Sustenance| قوت

🔍 Daily Benefit 🔎

🗓 الثلاثاء ٦ من شعبان ١٤٤٦
🗓Tuesday 6th of Sha'ban 1446 AH

▪️Don't be sad

✍ Ibn al-Qayyim (رحمه الله) said:

"Sadness weakens the heart, drains determination, and harms one's will. There is nothing the devil loves more than seeing a believer in sorrow."

📗Tariq al-Hijratayn 279

What has passed cannot be changed by grief—rather, it is faced with acceptance, gratitude, patience, and faith in Allah’s decree. The believer should say: “It is Allah’s will, and He does as He pleases.”

📗Zad al-Ma'aad 2/327

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🔍 Daily Benefit 🔎


🗓 الإثنين ٥ من شعبان ١٤٤٦
🗓Monday 5th of  Sha'ban 1446 AH



✍ Amr bin Qais (رحمه الله) used to say:

"Blessed is the one who rectifies himself before Ramadan."

📗(Lata'if Al-Ma'arif, 138)

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✍The Virtue of the Month of Sha'ban:

1. Deeds are Elevated to Allah in this Month:

Narrated by Usama ibn Zaid: I said, "O Messenger of Allah, I do not see you fasting in any month as much as you fast in Sha'ban." The Prophet (ﷺ) said, "That is a month people neglect between Rajab and Ramadan, and it is a month in which deeds are lifted to the Lord of the Worlds. I love for my deeds to be lifted while I am fasting."

📚[Authenticated by Al-Albani, may Allah have mercy on him.]

2- The Frequency of Fasting by the Prophet (ﷺ) in Sha'ban:

Narrated by Aisha (may Allah be pleased with her): "The Messenger of Allah (ﷺ) used to fast so much during Sha'ban that we would say, 'He will not break his fast,' and he would break his fast so much that we would say, 'He will not fast.' I never saw the Messenger of Allah (ﷺ) complete a month of fasting except for Ramadan, and I never saw him fasting more in any other month than in Sha'ban."

📗 [Reported by Bukhari, Muslim, Abu Dawood, An-Nasa'i, Tirmidhi, and others.]

3- The Forgiveness of Sins on the Night of the Mid-Sha'ban:

The Prophet (ﷺ) said: "Indeed, Allah looks upon His creation on the night of the middle of Sha'ban, and He forgives all of them except for the polytheist and the one harboring enmity."

[Narrated by Ibn Majah and authenticated by Al-Albani.]

🔹️The Wisdom Behind Fasting in the Month of Sha'ban:

Ibn Rajab, may Allah have mercy on him, said:

"Fasting in Sha'ban serves as a preparation for Ramadan, so that one enters Ramadan without hardship or difficulty. Rather, they have trained themselves in fasting and become accustomed to it. By fasting in Sha'ban, one experiences the sweetness and pleasure of fasting, thus entering Ramadan with strength and enthusiasm. Since Sha'ban acts as an introduction to Ramadan, it includes what is legislated for Ramadan, such as fasting and recitation of the Quran, to prepare oneself for the arrival of Ramadan. This instills in souls the readiness to engage in obedience to the Most Merciful."

📙[ Lata'if al-Ma'arif (138)]


▫️What the Pious Predecessors Used to Do in Sha'ban:

➡️Salama bin Kuhayl said:
"It was said that Sha'ban is the month of reciters."

➡️And Habib bin Abi Thabit used to say when Sha'ban began:
"This is the month of reciters."

➡️Amr bin Qays al-Malai used to close his shop when Sha'ban began and dedicate himself to reading the Quran.

📙[ "Lata'if al-Ma'arif" (138)]

📍Rulings of the Night of Mid-Sha'ban

5- How to reconcile between the hadith "When the middle of Sha'ban comes, do not fast" and the hadith "Indeed, the Prophet (ﷺ) used to fast Sha'ban until Ramadan"?

▪️ Shaykh Ibn Baz, may Allah have mercy on him, said:

A- The Prophet (ﷺ) used to fast the whole month of Sha'ban, but perhaps he omitted fasting for a few days.

B- As for the hadith prohibiting fasting after the middle of Sha'ban, it is authentic, as stated by the esteemed scholar Shaykh Nasir al-Din al-Albani. The prohibition is against starting fasting after the middle of Sha'ban, but whoever fasts for the majority of the month or the entire month has adhered to the Sunnah.

📗[ "Majmoo' al-Fatawa" (15/385)]

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Source

https://t.me/aburawaha_alsharihi/6338

🔍 Daily Benefit 🔎

🗓 الأحد ٤ من شعبان ١٤٤٦
🗓Sunday 4th of  Sha'ban 1446 AH


Ayoub (رحمه الله)narrated:

"Abu Qilabah used to encourage me to work and seek provision. And he said: ‘Wealth is part of well-being.’"

📗(Reported by Ibn Abi Shaybah in Al-Musannaf, 22630)

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🔍 Daily Benefit 🔎

🗓 السبت ٣ من شعبان ١٤٤٦
🗓Saturday 3rd of  Sha'ban 1446 AH

✍ Usama bin Zaid (رضي الله عنه) said:
I asked,

"O Messenger of Allah(ﷺ), I have not seen you fast in any month as much as you fast in Sha'ban."

He replied, "That is a month people neglect between Rajab and Ramadan. It is a month in which deeds are raised to the Lord of the Worlds, and I love for my deeds to be raised while I am fasting."

📗(Narrated by Al-Nasai, see Sahih Al-Targhib wa Al-Tarhib, p. 425)

In another narration by Abu Dawood (2076), it is reported:
"The month most beloved to the Messenger of Allah (ﷺ) for fasting was Sha'ban, which he would then connect to Ramadan."

📗 (Authenticated by Al-Albani, see Sahih Sunan Abi Dawood 2/461)

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🔍 Daily Benefit 🔎

🗓 الجمعة ٢ من شعبان ١٤٤٦
🗓Friday 2nd of  Sha'ban 1446 AH

▪️ Encouragement to Fast Frequently in Sha‘ban

Aisha (رضي الله عنها) reported:

"The Messenger of Allah (ﷺ) used to fast continuously to the extent that we would say he will never stop fasting. And he would also abstain from fasting to the extent that we would say he will not fast again. However, I never saw the Messenger of Allah (ﷺ) complete the fast of an entire month except for Ramadan, and I never saw him fast more in any month than in Sha‘ban."

📖 Sahih al-Bukhari (1969)

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✍Ibn Sa‘di (رحمه الله) said:

"Gratitude and patience encompass all goodness. A believer seizes opportunities for righteousness at all times and is always in a state of gain, regardless of his circumstances."

📖 At-Tawdīḥ wal-Bayān (97)

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This is not a time for complacency or ease

By Sheikh Saleh ibn Abdulaziz Al-Sheikh

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Ibn al-Jawzi, (رحمه الله) said:

"The religion of many worshippers has been lost due to uncontrolled gazes."

📙 Ahkam an-Nisa (55)

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Ibn al-Qayyim (رحمه الله) said:

"Just as piety brings about sustenance, abandoning it brings about poverty. Nothing attracts Allah's provision like staying away from sins."

📗 Ad-Da’ wa ad-Dawa’ (133)

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✍ Hatim al-Asam (رحمه الله) said:

"If someone were to sit with you to record your words, you would be cautious in what you say. So how is it that your words are presented before Allah Almighty, and yet you are not cautious?"

📚 Sifat al-Safwah (4/391).

