Ahlul Ḥadīth Wal Athar

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🆕 📒 Some Precious Memories of Sheikh Muqbil (رحمه الله)

🖋 Abū Dāwūd Al-Briṭāni (حفظه الله)

✏️ Edited by :
Abū Muḥammad Nezām (وفقه الله)

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BENEFIT: Refuting Errors Without Naming Individuals?!

Question: Is it permissible to mention the name of an innovator when refuting them, or is it sufficient to refute the falsehood without specifying them?

Sheikh Yahya hafidahullah:

The books of Jarh wa Ta'deel, the books of rudood against innovators, and the books of ’Aqeedah all include naming individuals and groups. They mention names of sects such as the Khawārij, the Rawafiḍh, the Mu’tazilah, the Qadariyyah, and the Murji’ah, among others. They mention these groups by name and refute their ideologies.

Additionally, they name the individuals who introduced these innovations, along with those who upheld and spread them, and they refute them.

In biographical entries, they name the individual, mention their innovation, and warn against them.

This was the way of the Salaf, may Allāh have mercy on them.

For example, if they had merely said, "A misguided group claims that the Qur'ān is created," people would not have known which group this refers to. Or if they said, "A misguided group curses the Companions," people would not have known which group is being referenced. Thus, naming is essential in this case to clarify who is spreading such falsehoods; to identify the misguided individual cursing the Companions; to identify the misguided individual claiming that the Qur'an is created; to identify the misguided individual denying divine decree; to identify the misguided individual rejecting Allah's attributes; to identify the misguided individual denying the Sunnah; to identify the misguided individual denying the punishment in the grave.

Similarly, in the science of ḥadīth, if scholars said, "This chain of narration is weak as it contains some reporters," it would be unclear who this weak reporter is. It would lead to confusion. Instead, they specify: "This chain of narration is weak because it includes so-and-so who is unreliable." "This chain is severely weak because it includes so-and-so who is a liar." "This chain is fabricated because it includes so-and-so who is abandoned." "This chain includes so-and-so who makes frequent mistakes."

This method is evident in the books of Jarh wa Ta'deel, ’Aqeedah, and rudood. The Salaf unanimously agreed that Jarh wa Ta'deel is part of advising the Ummah, which necessitates naming individuals.

Indeed, Allāh Himself names individuals in His Book. For example, He named Abu Lahab and his wife, and He named many disbelievers and hypocrites, including Fir’awn and others.

Thus, groups are named, as are misguided individuals. For example, it is said, "This person is misguided because he believes such-and-such and propagates such-and-such."

However, there are cases where one may be unable to name or he refrains from naming believing this to be a more blessed, concealing and beneficial approach. For instance, when the error is made by someone respected in society or someone righteous [it may be seen as more prudent and beneficial not to name them]. Or if naming them might cause undue harm. In such cases, the speaker or caller to Allāh, being wise and insightful, may decide not to name the individual but instead clarify the error in general terms.

Nevertheless, the default is to name the one being criticised/warned against. If naming is not feasible or prudent, one clarifies the error and proceeds, [as Allah says:] "Fear Allāh as much as you are able"

In principle, however, naming the individual being criticised/warned from is the default (1).
__
(1) Reflect:
روى ابن عساكر في تاريخ دمشق بسنده عن عقبة بن علقمة قال: «كنتُ عند أرطأة بن المنذر فقال بعض أهل المجلس: ما تقولون في الرجل يجالس أهل السنة ويخالطهم؛ فإذا ذُكر أهلُ البدع قال: دعونا من ذكرهم لا تذكروهم؟ فقال أرطأة: "هو منهم لا يلبس عليكم أمره"، قال: فأنكرتُ ذلك من قول أرطأة، فقدمتُ على الأوزاعي وكان كشَّافاً لهذه الأشياء إذا بلغته!، فقال: "صدق أرطأة، والقول ما قال، هذا ينهى عن ذكرهم، ومتى يُحذروا إذا لم يشاد بذكرهم؟!"»

💥💥جديد

⚡️دار الحــــــديث السلفية بالحامي
بمسجد أنـــــــور .


🎙نصيحة للشيخ وصي الله عباس بالتثبت والإنصاف


📚للشيخ الهمام
أبي بلال الحضرمي حفظه الله .


📆 الخميس
16 رجب 1446ه‍



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(هُوَ ٱلَّذِىٓ أَنزَلَ عَلَيْكَ ٱلْكِتَٰبَ مِنْهُ ءَايَٰتٌ مُّحْكَمَٰتٌ هُنَّ أُمُّ ٱلْكِتَٰبِ وَأُخَرُ مُتَشَٰبِهَٰتٌۖ فَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦۗ وَمَا يَعْلَمُ تَأْوِيلَهُۥٓ إِلَّا ٱللَّهُۗ وَٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلٌّ مِّنْ عِندِ رَبِّنَاۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَٰبِ)
"It is He who has sent down to you, [O Muhammad], the Book; in it are verses [that are] precise -  they are the foundation of the Book -  and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allah . But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding".
[Aal-e-Imran:7]

She said: The Messenger of Allah ﷺ said: “So when you see those who follow that of it that is ambiguous - they are the ones whom Allah has named, so beware of them”.”. End of speech.

Reference:
https://t.me/qweasdzxcmnblkjpoik/2312


Shingaani.

Abu Qilaabah said: “Do not sit with people of Desires and do not argue with them, for I do not feel safe that they will submerse you in their misguidance or confuse you about what you used to know”. Reported by Al-Daarimi (No.405), Al-Laalakaa'ee (v.1/p.151), and Abu Nu’aym in “Al-Hilya” (v.2/p.287, and v.9/p.217).

Al-Hassan and Ibn Sireen said: “Do not sit with people of Desires, do not argue with them, and do not listen to them”. Reported by Al-Bayhaqi in “Al-Shu’ab” (No.9021).

A man from the followers of the Desires said to Ayuub Al-Sikhtiyaani: “I ask you regarding a word”. Whereby Ayuub turned away saying: “Not even half a word”, twice, indicating with his fingers.

Also reported by Al-Laalakaa'ee (v.1/p.162).

Al-Fudayl bin Iyyaad said: “Whoever sits with a person of desires, beware of them. Whoever sits with a person of desires was not given wisdom. I would like there to be an iron fortress between me and a person of desires”. Also reported by Al-Laalakaa'ee (v.4, p.706) and Abu Nu’aym in “Al-Hilyah” (v.8, p.103).

He also said: “Whoever had a man come to them and seek their consultation, and he was to direct them to an innovator, then he has deceived Islam. Beware of entering upon the people of Innovation, as they turn people away from the truth”. Also reported by Al-Laalakaa'ee (v.1/p.155).

Ibraheem bin Maysarah said: “Whoever venerates a person of Innovation has helped in the destruction of Islam”. Also reported by Al-Laalakaa'ee (v.1/p.157) and Al-Bayhaqi in “Al-Shu'ab” (No.9018).

Al-Baghawi, may Allah have mercy on him, said in “Sharh As-Sunnah” (v.1, p.227): “The Companions, the Taabi'is, their followers, and the scholars of the Sunnah have all agreed on this, unanimously agreed on having animosity of the people of Innovation and boycotting them”.

And the statement of the brother being advised: “They cannot control him” is an incorrect statement, it points to that he did not understand the subject matter, or that he is deceiving himself with this excuse!

As the fear upon him is from the angle of their doubts if he mixed with them and listened to them, and then he would not be able to control his heart, so they perhaps may win his heart.

Abdurrazzaaq became amazed with the character of his Shaykh “Jafar bin Sulayman Adh-Dhab-iy”, so he became affected by him by taking the innovation of Shi'ism!

Sufyan Ath-Thawri, may Allah have mercy on him, said: “Whoever listens to a person of Innovation, whilst knowing, has exited from the protection of Allah and is left to his own devices”.

He said: “Whoever hears of an Innovation, they should not tell it to his companions, they should not cast it in their hearts”.

Adh-Dhahabi, may Allah have mercy on him, said in his book “Siyar A'laam An-Nubalaa” (v.7, p.261), in commentary upon this statement of Sufyan: “Most of the Imams of the Salaf are upon this warning. They see the hearts to be weak and doubts are forever snatching”.

Reported by Ahmad (No.19875, 19968) and Abu Daud (No.4319), and it is in “As-Sahih Al-Musnad” (No.1019), on the authority of Imraan bin Husayn, may Allah be pleased with them both, that the Prophet ﷺ said: “Whoever hears of the Dajjaal, let him keep away from him, for by Allah, a man will come to him thinking that he is a believer, and he will follow him because of the doubts he puts forth”.

