ورقــات @waraqat Channel on Telegram

ورقــات

@waraqat


قناةٌ تُعنى بالحديثِ وفوائدِه، ونمير الفقه وفرائدِه، والتَّفسير ولطائفِه؛ اجتهدت في جمعِها بغيةَ تحريك القلوب إِلى أَجلِّ مطلوب، إِذ لا بُدَّ للسَّالكِ من همَّةٍ تسيِّره وترقيِّه، وعلمٍ يُبصِّره ويَهديه.

ورقــات (Arabic)

قم بالانضمام إلى قناة "ورقــات" على تطبيق تيليجرام واكتشف عالمًا جديدًا من الحديث وفوائده. هذه القناة تعنى بنشر الحديث النبوي الشريف والاستفادة من فوائده في الحياة اليومية. بفضل جهود القائمين على القناة، ستجد نماذج من الفقه الإسلامي وفوائده، بالإضافة إلى تفسير القرآن الكريم ولطائفه. قام فريق العمل بجمع هذه المعلومات بهدف تحفيز القلوب ودفعها نحو أعلى المراتب في الطاعة والتقوى. فالسالك في طريق الله بحاجة إلى همة تدفعه قدمًا وترقيه في مراتب الإيمان والتقوى، وتحتاج إلى العلم الذي يزيل الجهل عن طريقه ويهديه إلى الصراط المستقيم. انضم اليوم واستفد من هذه المعلومات القيمة التي ستثري حياتك الدينية والروحية.

ورقــات

19 Nov, 23:38


No one ever utters, "La ilaha illa Allah" or "Allahu Akbar," without being given glad tidings. It was asked, "Of Paradise, Messenger of Allah?" He replied, "Yes."

— Al-Muʿjam al-awṣaṭ no. 7779

ورقــات

19 Nov, 02:02



كان عمر بن عبد العزيز رحمه الله يقول: لو عملنا بما عَلِمنا لفتحَ الله على قلوبنا غِلَق ما لا تهتدي إِليه آمالنا.

درءُ التَّعارض، لابنِ تيميَّة، ٤/٣٥٨.

ورقــات

18 Nov, 06:58


// @arabicfever

ورقــات

15 Nov, 22:03



﴿وَأَنزَلْنَا إِلَيْكُمْ نُورًا مُّبِينًا﴾ الآية

هو هذا القرآن العظيم، الَّذي قد اشتمل على علوم الأَوَّلين والآخِرين، والأَخبار الصَّادقة النَّافعة، والأَمرُ بكلِّ عدلٍ وإِحسانٍ وخيرٍ والنَّهي عن كلِّ ظلمٍ وشرٍّ؛ فالنَّاسُ في ظلمةٍ إِن لم يستَضيؤا بأَنوارِه، وفي شقاءٍ عظيمٍ إِن لم يقتبسوا من خيرِه.

تيسير الكريم الرَّحمن، لابنِ السَّعدي، ٢/٣٨٨.

ورقــات

14 Nov, 00:34


Saʿīd b. al-Musayyab said, "Whoever sits in the mosque sits with God."

— Ibn Ḥajr, Fatḥ al-bārī, vi. 61

ورقــات

11 Nov, 00:59


Ibn Masʿūd said, "We would hear food glorifying Allah while it was in the hands of the Prophet ʿalayhi al-salam."

— Bukhārī no. 3579

ورقــات

10 Nov, 06:57


The conditions most deserving of being fulfilled are those which have made intimacy permissible for you.

— Bukhārī no. 2721

ورقــات

09 Nov, 00:47


Then there will come a year in which people will receive abundant rain.

Quran 12:49

ورقــات

08 Nov, 03:04



قيلَ لسُفيانَ الثَّوري: إِلى متى تطلبُ الحديث؟ قال: وأَيُّ خيرٍ أَنا فيه خيرٌ من الحديثِ فأَصيرُ إِليه؟

سيرُ أَعلام النُّبلاءِ، للذَّهبيِّ، ٧/٢٤٣.

ورقــات

08 Nov, 00:39


ʿUmar b. al-Khaṭṭab said, "Supplications are suspended between the heavens and earth; and it is only through sending salah upon the Prophet ʿalayhi al-salam that they ascend."

— Tirmiḏẖi no. 486

ورقــات

06 Nov, 23:56


A woman is married for four reasons, for her wealth, her noble descent, her beauty, and her religiosity, but of these four qualities aim for religiosity, may your hands cling to dust.

— Bukhārī no. 5090

ورقــات

05 Nov, 16:18


السَّيرُ على طريقِ الوصولِ = وصولُ

ورقــات

01 Nov, 02:41


Al-Awzāʿī said, "Knowledge was a noble thing when it was received and memorised from the mouths of men. But when it was recorded in books, it lost its glow and passed on to people who are unworthy of it."

— Al-Khaṭīb, Taqyīd al-ʿilm, p. 65

ورقــات

29 Oct, 23:00


"No calamity occurs on earth or within your own souls except that it is written in a record before We bring it into being" (57:22)

Al-Ḥasan said, "Every hardship between the heavens and the earth has been written in a record long before a single soul drew its first breath."

— Ibn Abī al-Dunya, Al-Faraj, p. 38

ورقــات

28 Oct, 23:02


سنخبر الطُّرقاتِ يومًا أَنَّنا قد عبرنا = برغم تيهِ الخُطى والبُعدِ والتَّعب

ورقــات

28 Oct, 04:47


Houses are a particularly undeniable favor from Allah, because had He wanted, He could have created humans either in a perpetual state of movement, as is the case with celestial bodies, or in a perpetual state of immobility, as is the case with the earth. However, He chose to create them in both states and provided them with abodes where they can rest.

