SEEK THE FORGIVENESS OF ALLAH AFTER LEAVING THE TOILET?

Aa'ishah (radiAllahuanha) narrates: "When Allah's Messenger ﷺ exited the toilet he would say غُفْرَانَكَ - Ghufranak (I seek your forgiveness (O Allah)" [Saheeh Ibn Majah, no. 300[

Sh Muhammad ibn Saalih Al-Uthaymeen (rahimahullah) said:

"When a person has relieved himself from the harmful waste of his body he remembers the harms of his sins, so he supplicates to Allah to relieve (forgive) him of his harmful sins just as he blessed him with the relieving of the harmful waste from the body. >Majmoo Fatawā wa Rasāil, Vol 11, Pg 107]

AL WAHYAIN CENTRE.
Toronto, Canada 🇨🇦.
Striving to be upon Salafiyyah.

Allah says in surah al-Anfal [8]:

[يَا أَيُّهَا النَّبِيُّ حَسْبُكَ اللَّهُ وَمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ]

O Prophet, Allah is sufficient for you and for any believers who follow you [64]

Commenting on this, ibn Taymiyah wrote:

[فكل من اتبع الرسول فإن الله حسبه ; أي كافيه وهاديه وناصره ]

So whoever follow the Messenger, then Allah will suffice him - i.e. He will be enough for him, guide him and aid him.

[Majmoo' al-Fatawa 28/35]

SOMEONE IN NEED OF MARRIAGE, WEALTH, STABILITY, INCOME, PEACE, RESPECTED LIVING, RIGHTEOUS COMPANIONS

HOW DOES HE FORGET TO SAY:

The du’a of Musa (alayhi salam)

﴿رَبِّ إِنِّي لِمَا أَنزَلْتَ إِلَيَّ مِنْ خَيْرٍ فَقِيرٌ﴾

"My Lord! Truly, I am in need of whatever good that You bestow on me!" (28:24)

DON'T YOU SEE WHAT ALLAH SAYS IN THE VERY NEXT VERSE?

﴿فَجَاءَتْهُ إِحْدَاهُمَا تَمْشِي عَلَى اسْتِحْيَاءٍ قَالَتْ إِنَّ أَبِي يَدْعُوكَ لِيَجْزِيَكَ أَجْرَ مَا سَقَيْتَ لَنَا﴾

Then there came to him one of the two women, walking shyly (a sign of a free, noble woman).

She said: "Verily, my father calls you that he may reward you for having watered (our flocks) for us." (28:25)

The Leading Supplication for Seeking Forgiveness

Followingthesunnah.com

A Summary of the Explanation of the Hadeeth of: ‘The Leading Supplication for Seeking Forgiveness’

By Shaykhul Islaam Ibn Taymeeyah -Rahimahullaah

Translated By Abbas Abu Yahya
━━━━━━✵❀✵━━━━━━
━━━━━━✵❀✵━━━━━━
From Shaddad bin Aws –Radi Allaahu anhu– from the Messenger of Allaah –sallAllaahu alayhi wa sallam– who said:

‘Indeed, the major supplication for forgiveness is

اللَّهُمَّ أَنْتَ رَبِّي لَا إِلَهَ إِلَّا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ لَكَ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ

O Allaah You are my Lord, there is none worthy of worship in truth except You, You created me and I am Your slave and I abide by Your covenant and promise as best as I can, I seek refuge in You from the evil that I have committed, I acknowledge Your favour upon me and I profess to you my sins, so forgive me verily no one forgives sins except You.

Allaahumma anta rabbee, la ilaha illa anta, Khalaqtanee, wa ana abduka, wa ana ala ahdika wa wa’dika mastata’tu, a’outhu bika min sharri ma sanatu, aboo’u laka bini’matika alayya wa aboo’u laka bi thambee, faghfirlee fa’innahu la yaghfiru ath-thunooba ‘illa ‘anta

whoever says this with certainty when the morning arrives, and dies during that day before evening, then he is from the people of Paradise and whoever says it with certainty in the evening, and dies before the morning, then he is from the people of Paradise.’

