Sustenance| قوت

The esteemed scholar Ahmad ibn Yahya al-Najmi (رحمه الله) said:

"Loving a man who is neither related to you by kinship nor one of your neighbors with whom you share mutual interests, but rather someone distant from you in location and lineage, yet you hear that he adheres to the Sunnah, and you love him for the sake of Allah—if you reach this level, then you are a believer."

📗 (Fath al-Rahim al-Wadud, p. 59)

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💫WHO IS MOST BENEFICIAL PERSON TO YOU?💫

✏️AL-IMAAM IBNU-L-QAYYIM رحمه الله answers:

✨"The most beneficial person to you is the one who allows you to influence him positively—someone who gives you the opportunity to instill goodness in him or do good deeds towards him.

✨Such a person becomes a valuable aid to you in achieving your own benefit and perfection. In reality, your benefit from him is equal to, if not greater than, his benefit from you.

🚫Conversely, the most harmful person to you is the one who enables you to sin against Allah because of him. Such a person becomes an aid to your harm and deficiency.

📙Al-Fawaid

➡️ I said:
This beautiful trait is clearly evident in our time among the people of Yemen in general, particularly in the regions liberated from the tyranny of the Houthis, and especially in the Hadhramaut governorate, both its interior and coastal areas. May Allah reward them with the best of rewards.

All praise and thanks are due to Allah:
"And your Lord creates what He wills and chooses; they have no choice. Exalted is Allah and high above what they associate with Him" [Quran 28:68].

The Salafi da'wah in Yemen has become a refuge and support for the people of Sunnah and Jama'ah, despite the enmity of adversaries:
"They want to extinguish the light of Allah with their mouths, but Allah refuses except to perfect His light, even if the disbelievers hate it" [Quran 9:32].

This is an ancient and deep-rooted quality among the people of Yemen. In Sahih Muslim, it is narrated:
On the authority of Anas, the people of Yemen came to the Messenger of Allah (peace and blessings be upon him) and said, "Send with us a man to teach us the Sunnah and Islam."

I ask Allah to preserve this blessed da'wah in every place and to grant it acceptance.

✏️ Abu Abdur-Rahman Nawwas Al-Hindi As-Saylani, may Allah forgive him.

📆 1446/05/16


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Ibn Taymiyyah (رحمه الله) said:

"Most people are only safe from the trials of sin and disobedience if they are not tested with abundant wealth or powerful authority."

📚 Jami' al-Masa'il (53/9)

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The Book of Supplicating Allah to Exalt the Mention of Allah's Messenger ﷺ

Chapter 243: The Obligation of Supplicating Allah to Exalt His Mention and its Excellence, and its Manner

Allah Almighty says:

"Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [ Allah to confer] blessing upon him and ask [ Allah to grant him] peace."

(Surah Al-Ahzab, 33:56)

1. From Abdullah ibn Amr ibn al-As (may Allah be pleased with both of them), he reported hearing the Messenger of Allah ﷺ say:

"Whoever supplicates Allah to exalt my mention, Allah will exalt his mention ten times"

📗(Sahih Muslim)


2. From Ibn Mas'ud (may Allah be pleased with him), the Messenger of Allah ﷺ said:

"The people who will be nearest to me on the Day of Resurrection will be those who supplicate Allah more often for me."

📗(Reported by At-Tirmidhi, who said: This is a hasan (sound) hadith)

3. From Aws ibn Aws (may Allah be pleased with him), he said, that the Messenger of Allah ﷺ said:

"Among the best of your days is Friday; so supplicate Allah more often for me in it , for your supplications will be displayed to me."

They asked, "O Messenger of Allah, how will our supplication be presented to you when you have decayed?"
He said: "Allah has forbidden the earth to consume the bodies of the prophets."

📗(Reported by Abu Dawood with a sound chain of narration)

Riyad as-Salihin

Abu al-Faraj Ibn al-Jawzi (رحمه الله) said:

"A person's happiness lies in acknowledging their own weakness and shortcomings in all their actions and words."

📗(Bahr al-Dumu' /141)

Yahya ibn Mu'adh (رحمه الله) said:

"What has kept people from repentance is long hopes. The sign of a repentant person is flowing tears, love of solitude, and self-accountability at every intention."

📚 Dham al-Hawa (1/217)

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Imām Aḥmad ibn Ḥanbal (رحمه الله) said:

"If a person truly pondered over the Qur'an, he would find within it a refutation for every innovator and his innovation."

Al-Sunnah by al-Khallāl (912)

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Muhammad ibn al-Munkadir (رحمه الله) said:

“Indeed, Allah rectifies a person’s children and family through the righteousness of the servant; they continue to be under Allah’s protection as long as he is among them.”

📚Musannaf Ibn Abi Shaybah (35415)

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On the authority of Abu Hurairah (may Allah be pleased with him), he said: The Messenger of Allah (ﷺ) said:

"A servant says, 'My wealth, my wealth,' but he only has three parts of his wealth: what he ate and consumed, what he wore and wore out, or what he gave in charity and stored (for the Hereafter). Whatever is beyond that is going away and will be left for the people."

📚 Sahih Muslim, Hadith No. 2959

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As-Sa'di, (رحمه الله) said:

"Whoever refrains from disobeying Allah while his soul desires it, Allah will replace it with faith, spaciousness and relief in his heart, blessings in his provision, and health in his body."

📚 Al-Qawa'id Al-Fiqhiyyah (1/138)

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#Christmas
#Halloween

✒ Ruling on participation in the holidays of Christians and other disbelievers.(Christmas, Halloween etc..) by Ibn Baz!

▪︎Question: our brother says: he notices that some Muslims participate with Christians at Christ birth or Christmas, as they call it,and he asks for guidance!

