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#Part 76

Ghaseel Al-Malaaika 🌹(76)

After this exchange, Abu Sufyan went back, and the pagan
troops began leaving the area. They rode their camels🐫 and kept their horses🐎 by their side to indicate the end of the battle and that they were headed back to Makkah🕋. Their inexplicable decision to head back was nothing but a sign form Allah’s grace upon the Muslims, for nothing stood between the pagans and Madinah. Had they pressed on they would have found no opposition in the defenceless city, and the course of history would certainly have been entirely different.

After the departure of the enemy, the Muslims came to the
battlefield to take care of the wounded and the martyred. Some of the dead were transported back to Madinah, but the Prophet ﷺ ordained that the martyrs be brought back to the site of their deaths and that they be buried in battle dress without a bath and funeral prayer.

He also buried two to three martyrs in a single grave. In some cases, he directed his Companions to shroud the martyrs in pairs. The martyr who had learned more of the Quran was lowered in the grave first👍. Paying tribute to their sacrifice in the cause of Allah, the Prophet ﷺ said, “I shall be a witness unto them on the Day of Resurrection.”

As they retrieved the bodies of their martyred brothers, the
people came upon the body of Handhla bin Abu Amr above the earth with water dripping from it. The Prophet ﷺ explained to his men, “The angels are bathing him🌹.”

Apparently, the newly married Handhla had just consummated his marriage, when the call for Jihad was made✊. Without even stopping to bathe, he left his bride and rushed to the battlefield. Handhla fought heroically and was martyred, so the Prophet ﷺexplained that the angels were bathing him to purify his body. Handhla was forever remembered as “Ghaseel Al-Malaaika” (one bathed by angels).

It was time to bury Hamzah as well🥀. The dead hero had earned Allah’s pleasure, and that was more rewarding than ostentation of a grand burial. In fact, he was shrouded in a sheet so small that when his head was covered, his feet bared and when his feet were covered, his head was exposed. Some rushes were then put over his feet.

Back to Madinah🌴

The martyrs had been buried and Allah’s blessings invoked
upon them.

Now it was time for the Prophet ﷺ to return to Madinah. On the way, he stopped to give solace to some women whose relatives had fallen in the field. His invocation of Allah’s
blessings upon them comforted them immensely. Many of the bereaved Muslims bore their losses with patience and took comfort in knowing that their Prophet was safe, although they had lost their own loved ones in the bargain.

Do you want to know what happened ⁉️

WAIT OUR NEXT POST TO KNOW MORE SECRETS ABOUT THE PROPHET LIFE

#The_Sirah

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Dua to be protected from the evil of Bad dreams / Uneasiness or Sleep-less-ness at Night

RasoolAllah Sallallahu Alaihi Wasallam said recite the following duaa when you become frightened while sleeping

أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ غَضَبِهِ وَعِقَابِهِ وَشَرِّ عِبَادِهِ وَمِنْ هَمَزَاتِ الشَّيَاطِينِ وَأَنْ يَحْضُرُونِ
Audhu bikalimati' llahi't-tammati min ghadabihi wa iqabihi wa sharri ibadihi, wa min hamazati' sh-shayatin wa an yahdurun

I seek refuge in Allah's perfect words from His anger, His punishment, the evil of His servants ,the whispers of the Shayateen and of their presence.
Sunan Abu Dawud, 3884-Hasan

Hadith...

113. It should be noted that this is the third answer to the demand of the disbelievers of Makkah for signs. They said: We will not believe in you until you do this and do that before our eyes. In answer to this demand, they are being warned: Nine clear signs, like the ones you are demanding, were shown one after the other to Pharaoh before you and you also know well what he said, simply because he did not want to believe in Moses (peace be upon him); you also know that when he rejected the Prophet, even after seeing the signs, We drowned him.

The nine signs mentioned here have also been mentioned in (Surah Al-Aaraf, Ayat 133). These were: (1) The staff which turned into a monster snake. (2) Moses’ bright hand which shone like the sun. (3) The public defeat of the sorcery of the magicians. (4) Universal famine. (5) Storm. (6) Locusts. (7) Lice. (8) Frogs. (9) Rain of blood.

114. This has been particularly mentioned here because the mushriks of Makkah attributed the same epithet to the Prophet (peace be upon him) as contained in (Surah Al-Isra, Ayat 47). These wrong-doers say to each other: The man, you are following, is a bewitched person. Here they are being warned that they were following the attitude of Pharaoh, who gave the same epithet to Prophet Moses (peace be upon him).

In this connection, we want to make a brief reference to an objection which has been raised by the modernists against a tradition according to which the Prophet (peace be upon him) once came under the influence of sorcery. They say that this tradition confirms that the epithet “bewitched” applied to the Prophet by the Quraish was correct, whereas the Quran refutes this as false. They forget that the same argument could be applied to the case of Prophet Moses (peace be upon him) whom Pharaoh accused of being bewitched. For the Quran says, in (Surah TaHa, Ayat 66-67): When the magicians threw down their cords and rods (instruments of their sorcery),it seemed to Moses as if they were running, as a result of which Moses (peace be upon him) conceived in his mind a sort of fear. If the words of the tradition were to be considered against the Quran, do not these words of the Quran contradict its own words that the charge of Moses (peace be upon him) being bewitched was false? Do these modernists consider this verse to confirm Pharaoh’s charge?

As a matter of fact, these objectors do not know the sense in which the disbelievers of Makkah and Pharaoh called the Prophet and Prophet Moses (peace be upon them) bewitched. What they meant was that some enemy had so bewitched them that they had lost their senses and so in their insanity claimed to be prophets and delivered a curious message. The Quran refutes this charge as false. As regards the temporary influence of magic on same person or a part of him has not been denied, for the influence of magic is like the effect produced on a person who is hit with a stone.The fact that some prophet was temporarily influenced by magic, does not in any way affect his prophethood adversely. Just as poison produced its effect on a prophet, or a prophet was wounded, so a prophet could also temporarily come under the influence of magic. Such a temporary magic could not cause any defect in his prophethood. God forbid, had magic produced any adverse effect on his reasoning and thinking faculties, one might have been skeptical about the authenticity of the message. And when Pharaoh and the disbelievers of Makkah said that Prophet Moses and the Prophet Muhammad were bewitched, they meant that they had lost their senses under the influence of magic. The Quran refutes this charge brought against the Prophets.