🔸️Jannah fruits 🔸️

Ibn al-Jawzi رحمه الله said:

"Reciting the Qur'ān heals the diseases of the heart just like honey heals the diseases of the body.”

[At-Tabsīrah | No. 79]

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🔹Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as having said:

A woman without a husband (or divorced or a widow) must not be married until she is consulted, and a virgin must not be married until her permission is sought. They asked the Prophet of Allah (ﷺ): How her (virgin's) consent can be solicited? He (the Holy Prophet) said: That she keeps silence.


: Sahih Muslim 1419 a

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Types of Patience

Ibn al-Qayyim رحمه الله:

Patience is of two types: physical and psychological. Each type may also be optional or obligatory. Thus, we have four types of patience:

1) Optional physical patience such as doing hard labor willingly.

2) Obligatory physical patience, such as enduring the pain of beatings, illness, wounds or cold or hot weather.

3) Optional psychological patience, such as refraining from doing ill-conduct that contradicts sacred knowledge or reason.

4) Obligatory psychological patience, such as enduring the pain of separation from one's loved ones who are beyond his reach.

The obligatory types of patience can be applied to human beings and animals, whereas the optional types apply only to people. However, some people may only maintain patience for obligatory things, like animals, and forsake optional patience.

[The Way to Patience & Gratitude | Pg. 13-14]

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Ibn al-Qayyim رحمه الله:

“Friday is the day when the people of Paradise will receive the ever-increasing reward. It is the day when they will see Allāh, the Exalted. Those who were the earliest to go to the mosque on Friday will be the first to receive this honor. Thus, the nearest to Allāh were those nearest to the Imam on Friday. The residents of Paradise are eager for Friday, the day of such increase, due to the honor they will receive on that day.”

[Zaad Al-Ma’ad | 1/59-65]

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🔹It was narrated that from Musawir Al Himyari from his mother that:

she heard Umm Salamah say: “I heard the Messenger of Allah say: 'Any woman who dies when her husband is pleased with her, will enter Paradise."


"‏ أَيُّمَا امْرَأَةٍ مَاتَتْ وَزَوْجُهَا عَنْهَا رَاضٍ دَخَلَتِ الْجَنَّةَ ‏"‏ ‏.‏


:Sunan Ibn Majah 1854 ( Hasan)

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Ibn Taymiyyah رحمه الله said:

“A person cannot be labelled ‘Intelligent’ until he’s aware of goodness and then seeks it and he’s aware of evil and then abandons it.”

[ﻓﻮﺍﺋﺪ ﻣﻨﺘﻘﺎﺓ ﻣﻦ ﻛﻼﻡ ﺷﻴﺦ ﺍﻻﺳﻼﻡ ﻓﻲ ﻛﺘﺎﺑﻪ ﺍﻻﻳﻤﺎﻥ ٢٢]
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Ibn al-Qayyim رحمه الله said:

”When night descends, sleep and sleeplessness struggle, of Allāh and longing for Allāh are the soldiers of wakefulness, while idleness and delaying are the soldiers of heedlessness. If determination is adopted, and negligence is defeated, then by the time day breaks, every party will take his share.”

[al-Fawā’id | Pg. 78]

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🔹Abu Umama said he heard Allah's Messenger (ﷺ) say:

Recite the Qur'an, for on the Day of Resurrection it will come as an intercessor for those who recite It. Recite the two bright ones, al-Baqara and Surah Al 'Imran, for on the Day of Resurrection they will come as two clouds or two shades, or two flocks of birds in ranks, pleading for those who recite them. Recite Surah al-Baqara, for to take recourse to it is a blessing and to give it up is a cause of grief, and the magicians cannot confront it. (Mu'awiya said: It has been conveyed to me that here Batala means magicians.)