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📜 Evidence for the Prohibition of Rebelling Against the Ruler:

Narrated by Ibn Abbas (may Allah be pleased with them both):

The Prophet (ﷺ) said: "Whoever dislikes something from his ruler should be patient, for indeed, whoever withdraws from obedience to the ruler even a hand span dies a death of ignorance."

📗 Reported by al-Bukhari (7053) and Muslim (1851).

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#Gems_of_Tafsir_5

{ وَٱسۡتَعِینُوا۟ بِٱلصَّبۡرِ وَٱلصَّلَوٰةِۚ وَإِنَّهَا لَكَبِیرَةٌ إِلَّا عَلَى ٱلۡخَـٰشِعِینَ }

{And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah ]}

[Surah Al-Baqarah: 45]

✍ Al-Sa'di (رحمه الله) said:


"Allah commanded them to seek help in all their affairs through patience in all its forms:
➡️ patience in obeying Allah by fulfilling His commands,

➡️ patience in avoiding sin by staying away from what He forbids,

➡️ and patience in enduring painful decrees without complaining.

Through patience and restraining oneself in what Allah has commanded, a person gains great assistance in all matters.

"Whoever strives to be patient, Allah will grant them patience."

Likewise, prayer, which is the measure of faith and deters from immorality and wrongdoing, is also a source of help in all matters. Allah says, "Indeed, it (prayer) is difficult except for the humble"—meaning, prayer is challenging and burdensome for many, except for those who are humble before Allah. For them, it becomes light and easy because their humility, fear of Allah, and hope for His reward motivate them to perform it with a willing heart and an open chest, as they anticipate the reward and fear the punishment. In contrast, for those lacking such motivation, prayer becomes one of the heaviest tasks."

📚 [Tafsir As-Sa'di, Surah Al-Baqarah: 45]

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▪️If he dislikes one trait in her, he will be pleased with another

📜 On the authority of Abu Huraira (may Allah be pleased with him):

The Messenger of Allah ﷺ said:
"A believing man should not despise a believing woman. If he dislikes one of her characteristics, he will be pleased with another."

📗 Reported by Muslim (1469).

Shaykh Salih Al-Fawzan (حفظه الله) said:

"Whoever adheres to what the Messenger ﷺ brought from the Qur'an and Sunnah will neither go astray in this world nor be wretched in the Hereafter, for he has walked on the correct path — the Straight Path and the Firm Rope."

📚 Sharh Usul Al-Iman (p. 315)

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Spread This Religion

Sheikh Saleh Al-Fawzan

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Shaykh al-Islam Ibn Taymiyyah (رحمه الله) said:

"Indeed, deeds are not measured by their quantity but by what takes place in the heart during the act."

📚 Majmoo' al-Fataawa (25/282)

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الله أكبر!

This is not Gaza, it's Los Angeles!

🔹Advice for those who have lost blessings in their time:

🔸One of the Salaf said: "Whenever my portion of the Quran increased, blessings increased in my time. I continued increasing until my portion reached ten parts."

🔸Ibrahim ibn Abdul Wahid al-Maqdisi advised D'iya al-Maqdisi, who intended to embark on a journey for seeking knowledge: "Increase your recitation of the Quran and never neglect it. By doing so, what you seek will become easier for you in proportion to what you recite."

🔸D'iya said: "I saw and experienced this many times. When I recited a lot, it facilitated for me hearing and writing a great deal. When I did not recite, it did not become easy for me."

📚 Dhail Tabaqat al-Hanabila by Ibn Rajab al-Hanbali (3/205).

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📗The Innovation of the Month of #Rajab

✍Imam Ibn al-Qayyim said:

"Every hadith mentioning specific prayers or fasting in the month of Rajab is a fabricated lie. For example, the hadith that whoever prays twenty units of prayer after Maghrib on the first night of Rajab will be allowed to cross the Sirat (bridge to Paradise) without being held to account."

📚[Al-Manar al-Munif fi al-Sahih wa al-Da'if by Ibn al-Qayyim, p. 96, Hadith 170]

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✍Who are the Best of People?

1. Uthman ibn Affan said: The Messenger ﷺ said: "The best of you are those who learn the Quran and teach it." 📚 Reported by al-Bukhari (5027).

2. Narrated by Masruq: We were sitting with Abdullah bin Amr who was narrating to us (Hadith): He said: Allah's Messenger was neither a Fahish(obscene) nor a Mutafahhish(one who uttered obscenities), and he used to say - The best among you are the best in character (having good manners)📚 Reported by al-Bukhari (3559) and Muslim (2321).

3. Abu Huraira (رضي الله عنه) said:
There came a person demanding a camel from Allah's Messenger (ﷺ). He (the Prophet ﷺ) said: give him (the camel) of that age or of more mature age, and said: Best among you is one who is best in clearing off the debt. 📚 Reported by al-Bukhari (2305) and Muslim (1601).

4. Abdullah ibn Umar (رضي الله عنه) reported: The Prophet ﷺ said: "The best of you is the one whose good is anticipated, and whose harm is not feared."📚 Reported by al-Tirmidhi (2263) and Ibn Majah (3054).

5. From Aisha(رضي الله عنها) The Messenger(ﷺ) said: "The best of you are the best to their families." 📚 Reported by al-Tirmidhi (3895) and Ibn Majah (1977),

6. Abdullah ibn Amr (رضي الله عنه): The Prophet ﷺ said "The best of you are those who feed others and greet with peace." 📚 Reported by Ahmad in Musnad (6626) and Ibn Majah (3251).

7. Abdullah ibn Umar (رضي الله عنه): the Prophet ﷺ said: "The best of you are those who are most accommodating in prayer rows." 📚 Reported by Ahmad in Musnad (5791) and Abu Dawood (662).

8. From Abdullah ibn Busr(رضي الله عنه): The Prophet ﷺ sa"The best of people are those whose life is long and whose deeds are good." 📚 Reported by al-Tirmidhi (2330).

9. Jabir ibn Abdullah reported: The Prophet ﷺ said: "The best of people are those who are most beneficial to others." 📚 Reported in Musnad Ahmad (11637) and al-Bayhaqi (13271).

10. Abdullah bin Amr(رضي الله عنه) narrated that the Messenger of Allah (ﷺ) said : "The best of companions with Allah is the best to his companion; the best of neighbors with Allah is the best to his neighbor."
📚 Reported by al-Tirmidhi (1944).

11. Narrated by Abdullah ibn Amr: The Prophet ﷺ said: "The best of people is one with a pure heart and truthful tongue." When asked what a "pure heart" means, the Prophet ﷺ said:
"It is the heart that is pious and pure, free of sin, injustice, malice, and envy."
📚 Reported by Ibn Majah (4216).

May Allah make us among them.

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Narrated Abu Huraira (رضي الله عنه):
The Prophet (ﷺ) said:

"It is not lawful for a woman to ask for the divorce of her sister (co-wife) in order to empty her plate, for she will only have what has been decreed for her."

📚 Reported by al-Bukhari (5152) and Muslim (1408).

Ibn Abdul Barr (رحمه الله) said in his commentary:

"This hadith teaches that a woman should not ask her husband to divorce her co-wife, as it neither increases nor decreases anything decreed for her by Allah."

📚 Al-Tamheed (18/165).

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#Christmas
#Halloween

✒ Ruling on participation in the holidays of Christians and other disbelievers.(Christmas, Halloween etc..) by Ibn Baz!

▪︎Question: our brother says: he notices that some Muslims participate with Christians at Christ birth or Christmas, as they call it,and he asks for guidance!