Imam Ibn Battah, may Allah have mercy on him, said in “Al-Ibaanah Al-Kubraa” (v.2, p.469), after mentioning this hadith: “This is the saying of the Messenger of Allah ﷺ, and he is the truthful and the one that is believed. So, O Muslims, beware! Do not let any of you, based on his good opinion of himself and his knowledge of the correctness of his creed, lead him to risk his religion by sitting with some of the people of these Desires, saying: “I go to them to debate with them, or to extract their creed from them”.

He, may Allah have mercy on him, said: “Their words stick more firmly than scabies and burn hearts more than flames. I saw a group of people who cursed and insulted them, and then they sat with them in order to denounce and refute them. There was easy-going with them, hidden cunningness , and subtle disblief until they were drawn to them”.

📚I said:
I do not know anyone, who we knew to be lenient in teaching in the Masjids of Innovators whose outward appearance was good and soundness, then their religion was kept safe for him. Rather, they deviated and regressed! Wallaahul-musta'aan!

Yes, what was mentioned above does not prevent calling the people of Innovation to the Sunnah with wisdom, good preaching and advising them. Ibn Abbas, may Allah be pleased with him, debated the Khawaarij, and two thousand of them returned. However, this has its rules and restrictions, and not every Sunni is suitable for this.

Rather, it is only suitable for the one who has knowledge, perception, discernment, penetrating insight and knowledge of the ins and outs of the people of Innovation, and then they saw the benefit of this to be overriding.

As for opening lessons and delivering it in the Masjids of Innovators, as if they were Masjids of the Sunnah or Masjids of the layfolk, this is an incorrect act, and no one who does it is safe from this act.

Whoever was to know from the people of Innovation to be accepting to advice or some of it, then he should continue to advise them.

If the Masjid was being run by the people of Desires, and if it was beneficial that to enter it to give them admonishment and advice, and it was hoped that Ahlussunnah would be given the Masjid due to doing so, then there is no issue to enter and to give them advice and good preaching in a way that would be free from Fitnah for the preacher and the advisor, and the taking of the benefits in consideration in this should be by one who is qualified for it; as from among the objectives of the Sharee'ah in the abandoning of the Innovators is the directing them to repent and return to the truth.

Ibn Haani’ said in “Masaa'il Al-Imam Ahmad” (v.2, p.153): “I asked Abu Abdullah about a man who is an Innovator and a caller who calls to their Innovation, should they be sat with?”. He said: “He should not be sat with, nor should he be spoken to, so perhaps he will return”.

Al-Khattaabi, may Allah have mercy on him, said in “Ma'alim As-Sunan” (v.4, p.296): “The boycotting of the people of Desires and Innovations is permanent throughout the ages and times, as long as they do not show repentance and returning to the truth”.

And having caution in all of this is something requested and commanded in the legislation. In the two Sahihs, on the authority of Aisha, may Allah be pleased with her, she said: “The Messenger of Allah ﷺ recited this verse:

t.me/ShingaaniPublications
⌨️ A question posed to the virtuous Shaykh Abu Yusuf Najeeb Al-Ahmadi Ash-Shar'abi, may Allah preserve him, and forgive for him and his parents, and benefit Islam and the Muslims by way of him.

⬇️ Question:

“A brother, a student of knowledge, came from Yemen back to his country and wanted to establish Da'wah. There is a Masjid near his house, and the owners of the Masjid asked him to give them lessons in the Masjid. However, the Imam of this Masjid is from the Muslim Brotherhood, and those who upkeep the Masjid are from the followers of Al-Halabi and Farkous. And those who asked him to give them lessons are from the followers of Al-Halabi and Farkous, and others besides them from the layfolk.

When some brothers advised him not to give them lessons, this brother justified doing so by saying: “They do not control me! Or no one can control me, and I give them the lesson that I wish!”.

What is the advice for this brother? Is this action right or wrong?”.

⬆️ Answer: ⤵️

“This action of his is incorrect, because with this action he was making a Masjid of the people of Innovation shine, the Imam of the Masjid is an Ikhwaani, and those upkeeping it are followers of Al-Halabi and Farkous, and the Hizbiyyah of these two is something known.

Abul-Qaasim Al-Asfahaani, may Allah have mercy on him, said in his book “Al-Hujjah fi Bayan Al-Mahajjah” (v.2, p.550): “Leaving sitting with people of Innovation and associating with them is a Sunnah, so that some of their Innovations do not become attached to the hearts of weak Muslims, and so that people know that they are people of Innovations, and so that sitting with them does not lead to their Innovations”.

He also exposes himself to Fitnah; as whoever sits with people of Desires cannot be safe from becoming submersed in their Desires. Allah the mighty and majestic said:

(وَيَوْمَ يَعَضُّ ٱلظَّالِمُ عَلَىٰ يَدَيْهِ يَقُولُ يَٰلَيْتَنِى ٱتَّخَذْتُ مَعَ ٱلرَّسُولِ سَبِيلًا ۝ يَٰوَيْلَتَىٰ لَيْتَنِى لَمْ أَتَّخِذْ فُلَانًا خَلِيلًا  ۝ لَّقَدْ أَضَلَّنِى عَنِ ٱلذِّكْرِ بَعْدَ إِذْ جَآءَنِىۗ وَكَانَ ٱلشَّيْطَٰنُ لِلْإِنسَٰنِ خَذُولًا)
"And (remember) the Day when the Zalim (wrong-doer, oppressor, polytheist, etc.) will bite at his hands, he will say: "Oh! Would that I had taken a path with the Messenger (Muhammad ﷺ). Ah! Woe to me! Would that I had never taken so-and-so as a friend! "He indeed led me astray from the Reminder (this Quran) after it had come to me. And Shaytaan is ever a deserter to man in the hour of need."
[Al-Furqaan:27-29]

In the two Sahihs, on the authority of Abu Musaa, may Allah be pleased with him, from the Prophet ﷺ, that he said: “The example of a good companion and a bad companion is the likeliness of a musk seller and a blacksmith. As for the musk seller, either he will give you some, or you will buy some from him, or you will smell a pleasant smell from him. As for the blacksmith, either he will burn your clothes or you will smell a horrible smell”.

And it has been reported by Ahmad (No.8417) narrated on the authority of Abu Hurairah, may Allah be pleased with him, from the Prophet ﷺ who said: “A person is on the religion of his close friend, so let one of you look at whom he takes as a close friend”.

In another narration (No.8028): “Whoever they mix with...”.

The Hadith is in “As-Sahih Al-Musnad mima Laysa fis-Sahihayn” (No.1272).

Ibn Mas'uud, may Allah be pleased with him, said: “One flees with their heart and their religion, and does not sit with any from the people of innovation”. Reported by Al-Laalakaa'ee (v.1/p.136).

Abu Umaamah Al-Baahili, may Allah be pleased with him, said about the people of Qadr: “If you meet them, do not allow them to ask questions, lest they introduce doubts to you”.

Also reported by Al-Laalakaa'ee (v.1, p.138).

*التفنيد لزعم من يقول عندنا مذهب جديد*
للشيخ يحيى الحجوري _ حفظه الله
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Comprising of books written by Ahlus Sunnah from Yemen: Books written by scholars, callers and excellent students from Ahlus Sunnah. It is organised in a beautiful manner; by categories, author etc. Bi-ithnillah, an encyclopedia bearing the knowledge of Ahlus Sunnah from Yemen. It also houses a menu specifically for the channel (الموعظة السلفية ) and other features as well.

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*مكتبة الموعظة السلفية*
تابعة لقناة الموعظة السلفية، فيها كتب أهل السنة والجماعة في اليمن، كتب مشايخ ودعاة وطلبة علم بارزين من أهل السنة، وكما تحتوي على ترتيبها الجميل من ناحية الأقسام واسم المؤلف وغير ذلك، فهي موسوعة بإذن الله تعالى لحفظ علوم أهل السنة في اليمن، وكما هناك قائمة خاصة بقناة الموعظة السلفية، ومميزات التطبيق كثيرة.
نسأل الله أن ينفع بها الإسلام والمسلمين.

لتجميل المكتبة عبر الرابط التالي
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t.me/ShingaaniPublications
➤Shaykh Abul Abbas Mansoor Al-Majeedi, Hafidhahullah: “Look, for example, at the enemies of Islam introduced holidays: Independence Day, New Year's Eve or New Year, Christmas, Tree Day, Cow Day, Labor Day, Teacher's Day, and so on, and so on.

The people of Islam follow them in all of this. What is wrong with the people? They say: “It's a holiday”. A holiday for what? They say: “New Year's holiday”. What is wrong with the people? The businesses have stopped, and people stay in their homes! They express their joys, send congratulations and greetings, and social media platforms are active! This one congratulates, and that one asks for blessings... What's going on?! They say: New Year's holiday, Christmas, Valentine's Day, and so on.