:Sahih Muslim 804 a

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🔹️Narrated Sahl bin Sa`d:

A woman presented herself to the Prophet (for marriage). A man said to him, "O Allah's Messenger (ﷺ)! (If you are not in need of her) marry her to me." The Prophet (ﷺ) said, "What have you got?" The man said, "I have nothing." The Prophet (ﷺ) said (to him), "Go and search for something) even if it were an iron ring." The man went and returned saying, "No, I have not found anything, not even an iron ring; but this is my (Izar) waist sheet, and half of it is for her." He had no Rida' (upper garment). The Prophet (ﷺ) said, "What will she do with your waist sheet? If you wear it, she will have nothing over her; and if she wears it, you will have nothing over you." So the man sat down and when he had sat a long time, he got up (to leave). When the Prophet (ﷺ) saw him (leaving), he called him back, or the man was called (for him), and he said to the man, "How much of the Qur'an do you know (by heart)?" The man replied I know such Sura and such Sura (by heart)," naming the Suras The Prophet (ﷺ) said, "I have married her to you for what you know of the Qur'an."


: Sahih al-Bukhari 5121

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Ibn Taymiyyah رحمه الله said:

‎“If the servant finds shortcoming (in of himself) towards the rights of his relatives, family, children, neighbours, brothers… then upon him is to make du’ā for them, and seek forgiveness for them.”

‎[Majmū al-Fatāwa, 11/698]

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Worse than the sin itself…

Ibn al-Qayyim رحمه الله:

• “The small amount of shyness that you have from the one on your right and the one on your left (i.e. scribes) while you’re committing a sin is greater than the sin (itself).

• And your laughing while you don’t know what Allāh will do with you is greater than the sin (itself).

• And your happiness with sin when you commit it, is greater than the sin (itself).

• And your sadness over the sin when it (the chance to commit sin) passes you, is greater than the sin (itself).

• And your fear of the wind when it moves the door which veils you when you’re committing the sin; but your heart isn’t disturbed (by the fact) that Allāh sees you is greater than the sin (itself) and woe to the devils!.”

[al-Jawab al-Kafi by Ibn al-Qayyim]

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Ibn al-Qayyim رحمه الله said:

“From the very moment of creation, mankind is on a journey. He Is a traveler and is not allowed to halt except when he reaches either Paradise or Hellfire. The wise one among them is the one who knows that traveling is based on hardship and danger. It is usually hard to seek pleasures and relief during it, which are to be acquired after it is completed.

Every footstep and every moan made during this journey will not stop him. It is proven that the traveler is preparing supplies, which will take him to his final end. And if he halts, sleeps, or rests, he is doing so while preparing himself to complete his journey.”

[al-Fawā’id | Pg. 315-316]

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Ibn al-Qayyim رحمه الله:

‎”When the veil has been lifted on the day of judgement revealing the value of good deeds for the people they'll not see any action better in reward than the remembrance of Allāh (Dhikr).

At that time a group of people who'll sigh because they missed out and say:

There was nothing easier for us than dhikr and yet we did not do it.”

[al-Waabil al-Sayyib | 11]

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The Overlooked Commandment: Dutifulness to Parents

In Islām, after worshiping Allāh alone, one of the greatest deeds is being dutiful to our parents. Caring for our parents isn’t just an act of kindness; it’s a form of worship that can lead directly to the pleasure of Allāh. The Prophet ﷺ said:

"The pleasure of the Lord is in the pleasure of the parent, and the displeasure of the Lord is in the displeasure of the parent." Sunan Tirmidhī

Sometimes, in our zeal to pursue acts of worship that are grand—seeking knowledge, activism, building organisations for Da'wah, fasting, or public charity—we overlook one of the simplest and most profound forms of worship: serving and honoring our parents.

How often do we pause to realise that caring for our parents when they are in need is like a door to Jannah wide open before us? So let us not neglect this command in the pursuit of other deeds especially when they are in need. Helping our parents is not only a duty; it’s a way to bring Allāh’s mercy into our own lives.

Their Love For Us is A Sign of Allāh’s Mercy in This World.

Action Plan:

Dear brothers and sisters,
❖ If your parents call upon you, respond to them with urgency.
❖ If they are in need, let nothing hold you back from supporting them.
❖ If they are old and frail, serve them with tenderness, as they once served you in your helplessness.
❖ If they are no longer with you, honor their memory with prayers, charity, and the fulfillment of their wishes.

