By David Dubnitskiy
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@error0error
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A labyrinth of ideas,
A diary of curiosities
Bot: @contactzero_bot
error0error (English)
Are you ready to explore a labyrinth of ideas and dive into a diary of curiosities? Look no further than the 'error0error' Telegram channel! This unique channel offers a diverse range of content that will stimulate your mind and spark your creativity. From thought-provoking discussions to fascinating trivia, 'error0error' is a hub for all things intriguing and unconventional. Who is behind this channel? Well, the mysterious bot @contactzero_bot is here to guide you through this journey of discovery. Join us today and be part of a community that values curiosity, imagination, and the joy of learning. Don't miss out on the opportunity to expand your horizons and connect with like-minded individuals. Welcome to 'error0error' - where the possibilities are endless!
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23 Nov, 17:33
الشَّمول: إسمٌ للخمر.
تُرُنج، أو الأترُج: نوع من الحمضيات (يسمونه بالعامية كبّاد، طرنج).
قِيلي: قَولي.
تُرُنج، أو الأترُج: نوع من الحمضيات (يسمونه بالعامية كبّاد، طرنج).
قِيلي: قَولي.
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23 Nov, 17:30
يكلك فد يوم راح المتنبي لمجلس سيف الدولة وشاف عنده أَترُج وطَلع النخيل، وثنينهن جانن مزة ياكلوها وية الشرب، بس مع ذلك، ما راد يسيء الظن بسيف الدولة. فأثناء ما هو كاعد يمه، واحد من الحاضرين كله: لا تتوهم، ترة هاي علمود الشرب... هنا أبو الطيب رد عليهم بهاي الأبيات بس همين ما سكتوا، ف رد عليهم بالأبيات اللي مطلعها "أتيتُ بمَنطِقِ العربِ الأصيلِ..."
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23 Nov, 16:41
قال أبو الطيب وقد حضر مجلس سيف الدولة وبين يديه أتْرُجٌّ وطَلْعٌ وهو يمتحن الفرسان، فقال ابن حبيش: لا تتوهم، هذا للشرب، فقال أبو الطيب:
شَدِيدُ الْبُعْدِ مِنْ شُرْبِ الشَّمُولِ
تُرُنْجُ الْهِنْدِ أَوْ طَلْعُ النَّخِيلِ
وَلَكِنْ كُلُّ شَيْءٍ فِيهِ طِيبٌ
لَدَيْكَ مِنَ الدَّقِيقِ إِلَى الْجَلِيلِ
وَمَيْدَانُ الْفَصَاحَةِ وَالْقَوَافِي
وَمُمْتَحَنُ الْفَوَارِسِ وَالْخُيُولِ
وفأنكر عليه بعض الحاضرين قوله، فقال:
أَتَيْتُ بِمَنْطِقِ الْعَرَبِ الْأَصِيلِ
وَكَانَ بِقَدْرِ مَا عَايَنْتُ قِيلِي
فَعَارَضَهُ كَلَامٌ كَانَ مِنْهُ
بِمَنْزِلَةِ النِّسَاءِ مِنَ الْبُعُولِ
وَهَذَا الدُّرُّ مَأْمُونُ التَّشَظِّي
وَأَنْتَ السَّيْفُ مَأْمُونُ الْفُلُولِ
وَلَيْسَ يَصِحُّ فِي الْأَفْهَامِ شَيْءٌ
إِذَا احْتَاجَ النَّهَارُ إِلَى دَلِيلِ
شَدِيدُ الْبُعْدِ مِنْ شُرْبِ الشَّمُولِ
تُرُنْجُ الْهِنْدِ أَوْ طَلْعُ النَّخِيلِ
وَلَكِنْ كُلُّ شَيْءٍ فِيهِ طِيبٌ
لَدَيْكَ مِنَ الدَّقِيقِ إِلَى الْجَلِيلِ
وَمَيْدَانُ الْفَصَاحَةِ وَالْقَوَافِي
وَمُمْتَحَنُ الْفَوَارِسِ وَالْخُيُولِ
وفأنكر عليه بعض الحاضرين قوله، فقال:
أَتَيْتُ بِمَنْطِقِ الْعَرَبِ الْأَصِيلِ
وَكَانَ بِقَدْرِ مَا عَايَنْتُ قِيلِي
فَعَارَضَهُ كَلَامٌ كَانَ مِنْهُ
بِمَنْزِلَةِ النِّسَاءِ مِنَ الْبُعُولِ
وَهَذَا الدُّرُّ مَأْمُونُ التَّشَظِّي
وَأَنْتَ السَّيْفُ مَأْمُونُ الْفُلُولِ
وَلَيْسَ يَصِحُّ فِي الْأَفْهَامِ شَيْءٌ
إِذَا احْتَاجَ النَّهَارُ إِلَى دَلِيلِ