[Narrated by Bukhari, an-Nisa’ee & Tirmidhi]

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https://followingthesunnah.com/the-leading-supplication-for-seeking-forgiveness-pdf-publication/

Muwarraq al-‘Ajlee رحمه الله said:

“I have been asking my Lord for a need for twenty years. Yet, I have still not received it, and nor have I given up hope.”

Bahjatul-Majālis 1/69 | ibn Abdul-Barr رحمه الله

Translation: Authentic Quotes

Question: What does Jazakallahu khairan mean?
Answer: It means, "May Allah reward you with the best/goodness". ❤️

🖤 ​​In case of men/boys, one has to say-
➡ Jazakallahu khairan
🖤 In case of women/girls, one has to say-
➡ Jazakillahu Khairan
🖤 In case of unknown gender/multiple people, one has to say-
➡ Jazakumullahu Khairan🌹

What to reply back with?
In case of boys - wa iyyak
In case of girls - wa iyyaki
In case of unknown gender /multiple people : wa iyyakum

Meaning: And You too [This is the one the common message used by people. Muslims can use this phrase sometimes, and abandon it sometimes, but they must not cling to it as if it is an established Sunnah of the Messenger since there is no evidence related to it.] ❤️

Or you can say, Wa Antum Fa Jazakumullahu khayran (And you too, May Allah reward you with goodness). [Albaani has said that the Hadeeh is Saheeh in al-Saheeha 3096, al-Ta'leeqaatul hisaan al Saheeh ibn Hibbaan 6231]

🚩 When to say this?
This is to be said to someone who has done a helpful thing or one who has complimented. ❤️

The Messenger of Allah (ﷺ) said:

"Whoever some good was done to him, and he says: 'May Allah reward you in goodness' then he has done the most that he can of praise."

Hasan (Darussalam) [Jami` at-Tirmidhi 2035]

And Allah knows best ❤️

Dawat-us-Salafiyyah:
Abu Hurairah (May Allah be pleased with him) reported:

The Messenger of Allah Sallallaahu alaihi wa Sallam used to say:

اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي هُوَ عِصْمَةُ أَمْرِي ، وَأَصْلِحْ لِي دُنْيَايَ الَّتِي فِيهَا مَعَاشِي ، وَأَصْلِحْ لِي آخِرَتِي الَّتِي فِيهَا مَعَادِي

وَاجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ وَاجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ

Allahumma aṣliḥ lī dīn al-lathi huwa ‘iṣmatu amrī, wa aṣliḥ lī dunya-ya al-lati fīhā ma’āshī, wa aṣlih lī ākhirati al-lati fīhā ma’ādī, wa-ja’al al-ḥayāta ziyādatan lī fī kuli khayr, wa-ja’al al-mawta rāḥatan lī min kuli sharr

O Allaah, set right my religion, which is the safeguard of my affairs; and set right my world, wherein is my living; and set right my next life, to which is my return, And make life for me an increase in all good and make death a relief for me from every evil

[Sahih Muslim Book 17, Hadith 1472]

Aaishah (radiyAllahu ‘anha) reported: The Messenger of Allah (sallAllahu ‘alayhi wa sallam) taught her among the comprehensive supplications,

اللَّهُمَّ إِنِّي أَسْأَلُكَ أَنْ تَجْعَلَ كُلَّ قَضَاءٍ قَضَيْتَهُ لِي خَيْرًا

Allahumma inni as'aluka an taj'ala kulla qadaa'in qadaytahu lee khayraa

O Allah, I ask You to make every decree that You decree concerning me good

[Sunan Ibn Mājah, 3846 Graded: Sahih (authentic) according to al-Albani (rahimahullah)

"If one of you knew what is for him (in reward) in saying to his brother ‘Jazak Allahu khairan,’ (may Allah reward you with good) you would increase in saying it to one another. "

Umar ibn al-Khattab, ibn Abi Shaybah, 5/322.