Answer:

It is not permissible for a Muslim man or a Muslim woman to participate with Christians, Jews, or other disbelievers in their festivals, rather that should be left because (whoever resembles a people is one of them) and the Messenger (ﷺ) warned us about their similarity and resembling their morals.

The believing men and women should be cautious of that and not help in establishing these festivals in any way, because they are festivals contrary to the law of Allaah, and are held by the enemies of Allah

It is not permissible to participate in it, cooperate with its people, or help them with anything, not with tea, coffee, or anything such as utensils and the like.

Allaah also says: {cooperate in righteousness and piety and do not cooperate in sin and transgressions [Al Maa'dah:2] participating with the disbelievers on their holidays is a kind of cooperation in sin and transgression, it is the duty of every Muslim man and woman to leave that, and a reasonable person should not be deceived by people's actions.

What is required is to consider the Shariah(Islamic law) and what it says, and to comply with the command of Allaah and His Messenger (ﷺ), and not to look at the affairs of people, because most of the creation do not care about what Allaah has prescribed, as Allaah said in his noble book: {and if you obey most of those on earth they will lead you astray from the way of Allaah} [Al-Anaam:116], the Almighty(ﷻ) said: { And most of mankind will not believe even if you desire it eagerly}. [Yusuf:103], then festivals that violate the Shariah are not permissible, even if people do it.

The believer weighs his deeds and his sayings, and the deeds of people and the sayings of people by the book and the Sunnah, by the book of Allaah(ﷻ) and the Sunnah of His Messenger (ﷺ). what agrees with them or one of them is accepted, even if people leave it, and what disagrees with them or one of them is rejected, even if people do it, may Allaah grant everyone success and guidance.

Source:
https://bit.ly/3FBvPL7

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Ibn al-Qayyim (رحمه الله) said:

"Nothing benefits the heart more than treating people with kindness and wishing good for them."

📚 Madarij al-Salikin (2/51)

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💡Beware of being preoccupied with others

Shaykh al-Islam Ibn Taymiyyah (رحمه الله) said:

"A servant should not feel secure with himself, nor should he busy himself with blaming and criticizing others. Instead, he should ask Allah to assist him in obeying Him."

📚 Al-Fatawa (14/227)

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One must beware of bad companions, as the Prophet ﷺ said in the authentic hadith narrated by Al-Bukhari and Muslim:

"The example of a good companion and a bad companion is like that of the seller of musk and the blacksmith's bellows."

A good companion encourages you toward goodness and virtue, while a bad companion discourages you from righteousness and tempts you toward evil—may Allah protect us.

📖 Tawfiq al-Rabb al-Mun‘im bi Sharh Sahih al-Imam Muslim by Sheikh Abdulaziz Al-Rajhi (1/88)

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Ibn al-Qayyim (رحمه الله) said:

"Obedience illuminates the heart, purifies it, polishes it, strengthens it, and stabilizes it until it becomes like a polished mirror in its clarity and brilliance, radiating light. When Shaytan approaches such a heart, he is struck by its light, just as a shooting star strikes down a stealthy listener. Shaytan fears this heart more than a wolf fears a lion."

📚 [Al-Jawab al-Kafi/94].

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Imam Ibn Al-Qayyim (رحمه الله), said:

"Righteous deeds are those free from showing off and bound by the Sunnah."

📚 Al-Da’ wa Al-Dawa’ (132)

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📕 Thalaathat-ul-Usool - The Three Fundamental Principles.

🖊 Al-Imaam Muhammad bin AbdulWahhaab.

📚 Lessons: 15

📢 Abul Hasan Ali bin Muhammad As Sumaali.

〰〰〰〰〰〰〰〰〰〰〰〰〰
📚 Lesson: 1
https://t.me/ashshukriyyah/14
📚 Lesson: 2
https://t.me/ashshukriyyah/20
📚 Lesson: 3
https://t.me/ashshukriyyah/28
📚 Lesson: 4
https://t.me/ashshukriyyah/29
📚 Lesson: 5
https://t.me/ashshukriyyah/31
📚 Lesson: 6
https://t.me/ashshukriyyah/32
📚 Lesson: 7
https://t.me/ashshukriyyah/35
📚 Lesson: 8
https://t.me/ashshukriyyah/36
📚 Lesson: 9
https://t.me/ashshukriyyah/40
📚 Lesson: 10
https://t.me/ashshukriyyah/44
📚 Lesson: 11
https://t.me/ashshukriyyah/53
📚 Lesson: 12
https://t.me/ashshukriyyah/55
📚 Lesson: 13
https://t.me/ashshukriyyah/58
📚 Lesson: 14
https://t.me/ashshukriyyah/60
📚 Lesson: 15
https://t.me/ashshukriyyah/61
〰〰〰〰〰〰〰〰〰〰〰〰〰

Abu Uthman Al-Naysaburi (رحمه الله) said: "Whoever governs themselves by the Sunnah in both speech and action will speak with wisdom. But whoever allows their desires to govern them will speak with innovation."

📚 Al-Jami’ li Akhlaq Al-Rawi wa Adab Al-Sami’ (1/145).

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🔴Twenty benefits of sitting in gatherings of knowledge and remembrance [taken from the introduction of the book The Virtue of Knowledge Gatherings and Circles of Remembrance, and their Etiquettes by Shaykh Abdullāh al-Khawlāni] 🔴

1. It is a light that the muslim utilizes to enlighten himself. The servant acquires a criterion through which he distinguishes the truth from falsehood.

2. It serves as a drive which urges the heart towards the Knower of the Unseen.

3. It treats and softens the hardened heart; the more heedless the heart is (of Allāh) the harder it becomes.

4. It awakes the heart from sleep and alerts it from slumber.

5. It is a turning point for many from the paths of misguidance, ignorance, wretchedness and sadness to the path of bliss, happiness and honour.

6. It is path to paradise.

7. It is a path to Allāh's forgiveness.

8. It is a path to beneficial knowledge.

9. It is the true life of the believer through which his heart becomes alive.

10. It is a fortified citadel for the servant from Shaytān.

11. It gives rise to the fear of Allāh in the hearts and softens it.

12. Allāh remembers him by way of them.

13. They are the sittings of the angels (they have no other gatherings in the dunya except those of knowledge; the sittings of heedlessness are in reality sittings of the devils).

14. The servant attains the Salāh of Allāh and the angels i.e; He makes mention of them amongst the lofty gathering of angels and the angels supplicate and seek forgiveness for them.

15. They are gatherings which our Lord boasts about amongst the inhabitants of the heavens.

16. They are considered the gardens of paradise.

17. They consist of preoccupation with good and from evil.

18. Within them is the preoccupation from backbiting, tale carrying, lying, indecencies, faleshood and vain speech.

19. The Muslim also attains as a result of sitting in these gatherings:

- Closeness to Allāh
- Ample doors of understanding
- Provides him with the sustenance of the heart and soul
- Increases the Ēmān of the servant and strengthens it.
- Doors of provisions open for him
- Eliminates anguish, stress and discontentment and gives rise to happiness, pleasure and tranquility and amiablity.

20. It assist the servant and encourages him to obey Allāh.

✍ Shaykh Ibn ‘Uthaymīn(رحمه الله)said:

"If you want a small representation of the Day of Judgment, go to the graveyard. There you will find the noble and the lowly, male and female, young and old—all equal, all beneath the soil. None of them possesses a palace or servants or anything else. This is why it is said: 'The first justice of the Hereafter is in the graves.'