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23 Nov, 15:33
أَتَيْتُ بِمَنْطِقِ الْعَرَبِ الْأَصِيلِ
وَكَانَ بِقَدْرِ مَا عَايَنْتُ قِيلِي
فَعَارَضَهُ كَلَامٌ كَانَ مِنْهُ
بِمَنْزِلَةِ النِّسَاءِ مِنَ الْبُعُولِ
وَهَذَا الدُّرُّ مَأْمُونُ التَّشَظِّي
وَأَنْتَ السَّيْفُ مَأْمُونُ الْفُلُولِ
وَلَيْسَ يَصِحُّ فِي الْأَفْهَامِ شَيْءٌ
إِذَا احْتَاجَ النَّهَارُ إِلَى دَلِيلِ
— أبو الطيب المتنبي
وَكَانَ بِقَدْرِ مَا عَايَنْتُ قِيلِي
فَعَارَضَهُ كَلَامٌ كَانَ مِنْهُ
بِمَنْزِلَةِ النِّسَاءِ مِنَ الْبُعُولِ
وَهَذَا الدُّرُّ مَأْمُونُ التَّشَظِّي
وَأَنْتَ السَّيْفُ مَأْمُونُ الْفُلُولِ
وَلَيْسَ يَصِحُّ فِي الْأَفْهَامِ شَيْءٌ
إِذَا احْتَاجَ النَّهَارُ إِلَى دَلِيلِ
— أبو الطيب المتنبي
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23 Nov, 15:14
Perceptual (especially visual) illusions are often used to prove the fallibility of our senses and how unreliable they are in our search for the truth. But the very fact that we address them as "illusions" indicates our ability to recognize that there's something more truthful beyond this illusion; in other words, since we're able to perceive both the illusory aspect of these visual illusions and then, after some effort, we can also see the so-called "reality" of it, this tells us that the so-called "illusion" is not merely a veil or a distraction. Rather, it's a fundamental trait and an aspect of the very thing being perceived; a different face, another point of view of the thing.
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23 Nov, 15:06
The “naïve realism” of any healthy person who has not been an inmate of a lunatic asylum or a pupil of the idealist philosophers consists in the view that things, the environment, the world, exist independently of our sensation, of our consciousness, of our self and of man in general.
Our sensation, our consciousness is only an image of the external world, and it is obvious that an image cannot exist without the thing imaged, and that the latter exists independently of that which images it. Materialism deliberately makes the “naïve” belief of mankind the foundation of its theory of knowledge.
— Materialism and Empirio-criticism, by Vladimir Lenin
Our sensation, our consciousness is only an image of the external world, and it is obvious that an image cannot exist without the thing imaged, and that the latter exists independently of that which images it. Materialism deliberately makes the “naïve” belief of mankind the foundation of its theory of knowledge.
— Materialism and Empirio-criticism, by Vladimir Lenin
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21 Nov, 14:25
Life is difficult. This is a great truth, one of the greatest truths. Most do not fully see this truth. Instead they moan more or less incessantly, noisily or subtly, about the enormity of their problems, their burdens, and their difficulties as if life were generally easy, as if life should be easy.
— The Road Less Traveled, by M. Scott Peck
— The Road Less Traveled, by M. Scott Peck
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