The best supplication for seeking forgiveness is Sayyed ul Istighfar.

The Prophet (ﷺ) said:

He who supplicates in these terms during the day with firm belief in it and dies on the same day (before the evening), he will be one of the dwellers of Jannah; and if anyone supplicates in these terms during the night with firm belief in it and dies before the morning, he will be one of the dwellers of Jannah [Al Bukhari].

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سبحان الله

Affirming Your Inability to Praise Allah Sufficiently

Aisha رضي الله عنها reported: One night in bed, I missed the Messenger of Allah, peace and blessings be upon him, so I looked for him and my hand touched his feet while he was in prostration. They were raised and the Prophet was saying,

اَللّٰهُمَّ إِنِّيْ أَعُوْذُ بِرِضَاكَ مِنْ سَخَطِكَ ، وَبِمُعَافَاتِكَ مِنْ عُقُوْبَتِكَ ، وَأَعُوْذُ بِكَ مِنْكَ ، لَا أُحْصِيْ ثَنَاءً عَلَيْكَ ، أَنْتَ كَمَا أَثْنَيْتَ عَلَىٰ نَفْسِكَ

O Allah, I seek refuge in Your pleasure from Your anger, and in Your forgiveness from Your punishment. I seek refuge from You through You. I cannot enumerate Your praise. You are as You have praised Yourself.

Allāhumma innī aʿūdhu bi-riḍāka min sakhatik, wa bi-muʿāfātika min ʿuqūbatik, wa aʿūdhu bika minka, lā uḥṣī thanā’an ʿalayk, Anta kamā athnayta ʿalā nafsik.

Ṣaḥīḥ Muslim 486

Don't request Dua in exchange for charity 🚫

Many times when a Muslim does a favor for another Muslim the one receiving the favor will thank them, so they will reply by saying, "Do not thank me just make Dua for me." this is not correct.

𝗘𝗿𝗮𝘀𝗲 𝘆𝗼𝘂𝗿 𝗠𝗮𝗷𝗼𝗿 𝘀𝗶𝗻𝘀.

The Messenger ﷺ said, “Whoever says this supplication, ‘I seek forgiveness from Allah Almighty, besides whom there is no God, the Living, the Sustainer, and I repent to him,’ then Allah will forgive him, even if he fled from battle.”

Sunan al-Tirmidhī 3577

أَسْتَغْفِرُ اللَّهَ الْعَظِيمَ الَّذِي لَا إِلَهَ إِلَّا هُوَ الْحَيَّ الْقَيُّومَ وَأَتُوبُ إِلَيْهِ

Transliteration:

[Astaghfirullah al-‘Adheemal-ladhi la ilaha illa Huwal-Hayy al-Qayyuma wa atubu ilayh]

Running away from a battle is considered a MAJOR sin. Moreover, it’s one of the 7 destructive sins, as mentioned in the Hadith and the Prophet ﷺ is telling you that saying this supplication (sincerely) will erase such a sin! What does that tell us? That this supplication can erase even MAJOR sins.

Say this du'a often with sincerety and Allah (swt) will forgive all of your sins, no matter how big or many they are!

Whoever sees an afflicted person an says

One of the supplications of the Prophet Muhammad (ﷺ) was:

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ جَارِ السُّوءِ، وَمِنْ زَوْجٍ تُشَيِّبُنِي قَبْلَ الْمَشِيبِ، وَمِنْ وَلَدٍ يَكُونُ عَلَيَّ رَبًّا، وَمِنْ مَالٍ يَكُونُ عَلَيَّ عَذَابًا، وَمِنْ خَلِيلٍ مَاكِرٍ عَيْنُهُ تَرَانِي وَقَلْبُهُ يَرْعَانِي، إِنْ رَأَى حَسَنَةً دَفَنَهَا، وَإِنْ رَأَى سَيِّئَةً أَذَاعَهَا.