O seeker of Allāh's mercy, never underestimate the weight of this responsibility. It is not a burden; it is a blessing. It is not a distraction from worship; it is worship itself. When you serve your parents, you are serving Allāh.

May Allāh grant us the ability to fulfill this noble duty with sincerity, love, and excellence. Amīn

Read, Implement & Share
Abū Ismā'īl
📚 https://t.me/abuismailnotes

Prophet ﷺ said,

"Your smiling in the face of your brother is charity, commanding good and forbidding evil is charity, your giving directions to a man lost in the land is charity for you.

Your seeing for a man with bad sight is a charity for you, your removal of a rock, a thorn or a bone from the road is charity for you.

Your pouring what remains from your bucket into the bucket of your brother is charity for you."

[Tirmidhi 1956]

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📌 A simple breath…

Ibn al-Dunya mentioned that the Prophet Dawud (alayhi salam) asked
Allāh:

"What is the least of your blessings?.”

Allāh revealed to him,

"O Dawud, take a breath."

Dawud did so, and Allāh told him:

"That is the least of My Blessings on
you.”

[Excerpt from Patience and Gratitude by Ibn Qayyim al-Jawziyyah | Pg. 70]

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🔹Narrated Abu Huraira:

The Prophet (ﷺ) said, "Avoid the seven great destructive sins." They (the people!) asked, "O Allah's Apostle! What are they?" He said,

🛑"To join partners in worship with Allah; 🛑to practice sorcery;
🛑to kill the life which Allah has forbidden except for a just cause (according to Islamic law);
🛑to eat up usury (Riba),
🛑to eat up the property of an orphan;
🛑to give one's back to the enemy and fleeing from the battle-field at the time of fighting and
🛑to accuse chaste women who never even think of anything touching chastity and are good believers."

:Sahih al-Bukhari 6857

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Ibn al-Qayyim رحمه الله:

“Whoever abandons habits for the sake of someone or something other than Allāh, will surely suffer hard and difficult times.

However, whoever abandons habits for the sake of Allāh sincerely from his heart, he will not suffer from leaving it except at the beginning so that his credibility will be examined. If he bears this pain it will be turned into pleasure.”

[Al-Fawā’id | Pg. 174]


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🔹Narrated Ibn Umar:

Umar got some property in Khaibar and he came to the Prophet (ﷺ) and informed him about it. The Prophet said to him, "If you wish you can give it in charity." So `Umar gave it in charity (i.e. as an endowment) the yield of which was to be used for the good of the poor, the needy, the kinsmen and the guests.


: Sahih al-Bukhari 2773
: Book 55, Hadith 36


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Ibn al-Qayyim رحمه الله said:

“If you want to see the extent of your Īmān then see how you are in private.

For indeed Īmān does not show its true extent in two units of prayer or in fasting during the day.

But it shows in striving against your soul and desires.”

[Madārij As-Sālikīn | 164/82]

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Ibn al-Qayyim رحمه الله said:

“Do you think the righteous do not commit sins?

They simply hid them and didn’t expose them...

And sought forgiveness for them and did not insist on them...

And admitted to them and did not justify them...

And did goodness after they did wrong..

One of the salaf was asked, “How is the relationship between you and your religion?”

He said, “it is shredded by sins, and I patch it with seeking forgiveness (isitighfār).

How excellent is the question
And how deep is the answer!.”

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Ibn al-Qayyim رحمه الله:

“He who has tested the servant is the Most Wise, the Most Merciful and He did not test him with the affliction to destroy, punish or overwhelm him. Rather, the affliction is merely a test of his patience, his contentment with Allāh and his faith.”

In addition Allāh wants to hear the servant’s pleas, supplications and humility before him, his seeking refuge with Him, his hearts humility before Him and his explaining His sadness to Him (alone).”

[Timeless Seeds of Advice, Pg. 15]


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🔹Narrated Abu Huraira:

The Prophet (ﷺ) said, "Allah has forgiven my followers the evil thoughts that occur to their minds, as long as such thoughts are not put into action or uttered." And Qatada said, "If someone divorces his wife just in his mind, such an unuttered divorce has no effect.

-Sahih al-Bukhari 5269


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