Where did these calamities come from? Where did these disasters come from? From those who kill us? From those who violate our honour? From those who destroy our countries? From those who desecrate our respected places?”. End of speech.
https://t.me/Mansour_Al_Majidi05355/3847


Shingaani

Recitation of Al-Shaykh Al-Fādil, ʾAbū Ḥātim Yūsuf al-Jazā'irī حفظه الله ورعاه.

Sūrah Yā-sīn, 77-83.

{ أَوَلَمۡ یَرَ ٱلۡإِنسَـٰنُ أَنَّا خَلَقۡنَـٰهُ مِن نُّطۡفَةࣲ فَإِذَا هُوَ خَصِیمࣱ مُّبِینࣱ }

{ Do people not see that We have created them from a sperm-drop, then—behold!—they openly challenge ˹Us˺? }

{ وَضَرَبَ لَنَا مَثَلࣰا وَنَسِیَ خَلۡقَهُۥۖ قَالَ مَن یُحۡیِ ٱلۡعِظَـٰمَ وَهِیَ رَمِیمࣱ }

{ And they argue with Us—forgetting they were created—saying, “Who will give life to decayed bones?” }

{ قُلۡ یُحۡیِیهَا ٱلَّذِیۤ أَنشَأَهَاۤ أَوَّلَ مَرَّةࣲۖ وَهُوَ بِكُلِّ خَلۡقٍ عَلِیمٌ }

{ Say, “They will be revived by the One Who produced them the first time, for He has ˹perfect˺ knowledge of every created being. }

{ ٱلَّذِی جَعَلَ لَكُم مِّنَ ٱلشَّجَرِ ٱلۡأَخۡضَرِ نَارࣰا فَإِذَاۤ أَنتُم مِّنۡهُ تُوقِدُونَ }

{ (He is the One) Who gives you fire from green trees, and—behold!—you kindle ˹fire˺ from them. }

{ أَوَلَیۡسَ ٱلَّذِی خَلَقَ ٱلسَّمَـٰوَ ٰ⁠تِ وَٱلۡأَرۡضَ بِقَـٰدِرٍ عَلَىٰۤ أَن یَخۡلُقَ مِثۡلَهُمۚ بَلَىٰ وَهُوَ ٱلۡخَلَّـٰقُ ٱلۡعَلِیمُ }

{ Can the One Who created the heavens and the earth not easily resurrect these deniers?” Yes , He can! For He is the The Creator, All-Knowing. }

{ إِنَّمَاۤ أَمۡرُهُۥۤ إِذَاۤ أَرَادَ شَیۡـًٔا أَن یَقُولَ لَهُۥ كُن فَیَكُونُ }

{ All it takes, when He wills something (to be), is simply to say to it: “Be!” And it is! }

{ فَسُبۡحَـٰنَ ٱلَّذِی بِیَدِهِۦ مَلَكُوتُ كُلِّ شَیۡءࣲ وَإِلَیۡهِ تُرۡجَعُونَ }

{ So glory (the one who is free from all deficiencies and defects) be to the One in Whose Hands is the authority over all things, and to Whom alone you will all be returned. }

2️⃣ *Bam Earthquake in Iran in 2003*

*An earthquake struck the Kerman province of southeastern Iran at 01:56 UTC (5:26 am Iran Standard Time) on December 26, 2003. The shock had a moment magnitude of 6.6 and a maximum Mercalli intensity of IX (Violent)*. The earthquake was particularly destructive in Bam, with the death toll amounting to at least *34,000 people and injuring up to 200,000.*

https://whatsapp.com/channel/0029VakfzJ8BA1eqQ6FUF543/126

1️⃣ *Indian Ocean Earthquake & tsunami of 2004*

*On December 26, 2004, at 7:59 AM local time, an undersea earthquake with a magnitude of 9.1 struck off the coast of the Indonesian island of Sumatra*. Over the next seven hours, a tsunami—a series of immense ocean waves—triggered by the quake reached out across the Indian Ocean, devastating coastal areas as far away as East Africa. Some locations reported that the waves had reached a height of 30 feet (9 metres) or more when they hit the shoreline.


https://whatsapp.com/channel/0029VakfzJ8BA1eqQ6FUF543/126

*Earthquakes which struck some parts of the world on the day after Christmas*

وَقَالُوا اتَّخَذَ الرَّحْمَٰنُ وَلَدًا

And they say, "The Most Merciful has taken [for Himself] a son."

لَّقَدْ جِئْتُمْ شَيْئًا إِدًّا

You have done an atrocious thing.

تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْهُ وَتَنشَقُّ الْأَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّا

The heavens almost rupture therefrom and the earth splits open and the mountains collapse in devastation

أَن دَعَوْا لِلرَّحْمَٰنِ وَلَدًا

That they attribute to the Most Merciful a son.

﷽

#Muḥāḍarāh

🎙️Shaykh Abū Ḥudhayfah ʿAbdul-Ghanī bin ʿAlī bin Aḥmad bin Qāyid al-ʿUmarī حفظه الله

⏳After Ṣalātul ʿIshā

🗓️Friday night, 18th Jumādā Al-Ākhirah 1446

🟢https://t.me/darulikhlaas?livestream
——
About the Shaykh

🔹He is the virtuous Shaykh, the influential and eloquent preacher, the Khaṭīb of Ahlussunnah wal-Jamaʿah, the well-known caller, the firm and zeolous Salafi.

🔹He was born in Dhamar Governorate, Atmah District, a district he named “Zar” village. He was born in 1976 AD.

🔹He benefited from Imām Muqbil Al-Wādiʿī رحمه الله. He loved Islamic knowledge and loved the Salafi call and he used to visit the Dār al-Ḥadīth in Dammaj during every summer vacation, and he would stay until the summer vacation ended and then he would return to his work because he was and still is an employee in the Ministry of Education.

🔹Shaykh Fatḥ Al-Qadasī in the lesson of “Al-Balāghah Al-Wādiḥah” (The Clear Eloquence) in Dammāj, when he was asked: Who is the most eloquent Salafi among the preachers and lecturers? Shaykh Fatḥ -may Allāh preserve him- said: “Shaykh ʿAbdul-Ghanī al-ʿUmarī, he is considered the preacher of Ahlussunnah wal-Jamaʿah, he is eloquent and conveys what he wants to convey in full to the listener and recipient with ease.”

🔗Extracted from: https://t.me/abdelgniomry/1935

Any Land the Sunnah comes to, Innovation disappears! Rather, innovation flees!

By Imām Muqbil Ibn Hādī al-Wādiʿī -رحمه الله تعالى-

As for the teachers, they taught in Dammaj for the sake of Allah the mighty and majestic. There were no salaries or special funds allocated to them in exclusion to the rest of the students, and Allah placed blessings in their knowledge. Today, however, Abdullah bin Mar’i announces a call for support for the teachers and opened accounts and groups to receive donations. All of this is nothing but thievery. Why doesn’t Abdullah bin Mar’i spend from the millions of Saudi Riyals now in his account, which he earned through real estate, instead of begging, humiliating the faces, and dishonoring the Da'wah and knowledge but we know him to be well-known for his love of wealth and lusting after the Dunyaa.

And do not think we envy them for collecting wealth and begging. The members of these organisations accused Shaykh Muqbil of envying them. He responded by saying:

“The bankrupt Muslim Brotherhood cannot be trusted, nor can the members of Al-Hikmah organisation, Al-Ihsaan organisation, or Al-Islaah organisation, be trusted. It is obligatory upon them to fear Allah, the exalted and the most high. And we do not envy them, nor do we compete with them for these funds. However, the merchants who do not use their wealth wisely will be questioned before Allah on the Day of Judgment if they spend it on other than their correct avenues.

Indeed, someone who still remains with the Muslim Brotherhood said it well: “We can argue and misspresent everything against the people of Sunnah on many issues, except these towering buildings but we cannot cover these and say they didn't build buildings, by Allah we don't know how to defend this!”.

Our Shaykh Muqbil, may Allah have mercy on him, also said in his treatise “Compassion for the Disobedient Student”:
“By Allah, O Abdullah bin Ghaalib, do we envy you for sleeping under a blanket in the library while others are researching, and you are wrapped in your blanket? Do we envy you, my son, for wasting time traveling from Dammaj to Sana’a, to Taiz, to Jeddah, to Qasseem, to Riyadh, to Al-Ahsaa, and to many other places? This, my son, is not something you are envied for. What should we envy you for?”. End of speech.

Congratulations to those who are content and satisfied with the goodness that our Shaykh Muqbil, may Allah have mercy on him, was upon. Allah placed blessings in his Da'wah despite the cramped accommodations and the large number of students who came to him.