Allāhumma innī a‘ūdhu bika min jār as-sū’, wa min zawjin tushayyibunī qabla al-mashīb, wa min waladin yakūnu ‘alayya rabban, wa min mālin yakūnu ‘alayya ‘adhāban, wa min khalīlin mākirin ‘aynu-hu tarānī wa qalbu-hu yar‘ānī, in ra’ā hasanatan dafanahā, wa in ra’ā sayyi’atan adhā‘ahā.

"O Allah, I seek refuge in You from a bad neighbor, from a spouse who causes me to grow old before old age, from a child who becomes a master over me, from wealth that becomes a punishment for me, and from a deceitful friend whose eye is upon me and whose heart watches me: if he sees something good [in me], he conceals it; and if he sees something bad [in me], he spreads it."

This supplication was authenticated by Imam Al-Albani in Silsilat al-Saheehah (3137).

*HOW CAN I RID MYSELF OF LAZINESS*

Laziness is one of the greatest obstacles to attaining success and achievement in this world and the hereafter, and it is one of the most fatal psychological illnesses; it weakens resolve and prevents one from taking steps to do beneficial actions. Hence the Prophet (blessings and peace of Allah be upon him) often used to seek refuge with Allah from it.

It was narrated from ‘Aa’ishah (may Allah be pleased with her) that the Prophet (blessings and peace of Allah be upon him) used to say:

Allahumma inni a‘oodhu bika min al-kasali wa’l-harami wa’l-ma’thami wa’l-maghrami, wa min fitnat il-qabri wa ‘adhaab al-qabri, wa min fitnat in-naari wa’adhaab in-naar, wa min sharri fitnat il-ghina, wa a‘oodhu bika min fitnat il-faqri wa a‘oodhu bika min fitnat il-maseeh id-dajjaal.

Meaning :

(O Allah, I seek refuge with You from laziness and old age, from sin and debt, from the trial of the grave and the punishment of the grave, from the trial of the Fire and the punishment of the Fire, and from the evil of the trial of wealth; I seek refuge with You from the trial of poverty, and I seek refuge with You from the trial of the Dajjal…) Narrated by al-Bukhaari (6368) and Muslim (589).

How Islam Deals with Sadness???

Allāh ﷻ knows best for his creation. Allāh can feel our sorrows. Pain and can see our tears. Allāh has the best command on human psyche. When we put our matters on Allāh. The pain definitely subsides.

Allāh is the only one who give relief to broken hearts and shattered souls.
Allāh says in Qur'an.

"If Allāh helps you. None can overcome you; And if Allāh forsakes you. Who is there after Allāh that can help you??? And in Allāh (Alone) let believers put their trust.”

{ 📖 Q.S Ali - Imran | 3:160 }

ADHKAR TO BE RECITED AFTER EVERY OBLIGATORY SALAH ARE SIX.

And they are:

Thauban (radiAllahuanhu) reported:

《●1》Whenever the Messenger of Allah (ﷺ) finished his Salat (prayer), he would beg forgiveness three times [by saying,

(استغفر الله ثلاثاً)

'Astaghfirullah'

[I seek forgiveness from Allah]. (3 times)].

《●2》Then he ( ﷺ )  would say:

‏"‏اللهم أنت السلام، ومنك السلام، تباركت يا ياذا الجلال والإكرام‏"‏

"Allahumma Antas-Salamu, wa minkas-Salamu, tabarakta ya Dhal-Jalali wal-Ikram.

(O Allah! You are the Bestower of security and security comes from You; Blessed are You. O Possessor of Glory and Honour)." [Sahih Muslim].

《●3》Then he ( ﷺ ) would say:

لا إلهَ إلاّ اللّهُ وحدَهُ لا شريكَ لهُ لهُ المُـلْكُ ولهُ الحَمْد وهوَ على كلّ شَيءٍ قَدير اللّهُـمَّ لا مانِعَ لِما أَعْطَـيْت وَلا مُعْطِـيَ لِما مَنَـعْت وَلا يَنْفَـعُ ذا الجَـدِّ مِنْـكَ الجَـد

Lā 'ilāha 'illallāh, waḥdahu lā sharīka lah, lahu ‘l-mulku wa lahu ‘l-ḥamd, wa huwa alā kulli shay'in qadīr, Allāhumma lā mānia limā 'atayt, wa lā mutiya limā manat, wa lā yanfau dhal-jaddi minkal-jadd.