Answer:

It is not permissible for a Muslim man or a Muslim woman to participate with Christians, Jews, or other disbelievers in their festivals, rather that should be left because (whoever resembles a people is one of them) and the Messenger (ﷺ) warned us about their similarity and resembling their morals.

The believing men and women should be cautious of that and not help in establishing these festivals in any way, because they are festivals contrary to the law of Allaah, and are held by the enemies of Allah

It is not permissible to participate in it, cooperate with its people, or help them with anything, not with tea, coffee, or anything such as utensils and the like.

Allaah also says: {cooperate in righteousness and piety and do not cooperate in sin and transgressions [Al Maa'dah:2] participating with the disbelievers on their holidays is a kind of cooperation in sin and transgression, it is the duty of every Muslim man and woman to leave that, and a reasonable person should not be deceived by people's actions.

What is required is to consider the Shariah(Islamic law) and what it says, and to comply with the command of Allaah and His Messenger (ﷺ), and not to look at the affairs of people, because most of the creation do not care about what Allaah has prescribed, as Allaah said in his noble book: {and if you obey most of those on earth they will lead you astray from the way of Allaah} [Al-Anaam:116], the Almighty(ﷻ) said: { And most of mankind will not believe even if you desire it eagerly}. [Yusuf:103], then festivals that violate the Shariah are not permissible, even if people do it.

The believer weighs his deeds and his sayings, and the deeds of people and the sayings of people by the book and the Sunnah, by the book of Allaah(ﷻ) and the Sunnah of His Messenger (ﷺ). what agrees with them or one of them is accepted, even if people leave it, and what disagrees with them or one of them is rejected, even if people do it, may Allaah grant everyone success and guidance.

Source:
https://bit.ly/3FBvPL7

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Ibn Taymiyyah, (رحمه الله) said:

"A person, even if he maintains the outward form of prayer, will only be rewarded in proportion to the presence of their heart in it."

📗 Majmu' al-Fatawa (217/32)

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Ibn al-Jawzi, (رحمه الله) said:

"The reward for deeds increases with the nobility of the time, the sincerity of intention, or the presence of heart in the one performing the action."

📗Kashf al-Mushkil (352/2)

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🤚Attention For those who don't perform Sunnah prayers!

↪ In just one year, the difference between those who pray the rawaatib(sunnah of the obligatory prayers) and those who do not pray it, is (4320) Rak'ahs.

💡 The difference between those who pray the witr one Rak'ah per day and those who do not pray it, is (365) Rak'ahs.

➡️And the difference between those who kneel two duha Rak'ahs daily and those who do not pray it, is (730) Rak'ahs.

⭕ The difference in the number of Rak'ahs for those who kept the above sunnah prayers and those who don't keep it, is (5415) Rak'ahs.

⭕ That's the minimum difference in one year, given that they pray only one witr and two duha only unlike those who pray more, now multiply that by years!

⚠️ Be alert the time of your life is passing!

Share it to remind and benefit the others

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🔖 Means for Protection from Shaytan

Imam Ibn al-Qayyim (رحمه الله) said:
"A servant protects himself from Shaytan through ten means:

• Seeking refuge in Allah from Shaytan
• Reciting Surahs Al-Falaq and An-Nas
• Reciting Ayat al-Kursi
• Reciting Surah Al-Baqarah
• Reciting the end of Surah Al-Baqarah
• Reciting the beginning of Surah Ghafir
• Saying “La ilaha illa Allah, wahdahu la sharika lahu, lahul-mulk wa lahul-hamd wa huwa ‘ala kulli shay’in qadeer” frequently, and keeping the remembrance of Allah often
• Controlling unnecessary looking, talking, eating, and socializing.”

📗[Bada’i Al-Fawa'id (2/267)]

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Abu Abdullah Ahmad ibn Hanbal (رحمه الله) said:

I wouldn’t trade poverty for anything, I wouldn’t trade poverty for anything—I feel joy when I have nothing.

Al-Marwazi(رحمه الله) said: I told Abu Abdullah about a man who was enduring poverty and dressed in worn clothes. He would ask me about him, saying: 'Go and bring me news of him.' He would say, 'Glory be to Allah, enduring poverty with patience! There’s nothing comparable to patience in poverty. Do you understand what it means to endure poverty with patience?

[Al-Wara' by Al-Marwazi, 1/86]

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عن أَبُي بُرْدَةَ رضي الله عنه قال: سَمِعْتُ أَبَا مُوسَى مِرَارًا يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا مَرِضَ الْعَبْدُ أَوْ سَافَرَ، كُتِبَ لَهُ مِثْلُ مَا كَانَ يَعْمَلُ مُقِيمًا صَحِيحًا
📗أخرجه البخاري (٢٩٩٦)

On the authority of Abu Burda, may Allah be pleased with him, who said: I heard Abu Musa say repeatedly that the Messenger of Allah (ﷺ) said: If a servant becomes ill or travels, he will have written for him what he used to do when he was healthy and at home

📗Recorded by Bukhari (2996)

➡️Sheikh Ibn Uthaymeen, may Allah have mercy on him, said:

"A wise person should perform many voluntary acts of worship while in good health, for if they fall ill and are unable to continue, all the voluntary acts they used to do will still be written for them as if they were performing them."

📚 Al-Sharh Al-Mumti' (4/80)

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▪️ Excellent speech, entitled ⤵️

Islamic knowledge:
A reason for achieving security

➤By Fadeelatush-Shaykh Abu Hatim Yusuf Al-Jazaa'iri, may Allah preserve him.

Delivered on the Fajr of Al-Ahad, 17 Rabee' Ath-Thaani 1446 AH.

At Ma'had Umar bin Al-Khattaab Bering, Kuningan, West Java.