Glory be to You, and praise be to You. There's no deity worthy of worship in truth except You. I seek Your forgiveness and repent to You.

Your brother: Abu Amr Ali bin Muhammad Al-Umari Ar-Rabee’i Al-Yaafi’i.
Dated: 9th Rabee' Al-Awwal, 1444 AH”. End of translation.


Shingaani.

His Masjid was small, unable to accommodate the students. It had no grand building, and we used to pray in the street. Then we moved to the new basement, which became crowded. Then to the floor above it, which also became crowded. He passed away while we were still there, and he never requested any donations. He passed away honorable and noble.

We used an electric generator for only a few hours due to financial constraints, and for the remaining hours, we used a gas lamp placed in the Masjid and the dormitories. One day, the gas lamp nearly exploded during a lesson between Maghrib and Ishaa, but Allah protected us. Despite this, Shaykh Muqbil continued his lesson without ever announcing a request for support from the merchants—never, by Allah.

The dormitories for single students were so cramped that some had to build small, narrow rooms from mud and clay, roofed from wood from the acacia tree and tarpaulins. The doors of these rooms were below ground level, so when it rained, water would enter, and some rooms would collapse. And Shaykh Muqbil, may Allah have mercy on him, did not cease to receive students without pausing accepting them to gather donations, as others do now in Al-Fiyuush.

The accommodations for those married were also cramped, made of mud bricks, and some were repurposed from chicken farms. During his lifetime, they were so crowded that more than one family would share a house. Some would move from one house to another, and I myself moved to five different houses whenever a brother traveled. After Shaykh Muqbil’s death, the original people of Dammaj began to make their land available, yet the overcrowding persisted. This is known to everyone who lived in Dammaj from those that now engage in worldly pursuits and begging in the name of knowledge to expand Al-Fiyuush.

As for the sewage system and toilets, they were among the most challenging issues we faced. The sewers were uncovered, and the few toilets were overcrowded. Often, they became clogged and overflowed into the streets. The toilet bowls were merely cement basins or cut oil drums. Unlike the marble basins and toilets now seen, Shaykh Muqbil never announced a request for help. Later, the toilets were expanded.

During the life of our Sheikh, may Allah have mercy on him, I do not think there were more than twenty toilets, and they became overcrowded for us.

Today, we hear of those opening of accounts and collecting donations for the sewage system, and those managing these collections are the Shaykhs of Al-Fiyuush. What a pity for this knowledge you learned in Dammaj.

As for the food and living conditions in Dammaj during the life of our Shaykh Muqbil, may Allah have mercy on him, it was a life filled with blessings from Allah. We did not disdain it; rather, it was a blessing that required gratitude. I am merely describing the conditions we experienced. I lived as a single student in Dammaj during the life of our Shaykh Muqbil for nearly four years, and I do not recall ever seeing fish, tuna, or chicken on top of the rice except if it was on rare occasions which I can't even remember. During Ramadan, they would bring us some chicken—one or three-fourths of one—for ten people. The rice was large-grained yellow rice, which we called American or Vietnamese rice. We did not cook the fancy rice of today. Some study circles would even lack food for lunch or breakfast, and they would endure until the next meal because there were no restaurants to assist them.

This was in the late 1990s, around 1417 AH. How about those who were there more than ten years before us?

Our Shaykh, may Allah have mercy on him, had abstinence, was patient, and grateful for these blessings. He never requested donations or defiled the Da'wah with begging. He honored it with 'Iffa (abstinence), so Allah honored him.

📚MY ADVICE to those who collect donations in the name of spreading knowledge
Written by: Shaykh Abu Amr Ali Al-Yaafi'i, Hafidhahullah.
t.me/ShingaaniPublications/1714

“There is much evidence from the Qur’an and Sunnah on the blameworthiness begging and encouraging 'Iffa (abstinence). For those who seek more information, refer to the treatise of our Sheikh Muqbil, may Allah have mercy on him, titled ⤵️
(The blameworthiness of Begging).

We only aim to summarize some of Shaykh Muqbil’s words so that the unbiased may understand how the Da'wah of our Shaykh Muqbil was, and who are those that are steadfast on what he used to be upon before.

Our Shaykh Muqbil, may Allah have mercy on him, said:
“Then Aqeel Al-Maqtari comes and says: The Messenger of Allah ﷺ said: “I and the one who sponsors an orphan are like this”. And Muhammad Al-Mahdi comes and says: “Allah the most high says:

(وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ ٱللَّهِ)
"And whatever good you put forward for yourselves -  you will find it with Allah"
[Al-Muzzammil:20]

And look at the begging magazine “Al-Furqan Magazine”; do you find an edition without begging therein? I advise the people of Sunnah to fulfill their duty toward the Da'wah for the sake of Allah the mighty and majestic. We are not calling people to take their wealth. Even if you travel to any Islamic country, you will not find a Sunni who preaches to people, admonishes them to tears, and then spreads out his turban at the door (i.e in order to be given money)”.

He, may Allah have mercy on him, also said:
“The matter is materialistic. The people of the Al-Hikmah organisation and Al-Ihsaan organisation—most of them studied with us and know what we are upon. So why did they deviate? They could not endure the hardships that the students of knowledge here endured, nor what our brothers in Adan endured. Instead, they run frantically from Taiz, Ibb, and Sana’a to Qatar and the land of the Haramain (Saudi Arabia), saying: “I and the one who sponsors an orphan are like this”. And they also say:

(وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ ٱللَّهِ)
"And whatever good you put forward for yourselves -  you will find it with Allah"
[Al-Muzzammil:20]

But what concerns them is obtaining dollars. So I say: Uff to knowledge whose outcome is begging! This is why they have fallen, and Al-Islaah organisation is worse in deceit. Let no one think that we remain silent about the Al-Islaah organisation. We have, with all praise being to Allah, authored a treatise titled “The blameworthiness of begging” when we saw them running, not concerned except with collecting money, and then using it to fight the Sunnah of the Messenger of Allah ﷺ”.

He, may Allah have mercy on him, also said:
“If Aqeel Al-Maqtari, Muhammad Al-Mahdi, or others come to you, and they said: “This is a scholar from the Yemeni scholars” do not host him, do not welcome him, and do not attend his lecture. He travels around for dollars...”. End of his speech from Tuhfat Al-Mujeeb.

He, may Allah have mercy on him, also said:
“Money that contains humiliation to knowledge and the callers to Allah, or a call to Hizbiyyah or turns Masjids into places for begging, we are not in need of it.

Ya Allah how many big callers memorize verses that encourage charity and move from one Masjid to another:

(وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ ٱللَّهِ)
"And whatever good you put forward for yourselves -  you will find it with Allah"
[Al-Muzzammil:20]

The Miskeen has turned from a caller to a beggar, and the Messenger of Allah ﷺ spoke the truth when he said: “Every nation has a trial, and the trial of my nation is wealth”. End of his speech from “The blameworthiness of Begging”.

This was the 'Iffah (abstinence) of our Shaykh Muqbil. Look at how his center in Dammaj was:

💫نصيحة لمن شغل بالوظائف والتجارات عن مهمة طلب العلم والعبادة والتعليم والدعوات💫

⭐نصيحة موجهة إلى ثلاث جهات:

1️⃣نصيحة لطلاب العلم والدعاة الذين شغلوا عن التفرغ للعلم والتعليم والدعوة إلى الله تعالى ببعض الوظائف والتجارات،

2️⃣نصيحة لمن يخرج طلاب العلم والدعاة من مهمة التفرغ للعلم والتعليم والدعوة كليا أو جزئيا إلى الإقبال على الوظائف والتجارات،

3️⃣ نصيحة لعوام أهل السنة الذين استنزلوا بعض الدعاة عندهم.