None has the right to be worshipped in truth but Allah alone, He has no partner, His is the dominion and His is the praise, and He is Able to do all things. O Allah, there is none who can withhold what You give, and none may give what You have withheld, and the might of the mighty person cannot benefit him against You. (Al Bukhari & Muslim).

《●4》Then he ( ﷺ ) would say: Abu Az-Zubair said: "I heard Abdullah bin Az-Zubair (radiAllahuanhu) speaking from the Minbar, saying: 'When the Messenger of Allah (ﷺ) said the taslim, he would say:

لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ لاَ إِلَهَ إِلاَّ اللَّهُ لاَ نَعْبُدُ إِلاَّ إِيَّاهُ أَهْلَ النِّعْمَةِ وَالْفَضْلِ وَالثَّنَاءِ الْحَسَنِ لاَ إِلَهَ إِلاَّ اللَّهُ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ ‏"‏ ‏.‏

"La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir, la hawla wala quwwata illa billahil-'adheem; la ilaha ill-Allahu wa la nabbed illa iyyah, ahlan-ni'mati wal-fadli wath-thana'il
-hasan; la ilaha ill-Allah, mukhlisina lahud-dina wa law karihal-kafirun

(There is none worthy of worship in truth except Allah (Subhanawatala) alone, with no partner or associate. His is the Dominion, to Him be all praise, and He is able to do all things; there is no power and no strength except with Allah (Subhanawatala) the Almighty. There is none worthy of worship except Allah (Subhanawatala), and we worship none but Him, the source of blessing and kindness and the One Who is deserving of all good praise. There is none worthy of worship except Allah (Subhanawatala), and we are sincere in faith and devotion to Him even though the disbelievers detest it. ).

《●5》Then he (ﷺ) would say: Narrated Abu Hurairah (radiAllahuanhu). Allah's Messenger (ﷺ) said: "Whoever:

▪︎Glorifies Allah (by saying Subhan-Allah) after every Salat (prayer): thirty-three times.
▪︎Praises Allah (by saying Alhamdu-lillah) thirty-three times, and
▪︎Exalts Allah (by saying Allahu Akbar) thirty-three times.

▪︎سَبَّحَ اَللَّهَ      دُبُرَ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ ,
▪︎ وَحَمِدَ اَللَّهِ   ثَلَاثًا وَثَلَاثِينَ ,
▪︎ وَكَبَّرَ اَللَّهُ     ثَلَاثًا وَثَلَاثِينَ , فَتِلْكَ تِسْعٌ وَتِسْعُونَ

and says to complete a hundred:

لَا إِلَهَ إِلَّا اَللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ , لَهُ اَلْمُلْكُ , وَلَهُ اَلْحَمْدُ , وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ,

La ilaha ill-Allahu, wahdahu la sharika lahu, lahul-mulku wa lahulhamdu, wa Huwa 'ala kulli shai'in Qadir.

(There is nothing which deserves to be worshipped in truth  except Allah Alone Who has no partner; to Him belongs the kingdom, to Him praise is due, and He has power over everything),

His sins will be forgiven, even if they are as abundant as the foam of the sea." [Reported by Muslim].

《●6》Then he (ﷺ) would recite Aa'yatul Kursi:

The Power Of Istighfar (asking for forgiveness)

1. Istighfar removes anxiety
2. Istighfar opens the door of sustenance
3. Istighfar is the gateway for relief & happiness.
4. Istighfar opens the door of mercy.
5. Istighfar opens the door of knowledge.
6. Istighfar is also gateway of productivity.
7. Istighfar increases strength
8. Istighfar relieves you.