📙 [Sharh Bulugh al-Maram (2/608)]

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#Gems_of_Tafsir_4

{ وَأَقِیمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱرۡكَعُوا۟ مَعَ ٱلرَّ ٰ⁠كِعِینَ }

{And establish prayer and give zakah and bow with those who bow [in worship and obedience].}

[Surah Al-Baqarah: 43]


Al-Sa'di (رحمه الله) said:

"And establish prayer," meaning perform it outwardly and inwardly with sincerity and devotion.

"And give zakah," to those who are deserving of it.

"And bow with those who bow," meaning pray collectively with those who perform salah. By doing so, and by believing in the messengers of Allah and His signs, you will have combined external and internal actions, sincerity in worshiping Allah, kindness toward His creation, and acts of the heart, body, and wealth.

The phrase "and bow with those who bow" emphasizes the importance of praying in congregation, highlighting the obligation of communal prayer. It also underscores that bowing (rukū') is pillar of the prayer, as the act of bowing is used here to represent the entire prayer. Referring to the whole act of worship through one of its essential parts indicates the obligatory nature of that part.

📚 [Tafsir As-Sa'di, Surah Al-Baqarah: 43]

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قال شيخنا يحيىٰ حفظه الله

«والله أني سجدت لله شكراً فرحاً بسقوط نظام بشار»

وقال أيضا:

«أؤمل إن شاء اللّٰه أن تكون لي محاضرة في مسجد الهادي عاجلاً غير آجل»

[ليلة الإثنين ٨/جماد الثاني/١٤٤٦ه‍ـ]

Advice of a Scholar

Sheikh Saleem Al-Hilali hafidahullah writes:

1⃣. With the joy of the Muslims, we too rejoice, and with the lifting of oppression, we find happiness.

Praise be to Allāh, who has delivered our Muslim brothers in Syria from the Rafidah, Nusayris, and their allies.

We ask Allāh that the outcomes be better than the beginnings, that He protects the blood of Muslims in Syria, unites their word, brings their ranks together, and keeps them steadfast in adhering to their religion—following the Qur'an and Sunnah—and that He spares them from internal strife.

2⃣. The phase that Syria is currently going through is the most dangerous yet. My advice to the people of Syria:

1. Form an independent, sincere government as soon as possible to manage affairs across all regions of Syria.

2. Avoid personal and sectarian interests and prioritise the interests of your religion—Islam—and your nation, Syria (Ash-Sham).

3. Preserve the unity of your state and do not listen to those who seek to divide it.

4. My advice to all Syrian factions: Maintain good relations with neighbouring countries, especially Jordan, as it represents your religious, Arab, and strategic depth.

I ask Allāh to grant victory to Islam and the Muslims and to elevate, by His grace, the words of truth and religion. Indeed, He is the guarantor of all beautiful things, and He is sufficient for us and the best disposer of affairs.

"As for Damascus of Sham, the abode of Ibn 'Amir,
By Allah’s grace, it has now been liberated.

The oppressor fled, stripped even of his garments,
Leaving it a pride and treasure for the people of truth."

— Sheikh Faisal Al-Hashidi

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#Gems_of_Tafsir_3

{ یَـٰۤأَیُّهَا ٱلنَّاسُ ٱعۡبُدُوا۟ رَبَّكُمُ ٱلَّذِی خَلَقَكُمۡ وَٱلَّذِینَ مِن قَبۡلِكُمۡ لَعَلَّكُمۡ تَتَّقُونَ }

{O mankind, worship your Lord, who created you and those before you, that you may become righteous -}

[Surah Al-Baqarah: 21]

Al-Sa'di (رحمه الله) said:

This is a general command directed at all people, concerning a comprehensive act of worship—adhering to Allah's commands, avoiding His prohibitions, and believing in His revelations. Allah commands them with what He created them for.

He (ﷻ) says:

"And I did not create the jinn and mankind except to worship Me."

(Surah Adh-Dhariyat: 56)

📚 [Tafsir As-Sa'di, Surah Al-Baqarah: 21]

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Where will you flee from Allah? |
Sheikh Ali ibn Zaid Al-Madkhali
➡️@MasjidSahabah

Shaykh Al-Albani (رحمه الله) said:

“In gatherings where wrongdoing occurs, it is not permissible to combine disapproval with continuing to sit among them. Rather, one must first denounce the wrongdoing and then leave the gathering.”

(Fatawa Jeddah, 16)

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📜 Knowledge is Allah’s Grace, He Grants It to Whom He Wills

Faisal Al-Hashadi (حفظه الله) said: The continuation of a student in the pursuit of knowledge for a long time does not necessarily mean they will become a scholar, because knowledge is Allah’s grace that He grants to whom He wills. Allah(ﷻ) says: “And those who have been given knowledge.”

Ibn Uthaymeen (رحمه الله) said:

“This indicates that knowledge is not something a person attains solely through their own effort; rather, a person is dependent on Allah for its attainment. Knowledge is not simply your own accomplishment. How many people spend years seeking knowledge but fail to achieve it, and how many others gain abundant knowledge in a short period of time.”

📗 (Commentary on the Introduction of Al-Majmu’ 1/27)

📚(Faraa'id Al Fawaa'd/90)

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{ إِيَّاكَ نَعۡبُدُ وَإِيَّاكَ نَسۡتَعِينُ }

{It is You we worship and You we ask for help}

Al-Sa'di (رحمه الله) said:

"This means: We worship You alone and do not worship anyone else, and we seek help from You alone and not from anyone else. The order of worship before seeking help emphasizes giving priority to Allah's right over the servant's needs.

Worship: is a comprehensive term for everything Allah loves and is pleased with—both outward and inward deeds and words.

Seeking help: means relying on Allah to attain benefits and ward off harms while trusting Him to fulfill these needs.

Worshiping Allah and seeking His help are the keys to eternal happiness and protection from all evils. There is no path to salvation except through both. Worship becomes valid only when it is based on the guidance of the Messenger of Allah ﷺ and is solely intended for Allah’s pleasure.

Seeking help is mentioned after worship, even though it is part of worship, because the servant needs Allah’s assistance in all acts of worship. Without Allah's help, they cannot fulfill His commands or avoid His prohibitions."

[Tafsir As-Sa'di, Surah Al-Fātihah: 5]

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✍Treat people the way you want to be treated

Ibn Al-Muqaffa(رحمه الله) said:

"The fairest way to conduct yourself is to measure others against yourself, so do not treat them in any way you would not be pleased to be treated."

📚 [Al-Adab Al-Sagheer wa Al-Adab Al-Kabeer/73]

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Imam Ibn al-Qayyim (رحمه الله) said:

"Frequent remembrance of Allah is one of the most beneficial protections against Shaytan."

📚 Bada'i al-Fawa'id (2/228)

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Ibrahim ibn Hani (رحمه الله) said:
I heard Ahmad ibn Hanbal (رحمه الله) say:

"Obedience to the Prophet ﷺ is mentioned in the Book of Allah, the Almighty, in thirty-three places."

Ahmad also said: Allah, the Almighty, says:
{Let those beware who go against his order, lest a trial afflict them...}

📚 [Tabaqat al-Hanabilah (1/243)]

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Shaykh al-Islam Ibn Taymiyyah (رحمه الله) said:

"The most profound praise is the statement:
La ilaha illa Allah (There is no deity worthy of worship except Allah).

And the most profound supplication is the statement: Astaghfirullah (I seek forgiveness from Allah)."