— Qurṭubī, Al-Jāmiʿ li aḥkam al-qurān, x. 100-1

ورقــات

27 Oct, 00:01


Ibrāhīm al-Taymī said, "If there is no good for us in what we despise, then there can be no good for us in what we love."

— Ibn Abī al-Dunya, Al-Faraj, p. 36

ورقــات

26 Oct, 21:16


كَرِّر عليَّ حديثهم يا حادي = فحديثهُم يَجلو الفؤادَ الصَّادي

ورقــات

24 Oct, 01:12


ʿUmar b. al-Khaṭṭab said, "I am at peace no matter the state I wake up in, whether it’s one I welcome or one I wish to avoid. Because goodness is not found in what I love or in what I detest. It is found in what God decrees]."

— Ibn Abī al-Dunya, Al-Faraj, p. 36

ورقــات

22 Oct, 02:48


Be known to Allah in times of ease and He will know you in times of hardship.

— Musnad aḥmad iii. 307

ورقــات

21 Oct, 00:31


The female child is called ṭiflah so long as she is small; walīdah when she toddles; kāʾib, when she has swelling breasts; nāhid, with fully-swelled breasts; muʿṣir, when she enters into puberty; ānis, after puberty (in modern Arabic this term denotes a spinster); khawd, in mid-youth; muslif, as she passes forty; naṣaf, middle-aged; shahlah kahlah, when age has come upon her with some strength remaining; shahbarah, aged but holding together; ḥayzabūn, advanced in years and lacking in strength; and finally qalʿam and liṭliṭ, humpback and toothless.

— Thaʿalibī, Fiqh al-lughah, p. 97

ورقــات

20 Oct, 21:36


لم يبرَأ الجرحُ لكنِّي أُداهِنُه = بالصَّبرِ حينًا وبالسِّلوانِ أَحيانَا

ورقــات

18 Oct, 23:20


Muṭarrif b. ʿAbd Allah would say to his companions, "If you have a request for me, put it in writing so that I may spare you the shame of asking."

— Ibn ʿAsākir, Tārīkh madīnat dimashq, xxxi. 92

ورقــات

18 Oct, 16:46


In the heavens is your provision and all that you were promised. By the Lord of the heavens and the earth, this is the certain truth just as you are fully certain about your voices when you speak.

Quran 51:22-3

ورقــات

13 Oct, 00:35


Jurists disagree on whether apostasy nullifies ablution. The maḏẖẖab of Aḥmad, according to lbn Qudamah, holds the view that ablution is necessary. The remaining three Imams reject this opinion, arguing that a person who performs ablution, apostates, then returns to Islam before anything nullifies his wuḍūʾ is not required to renew it.

The former opinion is the one that is precautionary and subsequently the farthest from the scope of disagreement. As the Prophet ʿalayhi al-salam says, "Leave what is doubtful for that which is not doubtful."

— Al-ʿAbbād, Sharḥ shurūṭ al-ṣalah, p. 28f

ورقــات

13 Oct, 00:32


Jurists disagree on whether ablution is required after washing the dead. Ibn Qudāmah gives a brief account of the opposing views in Al-Mughnī and advocates the opinion that it is mustaḥḥab.

In a ḥadīth attributed to Abū Hurayrah, the Prophet ʿalayhi al-salam said, "Let the one who bathes the dead take a bath, and let the one who carries them perform ablution." Al-Albāni explains that due to existing evidence from Ibn ʿAbbās and Ibn ʿUmar, the words of the Prophet ʿalayhi al-salam are to be taken as a recommendation.

— Al-ʿAbbād, Sharḥ shurūṭ al-ṣalah, p. 27-8

ورقــات

12 Oct, 00:01


A state of ḥadath can be caused by directly touching one's own private part or that of another; young or old, dead or alive.

Busrah bt. Ṣafwān heard the Messenger of Allah
ʿalayhi al-salam say, "When one of you touches his private part he should perform ablution."

— Al-ʿAbbād, Sharḥ shurūṭ al-ṣalah, p. 24f

ورقــات

11 Oct, 05:14


There are three primary opinions regarding whether or not touching a woman nullifies a man's wuḍūʾ.

-Some argue ablution is necessary as lustful contact leads to ḥadath.

-Others believe that wuḍūʾ is required whatever the nature of the touch.

-The third opinion, and the most correct, is that wuḍūʾ is only necessary if ejaculation has taken place.

— Al-ʿAbbād, Sharḥ shurūṭ al-ṣalah, p. 24

ورقــات

10 Oct, 02:04



Jaḏẖaʿ (جَذَع) A young man.

— Notes on Ṣaḥīḥ al-bukhārī, ḥadīth iii.

ورقــات

09 Oct, 12:14


Whoever comes to Me walking, I will come to them running.

— Bukhārī no. 7405

ورقــات

08 Oct, 07:58


My Lord, forgive me, my parents and whoever enters my house as a believer. Forgive all the believing men and women, and increase the wrongdoers in nothing but ruin.

Qurʾan 7:28

ورقــات

07 Oct, 05:06


If Allah knows any good in your hearts, He will give you something better than what has been taken from you and He will forgive you.

Quran 8:70

ورقــات

06 Oct, 20:13



Namus The one entrusted with secrets. Used in Muslim tradition to mean Gabriel.

— Notes on Ṣaḥīḥ al-bukhārī, ḥadīth iii.

ورقــات

05 Oct, 14:24



Yatafaṣṣad To perspire. Derived from faṣd, the ancient practice of releasing blood through an incision made in the vein.

— Notes on Ṣaḥīḥ al-bukhārī, ḥadīth ii.