When you feel that sadness within you, when you are disturbed and frustrated, when anxiety surrounds you, say “AstaghfirAllah”

“And O my people! Ask forgiveness of your Lord and then repent to Him, He will send you (from the sky) abundant rain, and add strength to your strength, so do not turn away as Mujrimoon(criminals, disbelievers in the Oneness of Allah) [11:52]

⭐️[Have Good Thoughts of Allah; He Can Do More For You Than You Could Possibly Imagine]

1️⃣ The Prophet (ﷺ) said:

“إِذَا تَمَنَّى أَحَدُكُمْ فَلْيُكْثِرْ فَإِنَّمَا يَسْأَلُ رَبَّهُ”.

“When one of you wishes for something, let him ask for much, for he is asking none else than his Lord.” [Narrated by Abul Qāsim al-Tabarani in al-Awsat, and authenticated by al-Albani].

In another wording he (ﷺ) said:

“إِذَا سَأَلَ أَحَدُكُمْ فَلْيُكْثِرْ فَإِنَّمَا يَسْأَلُ رَبَّهُ”.

“When one of you asks, let him ask for much, for he is asking none else than his Lord.” [Narrated by Ibn Hibban and authenticated by al-Albani].

2️⃣ In Musnad Ahmad, from the hadith of Abu Sa’id al-Khudri, the Prophet (ﷺ) said:

“مَا مِنْ مُسْلِمٍ يَدْعُو بِدَعْوَةٍ لَيْسَ فِيهَا إِثْمٌ وَلَا قَطِيعَةُ رَحِمٍ إِلَّا أَعْطَاهُ اللهُ بِهَا إِحْدَى ثَلَاثٍ:

“No Muslim makes a supplication that does not involve sin or cutting of family ties, except that Allah will give him one of three things:

إِمَّا أَنْ يُعَجِّلَ لَهُ دَعْوَتَهُ، وَإِمَّا أَنْ يَدَّخِرَهَا لَهُ فِي الآخِرَةِ، وَإِمَّا أَنْ يَصْرِفَ عَنْهُ مِنَ السُّوءِ مِثْلَهَا”. قَالُوا: “إِذَنْ نُكْثِرُ”، قَالَ: “اللهُ أَكْثَرُ”.

Either He will hasten the response to his supplication, or He will save it for him in the Hereafter, or He will divert from him an equivalent amount of harm.” They said, “Then we will ask for more!” He said, “Allah is even more [generous].”

[Authenticated by al-Albani in Sahih al-Targhīb wal-Tarhīb].

3️⃣ On the authority of Abu Huraira (may Allah be pleased with him), he said that the Prophet (ﷺ) said:

«يَقُولُ اللهُ تَعَالَى: أَنَا عِنْدَ ظَنِّ عَبْدِي بِي»

“Allah, the Exalted, says: ‘I am as My servant thinks of Me.’” [Agreed upon].

4️⃣ And in Musnad Ahmad from him (may Allah be pleased with him), the Prophet (ﷺ) said:

«إِنَّ اللهَ عَزَّ وَجَلَّ قَالَ: أَنَا عِنْدَ ظَنِّ عَبْدِي بِي، إِنْ ظَنَّ بِي خَيْرًا فَلَهُ، وَإِنْ ظَنَّ شَرًّا فَلَهُ».

“Allah, the Mighty and Majestic, said: ‘I am as My servant thinks of Me; if he thinks good of Me, he will have it, and if he thinks evil of Me, he will have it.’”

"والمعنى: أُعَامِلُهُ عَلَى حَسَبِ ظَنِّهِ بِي، وَأَفْعَلُ بِهِ مَا يَتَوَقَّعُهُ مِنِّي مِنْ خَيْرٍ أَوْ شَرٍّ”

The meaning is: “I deal with him according to how he thinks of Me, and I do with him what he expects from Me—whether it is good or bad” (as mentioned in Tuhfat al-Ahwadhi).