🎤أبو عبد الرحمن نواس الهندي السيلاني غفر الله له

📆1446/06/08

https://t.me/NawwasalHindiArabic/806

🚫من هم النُّصَيْرِيَّة الذين نصر الله أهل الإسلام عليهم اليوم في سوريا وشرد الله بطاغيتهم؟🚫

✏️قال شَيْخُ الْإِسْلَامِ تَقِيُّ الدِّينِ أَبُو الْعَبَّاسِ أَحْمَدُ بْنُ تَيْمِيَّةَ رحمه الله تعالى:

فَإِنَّ النُّصَيْرِيَّةَ أَتْبَاعُ أَبِي شُعَيْبٍ " مُحَمَّدِ بْنِ نُصَيْرٍ " يَقُولُونَ فِي عَلِيِّ بْنِ أَبِي طَالِبٍ نَظِيرَ مَا يَقُولُهُ النَّصَارَى فِي الْمَسِيحِ، كَذَلِكَ سَائِرُ الْغُلَاةِ فِي عَلِيٍّ، أَوْ فِي أَحَدٍ مِنْ أَهْلِ بَيْتِهِ، أَوْ فِي الْإِسْمَاعِيلِيَّةِ بَنِي عُبَيْدٍ الْمُنْتَسِبِينَ إِلَى مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، كَالْحَاكِمِ وَغَيْرِهِ. انتهى

📚الجواب الصحيح لمن بدل دين المسيح لابن تيمية (4/ 303)

✏️وقال شيخ الإسلام أيضا:

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ.
هَؤُلَاءِ الْقَوْمُ الْمُسَمَّوْنَ بِالنُّصَيْرِيَّةِ هُمْ وَسَائِرُ أَصْنَافِ الْقَرَامِطَةِ الْبَاطِنِيَّةِ أَكْفَرُ مِنْ الْيَهُودِ وَالنَّصَارَى؛ بَلْ وَأَكْفَرُ مِنْ كَثِيرٍ مِنْ الْمُشْرِكِينَ وَضَرَرُهُمْ عَلَى أُمَّةِ مُحَمَّدٍ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَعْظَمُ مِنْ ضَرَرِ الْكُفَّارِ الْمُحَارِبِينَ مِثْلُ كُفَّارِ التَّتَارِ وَالْفِرِنْجِ وَغَيْرِهِمْ؛ فَإِنَّ هَؤُلَاءِ يَتَظَاهَرُونَ عِنْدَ جُهَّالِ الْمُسْلِمِينَ بِالتَّشَيُّعِ، وَمُوَالَاةِ أَهْلِ الْبَيْتِ، وَهُمْ فِي الْحَقِيقَةِ لَا يُؤْمِنُونَ بِاَللَّهِ، وَلَا بِرَسُولِهِ وَلَا بِكِتَابِهِ، وَلَا بِأَمْرٍ وَلَا نَهْيٍ، وَلَا ثَوَابٍ وَلَا عِقَابٍ، وَلَا جَنَّةٍ وَلَا نَارٍ وَلَا بِأَحَدٍ مِنْ الْمُرْسَلِينَ قَبْلَ مُحَمَّدٍ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَلَا بِمِلَّةٍ مِنْ الْمِلَلِ السَّالِفَةِ بَلْ يَأْخُذُونَ كَلَامَ اللَّهِ وَرَسُولِهِ الْمَعْرُوفِ عِنْدَ عُلَمَاءِ الْمُسْلِمِينَ يَتَأَوَّلُونَهُ عَلَى أُمُورٍ يَفْتَرُونَهَا؛ يَدَّعُونَ أَنَّهَا عِلْمُ الْبَاطِنِ؛ مِنْ جِنْسِ مَا ذُكِرَ مِنْ السَّائِلِ، وَمَا غَيْرُ هَذَا الْجِنْسِ، فَإِنَّهُ لَيْسَ لَهُمْ حَدٌّ مَحْدُودٌ فِيمَا يَدَّعُونَهُ مِنْ الْإِلْحَادِ فِي أَسْمَاءِ اللَّهِ تَعَالَى وَآيَاتِهِ، وَتَحْرِيفِ كَلَامِ اللَّهِ تَعَالَى وَرَسُولِهِ عَنْ مَوَاضِعِهِ؛ إذْ مَقْصُودُهُمْ إنْكَارُ الْإِيمَانِ وَشَرَائِعِ الْإِسْلَامِ بِكُلِّ طَرِيقٍ مَعَ التَّظَاهُرِ بِأَنَّ لِهَذِهِ الْأُمُورِ حَقَائِقَ يَعْرِفُونَهَا مِنْ جِنْسِ مَا ذَكَرَ السَّائِلُ. انتهى

📚الفتاوى الكبرى لابن تيمية (3/ 505-506)

⚪قال تعالى: "إِنَّا لَنَنصُرُ رُسُلَنَا وَالَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ يَقُومُ الْأَشْهَادُ" [غافر : 51]

⚪وقال تعالى: "لِلَّهِ الْأَمْرُ مِن قَبْلُ وَمِن بَعْدُ وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَ * بِنَصْرِ اللَّهِ يَنصُرُ مَن يَشَاءُ وَهُوَ الْعَزِيزُ الرَّحِيمُ * وَعْدَ اللَّهِ لَا يُخْلِفُ اللَّهُ وَعْدَهُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ"[الروم : 4-6]

⚪وقال تعالى: "قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ" [يونس : 58]

✏️قال الإمام ابن القيم رحمه الله في نونيته:

✨وَكَذَلِك الفَتَّاحُ مِنْ أَسْمَائِهِ ... وَالفَتْحُ فِي أَوْصَافِهِ أمْرَانِ

✨فَتْحٌ بِحُكْمٍ وَهْوَ شَرْعُ إلهنَا ... والفَتْحُ بالأَقْدَارِ فَتْحٌ ثَاني

✨والرَّبُّ فَتَّاحٌ بِذَيْنِ كِلَيْهِمَا ... عَدْلًا وإحْسَانًا مِنَ الرَّحْمنِ

⭐يَا رَبِّ وانصُرْ خَيْرَ حِزْبَيْنَا عَلَى ... حِزْبِ الضَّلَالِ وَعَسْكَرِ الشَّيْطَانِ

🌟فَلِلَّهِ الْحَمْدُ الَّذِي هُوَ أَهْلُهُ كَمَا يَنْبَغِي لِكَرِيمِ وَجْهِهِ وَعِزِّ جَلَالِهِ.


✏️أبو عبد الرحمن نواس الهندي السيلاني غفر الله له


📆1446/06/07

https://t.me/NawwasalHindiArabic/804

﷽

#Muḥāḍarāh

0:00 🎙️ Al-Akh Raʾfat Al-Ḥāj
12:40 🎙️ Shaykh Abul-Fidāʾ ʿAbdullāh ash-Shubayl
26:30 🎙️ Akh ʿAbd Al-ʿAlīm Al-ʿUdaynī

💫GUIDING HUMANITY TO AWARENESS OF SEVEN OBSTACLES💫

🚫A SUMMARY OF SATAN'S STRATEGIES🚫

بسم الله الرحمن الرحيم

Praise be to Allah, abundant, good, and blessed praise, as our Lord loves and is pleased with. I testify that there is no deity worthy of worship except Allah, alone without partners, and I testify that Muhammad is His servant and messenger. May Allah's blessings and peace be upon him, his family, and companions.

To proceed:
Among the beneficial sciences for mankind is understanding divisions that simplify comprehension and aid memorization. By Allah’s grace, I came across a valuable insight highlighted by Imam Ibn al-Qayyim in several of his beneficial works. It encapsulates the essence of Satan’s evil, his obstacles, tricks, and methods for inflicting harm and misguidance on this weak human—except for those whom Allah protects through strong Imaan, obedience, remembrance, gratitude, and good worship.

Whoever recognizes the schemes of this clear enemy will discern the path of this accursed disbeliever, the source of all evil and the leader of criminals. Allah, the Exalted, says in His noble Book:

⚪((وَكَذَلِكَ نفَصِّلُ الآيَاتِ وَلِتَسْتَبِينَ سَبِيلُ الْمُجْرِمِينَ)).

⚪"And thus do We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, that the way of the Mujrimun (criminals, polytheists, sinners), may become manifest.
." (6:55)

🌟Here are the seven obstacles in summary:

1️⃣ The Obstacle of Polytheism and Disbelief

2️⃣ The Obstacle of Innovations (in religion)

3️⃣ The Obstacle of Major Sins

4️⃣ The Obstacle of Minor Sins

5️⃣ The Obstacle of Preoccupation with Permissible Matters, Distracting from Worship

6️⃣ The Obstacle of Focusing on the Lesser Over the Better

7️⃣ The Obstacle of Inflicting Harm through Enemies and Adversaries

If you reflect—may Allah have mercy on you—on what Islam’s enemies are doing today to Muslims and their lands, you will find these seven obstacles manifested in their schemes, plots, tricks, and methods to harm and oppress the followers of Islam.