📚Majmoo’ al-Fatawa (11/697)

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{ ٱهۡدِنَا ٱلصِّرَ ٰ⁠طَ ٱلۡمُسۡتَقِیمَ }

{Guide us to the straight path}

Al-Sa’di’s (رحمه الله) said:

"Guide us, direct us, and grant us success in following the straight path — the clear way that leads to Allah and His Paradise. This path involves knowing the truth and acting upon it. "Guide us to the path" means adhering to the religion of Islam and abandoning all other religions. "Guide us within the path" encompasses guidance in all aspects of religion, both in knowledge and practice. This supplication is one of the most comprehensive and beneficial supplication for a person. For this reason, it is obligatory for one to ask Allah for it in every unit of prayer, as one is in constant need of it."

[Surah Al-Fātihah: 6]

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🍃🍃🍃👇
#The_Sufis_1

Ibn al-Jawzi (رحمه الله) said:

"I have reflected upon the states of the Sufis and Zuhad(ascetics), and I found that most of them deviate from the Shari'ah either through ignorance of the legislation or innovation based on opinion. They rely on verses they do not understand and on hadiths that have specific contexts, most of which are not authentic."

📚 (Sayd al-Khatir/39)

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🔴 New Lesson🔴

🔖Book Title 🔖
al-Qawā'id al-Muthlā

🎙Teacher🎙
Abū Hudhayfa Sāmi

🗓 Schedule 🗓
Every Sat at 17:00

Note:
The book will be taught in Arabic.

"Let Those Who Can Assist Step Forward!"

The Arabs used to perform Ḥajj to the Ka’bah annually during Jāhiliyyah. As such, Ḥajj season was an opportune time to spread the message of truth to all the people gathered there.

Jābir ibn ’Abdillāh (may Allāh be pleased with him) says:
((كان يَعْرِضُ نفسَهُ على الناسِ في المَوْقِفِ، فيقولُ: ألا رجلٌ يَحْمِلُنِي إلى قَوْمِهِ، فإنَّ قُرَيْشًا قد مَنَعُونِي أنْ أُبَلِّغَ كَلامَ ربِّي))
"He (the Prophet ﷺ) would present himself to the people at the standing place and say: "Is there anyone who will take me to his people? For Quraysh has prevented me from conveying the words of my Lord.'"

[السلسلة الصحيحة - رقم الحديث أو الصفحة: 1947 - أخرجه أبو داود (4734)، والترمذي (2925)، والنسائي في ((السنن الكبرى)) (7727)، وابن ماجه (201)، وأحمد (15192) باختلاف يسير]

The leaders of Quraysh not only rejected the message of Tawheed themselves but also actively obstructed the Prophet ﷺ from delivering it to others. This was why the Prophet ﷺ sought the support of the pilgrims, asking them to believe in him, allow him to convey his message to their people, and offer him protection in fulfilling his mission.

In light of this narration, I extend a public call to all Muslims to support our efforts in establishing Masjid As-Sahabah.

How Can I Assist? ⤵️
https://t.me/masjidsahabah/20

For more information contact:
[email protected]

Ibn al-Qayyim (رحمه الله) said:

There are three types of souls:

A soul at peace with its Lord; this is the noblest and purest of souls.

A soul that struggles and is patient.

A soul captivated by desires and whims; this is the wretched soul whose share is pain, punishment, and distance from Allah the Exalted.


📚 Ighathat al-Lahfan [2/935]

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📜 [Warning Against Evil Suspicion]📜

Abu Hurairah ( رضي الله عنه) reported:

The Messenger of Allah (ﷺ) said:
"Beware of suspicion, for suspicion is the worst of false speech. Do not spy, do not eavesdrop, do not harbor hatred for one another, and be, O servants of Allah, as brothers."

📚(al-Bukhari 6066; Muslim 2563)

Ibn Hibban (رحمه الله ) said:

“It is incumbent upon a wise person to maintain safety by refraining from investigating the faults of others and focusing instead on rectifying their own flaws. Whoever preoccupies themselves with their own faults rather than the faults of others will find peace of body and mind. Each time they uncover a fault within themselves, it will lessen their concern over what they perceive in others. On the other hand, whoever busies themselves with the faults of others while neglecting their own will become blind to their own shortcomings, tire their body, and make it difficult for themselves to reform. Indeed, the most incapable of people is the one who criticizes others for faults they themselves have, and even more incapable is the one who condemns them for faults that also exist within themselves. Whoever faults others will inevitably be faulted by them.”

📚( Rawdat al-‘Uqala, p. 231)

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Ibn al-Qayyim (رحمه الله) said:

"The root cause of every trial is prioritizing personal opinion over the Shari'ah and following desires over sound reasoning."

📗(Ighathat al-Lahfan, 2/165)

The esteemed scholar Ahmad ibn Yahya al-Najmi (رحمه الله) said:

"Loving a man who is neither related to you by kinship nor one of your neighbors with whom you share mutual interests, but rather someone distant from you in location and lineage, yet you hear that he adheres to the Sunnah, and you love him for the sake of Allah—if you reach this level, then you are a believer."

📗 (Fath al-Rahim al-Wadud, p. 59)

https://t.me/NawwasalHindiEng/416

💫WHO IS MOST BENEFICIAL PERSON TO YOU?💫

✏️AL-IMAAM IBNU-L-QAYYIM رحمه الله answers:

✨"The most beneficial person to you is the one who allows you to influence him positively—someone who gives you the opportunity to instill goodness in him or do good deeds towards him.

✨Such a person becomes a valuable aid to you in achieving your own benefit and perfection. In reality, your benefit from him is equal to, if not greater than, his benefit from you.

🚫Conversely, the most harmful person to you is the one who enables you to sin against Allah because of him. Such a person becomes an aid to your harm and deficiency.

📙Al-Fawaid

➡️ I said:
This beautiful trait is clearly evident in our time among the people of Yemen in general, particularly in the regions liberated from the tyranny of the Houthis, and especially in the Hadhramaut governorate, both its interior and coastal areas. May Allah reward them with the best of rewards.

All praise and thanks are due to Allah:
"And your Lord creates what He wills and chooses; they have no choice. Exalted is Allah and high above what they associate with Him" [Quran 28:68].

The Salafi da'wah in Yemen has become a refuge and support for the people of Sunnah and Jama'ah, despite the enmity of adversaries:
"They want to extinguish the light of Allah with their mouths, but Allah refuses except to perfect His light, even if the disbelievers hate it" [Quran 9:32].

This is an ancient and deep-rooted quality among the people of Yemen. In Sahih Muslim, it is narrated:
On the authority of Anas, the people of Yemen came to the Messenger of Allah (peace and blessings be upon him) and said, "Send with us a man to teach us the Sunnah and Islam."

I ask Allah to preserve this blessed da'wah in every place and to grant it acceptance.

✏️ Abu Abdur-Rahman Nawwas Al-Hindi As-Saylani, may Allah forgive him.

📆 1446/05/16


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Ibn Taymiyyah (رحمه الله) said:

"Most people are only safe from the trials of sin and disobedience if they are not tested with abundant wealth or powerful authority."

📚 Jami' al-Masa'il (53/9)

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The Book of Supplicating Allah to Exalt the Mention of Allah's Messenger ﷺ

Chapter 243: The Obligation of Supplicating Allah to Exalt His Mention and its Excellence, and its Manner

Allah Almighty says:

"Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [ Allah to confer] blessing upon him and ask [ Allah to grant him] peace."