🖊️ Abu al-Abbas al-Qurtubi said:

قِيل: مَعْنَاهُ: ظَنُّ الإِجَابَةِ عِنْدَ الدُّعَاءِ، وَظَنُّ القَبُولِ عِنْدَ التَّوْبَةِ، وَظَنُّ المَغْفِرَةِ عِنْدَ الاسْتِغْفَارِ، وَظَنُّ قَبُولِ الأَعْمَالِ عِنْدَ فِعْلِهَا عَلَى شُرُوطِهَا؛ تَمَسُّكًا بِصَادِقِ وَعْدِهِ، وَجَزِيلِ فَضْلِهِ.

“It is said that the meaning is to expect a response when supplicating, to expect acceptance when repenting, to expect forgiveness when seeking forgiveness, and to expect the acceptance of deeds when performing them with their proper conditions, holding firmly to Allah’s truthful promise and immense bounty.”

He continued:

قُلْتُ: وَيُؤَيِّدُهُ قَوْلُهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: (ادْعُوا اللهَ وَأَنْتُمْ مُوقِنُونَ بِالإِجَابَةِ) – رَوَاهُ التِّرْمِذِيُّ بِإِسْنَادٍ صَحِيحٍ –،

“What supports this is the statement of the Prophet (ﷺ): ‘Call upon Allah while being certain of the response’ – narrated by al-Tirmidhi with an authentic chain of transmission.

وَكَذَلِكَ يَنْبَغِي لِلتَّائِبِ وَالمُسْتَغْفِرِ، وَلِلْعَامِلِ أَنْ يَجْتَهِدَ فِي القِيَامِ بِمَا عَلَيْهِ مِنْ ذَلِكَ، مُوقِنًا أَنَّ اللهَ تَعَالَى يَقْبَلُ عَمَلَهُ، وَيَغْفِرُ ذَنْبَهُ؛ فَإِنَّ اللهَ تَعَالَى قَدْ وَعَدَ بِقَبُولِ التَّوْبَةِ الصَّادِقَةِ، وَالأَعْمَالِ الصَّالِحَةِ،

Likewise, the one repenting, the one seeking forgiveness, and the one performing righteous deeds should strive to fulfill their obligations, being certain that Allah will accept their actions and forgive their sins. For indeed, Allah has promised to accept sincere repentance and righteous deeds.

(Al-Mufhim Sharh Muslim, 7/5-6).

Reasons why our supplications are not answered.

Ibn Rajab(Rahimahullah) mentions:

Ibrahim Ibn Adham, a third century scholar was asked about the saying of Allah - the Most High:
"And your Lord says: Call on me, I will respond…"

(Al-Ghafir 40:60)

The questioner said: "We supplicate and we are not answered." Ibrahim Ibn Adham said to them:

1. You know Allah, yet you do not obey Him.

2. You recite the Qur'an, yet do not act according to it.

3. You know Shaytan, yet you have agreed with him.

4. You proclaim that you love Muhammad ﷺ, yet you abandon his Sunnah.

5. You proclaim your love for Paradise, yet you do not act to gain it.

6. You proclaim you fear the Fire, yet you do not prevent yourselves from sins.

7. You say "Indeed death is true", yet you have not prepared for it.

8. You point out the faults with others, yet you do not look at your own faults.

9. You eat of that which Allah has provided for you, yet you do not thank Him.

10. You bury your dead, yet you do not take a lesson from it.

Source: Khushu fi Salah, p. 62.

🌺 Beseech Allaah by these Beautiful Names and Lofty Attributes of His to have your Du`aas responded quickly:

1️⃣
Narrated Anas Ibn Maalik رضي الله عنه: I was sitting with the Messenger of Allaah ﷺ and a man was praying, and when he bowed, prostrated and recited the Tashahhud, he then supplicated:

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْدَ لاَ إِلَهَ إِلاَّ أَنْتَ [وَحْدَكَ لاَ شَرِيكَ لَكَ] الْمَنَّانُ بَدِيعُ السَّمَوَاتِ وَالأَرْضِ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ يَا حَىُّ يَا قَيُّومُ إِنِّي أَسْأَلُكَ...