No wonder, for they are the brothers of devils and soldiers of the accursed Iblis, from among both humankind and jinn, as Allah describes them:

⚪((وَكَذَلِكَ جَعَلْنَا لِكُلِّ نِبِيٍّ عَدُوًّا شَيَاطِينَ الإِنسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَى بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُورًا وَلَوْ شَاء رَبُّكَ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ))

⚪ "And so We have made for every prophet an enemy—devils from humankind and jinn—whispering to one another with delusions of decorated speech. And had your Lord willed, they would not have done it, so leave them and what they fabricate." (6:112)

⚪((إِنَّا جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاء لِلَّذِينَ لاَ يُؤْمِنُونَ))

⚪ "Indeed, We have made the devils allies to those who do not believe." (7:27)

⚪((إِنَّهُمُ اتَّخَذُوا الشَّيَاطِينَ أَوْلِيَاء مِن دُونِ اللّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ))

⚪ "Indeed, they took devils as allies instead of Allah and thought they were guided." (7:30)

🚫However, what is astonishing is the widespread heedlessness among many Muslims concerning both the apparent and hidden enemies and the traps laid to ensnare them through these destructive paths and perilous obstacles.

May Allah protect and grant us well-being.

✏️ Compiled by:
Abu Abd al-Rahman Nawwas Al-Hindi As-Seylani
(May Allah forgive and guide him)

📆 1446/06/03 AH
Al-Hami, Hadramaut, Yemen

---------To be continued------

https://t.me/NawwasalHindiEng/427

﷽

*شیخ مقبل الوادعی (رحمہ اللہ):*

#پوسٹر #اخوان_المسلمین

❞ مظاہرے (پروٹیسٹ) بدعت ہیں، بلکہ یہ زمانۂ حاضر کا ایک فتنہ ہیں جو اس دور میں پایا جاتا ہے۔ اور رسول الله ﷺ نے سچ فرمایا: "تم اپنے سے پہلی امتوں کی ایک ایک بالشت اور ایک ایک گز میں اتباع کرو گے، یہاں تک کہ اگر وہ کسی گوہ کے سوراخ میں داخل ہوئے ہوں گے تو تم اس میں بھی ان کی اتباع کرو گے۔ ہم نے پوچھا: یا رسول اللہ! کیا یہود و نصاریٰ مراد ہیں؟ فرمایا پھر اور کون؟" (بخاری) ❝

https://t.me/shmuqbil/34

https://whatsapp.com/channel/0029VanPKpV90x31beqPWE1v/114

💫 The Scholar's Independence Through Allah's Provision 💫

✏️ Imam Ibn Al-Qayyim (may Allah have mercy on him) said:
"If a scholar is granted wealth, he is supported in implementing his knowledge. But if he is made dependent on people, his knowledge perishes before his very eyes."

📚 I'lam Al-Muwaqqi'in

✨ May Allah have mercy on Imam Ibn Al-Qayyim and grant him abundant reward. His statement emphasizes the importance of a scholar’s independence from people in acquiring, practicing, and spreading knowledge. Relying on Allah’s provision empowers a scholar or preacher to disseminate and implement their knowledge freely, without constraints or feeling beholden to anyone. Conversely, dependence on others can diminish their influence, reduce their standing, and weaken their ability to convey the truth effectively.

⭐ We ask Allah to enrich our scholars, preachers, and students of knowledge with His bounty and make them a source of benefit to the Ummah in spreading goodness. Indeed, our Lord is Most Generous and the Bestower.

✏️ Abu Abdurrahman Nawwas Al-Hindi As-Seylani (may Allah forgive him)

📆 1446/05/26

https://t.me/NawwasalHindiEng/424

🎙-TWITTER?-

By the 'Allāmah, the Shaykh

Sālih Al-Fawzān
-may Allah preserve him-

____
t.me/nameforusyourmen

🎙 -Instagram-

the 'Allāmah, the Shaykh

Sālih Al-Fawzān

-may Allah preserve him-

____
t.me/nameforusyourmen

All praises belong to Allāh, and may peace and blessings be upon the Messenger of Allāh. To proceed:

I see that many of the posts criticising what occurs during the 'Riyadh Season' are not primarily aimed at condemning wrongdoing but rather appear to target and defame the Kingdom of Saudi Arabia, the land of the Two Holy sites—may Allāh preserve it and all Muslim lands.

While it is true that certain transgressions may occur, as is the case in any land, they are often magnified, and some aim to incite unrest in the country, seeking to draw it into the same turmoil that has affected other Muslim nations under the guise of rejecting wrongdoing and removing oppression. These revolts, claimed by their advocates to denounce corruption and eliminate injustice, have instead led to widespread rejection, evil, and extensive corruption.

As someone recently acquainted with this blessed land—I entered for ’Umrah and visited Riyadh, Abha, Khamis Mushait, Makkah, Jeddah, Taif, Bisha, and Rijal Almaa—I observed much good in the people, a clear adherence to the principles of Aqeedah, Tawheed, prayer, and modesty. However, the good is often concealed while the negative is publicised, contrary to the objectives of the Shari’ah.

That said, wrongdoing must indeed be condemned, but it should be done in a manner free from greater harm and without aiding the forces of corruption or its perpetrators. Such condemnation can only succeed by adhering strictly to the Shari’ah and returning to the guidance of scholars. It is astonishing that some turn to scholars for rulings on trivial matters yet fail to consult them on critical issues like these. Seek guidance from our esteemed scholars such as Sheikh Al-Fawzan, Sheikh Al-Hajuri, and others—may Allāh preserve them. Refer to the fatwas of reliable scholars.

The transgressions that are so magnified in Saudi Arabia 🇸🇦 exist elsewhere in even greater prevalence and notoriety, yet they do not face the same scrutiny or the so-called zeal for reform.

Condemn wrongdoing and beware of violations. Who prevents you from denouncing music, free-mixing, or corruption? However, do not align yourself with those of the Ikhwani, Sururi, Rafidhi, or secularist ideologies, nor those living in lands of disbelief and corruption who hypocritically criticise transgressions they themselves indulge in more severely.

I ask Allāh to guide the leaders of the Muslims, rectify their lands, elevate His religion, and make His word supreme. May He protect us from trials, both apparent and hidden. Allāh is the ultimate guide to what is correct.

Abu Muhammad Az-Zu‘kari
15 Jumada Al-Awwal 1446

https://t.me/yemenqna

Advice and counselling of al-ʿAllāmah Al-Muḥaddith Muḥammad Ibn Ādam al-Ithīyūbī رحمه الله رحمة واسعة

Make Takfīr on al-Ḥajūrī if you really are men!

Shaykh Abū Bilāl al-Ḥaḍramī حفظه الله ورعاه

بسم الله الرحمن الرحيم

This Channel is Dedicated to Spreading Quotes, Treatises, and Verdicts of ash-Shaykh, al-ʿAllāmah, al-Muḥaddith, Muqbil al-Wādiʿī -may Allāh have mercy on him-, in the Urdu Language, managed by Abū Muḥammad NeẓāmUddīn al-Hindī, Student of knowledge at Dār al-Qurʾān Wal-Ḥadīth, al-Ḥamī.

WhatsApp Channel: https://whatsapp.com/channel/0029VanPKpV90x31beqPWE1v

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Clarification: Urdu is the 10th most spoken language in the world, with over 200 million speakers, so we request that you join the channels and share the links.

هذه القناة تهتم بنشر كل ما يخص بالشيخ العلامة المحدث مقبل الوادعي رحمه الله من الأقوال والرسائل والفتاوى المترجمة باللغة الأردية. تحت إشراف الأخ أبي محمد نظام الهندي طالب في دار الحديث بالحامي

واتساب : https://whatsapp.com/channel/0029VanPKpV90x31beqPWE1v

تليجرام : https://t.me/shmuqbil

ملاحظة : الأردية هي عاشر أكثر اللغات انتشارًا في العالم، حيث يزيد عدد الناطقين بها عن 200 مليون شخص. فيرجى مشاركة الرابط على نطاق واسع عبر التواصل الاجتماعي.

﷽

⏩ Be Sincere to Allah and he will fulfil your wish

Benefit: “Tread the path of the Salaf, perhaps you’ll be saved, tread the path of the Book of Allaah and the Sunnah of the Messenger of Allaah ﷺ and the path of the Salaf, perhaps you’ll be saved, and you will be saved insha’Allah, Allaah said:

(فَلَوْ صَدَقُوا۟ ٱللَّهَ لَكَانَ خَيْرًا لَّهُمْ)

“If they had…

Read the full post below:

🌐 https://qandabenefits.com/7383/be-sincere-to-allah-and-he-will-fulfil-your-wish

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🔹️ہندوستان كے علماء حديث اور جمعيت اہل حديث كا حال
Hindustan Ke Ulamaa e Hadees aur Jam'iyyat Ahle Hadees ka haal🔹️

🎙فضيلة الشيخ أبو عبد الرحمن نواس الهندي السيلاني حفظه الله ورعاه
Fazeelatush Shaykh Abu AbdirRahman Nawwaas al-Hindi al-Seylani

Correction/تصحيح:
'جمعيت' اور نہ کہ 'جميعت'

https://chat.whatsapp.com/G2z5LZeeICZHMMGUHvpMpd

https://t.me/dawatusalafiyyahurdu/1784

﷽

𝑻𝒉𝒆 𝒄𝒂𝒕𝒆𝒈𝒐𝒓𝒊𝒆𝒔 𝒐𝒇 𝒕𝒉𝒆 𝒑𝒆𝒐𝒑𝒍𝒆 𝒂𝒕𝒕𝒓𝒊𝒃𝒖𝒕𝒆𝒅 𝒕𝒐 𝒌𝒏𝒐𝒘𝒍𝒆𝒅𝒈𝒆 𝒂𝒏𝒅 𝒕𝒉𝒆 𝒃𝒆𝒔𝒕 𝒂𝒎𝒐𝒏𝒈𝒔𝒕 𝒕𝒉𝒆𝒎

Ibn Al-Qayyim (رحمه الله):

❝ The people, in this regard, are of four groups:

1. The first group: Those for whom, the path of the believers and the path of the criminals has become clear in detail, in knowledge and action, and these are the most knowledgable of the creation.

