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Some Muslims desire the commodities of this world, but Allah desires [for you] the Hereafter. And Allah is Exalted in Might and Wise.
8:67
Thenoblequran.com
8:67
Thenoblequran.com
Be mindful of Allāh & Allāh will protect you from the evil of Jinn & Mankind 📌
https://www.youtube.com/live/Dvy5Q3ZOmjY?si=u-JzcMcVj6zQ5lPQ
https://www.youtube.com/live/Dvy5Q3ZOmjY?si=u-JzcMcVj6zQ5lPQ
It is permitted to expel individuals from the masjid if they cause harm to the congregation and the community by way of their presence and actions, whether that be violence, corruption, spreading of corrupt beliefs, slander or other than that.
@SalafiCentre
@SalafiCentre
AN-NAMĪMAH (TALE-CARRYING)
Which is taking someone's speech from one person to the next, or from one group to the next, or from one tribe to the next with the intention of causing corruption and stirring up problems between them.
It is also exposing that which is disliked to be exposed. This ruling applies regardless if what is being exposed is disliked by the person from who you carry the speech, or if it is disliked by the person who you tell, or a third person; whether it is exposed by way of speech, writings, codes, or signals. Regardless if that which you pass on about the person is a statement, an action, a fault, or a shortcoming.
It is incumbent upon you to keep silent about all that you see about a person expect for that which is a benefit in passing on and speaking about, such as it (i.e. that which is spoken about) being a benefit for a Muslim or keeping him away from harm.
The motive behind namīmah is either having an evil intention for the person you wish to carry tales about, to show your love to the person you carry the tales unto, listening to false speech, and involving yourself in excess and false speech; hence, all of this is unlawful.
Whenever namīmah is brought to you -no matter what type it may be- you must not believe it because the person of namīmah is considered a fāsiq [an open, rebellious sinner] whose testimony is unacceptable.
Book: Save Yourself And Your Family From The Hellfire
A compilation from the works of: Shaykh Al-Allaamah Abdul Azeez Ibn Baaz and Shaykh Abdullah Bin Uthmaan Ath-Thamaaree
Typesetting and Formatting by Abu Sulaymaan Muhammad Abdul-Azim Ibn Baker
P. 33, 34
Which is taking someone's speech from one person to the next, or from one group to the next, or from one tribe to the next with the intention of causing corruption and stirring up problems between them.
It is also exposing that which is disliked to be exposed. This ruling applies regardless if what is being exposed is disliked by the person from who you carry the speech, or if it is disliked by the person who you tell, or a third person; whether it is exposed by way of speech, writings, codes, or signals. Regardless if that which you pass on about the person is a statement, an action, a fault, or a shortcoming.
It is incumbent upon you to keep silent about all that you see about a person expect for that which is a benefit in passing on and speaking about, such as it (i.e. that which is spoken about) being a benefit for a Muslim or keeping him away from harm.
The motive behind namīmah is either having an evil intention for the person you wish to carry tales about, to show your love to the person you carry the tales unto, listening to false speech, and involving yourself in excess and false speech; hence, all of this is unlawful.
Whenever namīmah is brought to you -no matter what type it may be- you must not believe it because the person of namīmah is considered a fāsiq [an open, rebellious sinner] whose testimony is unacceptable.
Book: Save Yourself And Your Family From The Hellfire
A compilation from the works of: Shaykh Al-Allaamah Abdul Azeez Ibn Baaz and Shaykh Abdullah Bin Uthmaan Ath-Thamaaree
Typesetting and Formatting by Abu Sulaymaan Muhammad Abdul-Azim Ibn Baker
Authentic Statements Publications P. 33, 34
رَبَّهُۥٓ أَنِّى مَغْلُوبٌ فَٱنتَصِرْ🤲🏻
رَبَّنَا ٱغْفِرْ لِى وَلِوَٰلِدَىَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ ٱلْحِسَابُ
رَبَّنَا ٱغْفِرْ لِى وَلِوَٰلِدَىَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ ٱلْحِسَابُ