(Surah Al-Ahzab, 33:56)

1. From Abdullah ibn Amr ibn al-As (may Allah be pleased with both of them), he reported hearing the Messenger of Allah ﷺ say:

"Whoever supplicates Allah to exalt my mention, Allah will exalt his mention ten times"

📗(Sahih Muslim)


2. From Ibn Mas'ud (may Allah be pleased with him), the Messenger of Allah ﷺ said:

"The people who will be nearest to me on the Day of Resurrection will be those who supplicate Allah more often for me."

📗(Reported by At-Tirmidhi, who said: This is a hasan (sound) hadith)

3. From Aws ibn Aws (may Allah be pleased with him), he said, that the Messenger of Allah ﷺ said:

"Among the best of your days is Friday; so supplicate Allah more often for me in it , for your supplications will be displayed to me."

They asked, "O Messenger of Allah, how will our supplication be presented to you when you have decayed?"
He said: "Allah has forbidden the earth to consume the bodies of the prophets."

📗(Reported by Abu Dawood with a sound chain of narration)

Riyad as-Salihin

Abu al-Faraj Ibn al-Jawzi (رحمه الله) said:

"A person's happiness lies in acknowledging their own weakness and shortcomings in all their actions and words."

📗(Bahr al-Dumu' /141)

Yahya ibn Mu'adh (رحمه الله) said:

"What has kept people from repentance is long hopes. The sign of a repentant person is flowing tears, love of solitude, and self-accountability at every intention."

📚 Dham al-Hawa (1/217)

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Imām Aḥmad ibn Ḥanbal (رحمه الله) said:

"If a person truly pondered over the Qur'an, he would find within it a refutation for every innovator and his innovation."

Al-Sunnah by al-Khallāl (912)

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Muhammad ibn al-Munkadir (رحمه الله) said:

“Indeed, Allah rectifies a person’s children and family through the righteousness of the servant; they continue to be under Allah’s protection as long as he is among them.”

📚Musannaf Ibn Abi Shaybah (35415)

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On the authority of Abu Hurairah (may Allah be pleased with him), he said: The Messenger of Allah (ﷺ) said:

"A servant says, 'My wealth, my wealth,' but he only has three parts of his wealth: what he ate and consumed, what he wore and wore out, or what he gave in charity and stored (for the Hereafter). Whatever is beyond that is going away and will be left for the people."

📚 Sahih Muslim, Hadith No. 2959

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As-Sa'di, (رحمه الله) said:

"Whoever refrains from disobeying Allah while his soul desires it, Allah will replace it with faith, spaciousness and relief in his heart, blessings in his provision, and health in his body."

📚 Al-Qawa'id Al-Fiqhiyyah (1/138)

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#Christmas
#Halloween

✒ Ruling on participation in the holidays of Christians and other disbelievers.(Christmas, Halloween etc..) by Ibn Baz!

▪︎Question: our brother says: he notices that some Muslims participate with Christians at Christ birth or Christmas, as they call it,and he asks for guidance!

Answer:

It is not permissible for a Muslim man or a Muslim woman to participate with Christians, Jews, or other disbelievers in their festivals, rather that should be left because (whoever resembles a people is one of them) and the Messenger (ﷺ) warned us about their similarity and resembling their morals.

The believing men and women should be cautious of that and not help in establishing these festivals in any way, because they are festivals contrary to the law of Allaah, and are held by the enemies of Allah

It is not permissible to participate in it, cooperate with its people, or help them with anything, not with tea, coffee, or anything such as utensils and the like.

Allaah also says: {cooperate in righteousness and piety and do not cooperate in sin and transgressions [Al Maa'dah:2] participating with the disbelievers on their holidays is a kind of cooperation in sin and transgression, it is the duty of every Muslim man and woman to leave that, and a reasonable person should not be deceived by people's actions.

What is required is to consider the Shariah(Islamic law) and what it says, and to comply with the command of Allaah and His Messenger (ﷺ), and not to look at the affairs of people, because most of the creation do not care about what Allaah has prescribed, as Allaah said in his noble book: {and if you obey most of those on earth they will lead you astray from the way of Allaah} [Al-Anaam:116], the Almighty(ﷻ) said: { And most of mankind will not believe even if you desire it eagerly}. [Yusuf:103], then festivals that violate the Shariah are not permissible, even if people do it.

The believer weighs his deeds and his sayings, and the deeds of people and the sayings of people by the book and the Sunnah, by the book of Allaah(ﷻ) and the Sunnah of His Messenger (ﷺ). what agrees with them or one of them is accepted, even if people leave it, and what disagrees with them or one of them is rejected, even if people do it, may Allaah grant everyone success and guidance.

Source:
https://bit.ly/3FBvPL7

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Ibn Taymiyyah, (رحمه الله) said:

"A person, even if he maintains the outward form of prayer, will only be rewarded in proportion to the presence of their heart in it."

📗 Majmu' al-Fatawa (217/32)

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Ibn al-Jawzi, (رحمه الله) said:

"The reward for deeds increases with the nobility of the time, the sincerity of intention, or the presence of heart in the one performing the action."

📗Kashf al-Mushkil (352/2)

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🤚Attention For those who don't perform Sunnah prayers!

↪ In just one year, the difference between those who pray the rawaatib(sunnah of the obligatory prayers) and those who do not pray it, is (4320) Rak'ahs.

💡 The difference between those who pray the witr one Rak'ah per day and those who do not pray it, is (365) Rak'ahs.

➡️And the difference between those who kneel two duha Rak'ahs daily and those who do not pray it, is (730) Rak'ahs.

⭕ The difference in the number of Rak'ahs for those who kept the above sunnah prayers and those who don't keep it, is (5415) Rak'ahs.

⭕ That's the minimum difference in one year, given that they pray only one witr and two duha only unlike those who pray more, now multiply that by years!

⚠️ Be alert the time of your life is passing!

Share it to remind and benefit the others

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🔖 Means for Protection from Shaytan

Imam Ibn al-Qayyim (رحمه الله) said:
"A servant protects himself from Shaytan through ten means:

• Seeking refuge in Allah from Shaytan
• Reciting Surahs Al-Falaq and An-Nas
• Reciting Ayat al-Kursi
• Reciting Surah Al-Baqarah
• Reciting the end of Surah Al-Baqarah
• Reciting the beginning of Surah Ghafir
• Saying “La ilaha illa Allah, wahdahu la sharika lahu, lahul-mulk wa lahul-hamd wa huwa ‘ala kulli shay’in qadeer” frequently, and keeping the remembrance of Allah often
• Controlling unnecessary looking, talking, eating, and socializing.”

📗[Bada’i Al-Fawa'id (2/267)]

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Abu Abdullah Ahmad ibn Hanbal (رحمه الله) said:

I wouldn’t trade poverty for anything, I wouldn’t trade poverty for anything—I feel joy when I have nothing.

Al-Marwazi(رحمه الله) said: I told Abu Abdullah about a man who was enduring poverty and dressed in worn clothes. He would ask me about him, saying: 'Go and bring me news of him.' He would say, 'Glory be to Allah, enduring poverty with patience! There’s nothing comparable to patience in poverty. Do you understand what it means to endure poverty with patience?