2. The second group: Those from whom both the paths are obscured. They are like the cattle, and are more specific to the path of the criminals and are more likely to follow it.

3. The third group: Those who focused upon knowing the path of the believers not giving attention to knowing the path opposing it. Thereby, they know the opposing path with respect to its general violation (to the path of the believers), and that everything that goes against the path of the believers is false even though they did not conceive it thoroughly. But, if he hears something that goes against the path of the believers, he distracts his hearing from it, and does not occupy himself with understanding it and knowing the reason for its falsehood. They are equal to those are free from lustful desires, so they do not cross their hearts and their inner selves do not invite to it ; unlike the first group, for they know it and their selves are inclined to it but they strive against them to abandon them for the sake of Allāh. They wrote to 'Umar bin Al-Khaṭṭāb asking him about this issue: Which is person is more virtuous: the man which desires did not occur to him and did not cross his mind, or the man whose inner self tempts him to desire them but he leaves them for the sake of Allāh? 'Umar wrote: Indeed, the one whose self covets him for sin and he leaves it for the sake of Allāh, The Most Powerful and Exalted, is from the ones "Whose hearts Allāh has tested for piety. For them is forgiveness and a great reward."[Al-Ḥujurāt: 3] [See Tafsīr Ibn Kathīr (7/3263) and Ad-Durr Al-Manthūr (13/538)]…

4. The fourth group: A group that knows the path of evil, innovation and disbelief in detail, and the path of the believers in general.This is the case of many who studied the statements of various nations and the people of the innovation. So they knew them in detail, and they did not know what the Messenger ﷺ came up with as well. Rather, they knew it in general, even if they gained detail regarding some affairs, and whoever contemplates their books would see that with one's own eyes. As well as those who knew the ways of evil, transgression, and corruption in detail due to following their path. If they repent and return from them to the path of the righteous; their knowledge of the truth is in general not detailed: (Since it is) the knowledge of the one who has exhausted all his life in dealing with it and practicing it.

🕯The point is that Allāh, the Most Exalted, likes that the path of His enemies is known so that they can be avoided and hated, just as He likes for the path of His supporters to be known so that it can be loved and followed.

This knowledge has the benefits and secrets that only Allāh knows (well), comprising the general knowledge of His Lordship, The Most Exalted and His Wisdom, the perfection of His Names and Attributes, their connection to their related affairs, and their prerequisites for their (beneficial) effects and obligations. This is one of the greatest indications of His Lordship, His Kingship, and His Divinity, His love and hatred, and His reward and punishment. Allāh knows best.❞

Al-Fawāid Vol.1 Pg.157-162. Published by ‘Ata’ātul Ilm.

Abū Muḥammad Neẓām

https://whatsapp.com/channel/0029VakfzJ8BA1eqQ6FUF543/114

🔸️The Response of the Virtuous Shaykh Najīb Bin ʿAbdih al-Aḥmadī al-Sharʿabī حفظه الله ورعاه to the Bayān of Ustādh Abū ʿAṭīyyah حفظه الله in which he defends Muḥammad Hishām Ṭāhirī🔸️

➤Shaykh Najeeb, Hafidhahullah, after being presented the above bayaan said: “May Allah grant its writer success.

Firstly: The bayaan (of the writer) requires a bayaan itself!

His defense of the so-called Muhammad At-Tahiri, may Allah guide him, requires a bayaan of his position on the partisanship of Al-Halabi and his Irjaa in clear terms.

Secondly: It is not appropriate to publicise the making Tarahhum (asking for mercy) on the two mentioned, as it's known.

Thirdly: Did he mention the observations against Al-Jaabiri when he was addressing what he knows of Al-Jaabiri in his lecture, such as his transgression against our Shaykh Yahya and his students and Darul-Hadith in Dammaaj?! So that it can be warned against and none can be deceived by it.

Fourthly: If only At-Tahiri himself wrote a statement regarding his attendance at the aforementioned conference”. End of speech.


Shingaani.

➤The Fadeelatush-Shaykh, the Allaamah, Yahya bin Ali Al-Hajoori, Hafidhahullah on ⤵️

The basis being mentioning the misguided or disparaged person by name.

Questioner:
“Is it permissible to mention the name of the innovator when refuting them? Or is it enough to refute the falsehood without pointing them out?”.

Answer:
“The books of Al-Jarh wat-Ta'deel, and the books of the refutations upon the innovators, and the books of Aqeedah contain naming people, it contains naming sects; the Khawaarij, and the Raafidah, and the Mu'tazilah, and the Qadariyyah, and the Murji'ah, and count the rest of those sects.

They mention the sect by name and refute its beliefs.

And they mention the people; those that introduced those Innovations, and similarly those that have taken it on board, and they refute it upon them.

And in the books of biography they mention the man and they mention their innovation, and they warn from him.

And this is the way of the Salaf - may Allah be pleased with him.

Because if they were to say: “A misguided sect says that the Qur'an is created!” the people wouldn't know who this sect is.

Or if they said: “A misguided sect insults the companions!” the people wouldn't know who this sect is.

But naming them is incumbent in this situation, so the people can know who this misguided person is who insults the companions, and who this misguided person is that says that the Qur'an is created, and who this misguided person is that rejects the Pre-decree, and who is this misguided person who rejects the Attributes, and who is this misguided person that rejects the Sunnah, similarly the one who rejects the punishment of the grave.

If they were to say this chain of narration contains some weak individuals, sure! Who is this weak individual? This is from deception. But this chain of narration is weak, it contains so-and-so who is ‘Matrook’ it contains so-and-so who is ‘Khadh-dhaab’, this chain of narration is severely weak, fabricated, it contains so-and-so who is ‘Waahi’, it contains so-and-so ‘Yukhti'u Khatheeran’, the likes of this. The books of Al-Jarh wat-Ta'deel and the books of Aqeedah and the books of refutations, the Ummah now have unanimously agreed upon that Al-Jarh wat-Ta'deel is from advice to the Ummah, so they are to be named, and Allah named Abu Lahb in His book, and his wife, and He named many of the Disbelievers and Hypocrites, especially the Disbelievers; Fir'auwn and others.

The sects are named, and the misguided person is named, it's said this one is misguided and he has such-and-such, and he has such-and-such.

In some situations it could be that a person could not be able to mention a name, or he sees that not mentioning has more blessings, and more of a covering, and more benefit, because the person who committed it is a person of authority, because the person that commited it is a righteous person who made a slip up, because if the person who committed that mistake was to be named, they would be harmed, and the likes of this which is taking into consideration by those that are speaking and the caller to Allah who is upon insight. But the basis is mentioning the disparaged individual and mentioning the misguided person, and in certain situations a person could not be able to name, so they clarify the mistake and keep it moving, if they are not able then they clarify the mistake and keep it moving:

(فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ)
"So keep your duty to Allah and fear Him as much as you can".
[At-Taghaabun:16]

But the basis is warning them by name.”. End of audio.

Reference:
t.me/ShingaaniPublications/1624

Shingaani.