“Allaahumma innee as-aluka bi-anna lakal-hamd, laa ilaaha illaa ant, [wahdaka laa shareeka lak], al-mannaan, badee`us-samaawaati wal-ardh, yaa dhal-jalaali wal-ikraam! Ya hayyu ya qayyoom! Inni as-aluka…”

(O Allaah, indeed I ask You since all praise is due to You, there is none worthy of worship but You, [and You have no partner or associate] the Bestower, the Creator of the heavens and earth, O Possessor of Majesty and Honor, O Ever-living, O-Eternal, I ask of You…)

The Prophet ﷺ said: ❝Do you know what he has supplicated with?❞ They said: “Allaah and His Messenger know best.” He ﷺ said: ❝By the One in Whose Hand is my soul, he called upon Allaah by His greatest Name, which, if He is called by it, He responds, and if He is asked by it, He gives.❞

📚[Sunan Abu Dawood (1495), Sunan al-Nasaa’ee (1300), and Sunan Ibn Maajah (3858) and graded as “Saheeh” by Shaikh al-Albaanee. The wordings with the brackets are from Ibn Maajah. See al-Saheehah (3411)]

🌴🌴🌴

2️⃣
`Abdullaah Ibn Buraidah Al-Aslamee narrated from his father, who said: The Prophet ﷺ heard a man supplicating, and he was saying:

للّهُـمَّ إِنِّـي أَسْأَلُـكَ بِأَنَّـي أَشْـهَدُ أَنَّـكَ أنْـتَ اللهُ لا إِلـهَ إِلاّ أَنْـت ، الأَحَـدُ الصَّـمَدُ الَّـذي لَـمْ يَلِـدْ وَلَمْ يولَـدْ ، وَلَمْ يَكـنْ لَهُ كُـفُواً أَحَـد

“Allaahumma innee as-aluka bi annee ashhadu annaka ant-allaahu, laa ilaaha illaa ant, al-aḥad uṣ-ṣamad, alladhee lam yalid wa lam yoolad, wa lam yakun lahoo kufuwan aḥad.”

(O Allaah, indeed, I ask you by my testifying that You are Allaah, there is none worthy of worship except You, the One, as-Samad (The Self-Sufficient Master, Whom all creatures need), the one who does not beget, nor was begotten, and there is none who is like Him)

So he ﷺ said: ❝By the One in Whose Hand is my soul, he has asked Allaah by His Greatest Name, the one which if He is called upon by it, He responds, and when He is asked by it, He gives.❞

📚[Sunan Abu Dawood (985, 1493), Sunan al-Tirmidhee (3475), Sunan al-Nasaa’ee (1301), and Sunan Ibn Maajah (3857) and graded as “Saheeh” by Shaikh al-Albaanee.]

🌴🌴🌴

3️⃣
Anas رضي الله عنه narrated that the Messenger of Allaah ﷺ said: ❝Recite frequently:

يا ذا الجلال والإكرام

“Yaa Dhal-Jalaali wal-Ikraam!
(O (Allaah), Possessor of Glory and Honor).❞

📚[Sunan al-Tirmidhee (3524, 3525) and graded as “Saheeh” by Shaikh al-Albaanee. See al-Saheehah (1536)]

📑 Meaning: ❝Increase your saying: “Yaa Dhal-Jalaali wal-Ikraam” in your supplications, make it binding upon you, hold on to it, and recite it frequently and persistently.❞

📚[Tuhfatul-Ahwadhee (9/359)]

Allāh's Messenger (ﷺ) said," Whoever says:

لاَ إِلَهَ إِلاَّ اللَّهُ، وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهْوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ‏

(None has the right to be worshipped but Allāh, Alone, without partner, to Him belongs all that exists, and to Him belongs the Praise, and He is powerful over all things.)

one hundred times will get the same reward as given for

1: manumitting ten slaves; and

2: one hundred good deeds will be written in his accounts, and

3: one hundred sins will be deducted from his accounts, and

4: it (his saying) will be a shield for him from Satan on that day till night,

and nobody will be able to do a better deed except the one who does more than he."

[Sahih al-Bukhari 6403]