[Al-Wara' by Al-Marwazi, 1/86]

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عن أَبُي بُرْدَةَ رضي الله عنه قال: سَمِعْتُ أَبَا مُوسَى مِرَارًا يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا مَرِضَ الْعَبْدُ أَوْ سَافَرَ، كُتِبَ لَهُ مِثْلُ مَا كَانَ يَعْمَلُ مُقِيمًا صَحِيحًا
📗أخرجه البخاري (٢٩٩٦)

On the authority of Abu Burda, may Allah be pleased with him, who said: I heard Abu Musa say repeatedly that the Messenger of Allah (ﷺ) said: If a servant becomes ill or travels, he will have written for him what he used to do when he was healthy and at home

📗Recorded by Bukhari (2996)

➡️Sheikh Ibn Uthaymeen, may Allah have mercy on him, said:

"A wise person should perform many voluntary acts of worship while in good health, for if they fall ill and are unable to continue, all the voluntary acts they used to do will still be written for them as if they were performing them."

📚 Al-Sharh Al-Mumti' (4/80)

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▪️ Excellent speech, entitled ⤵️

Islamic knowledge:
A reason for achieving security

➤By Fadeelatush-Shaykh Abu Hatim Yusuf Al-Jazaa'iri, may Allah preserve him.

Delivered on the Fajr of Al-Ahad, 17 Rabee' Ath-Thaani 1446 AH.

At Ma'had Umar bin Al-Khattaab Bering, Kuningan, West Java.

Ibn al-Jawzi, (رحمه الله) said:

"I am amazed by those who put on a show for people, hoping to win their hearts, while forgetting that their hearts are in the hands of Allah."

📚 (Sayd al-Khatir, 697)

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Al-Dhahak reported that he heard Bilal ibn Sa’d (رحمه الله) say:

"It is said to one of us, 'Do you wish to die?' And he replies, 'No.' Then it is asked, 'Why not?' He says, 'So that I may do more good deeds.' He is then told, 'Then do them,' and he responds, 'I will, later.' So he does not wish to die, nor does he wish to work (for the Hereafter). The thing he loves most is to delay the deeds of Allah, yet he does not want his worldly gains to be delayed."

📗(Al-Bayhaqi, Al-Zuhd Al-Kabir 510)

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Al-Sa'di, in his commentary on the verse:

﴿...يُحِبُّهُمْ وَيُحِبُّونَهُ...﴾

{..whom He loves and who love Him,..}
(Al-Ma'idah: 54),

said:

"The love of Allah for His servant is the greatest blessing He can bestow upon them, and the highest favor He grants. When Allah loves a servant, He makes all means easy for them, makes every hardship manageable, guides them to do good deeds and avoid wrongdoing, and turns the hearts of His other servants toward them with love and affection.

As for the servant’s love for their Lord, it necessarily involves following the Prophet (ﷺ), both outwardly and inwardly, in their words, actions, and all states, as Allah says: 'Say, [O Muhammad], If you should love Allah, then follow me, [so] Allah will love you.'(Aal 'Imran: 31).

It is also a requirement of Allah’s love for the servant that they seek closeness to Allah through obligatory deeds and then through voluntary acts of worship, as stated by the Prophet (ﷺ) in the authentic hadith from Allah: 'My servant does not draw near to Me with anything more beloved to Me than what I have made obligatory upon them. And My servant continues to draw near to Me with voluntary deeds until I love them. And when I love them, I become their hearing with which they hear, their sight with which they see, their hand with which they grasp, and their foot with which they walk. Were they to ask Me, I would surely give them, and were they to seek refuge in Me, I would surely grant them refuge.'

A servant’s love for Allah also entails knowing Him and frequently remembering Him. Love without knowledge of Allah is very deficient, if not nonexistent, even if its claim is present. Whoever loves Allah remembers Him often, and if Allah loves a servant, He accepts even a little good from them and forgives their many slips and errors."

📚 Tafsir Al-Sa'di (Surah Al-Ma'idah: 54)

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Imam al-Shafi'i (رحمه الله) said:

"Let none of you fear bankruptcy; for I have gone bankrupt three times, yet each time I regained."

📚 Manaqib al-Shafi'i by al-Bayhaqi (2/169)

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Narrated by Thawban, the Prophet (ﷺ) said:

"The nations will soon gather against you, just as people gather around a feast." Someone asked, "Will it be because of our small number on that day?"

He ﷺ replied, "No, you will be numerous, but you will be like the foam of the sea(scum and rubbish like that carried down by a torrent), and Allah will take away the fear of you from the hearts of your enemies and will throw Wahn (weakness) into your hearts." Someone asked, "O Messenger of Allah, what is Wahn?"

He said, "Love of the world and dislike of death."

Reported by Abu Dawud (4297) Authenticated by Al-Albani

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📜 Maintaining Family Ties as a Source of Blessings and Wealth

(فائدة حديثية من بحوث الوالد حفظه الله)


(A hadith benefit from my father's(Yahya Al-Hajouri) research, may Allah protect him)



عن أبي بكرة رضي الله عنه قال قال رسول الله صلى الله عليه وسلم: "ما من ذنبٍ أجدرُ أن يعجِّلَ الله لصاحبه العقوبة مع ما يُدَّخر له في الآخرة من قطيعة الرحم، والخيانة، والكذب، وإن أعجلَ البرِّ ثوابًا لصلة الرحم حتى إن أهل البيت ليكونون فقراء فتُنمِي أموالهم ويكثر عددهم إذا تواصلوا."


From Abu Bakrah (may Allah be pleased with him), he said that the Messenger of Allah (ﷺ) said: "There is no sin more deserving of Allah hastening its punishment in this world, alongside what is stored for the Hereafter, than severing family ties, betrayal, and lying. And the quickest reward for good deeds is for maintaining family ties; to the point that a household could be poor, but their wealth will grow, and their numbers will increase if they keep in touch with one another."


✍ هذا حديث صحيح صححه العلامة الألباني رحمه الله في الصحيحة (٩١٨) وأبي حفظه الله يصححه في كتابه "الإعلام بحقوق الوالدين وما يتعلق بهما من أحكام" صـ(٨٨).



✍This is an authentic hadith authenticated by Shaykh Al-Albani (may Allah have mercy on him) in his collection "As-Sahihah" (918), and my father, may Allah protect him, also authenticated it in his book "Al-I'lam bi Huquq al-Walidayn wa Ma Yata'allaqu bihima min Ahkam" on page 88.



ومن الشواهد لآخره: ١- حديث أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : "مَنْ سَرَّهُ أَنْ يُبْسَطَ لَهُ فِي رِزْقِهِ، أَوْ يُنْسَأَ لَهُ فِي أَثَرِهِ، فَلْيَصِلْ رَحِمَهُ". أخرجه البخاري (٢٠٦٧) ومسلم (٢٥٥٧).


One of the supporting narrations: From Anas ibn Malik (may Allah be pleased with him), he said: I heard the Messenger of Allah (ﷺ) say: "Whoever would like to have his provision expanded or his life prolonged, let him maintain his family ties." Recorded by Al-Bukhari (2067) and Muslim (2557).



٢- وحديث عَائِشَةَ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهَا : "إِنَّهُ مَنْ أُعْطِيَ حَظَّهُ مِنَ الرِّفْقِ فَقَدْ أُعْطِيَ حَظَّهُ مِنْ خَيْرِ الدُّنْيَا وَالْآخِرَةِ، وَصِلَةُ الرَّحِمِ، وَحُسْنُ الْخُلُقِ، وَحُسْنُ الْجِوَارِ يَعْمُرَانِ الدِّيَارَ، وَيَزِيدَانِ فِي الْأَعْمَارِ". أخرجه أحمد (٢٥٢٥٩) وهو حديث صحيح.