﷽

𝗥𝗲𝗳𝗼𝗿𝗺 𝘆𝗼𝘂𝗿 𝗶𝗻𝗻𝗲𝗿 𝘀𝗲𝗹𝗳

Sufyān ibn ‘Uyaynah :

❝The deceased scholars used to exchange these sayings: ‘Whoever corrects his inner self, Allah will correct his outward self. Whoever amends his relationship with Allah, Allah will correct his relationships with people. Whoever works for his Hereafter, Allah will suffice him in his worldly affairs.’❞

(Ibn Abī Dunyā, Al-Ikhlāṣ)

Abū Muḥammad Neẓām

https://whatsapp.com/channel/0029VakfzJ8BA1eqQ6FUF543/113

﷽

Loyalty of the Rāfidhah to the Jews and the Christians

Shaykh-ul-Islām Ibn Taymiyyah (رحمه الله):

❝ These coastal Muslim lands were under Muslim rule for over three hundred years. The Christians and Europeans did not conquer them except through the Rāfidhah. Remnants of the Rāfidhah lived among the Christians. As for the state of Tatār, Allāh knows that those who reconciled with Hulegu, the Tartar king, and aided him in spilling the blood of Muslims, in the demise of their state, in taking their women captive, in wrecking their homes, and in capturing their wealth were none other than the Rāfidhah. They always sided with the Jews, Christians, or polytheists. ❞

(Jāmi'ul Masāil Ibn Taymiyyah, Vol. 8, Pg 214)

Abū Muḥammad Neẓām

https://whatsapp.com/channel/0029VakfzJ8BA1eqQ6FUF543/112

➤Fadeelatush-Shaykh, Jum’aan Lahmar, may Allah preserve him, on ⤵️

Rabee’ Al-Madkhali, may Allah guide him.

➢As authentically narrated from Imam, Ibn Sireen, Rahimahullah, as found in the introduction of Sahih Muslim, that he said: “Indeed this knowledge is religion so look at he whom you take your religion from!”.

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🆕 *Dars in Urdu starting this Sunday 19 Rabī'-ul-Awwal , إن شاء الله*

📘 *Al-Uṣūl-ut-Thalātha*

🎙️ Mudarris : Abu Muhammad Nezam (وفقه الله)

✈️ Join WhatsApp room and Telegram channel to receive live link and study materials

https://chat.whatsapp.com/LU16pGHvqWaIRBPYqCTeY8

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May Allāh ﷻ reward the brother for this immensely and increase him in the duniyā and ākhirah

﷽

Commentary on Taysīrul 'Allām Sharh 'Umdatul Aḥkām [Arabic]

By Shaykh Nawwās Al-Hindi (May Allāh preserve him)

Book of Prayer (completed)
137 Lessons


Download here ⏬

https://t.me/DuroosNawwasalHindiArabic/2375

Yemen, a country situated at the southwestern corner of the Arabian Peninsula. Home to the Salafi Da'wah from Yemen - and all praise is to Allah. One of the strongest, if not the strongest Salafi Da'wah in the world! Headed by the esteemed Shaykh, the Allaamah Yahya bin Al-Hajoori - may Allah preserve him, and supported by a number of elite Mashaayikh and superb students of knowledge who spend their lives in service of Islam and the Muslims - may Allah preserve them.

➤From the distinguishing factors of the Salafi Da'wah in Yemen is that the teaching is taking place in the Masjid far away from the worldly temptations of certificates and diplomas. And these Masaajid wherein the religion of Allah aza wa jala is being taught are many, and all praise is to Allah for facilitating this.

➤From the distinguishing factors of the Salafi Da'wah in Yemen is that those aforementioned Mashaayikh and their students dedicate a large portion of their days to teach multiple lessons in various fields of knowledge without asking the people for something in return! Yes for free! Here attending public lessons, private lessons, one on one tutoring, cultivation by Scholars and Shaykhs and Students; who have been recommended and appraised by those that are qualified, is for free!

May Allah preserve for us this good and allow us to pass this good on to others, in the manner it has been received!


Shingaani.

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The Prophet ﷺ has two great pools

#Ibn_Qayyim (رحمه الله):

❝The Prophet ﷺ has two great pools. A pool in this world: It is his sunnah and whatever he was sent with. Hence, the ones who drink from this pool, they are the ones who are going to drink from his pool (Al- Kauthar) in the Hereafter. The people are divided into those who will drink and those who will be deprived, and into those who will drink abundantly, and those who will drink scarcely. ❞

[Ijtimā'-ul-Juyūshil Islāmiyah Vol. 2 Pg. 85]

Abū Muḥammad Neẓām

❄️THE ETERNAL PLEASURE❄️

💫VALUABLE EXTRACTS & GOLDEN BENEFITS FROM GREAT SCHOLARS💫

✒️Ibnu-l-Qayyim رحمه الله said:

"سائرُ اللذَّات تبطلُ بمفارقة الروح البدن، إلا لذَّةُ العلم والإيمان، فإنها تَكْمُلُ بعد المفارقة"

"ALL THE PLEASURES GET NULLIFIED BY DEPARTURING OF THE SOUL FROM ITS BODY, EXCEPT THE PLEASURE OF KNOWLEDGE & IMAAN, FOR VERILY IT BECOMES MORE PERFECT AFTER THE DEPARTURE"

📙Miftahu Dari-s-Saa'dah 1/400


🟡We advise our brothers and sisters to put utmost of their efforts in seeking knowledge and adhering to Imaan with its branches, before they lose their opportunities.

🟢Narrated Yazid bin 'Umairah:

"When death was upon Mu'adh bin Jabal, it was said to him: 'O Abu 'Abdur-Rahman, advise us.' He said: 'Sit me up.' So he said: 'Indeed, knowledge and Imaan are at their place, whoever desires them shall find them.' He said that three times. 'And seek knowledge from four men: 'Uwaimir Abu Ad-Darda, with Salman Al-Farisi, with 'Abdullah bin Mas'ud, and with 'Abdullah bin Salam who used to be a Jew and then accepted Islam. For indeed, I heard the Messenger of Allah (ﷺ) saying, "Indeed he is the tenth of ten in Paradise."

📗Transmitted by Tirmizhi & authenticated by AlAlbani and AlWadi'i

🔵Abu Huraira reported Allah's Messenger (ﷺ) as saying:

"and he who treads the path in search of knowledge, Allah would make that path easy, leading to Paradise for him"

📗Transmitted by Muslim


✒️ Abu Abdir-Rahman Nawwas Al-Hindi As-Seylani
1446/02/29


https://t.me/NawwasalHindiEng/392

﷽

Tazkiyyah (Praising) of the one who deserves it is a sunnah

Our Shaykh Abū Bilāl Al-Ḥadhrami (حفظه الله):

❝ Praising (the one worthy of praise) is a sunnah from the sunan. The Prophet ﷺ said, «Do not abuse my companions for if anyone of you spent gold equal to the weight of Uhud, it won't be equivalent to a mudd or even half a mudd spent by one of them.» and he said, «Will you not then leave harming my companion for me». When Imām Aḥmad was asked regarding reporting ḥadīth from Aḥmad Ibn Yūnus, he said, «Narrate from him. Indeed, he is Shaykh-ul-Islām». He said to his son, «My son, As-Shāf'i, was like the sun to the world, and like well-being to the body».❞

https://t.me/abubilalhami/12769

Dars of Ṣaḥiḥ Al-Bukhāri
Thursday Night,
25th Ṣafar, 1446

Abū Muḥammad Neẓām

﷽

Ascribing the statements of the elders of deviant groups to their groups

Shaykh Abū Bilāl Al-Ḥadhrami (حفظه الله):

❝There is no issue in ascribing the statements of the elders of a group to their whole group if they affirm it (without rejection). Allāh, The Most Perfect and High , blamed the people of the book for that which their elders had done before them, like killing the prophets - may Allāh’s Peace and Mercy be upon the them, since they affirmed it. ❞

[Dars of Ṣahīh Al-Bukhārī - 7th Ṣafar 1446]

Abū Muḥammad Neẓām

﷽

The Religion is for Allāh, but the nation is for all

Shaykh Bakr Abū Zaid (رحمه الله):

❝ "The Religion is for Allāh, but the nation is for all" is a statement that necessitates apostasy.❞

Mu'jamul Manāhil Lafẓiyah pg. 262

Abū Muḥammad Neẓām

﷽

It is not permissible to stand in honour for any national anthem or flag

The Permanent Fatwa Committee of Saudi Arabia:

❝It is not permissible for a muslim to stand in honour and glory of any national flag or anthem. Rather, It is from the evil innovations which neither existed in the time of the Messenger of Allāh ﷺ, nor in the time of his rightly guided caliphs (May Allāh be pleased with them)

It contradicts the mandatory completeness of tawhīd and contradicts sincerely glorifying Allāh alone. It is a means to Shirk and it is an imitation of the disbelievers and blindly following them in their bad habits and it in being in their accordance in excessively honoring their chiefs and their customs. Indeed the Prophet ﷺ has prohibited from imitating them.

And Allāh is the One who grants success and May Allāh's peace and blessings be upon our prophet, his family and his companions. ❞

[The Permanent Fatwa Committee of Saudi Arabia (headed by Shaykh Ibn Bāz) (Fatwa No. 2123)]

Abū Muḥammad Neẓām