And the hadith from Aisha (may Allah be pleased with her), where the Prophet (ﷺ) said to her: "Whoever has been given a share of gentleness has been given a share of the goodness of this world and the Hereafter. Maintaining family ties, good character, and good neighborliness build homes and increase lifespans." Recorded by Ahmad (25259), and it is an authentic hadith.


٣- وحديث أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ: "تَعَلَّمُوا مِنْ أَنْسَابِكُمْ مَا تَصِلُونَ بِهِ أَرْحَامَكُمْ، فَإِنَّ صِلَةَ الرَّحِمِ مَحَبَّةٌ فِي الْأَهْلِ، مَثْرَاةٌ فِي الْمَالِ، مَنْسَأَةٌ فِي الْأَثَرِ". أخرجه الترمذي (١٩٧٩) وهو حديث صحيح مخرج في الصحيحة للعلامة الألباني رحمه الله (٢٧٦).



And the hadith from Abu Hurayrah (may Allah be pleased with him), where the Prophet (ﷺ) said: "Learn enough about your family line to maintain your ties of kinship, for maintaining family ties brings love among the relatives, wealth, and a longer life." Recorded by At-Tirmidhi (1979) and authenticated by Shaykh Al-Albani (may Allah have mercy on him) in "As-Sahihah" (276).


كتبه: إبراهيم بن يحيى الحجوري ليلة السبت ٩ ربيع الآخر ١٤٤٦ه‍ـ


Written by: Ibrahim bin Yahya Al-Hajouri on Saturday night, 9th of Rabi' al-Thani, 1446 Hijri

Original source:
https://t.me/aburawaha_alsharihi/8090

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Sheikh-ul-Islam Ibn Taymiyyah (رحمه الله) said:

"Any thoughts of disbelief or hypocrisy that come to a believer’s heart, which he dislikes and fights against, will actually increase his faith and certainty."

Majmoo' al-Fatawa (10/767).

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The Taab'i Matarif ibn Abdullah ibn al-Shakheer said: "Keeping company with the righteous is better than being alone, and being alone is better than keeping company with the wicked."

[Al-Zuhd by Imam Ahmad (1365)]

https://t.me/Alquut/658

▪️The esteemed scholar Shaykh Ibn Uthaymeen (رحمه الله) was asked:

Question - A man marries a woman with the intention of making her lawful for her first husband to remarry her, what is the ruling on her returning to the first husband?

➡️First, we say that this man who married her is like a “Tees" Do you know what a "Tees" is? (The questioner responds: A male goat, sheikh.) The sheikh replies: In this context, he’s called a “rented goat.”

➡️Second, if the first husband is aware of this arrangement or has agreed to it, then the Prophet (ﷺ) said: "May Allah curse the one who marries a woman and divorces her so that she becomes permissible for her first husband." Both of them are cursed and expelled from Allah's mercy.

➡️Third, the marriage to the second man is invalid, and any intimate relations with the woman in that context are considered adultery.

➡️Fourth, this woman does not become lawful for the first husband because, as Allah said: "until she marries another husband" [ 2:230], and in this case, the second man is not considered a proper husband since the marriage itself is void.

If this situation is happening, inform them that both the second man and the first husband (if he agreed to this) are cursed. The second man must repent sincerely to Allah, and the woman does not become permissible for the first husband. Pass this message to them, and In sha Allah you are trustworthy in delivering it.

📚Liqa' al-Bab al-Maftuh ( 226, Q - 50)

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Ibn Haani (رحمه الله) said:

I asked Abu ‘Abdullah (Ahmad ibn Hanbal) about a man who is an innovator, a caller to innovation. Should he be associated with?

He replied: "He should not be associated with or spoken to, perhaps he might repent."

📚 Masā'il Ibn Hāni' 1855

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Al-‘Abbās ibn Ghālib said:

"I asked Ahmad ibn Hanbal: 'O Abu ‘Abdillah, if I am in a gathering where no one knows the Sunnah except me, and an innovator speaks, should I respond to him?'

He replied: 'Do not make yourself responsible for this. Inform him of the Sunnah, but do not argue.' I repeated the question, and he said: 'I see you are inclined to argumentation.'"

📚Ṭabaqāt al-Ḥanābilah

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▪️Abdullah, the son of Ahmad ibn Hanbal, said:

"I asked my father about music. He replied: 'It plants hypocrisy in the heart...'"

📚 Masā'il Ahmad ibn Hanbal

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🔹️The Reward of Teaching a Verse🔹️

Narrated by Taariq Al Ashj'i, the Messenger of Allah(ﷺ) said:

"Whoever teaches a verse from the Book of Allah will receive its reward as long as it is recited."

📚[Silsilah As-Saheehah, No. 1335]

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Ibn al-Qayyim (رحمه الله) said:

"The important matter is not that you love Allah, but that Allah loves you. And Allah will not love you unless you follow His beloved Prophet ﷺ outwardly and inwardly, believe in what he informs, obey his commands, respond to his calls, prefer him willingly, and surrender to his judgment over the judgment of others. You must also give up love for others in favor of your love for him, and forsake obedience to anyone else in favor of obedience to him. If you do not achieve this, do not exhaust yourself further. Return and seek light elsewhere, for you are upon nothing.

Reflect on His saying: 'Follow me, and Allah will love you.' The key is that Allah loves you, not that you love Him. And you will only attain this by following the beloved Prophet ﷺ."

📚 Madarij al-Salikin (3/485)

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One of the fundamental principles of Ahlus-Sunnah is to boycott the people of innovation, during their lifetime as well as AFTER THEIR DEATH

BENEFIT 248: How do we boycott innovators after their death?

1. We refrain from visiting them when they fall sick (unless one sees this as an opportunity to advise them - as was the case with Sheikh Fawzān when he visited ’Ā'iḍh Al-Qarni)

2. We rejoice at their demise
https://t.me/almanhajussalafi/848

3. We refrain from praying over their Janāzah (as long as there's someone to pray over them)

4. We refrain from openly seeking forgiveness and mercy for them

5. We refrain from praising them and mentioning their virtues publicly

6. We refrain from spreading and reading their books

Summarised from Sheikh Yūsuf Al-Jazaa’iri ḥafidhahullāh

Ibn al-Jawzi (رحمه الله) said:

"You should conceal some of your love for your child, because they may take advantage of you, waste your wealth, become overly spoiled, and refuse to learn and behave properly."

📚(Sayd al-Khatir 1/356)

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Imam Ahmad ibn Hanbal (رحمه الله) said:

Umar ibn al-Khattab (رضي الله عنه) hardly ever criticized food. So his servant, Yarfa or Aslam, said: "I will prepare something that will make him criticize it." He then made sour milk and served it to him. Umar took from it, frowned, and said: "How excellent this is as a provision from Allah, the Almighty!"

📚Al-Zuhd by Ahmad ibn Hanbal (658)

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Shaykhul-Islam Ibn Taymiyyah (رحمه الله) said:

"Indeed love for Allah and His Messenger, is one of the greatest obligations of faith, the most significant foundations, and the noblest of principles. In fact, it is the root of every act of faith and the religion."

📙 Al-Tuhfa al-Iraqiyyah (p. 57)

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Ibn al-Qayyim (رحمه الله) said:

"Whoever knows Allah will inevitably love Him. And whoever loves Him, the clouds of darkness will clear from him, and the worries, sorrows, and griefs will be lifted from his heart. His heart will be filled with joy and happiness, and greetings of good news will come to him from all sides. For there is no sadness with Allah, ever."

📚 Tarīq al-Hijratayn (280)

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